Pub Date : 2022-03-21DOI: 10.14710/ihis.v5i2.10716
Ilham Nur Utomo, A. Supriyono, I. Indriyanto
The non-cooperative nationalist organization movement in the 1930s came under pressure from the colonial government through the enactment of vergader verbod so that most of the non-cooperative nationalist organizations dissolved and their former cadres joined the cooperative organization movement. The New PNI as a non-cooperative nationalist organization was still able to survive in the midst of a repressive government and economic depression that hit the Dutch East Indies economy. The discussion in this article focuses on the ups and downs of the New PNI movement in 1931-1942. The method used in this research was the historical method consisting of heuristics, source criticism, interpretation, and historiography. The findings indicated that the New PNI was still able to survive in the dynamics of the Indonesian independence movement even though it had to experience downturn from August 1933 to 1942 as an implication of vergader verbod. The factors that allowed the New PNI to survive were changing the movement pattern to an underground movement and rearranging the organizational structure when the New PNI leaders were arrested by PID. The survival of the New PNI in the dynamics of the independence movement proved the success of cadre education carried out by the New PNI.
{"title":"Bahaja Menghantjam: Ups And Downs of the New PNI Movement 1931-1942","authors":"Ilham Nur Utomo, A. Supriyono, I. Indriyanto","doi":"10.14710/ihis.v5i2.10716","DOIUrl":"https://doi.org/10.14710/ihis.v5i2.10716","url":null,"abstract":"The non-cooperative nationalist organization movement in the 1930s came under pressure from the colonial government through the enactment of vergader verbod so that most of the non-cooperative nationalist organizations dissolved and their former cadres joined the cooperative organization movement. The New PNI as a non-cooperative nationalist organization was still able to survive in the midst of a repressive government and economic depression that hit the Dutch East Indies economy. The discussion in this article focuses on the ups and downs of the New PNI movement in 1931-1942. The method used in this research was the historical method consisting of heuristics, source criticism, interpretation, and historiography. The findings indicated that the New PNI was still able to survive in the dynamics of the Indonesian independence movement even though it had to experience downturn from August 1933 to 1942 as an implication of vergader verbod. The factors that allowed the New PNI to survive were changing the movement pattern to an underground movement and rearranging the organizational structure when the New PNI leaders were arrested by PID. The survival of the New PNI in the dynamics of the independence movement proved the success of cadre education carried out by the New PNI.","PeriodicalId":354974,"journal":{"name":"Indonesian Historical Studies","volume":"209 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-03-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121636944","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-03-10DOI: 10.14710/ihis.v5i2.13389
M. Arif, A. Ghofur, D. Puguh
In general, social changes occurred progressively, but it is not happened in the Samin community. This article aims to analyze the social changes in the Samin community in Tapelan Village and its influencing factors. The research was conducted in Tapelan Village, Ngraho District, Bojonegoro, using a qualitative and descriptive approach. There are two important findings in this study. First, there is a regressive pattern of social change in the Samin community during the colonial period, with the Dutch colonialists taking over teak forests in 1890, forcing the Samin community to leave the forest, becoming a closed society, and developing a unique tradition. Second, there is a progressive pattern of social change in the Samin community during the independence era after rediscovering their identity as an open and adaptive society, with Islamic dakwah as the main driver of social change.
{"title":"The Pattern of Social Changes in the Samin Community and Its Influencing Factors","authors":"M. Arif, A. Ghofur, D. Puguh","doi":"10.14710/ihis.v5i2.13389","DOIUrl":"https://doi.org/10.14710/ihis.v5i2.13389","url":null,"abstract":"In general, social changes occurred progressively, but it is not happened in the Samin community. This article aims to analyze the social changes in the Samin community in Tapelan Village and its influencing factors. The research was conducted in Tapelan Village, Ngraho District, Bojonegoro, using a qualitative and descriptive approach. There are two important findings in this study. First, there is a regressive pattern of social change in the Samin community during the colonial period, with the Dutch colonialists taking over teak forests in 1890, forcing the Samin community to leave the forest, becoming a closed society, and developing a unique tradition. Second, there is a progressive pattern of social change in the Samin community during the independence era after rediscovering their identity as an open and adaptive society, with Islamic dakwah as the main driver of social change.","PeriodicalId":354974,"journal":{"name":"Indonesian Historical Studies","volume":"27 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-03-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126052373","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-03-10DOI: 10.14710/ihis.v5i2.11242
Tubagus Umar Syarif Hadi Wibowo
This study aims to examine the cosmopolitanism of settlements and social structures in the Sultanate Banten in the 15th century which became one of the centers of the pepper trade in Southeast Asia. Using the historical method, this study reveals the findings that geographical and economic factors that trade through maritime have brought the Sultanate of Banten to become a cosmopolitan city with various cultures from and outside the archipelago that interact with each other. In this study, identification on economic background, occupation, status, and religion of the community in the Sultanate Banten. In addition, the structure or social layer became the basic policy of the sultan to implement the distribution of settlements for the people living in the center of the Sultanate of Banten.
{"title":"Cosmopolitanism of the Sultanate of Banten: An Overview of Settlement and Social Structure of the 15th Century","authors":"Tubagus Umar Syarif Hadi Wibowo","doi":"10.14710/ihis.v5i2.11242","DOIUrl":"https://doi.org/10.14710/ihis.v5i2.11242","url":null,"abstract":"This study aims to examine the cosmopolitanism of settlements and social structures in the Sultanate Banten in the 15th century which became one of the centers of the pepper trade in Southeast Asia. Using the historical method, this study reveals the findings that geographical and economic factors that trade through maritime have brought the Sultanate of Banten to become a cosmopolitan city with various cultures from and outside the archipelago that interact with each other. In this study, identification on economic background, occupation, status, and religion of the community in the Sultanate Banten. In addition, the structure or social layer became the basic policy of the sultan to implement the distribution of settlements for the people living in the center of the Sultanate of Banten.","PeriodicalId":354974,"journal":{"name":"Indonesian Historical Studies","volume":"86 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-03-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115861387","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-03-09DOI: 10.14710/ihis.v5i2.10096
Totok Suhadak, S. T. Sulistiyono, Y. Rochwulaningsih
This study focuses on the social integration of Ahmadiyya Indonesia Community (JAI) to maintaine its Existence in Jambi in the period 2003-2013. The issue raised in this study is the ability of the JAI in Jambi to maintain its existence at a time when Ahmadiyya congregations JAI in several regions in Indonesia suffered tragic fates after their places of worship were vandalized and their members suffered acts of violence perpetrated by local residents. In this regard, this article will answer the questions of why and how JAI Jambi carried out social integration efforts in order to maintain its existence. Issues that were subject of this study are the growth of JAI in Jambi from 2003-2013 and the social integration of JAI in Jambi to maintain its existence.
{"title":"Social Integration of Indonesian Ahmadiyya Community to Preserve Existence in Jambi, 2003–2013","authors":"Totok Suhadak, S. T. Sulistiyono, Y. Rochwulaningsih","doi":"10.14710/ihis.v5i2.10096","DOIUrl":"https://doi.org/10.14710/ihis.v5i2.10096","url":null,"abstract":"This study focuses on the social integration of Ahmadiyya Indonesia Community (JAI) to maintaine its Existence in Jambi in the period 2003-2013. The issue raised in this study is the ability of the JAI in Jambi to maintain its existence at a time when Ahmadiyya congregations JAI in several regions in Indonesia suffered tragic fates after their places of worship were vandalized and their members suffered acts of violence perpetrated by local residents. In this regard, this article will answer the questions of why and how JAI Jambi carried out social integration efforts in order to maintain its existence. Issues that were subject of this study are the growth of JAI in Jambi from 2003-2013 and the social integration of JAI in Jambi to maintain its existence.","PeriodicalId":354974,"journal":{"name":"Indonesian Historical Studies","volume":"20 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-03-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130111449","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-03-09DOI: 10.14710/ihis.v5i2.13475
Maulana Akbar, Trisni Handayani
This article describes the long history of the development of science and technology in Indonesia under Dutch East Indies Administration. This study views at how education and science and technology policies in together create the development of the contributions of researcher in research institutions. The study uses a convergent model triangulation which is a mixed method in which the qualitative use the archive to find comprehensive traces taken through written sources, quantitative method and bibliometric to show how research networks are formed in producing research from 1849 until 1940, especially on research topics. This study collects data from 201 scientific articles from Scopus database to obtain information about the trends of Dutch East Indies scientific publication. The findings of this study are after ethical politics in the beginning of 21 century, colonial government failed to provide more inclusive education system for all groups. Therefore, the scientist who contributed are mainly from European group and small contribution of Indonesian in the medical field. In the national context, there were an incline number of scientific publications after 1920s that is contributed from the established a wide range of government research and development institutions the decades before. After the colonial government ended in 1941, these advantages became the initial foundation of science and technolgy ecosystem in Republic of Indonesian Government.
{"title":"Science and Technology Development in Dutch East Indies","authors":"Maulana Akbar, Trisni Handayani","doi":"10.14710/ihis.v5i2.13475","DOIUrl":"https://doi.org/10.14710/ihis.v5i2.13475","url":null,"abstract":"This article describes the long history of the development of science and technology in Indonesia under Dutch East Indies Administration. This study views at how education and science and technology policies in together create the development of the contributions of researcher in research institutions. The study uses a convergent model triangulation which is a mixed method in which the qualitative use the archive to find comprehensive traces taken through written sources, quantitative method and bibliometric to show how research networks are formed in producing research from 1849 until 1940, especially on research topics. This study collects data from 201 scientific articles from Scopus database to obtain information about the trends of Dutch East Indies scientific publication. The findings of this study are after ethical politics in the beginning of 21 century, colonial government failed to provide more inclusive education system for all groups. Therefore, the scientist who contributed are mainly from European group and small contribution of Indonesian in the medical field. In the national context, there were an incline number of scientific publications after 1920s that is contributed from the established a wide range of government research and development institutions the decades before. After the colonial government ended in 1941, these advantages became the initial foundation of science and technolgy ecosystem in Republic of Indonesian Government.","PeriodicalId":354974,"journal":{"name":"Indonesian Historical Studies","volume":"32 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-03-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125005881","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-03-08DOI: 10.14710/ihis.v5i2.13388
Indah Pratiwi, S. Sakinah, S. Syarifuddin, S. Supriyanto
Ratib Saman is the most important dhikr that contains invocation. Ratib Saman was first introduced by Shaykh Abdul Samad al-Palimbani and was part of the teachings of the Sammaniyah order. The practice of Ratib Saman in Palembang had shifted because there were too few followers who read the Ratib Saman. However, over time, the Ratib Saman tradition began to be preserved by the people of Palembang, especially in old mosques. Ratib Saman is routinely practiced on twice a week. This research aims at determining the beginning of the practice of Ratib Saman in Palembang and the preservation of Ratib Saman in Palembang that are still being held. The historical method used to get factual explanations on the origin of Ratib Saman. The data collection was conducted by observation, documentation, and interview. In addition, the Ratib Saman tradition is also widely practiced by their selves on special occasions. Ratib Saman readings are attended either by young or old people. It had become a tradition of the people of Palembang, which can be seen from the practice of Ratib Saman that was held regularly and whose reading had a characteristic. Therefore, it should be preserved so that it does not get erased by time.
{"title":"The Preservation of Ratib Saman in Palembang, 2000-2019","authors":"Indah Pratiwi, S. Sakinah, S. Syarifuddin, S. Supriyanto","doi":"10.14710/ihis.v5i2.13388","DOIUrl":"https://doi.org/10.14710/ihis.v5i2.13388","url":null,"abstract":"Ratib Saman is the most important dhikr that contains invocation. Ratib Saman was first introduced by Shaykh Abdul Samad al-Palimbani and was part of the teachings of the Sammaniyah order. The practice of Ratib Saman in Palembang had shifted because there were too few followers who read the Ratib Saman. However, over time, the Ratib Saman tradition began to be preserved by the people of Palembang, especially in old mosques. Ratib Saman is routinely practiced on twice a week. This research aims at determining the beginning of the practice of Ratib Saman in Palembang and the preservation of Ratib Saman in Palembang that are still being held. The historical method used to get factual explanations on the origin of Ratib Saman. The data collection was conducted by observation, documentation, and interview. In addition, the Ratib Saman tradition is also widely practiced by their selves on special occasions. Ratib Saman readings are attended either by young or old people. It had become a tradition of the people of Palembang, which can be seen from the practice of Ratib Saman that was held regularly and whose reading had a characteristic. Therefore, it should be preserved so that it does not get erased by time.","PeriodicalId":354974,"journal":{"name":"Indonesian Historical Studies","volume":"10 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-03-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121106795","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-02-22DOI: 10.14710/ihis.v5i2.10926
Rafngi Mufidah, D. Puguh, S. T. Sulistiyono
After declared independent, Indonesia had to deal with the question of its national identity. It was pertaining to the debate on the national culture, particularly arts. As Indonesia had diverse traditional arts, the debate was a dilemma. Many people disagreed if the traditional arts became the national identity. Meanwhile, Indonesian traditional arts, especially Javanese and Balinese ones, had been appreciated abroad. During Sukarno's regime, Indonesia sent several art missions to present itself to the world. They performed mostly traditional arts from several regions, including Java and Bali. By employing the historical method, this study aims to discuss Javanese and Balinese performing arts shows in the United States. It is of importance that from 1950s to 1960s, Indonesia had to adapt to the Cold War, which forced the developing countries to choose the Western or Eastern bloc in their foreign policy. Until the beginning of the 1960s, Indonesia tended to be with the Eastern bloc. Subsequently, there was a tendency to be with the other bloc. Therefore, in this article the response to the Javanese and Balinese performing arts shows in the US after two eras was analyze.
{"title":"How the Public in the US Responded to Javanese and Balinese Performing Arts?","authors":"Rafngi Mufidah, D. Puguh, S. T. Sulistiyono","doi":"10.14710/ihis.v5i2.10926","DOIUrl":"https://doi.org/10.14710/ihis.v5i2.10926","url":null,"abstract":"After declared independent, Indonesia had to deal with the question of its national identity. It was pertaining to the debate on the national culture, particularly arts. As Indonesia had diverse traditional arts, the debate was a dilemma. Many people disagreed if the traditional arts became the national identity. Meanwhile, Indonesian traditional arts, especially Javanese and Balinese ones, had been appreciated abroad. During Sukarno's regime, Indonesia sent several art missions to present itself to the world. They performed mostly traditional arts from several regions, including Java and Bali. By employing the historical method, this study aims to discuss Javanese and Balinese performing arts shows in the United States. It is of importance that from 1950s to 1960s, Indonesia had to adapt to the Cold War, which forced the developing countries to choose the Western or Eastern bloc in their foreign policy. Until the beginning of the 1960s, Indonesia tended to be with the Eastern bloc. Subsequently, there was a tendency to be with the other bloc. Therefore, in this article the response to the Javanese and Balinese performing arts shows in the US after two eras was analyze.","PeriodicalId":354974,"journal":{"name":"Indonesian Historical Studies","volume":"39 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-02-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128450614","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This paper discusses the function of history as a science that can be used to formulate strategies to face various challenges as well as present and future opportunities based on knowledge, understanding, and their meaning of the past. Responding to the present worldwide Covid-19 pandemic, this paper aims to build awareness among historians to strategic issues by learning from the history of diseases through interdisciplinary historical research. The existence of adequate knowledge and understanding of the past of the aforementioned issues will provide space for history as a science to make contributions that can be used as a policy, in which history is a science for thinking forward through the past.
{"title":"Learning from the Corona Virus Pandemic: Interdisciplinary History and Strategic Issues of Historical Research","authors":"B. Purwanto","doi":"10.14710/ihis.v4i2.9240","DOIUrl":"https://doi.org/10.14710/ihis.v4i2.9240","url":null,"abstract":"This paper discusses the function of history as a science that can be used to formulate strategies to face various challenges as well as present and future opportunities based on knowledge, understanding, and their meaning of the past. Responding to the present worldwide Covid-19 pandemic, this paper aims to build awareness among historians to strategic issues by learning from the history of diseases through interdisciplinary historical research. The existence of adequate knowledge and understanding of the past of the aforementioned issues will provide space for history as a science to make contributions that can be used as a policy, in which history is a science for thinking forward through the past.","PeriodicalId":354974,"journal":{"name":"Indonesian Historical Studies","volume":"36 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-12-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133608754","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Kartini's complex thinking about her nation was the result of observations and experiences that she experienced empirically. But Kartini's ideas about religion were explicitly influenced by the surrounding environment, both European and indigenous people themselves. This study focuses on the reconstruction of Kartini's thinking in the field of religion and the social background of the emergence of this thought. Therefore, this study uses historical methods with a social history approach to identify Kartini's ideas in the religious field. The reconstruction of her ideas as one of the national integration efforts that cannot be separated from the influence of the religiosity and social background of the people around her. Kartini's thinking about religion was critical, open, and pluralistic, which was concerned with the division of the nation due to religious differences.
{"title":"Rekonstruksi Pemikiran Kartini tentang Keagamaan untuk Memperkuat Integrasi Nasional","authors":"Lilis Muchoiyyaroh","doi":"10.14710/IHIS.V3I1.3740","DOIUrl":"https://doi.org/10.14710/IHIS.V3I1.3740","url":null,"abstract":"Kartini's complex thinking about her nation was the result of observations and experiences that she experienced empirically. But Kartini's ideas about religion were explicitly influenced by the surrounding environment, both European and indigenous people themselves. This study focuses on the reconstruction of Kartini's thinking in the field of religion and the social background of the emergence of this thought. Therefore, this study uses historical methods with a social history approach to identify Kartini's ideas in the religious field. The reconstruction of her ideas as one of the national integration efforts that cannot be separated from the influence of the religiosity and social background of the people around her. Kartini's thinking about religion was critical, open, and pluralistic, which was concerned with the division of the nation due to religious differences.","PeriodicalId":354974,"journal":{"name":"Indonesian Historical Studies","volume":"68 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-07-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127765453","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
As a part of the cities in the colonization age, Bandung had a lot of colonial building. The buildings were Gemeente Huis, Gedung Sate, Bandung Technology Institute, Pasteur Institute, Societeit Concordia, and many others building. It cannot be rejected that the colonial architecture always has a concept and meaning related to the structure when it builds. So that, the building had never extinct by the ages. Even though the function of buildings changed as public space, but it still had some memories and histories to remember. Based on that explanation, this paper has a purpose of describing the concept of cities of mind that introduced by Pierre Nora attached on a colonial building Societeit Concordia that led on the name changes as Gedung Merdeka because of political purpose in a declaration of independence by the nation of Asia-Afrika at Bandung. This article is used as the historical method. It analyzes the meaning changes that happened on collective memory after the changes on the name of Gedung Merdeka building
{"title":"Dari Societeit Concordia Menuju Gedung Merdeka: Memori Kolektif Kemerdekaan Asia-Afrika","authors":"A. Sofyan","doi":"10.14710/IHIS.V3I1.4847","DOIUrl":"https://doi.org/10.14710/IHIS.V3I1.4847","url":null,"abstract":"As a part of the cities in the colonization age, Bandung had a lot of colonial building. The buildings were Gemeente Huis, Gedung Sate, Bandung Technology Institute, Pasteur Institute, Societeit Concordia, and many others building. It cannot be rejected that the colonial architecture always has a concept and meaning related to the structure when it builds. So that, the building had never extinct by the ages. Even though the function of buildings changed as public space, but it still had some memories and histories to remember. Based on that explanation, this paper has a purpose of describing the concept of cities of mind that introduced by Pierre Nora attached on a colonial building Societeit Concordia that led on the name changes as Gedung Merdeka because of political purpose in a declaration of independence by the nation of Asia-Afrika at Bandung. This article is used as the historical method. It analyzes the meaning changes that happened on collective memory after the changes on the name of Gedung Merdeka building","PeriodicalId":354974,"journal":{"name":"Indonesian Historical Studies","volume":"38 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-07-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124780477","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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