This study argues that container loading and unloading congestion at Tanjung Priok Port is caused by long dwelling time due to the limited capacity of existing container terminals. Therefore, the Kalibaru Terminal was built to overcome this problem. The research objective is to look at the planning, construction, and operation of the Kalibaru Terminal. This study uses historical methods consisting of heuristics, source criticism, interpretation, and historiography. The results of this study indicate that the construction of the Kalibaru Terminal is a superior project of government and private cooperation so that it must go through an international tender. The development of Kalibaru Terminal aims to increase productivity and accelerate economic growth. The existence of the Kalibaru Terminal also caused the flow of goods to run smoothly and decrease in dwelling time from eight to three days.
{"title":"Terminal Kalibaru sebagai Solusi Mengatasi Kemacetan Bongkar Muat Peti Kemas di Pelabuhan Tanjung Priok Jakarta, 2011-2016","authors":"P. Padliansyah, S. K. Widodo, E. Susilowati","doi":"10.14710/IHIS.V3I1.5094","DOIUrl":"https://doi.org/10.14710/IHIS.V3I1.5094","url":null,"abstract":"This study argues that container loading and unloading congestion at Tanjung Priok Port is caused by long dwelling time due to the limited capacity of existing container terminals. Therefore, the Kalibaru Terminal was built to overcome this problem. The research objective is to look at the planning, construction, and operation of the Kalibaru Terminal. This study uses historical methods consisting of heuristics, source criticism, interpretation, and historiography. The results of this study indicate that the construction of the Kalibaru Terminal is a superior project of government and private cooperation so that it must go through an international tender. The development of Kalibaru Terminal aims to increase productivity and accelerate economic growth. The existence of the Kalibaru Terminal also caused the flow of goods to run smoothly and decrease in dwelling time from eight to three days.","PeriodicalId":354974,"journal":{"name":"Indonesian Historical Studies","volume":"21 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-07-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130435264","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This study examines why does Ludruk represent the cultural identity of the people of Surabaya? How does society appreciate the traditional theater, especially in Ludruk in their daily practice? The purpose of this article explains the historical reality of Ludruk art that serves as entertainment and cultural identity. This article using the historical method by relying on historical sources. The result shows that theater traditions that existed and famous in Surabaya at the beginning of the 20th century were Comedy Stambul, Wayang Wong, and Ludruk, then appeared Ketoprak in the late 1930s. The appearance of this theater has been adapted to the tastes of the support community. Comedy Stambul is a theater that originated in India, then spread to Southeast Asia. Comedy Stambul is considered as a hybrid art because it comes from a blend of local cultural elements, while Wayang Wong, Ludruk, and Ketoprak an original art derived from customs and local values. Theater that represents the cultural identity of the people of Surabaya is Ludruk.
{"title":"Identitas Budaya Masyarakat Kota: Teater Tradisi di Kota Surabaya Pada Awal Abad XX","authors":"S. Samidi","doi":"10.14710/IHIS.V3I1.5308","DOIUrl":"https://doi.org/10.14710/IHIS.V3I1.5308","url":null,"abstract":"This study examines why does Ludruk represent the cultural identity of the people of Surabaya? How does society appreciate the traditional theater, especially in Ludruk in their daily practice? The purpose of this article explains the historical reality of Ludruk art that serves as entertainment and cultural identity. This article using the historical method by relying on historical sources. The result shows that theater traditions that existed and famous in Surabaya at the beginning of the 20th century were Comedy Stambul, Wayang Wong, and Ludruk, then appeared Ketoprak in the late 1930s. The appearance of this theater has been adapted to the tastes of the support community. Comedy Stambul is a theater that originated in India, then spread to Southeast Asia. Comedy Stambul is considered as a hybrid art because it comes from a blend of local cultural elements, while Wayang Wong, Ludruk, and Ketoprak an original art derived from customs and local values. Theater that represents the cultural identity of the people of Surabaya is Ludruk.","PeriodicalId":354974,"journal":{"name":"Indonesian Historical Studies","volume":"40 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-07-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132406057","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
M. Dalhar, Yety Rochwulaningsih, Dhanang Respati Puguh
This study focuses on the life, ideas, and role of Kiai Ahmad Fauzan in developing Islamic teachings and national values. Islam and nationalism are two things that interconnected and not contradictory. In Indonesian history, the two of them caused turmoil, even opposition. The purpose of this study is to prove the return of the Moslem spirit which is in line with the development of local religious leaders, primarily through case studies of local scholars in Jepara, such as Kiai Ahmad Fauzan. This study used a historical method, including heuristics, source criticism, interpretation, and historiography. Kiai Ahmad Fauzan was a leader of the Nahdlatul Ulama (NU) who fought through education and politics to uphold the AhlussunahwalJamaah(Aswaja) ideology in Jepara. Fauzan's Islamic and national ideas can be seen from syair[poems] conveyed to the public. Syairbecame a media for propaganda for Kiai Ahmad Fauzan in spreading the religious understanding of Islam Aswaja. It is delivered to the community as reminder and awareness of harmonious religious and national values. His role in the religious and socio-political fields was seen when Japan began occupying Jepara in 1942. He was the target of arrest because of his role as a cleric. Its leadership formed from religious roles carried out mainly through madrasa and da'wah by traveling from one village to another. Kiai Ahmad Fauzan was involved in socio-religious organizations such as the Indonesian Islamic Assembly (MIAI), Indonesian Muslim Council (Masyumi), and NU, especially during the 1955 elections. Kiai Ahmad Fauzan was also trusted by the government to be the first leader of the Ministry of Religion in Jepara after independence revolution.
本研究聚焦于吉艾·艾哈迈德·福赞的生平、思想以及他在发展伊斯兰教义和国家价值观方面的作用。伊斯兰教和民族主义是相互联系而不是矛盾的两件事。在印尼历史上，他们两人曾引起骚乱，甚至反对。本研究的目的是证明穆斯林精神的回归符合当地宗教领袖的发展，主要是通过对吉埃·艾哈迈德·福赞等耶帕拉当地学者的个案研究。本研究采用历史方法，包括启发式、来源批判、解释和史学。Kiai Ahmad Fauzan是Nahdlatul Ulama (NU)的领导人，他通过教育和政治斗争来维护Jepara的AhlussunahwalJamaah(Aswaja)意识形态。从他向公众传达的诗中可以看出福赞的伊斯兰思想和民族思想。叙利亚成为了吉埃·艾哈迈德·福赞宣传伊斯兰教的媒体，传播对伊斯兰教的宗教理解。它被传递给社会，以提醒和意识到和谐的宗教和国家价值观。1942年日本占领日本时，他在宗教和社会政治领域的作用可见一睹。他因为神职人员的身份而成为逮捕的目标。其领导层主要通过宗教学校和达瓦从一个村庄到另一个村庄的宗教角色形成。Kiai Ahmad Fauzan参与了社会宗教组织，如印度尼西亚伊斯兰大会(MIAI)，印度尼西亚穆斯林理事会(Masyumi)和NU，特别是在1955年选举期间。Kiai Ahmad Fauzan也被政府信任为独立革命后Jepara宗教部的第一位领导人。
{"title":"Kiai Fauzan: Pemikiran dan Peranannya di Kabupaten Jepara 1942-1972","authors":"M. Dalhar, Yety Rochwulaningsih, Dhanang Respati Puguh","doi":"10.14710/IHIS.V3I1.5095","DOIUrl":"https://doi.org/10.14710/IHIS.V3I1.5095","url":null,"abstract":"This study focuses on the life, ideas, and role of Kiai Ahmad Fauzan in developing Islamic teachings and national values. Islam and nationalism are two things that interconnected and not contradictory. In Indonesian history, the two of them caused turmoil, even opposition. The purpose of this study is to prove the return of the Moslem spirit which is in line with the development of local religious leaders, primarily through case studies of local scholars in Jepara, such as Kiai Ahmad Fauzan. This study used a historical method, including heuristics, source criticism, interpretation, and historiography. Kiai Ahmad Fauzan was a leader of the Nahdlatul Ulama (NU) who fought through education and politics to uphold the AhlussunahwalJamaah(Aswaja) ideology in Jepara. Fauzan's Islamic and national ideas can be seen from syair[poems] conveyed to the public. Syairbecame a media for propaganda for Kiai Ahmad Fauzan in spreading the religious understanding of Islam Aswaja. It is delivered to the community as reminder and awareness of harmonious religious and national values. His role in the religious and socio-political fields was seen when Japan began occupying Jepara in 1942. He was the target of arrest because of his role as a cleric. Its leadership formed from religious roles carried out mainly through madrasa and da'wah by traveling from one village to another. Kiai Ahmad Fauzan was involved in socio-religious organizations such as the Indonesian Islamic Assembly (MIAI), Indonesian Muslim Council (Masyumi), and NU, especially during the 1955 elections. Kiai Ahmad Fauzan was also trusted by the government to be the first leader of the Ministry of Religion in Jepara after independence revolution. ","PeriodicalId":354974,"journal":{"name":"Indonesian Historical Studies","volume":"14 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-07-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127319620","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article presents the dynamics of the succession of the king's regime in the Yogyakarta palace, which entered the crisis period because of the absence of successors to the male king. The emergence of the queen discourse that echoed at the Yogyakarta palace since 2010. It has sparked new tensions for the relatives of the palace. This discussion continues to grow. The words of the king echoed by Sultan Hamengku Buwono X under the pretext of gender became political ambition to perpetuate power. This study used the historical method to answer the problems that in every change of regimes in the Sultan Palace, Yogyakarta was always followed by conflicts over the throne and tug of war which affected the people outside the palace, such as when Islamic Mataram broke into four kingdoms. At that time, the community took part in regional warfare. This impact arose because of the desires of every descendant of the king, who feels entitled to become the next king.
{"title":"Keraton Yogyakarta Masa Lampau dan Masa Kini: Dinamika Suksesi Raja-Raja Jawa dan Politik Wacana “Raja Perempuan”","authors":"Ilmiawati Safitri","doi":"10.14710/IHIS.V3I1.4850","DOIUrl":"https://doi.org/10.14710/IHIS.V3I1.4850","url":null,"abstract":"This article presents the dynamics of the succession of the king's regime in the Yogyakarta palace, which entered the crisis period because of the absence of successors to the male king. The emergence of the queen discourse that echoed at the Yogyakarta palace since 2010. It has sparked new tensions for the relatives of the palace. This discussion continues to grow. The words of the king echoed by Sultan Hamengku Buwono X under the pretext of gender became political ambition to perpetuate power. This study used the historical method to answer the problems that in every change of regimes in the Sultan Palace, Yogyakarta was always followed by conflicts over the throne and tug of war which affected the people outside the palace, such as when Islamic Mataram broke into four kingdoms. At that time, the community took part in regional warfare. This impact arose because of the desires of every descendant of the king, who feels entitled to become the next king.","PeriodicalId":354974,"journal":{"name":"Indonesian Historical Studies","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-07-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129313034","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Edi Sumarno, N. Karina, Junita Setiana Ginting, Handoko Handoko
In the 20th century, the transformation of identity into Malay in East Sumatra occurred in a pattern similar to that in other regions. This transformation of identity was closely related to the river as a means of transportation at that time. Through rivers, the rural communities carried commodities to be traded at the downstream, where Malay population dominantly lived there. This pattern then formed the upstream communities such as Karo, Toba, Simalungun and Mandailing to settle downstream and become Malays. However, in the mid-20th, the Malay identity began to be abandoned due to a bloody event. This incident made the residents who grew as Malays use their clan again.
{"title":"Sungai dan Identitas Melayu di Sumatera Timur pada Abad XX","authors":"Edi Sumarno, N. Karina, Junita Setiana Ginting, Handoko Handoko","doi":"10.14710/IHIS.V2I2.3744","DOIUrl":"https://doi.org/10.14710/IHIS.V2I2.3744","url":null,"abstract":"In the 20th century, the transformation of identity into Malay in East Sumatra occurred in a pattern similar to that in other regions. This transformation of identity was closely related to the river as a means of transportation at that time. Through rivers, the rural communities carried commodities to be traded at the downstream, where Malay population dominantly lived there. This pattern then formed the upstream communities such as Karo, Toba, Simalungun and Mandailing to settle downstream and become Malays. However, in the mid-20th, the Malay identity began to be abandoned due to a bloody event. This incident made the residents who grew as Malays use their clan again.","PeriodicalId":354974,"journal":{"name":"Indonesian Historical Studies","volume":"6 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-06-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127528600","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The prominent feature of the Indonesian economy in the 1950s was the dualistic nature that shows a division between the modern and subsistence traditional agriculture sector. The modern economy sector was the major industry controlled by Dutch companies. The focus of this research is to briefly describe the government's economic program as a new sovereign state such as the Benteng program. There are some major research problems which should be analyzed; (1) The Indonesian government's economic nationalization strategy to change the economic structure that is still controlled by the colonial; (2) The state's effort to nationalize Dutch companies, especially railway companies. There were eleven railway companies that were affected by the nationalization policy. The results show that both state-owned and private-owned railway companies were affected by nationalization eventually accepted the policy as a consequence of a sovereign state with certain compensation. It happened after going through quite a dynamic diplomacy.
{"title":"Ekonomi Indonesia Tahun 1950-an dan Penguasaan Negara terhadap Perusahaan Kereta Api Pasca KMB 1949","authors":"Waskito Widi Wardodjo","doi":"10.14710/IHIS.V2I2.3862","DOIUrl":"https://doi.org/10.14710/IHIS.V2I2.3862","url":null,"abstract":"The prominent feature of the Indonesian economy in the 1950s was the dualistic nature that shows a division between the modern and subsistence traditional agriculture sector. The modern economy sector was the major industry controlled by Dutch companies. The focus of this research is to briefly describe the government's economic program as a new sovereign state such as the Benteng program. There are some major research problems which should be analyzed; (1) The Indonesian government's economic nationalization strategy to change the economic structure that is still controlled by the colonial; (2) The state's effort to nationalize Dutch companies, especially railway companies. There were eleven railway companies that were affected by the nationalization policy. The results show that both state-owned and private-owned railway companies were affected by nationalization eventually accepted the policy as a consequence of a sovereign state with certain compensation. It happened after going through quite a dynamic diplomacy.","PeriodicalId":354974,"journal":{"name":"Indonesian Historical Studies","volume":"31 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-06-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115077507","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
National integration issue is inherently dynamic and tends to follow the social changes. It is because the problem cannot be taken for granted. This situation is also very dependent on the way and the tendency of a political regime to understand and treat the aspirations of the people in a particular space and time. Based on this matter, this paper analyzes the government's efforts to create national integration in Papua (social, economic, political conditions) and how Papuans interpret the post-New York 1962 integration process, the 1969 Act until the first four years after the Act. Based on the structuralist approach and the theory of political integration, it was found that since Papuans began to adapt to Indonesians, they experienced a new atmosphere, such as the Indonesian government system which is different from the Dutch colonial government. The social, political, and economic life must undergo a period of quarantine which is primarily determined by the interests of the authorities. This situation encourages groups that have certain interests in society. There are Indonesian pro-integration groups, and there are anti-integration groups that manifest themselves in the Free Papua Organization (OPM), and some other social protest movements to date.
{"title":"Papua: Sejarah Integrasi yang Diingat dan Ingatan Kolektif","authors":"Ester Yambeyapdi","doi":"10.14710/IHIS.V2I2.3749","DOIUrl":"https://doi.org/10.14710/IHIS.V2I2.3749","url":null,"abstract":"National integration issue is inherently dynamic and tends to follow the social changes. It is because the problem cannot be taken for granted. This situation is also very dependent on the way and the tendency of a political regime to understand and treat the aspirations of the people in a particular space and time. Based on this matter, this paper analyzes the government's efforts to create national integration in Papua (social, economic, political conditions) and how Papuans interpret the post-New York 1962 integration process, the 1969 Act until the first four years after the Act. Based on the structuralist approach and the theory of political integration, it was found that since Papuans began to adapt to Indonesians, they experienced a new atmosphere, such as the Indonesian government system which is different from the Dutch colonial government. The social, political, and economic life must undergo a period of quarantine which is primarily determined by the interests of the authorities. This situation encourages groups that have certain interests in society. There are Indonesian pro-integration groups, and there are anti-integration groups that manifest themselves in the Free Papua Organization (OPM), and some other social protest movements to date.","PeriodicalId":354974,"journal":{"name":"Indonesian Historical Studies","volume":"289 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-06-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133549217","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The establishment of PSI was a continuation of the movement of youth groups during the period of the National Movement which the members came from intellectual elites named PNI Baru. This organization had an important role in the form of Parliamentary Democracy system in Indonesia. During the independence period, PNI Baru became a political party called Partai Rakyat Sosialis (Paras), Paras then affiliated with Partai Sosialis Indonesia (Parsi) to become the Partai Sosialis in the late of 1945. Partai Sosialis appeared convincing as the dominating party in the course of Indonesian politics in early independence, placing Sjahrir and Amir as cabinet leaders for five consecutive periods. After the name of Partai Sosialis changed into PSI on February 12, 1948, the party was unable to be considered as a potential political party anymore. PSI had no chance to contribute to the political dynamics of Indonesia at that time. It was only after the recognition of Indonesian sovereignty that the PSI was able to carry out effective party work, including their involvement in cabinet in the 1950s. The PSI members were responsible of serving the government as ministers in the structure of the Natsir Cabinet of 1950, the Wilopo Cabinet of 1952 and Burhanuddin Harahap Cabinet of 1955, the other figures who had special affiliation and sympathy with PSI also became party representatives to serve the government during that period.
PSI的成立是国民运动时期青年团体运动的延续，其成员来自名为PNI Baru的知识精英。该组织在印度尼西亚议会民主制度的形式中发挥了重要作用。在独立时期，PNI Baru成为一个名为Partai Rakyat Sosialis (Paras)的政党，Paras随后隶属于Partai Sosialis Indonesia (Parsi)，于1945年底成为Partai Sosialis。社会主义党在印尼独立初期的政治进程中表现出令人信服的主导地位，连续五届任命贾赫里尔和阿米尔担任内阁领导人。1948年2月12日，社会主义党更名为PSI后，社会主义党就不再是一个潜在的政党。PSI当时没有机会对印度尼西亚的政治动态作出贡献。只有在承认印尼主权之后，PSI才能够有效地开展党的工作，包括在20世纪50年代参与内阁。在1950年的Natsir内阁、1952年的Wilopo内阁和1955年的Burhanuddin Harahap内阁中，PSI成员作为部长负责为政府服务，其他与PSI有特殊关系和同情的人物也在此期间成为政党代表为政府服务。
{"title":"The Indonesian Socialist Party (PSI) 1950-1959: Political Role and Progress during Liberal Democracy","authors":"A. Priyonggo, Y. Rochwulaningsih, I. Indriyanto","doi":"10.14710/IHIS.V2I1.2888","DOIUrl":"https://doi.org/10.14710/IHIS.V2I1.2888","url":null,"abstract":"The establishment of PSI was a continuation of the movement of youth groups during the period of the National Movement which the members came from intellectual elites named PNI Baru. This organization had an important role in the form of Parliamentary Democracy system in Indonesia. During the independence period, PNI Baru became a political party called Partai Rakyat Sosialis (Paras), Paras then affiliated with Partai Sosialis Indonesia (Parsi) to become the Partai Sosialis in the late of 1945. Partai Sosialis appeared convincing as the dominating party in the course of Indonesian politics in early independence, placing Sjahrir and Amir as cabinet leaders for five consecutive periods. After the name of Partai Sosialis changed into PSI on February 12, 1948, the party was unable to be considered as a potential political party anymore. PSI had no chance to contribute to the political dynamics of Indonesia at that time. It was only after the recognition of Indonesian sovereignty that the PSI was able to carry out effective party work, including their involvement in cabinet in the 1950s. The PSI members were responsible of serving the government as ministers in the structure of the Natsir Cabinet of 1950, the Wilopo Cabinet of 1952 and Burhanuddin Harahap Cabinet of 1955, the other figures who had special affiliation and sympathy with PSI also became party representatives to serve the government during that period.","PeriodicalId":354974,"journal":{"name":"Indonesian Historical Studies","volume":"27 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-01-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133089976","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Si Kuncung is the first kid's magazine that officially accepted as a national kid's magazine by the Indonesian government in the era of President Soeharto. Aside from being a media for education and culture, the government also helped Si Kuncung's publications, especially in marketing and financing. The relationship between the publishers and the government expanded the deployment of Kuncungand strengthened its position in the national children's reading materials. However, on the other hand, Si Kuncung who dissolved in the leadership of power also faded along with the collapse of the New Order era.
{"title":"Cerita Si Kuncung: Membaca Relasi Kuasa dalam Majalah Anak-anak Indonesia","authors":"A. S. Hadi","doi":"10.14710/IHIS.V2I2.3724","DOIUrl":"https://doi.org/10.14710/IHIS.V2I2.3724","url":null,"abstract":"Si Kuncung is the first kid's magazine that officially accepted as a national kid's magazine by the Indonesian government in the era of President Soeharto. Aside from being a media for education and culture, the government also helped Si Kuncung's publications, especially in marketing and financing. The relationship between the publishers and the government expanded the deployment of Kuncungand strengthened its position in the national children's reading materials. However, on the other hand, Si Kuncung who dissolved in the leadership of power also faded along with the collapse of the New Order era.","PeriodicalId":354974,"journal":{"name":"Indonesian Historical Studies","volume":"2 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-01-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122343607","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article aims to analyze the development of Prigi Fishing Port and its impact on the socio-economic of fishermen community atTasikmadu Village, Trenggalek during the period 1978-2004. The Prigi Fishing Port experienced a stage of development from the Fish Landing Base (PPI) in 1978 to the Coastal Fisheries Port (PPP) in 1982, and then it was upgraded become the Nusantara Fisheries Port (PPN). The inauguration of Prigi holds in 2004. The impact of the port development affected in the socio-economic life of the coastal society in Tasikmadu. Social implications including on changes in fishing technology, work relations, and fishing catches. Meanwhile, economic impacts including changes in fishermen's income, employment, and the emergence of works opportunities.
{"title":"Perkembangan Pelabuhan Perikanan Prigi dan Dampaknya terhadap Kehidupan Sosial Ekonomi Nelayan Desa Tasikmadu, Kabupaten Trenggalek, 1978-2004","authors":"Khoirun Nikmah, S. K. Widodo, Alamsyah Alamsyah","doi":"10.14710/IHIS.V2I2.2845","DOIUrl":"https://doi.org/10.14710/IHIS.V2I2.2845","url":null,"abstract":"This article aims to analyze the development of Prigi Fishing Port and its impact on the socio-economic of fishermen community atTasikmadu Village, Trenggalek during the period 1978-2004. The Prigi Fishing Port experienced a stage of development from the Fish Landing Base (PPI) in 1978 to the Coastal Fisheries Port (PPP) in 1982, and then it was upgraded become the Nusantara Fisheries Port (PPN). The inauguration of Prigi holds in 2004. The impact of the port development affected in the socio-economic life of the coastal society in Tasikmadu. Social implications including on changes in fishing technology, work relations, and fishing catches. Meanwhile, economic impacts including changes in fishermen's income, employment, and the emergence of works opportunities.","PeriodicalId":354974,"journal":{"name":"Indonesian Historical Studies","volume":"948 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-01-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114153926","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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