Pub Date : 2022-09-28DOI: 10.14710/ihis.v6i2.15899
Nazra Cahyani Endah Regita, Herwandi Herwandi, N. Nopriyasman
Koto Gadang is a traditional village in Minangkabau, which has produced many Indonesian political figures in the period before and during the early days of Indonesian independence. Koto Gadang scholar is an intellectual figure in Indonesian politics in various schools of thought. This study analyses the thoughts of the intellectuals from Koto Gadang; Yahya Datuk Kayo, Agus Salim, Rohana Kudus, Chalid Salim, and Sutan Syahrir; in Indonesian politics 1930-1950. The study shows that the variety of researchers' viewpoints is impacted by family, social, and instructive natural elements, inside and outside Koto Gadang. Yahya Datuk Kayo in the Koto Gadang environment built his region from various aspects, one of which was marked by the construction of Studiefonds [intellectualship foundations]. Rohana Kudus advances the ladies of Koto Gadang through the woman' abilities school, called Keradjinan Amai Setia. Agus Salim's considerations on Islam and his patriotism about the goals of an autonomous Indonesia. Chalid Salim's writings criticizing the colonial government led to him being arrested and imprisoned, in his actions to defend the workers. Sutan Syahrir grew up outside Koto Gadang, his nationalism was under the influence of socialism through the popular revolution he carried out.
{"title":"Ideology and Political Orientation of Intellectuals from Koto Gadang 1930-1950: A Prosopography","authors":"Nazra Cahyani Endah Regita, Herwandi Herwandi, N. Nopriyasman","doi":"10.14710/ihis.v6i2.15899","DOIUrl":"https://doi.org/10.14710/ihis.v6i2.15899","url":null,"abstract":"Koto Gadang is a traditional village in Minangkabau, which has produced many Indonesian political figures in the period before and during the early days of Indonesian independence. Koto Gadang scholar is an intellectual figure in Indonesian politics in various schools of thought. This study analyses the thoughts of the intellectuals from Koto Gadang; Yahya Datuk Kayo, Agus Salim, Rohana Kudus, Chalid Salim, and Sutan Syahrir; in Indonesian politics 1930-1950. The study shows that the variety of researchers' viewpoints is impacted by family, social, and instructive natural elements, inside and outside Koto Gadang. Yahya Datuk Kayo in the Koto Gadang environment built his region from various aspects, one of which was marked by the construction of Studiefonds [intellectualship foundations]. Rohana Kudus advances the ladies of Koto Gadang through the woman' abilities school, called Keradjinan Amai Setia. Agus Salim's considerations on Islam and his patriotism about the goals of an autonomous Indonesia. Chalid Salim's writings criticizing the colonial government led to him being arrested and imprisoned, in his actions to defend the workers. Sutan Syahrir grew up outside Koto Gadang, his nationalism was under the influence of socialism through the popular revolution he carried out.","PeriodicalId":354974,"journal":{"name":"Indonesian Historical Studies","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-09-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114145385","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-06DOI: 10.14710/ihis.v6i1.14015
Pulung Sumantri, Ahmad Muhajir, T. Batubara
This article compares how the Indonesian, specifically the urban people respond to the pandemic during the history. In 1918, Indonesia, formerly known as the Dutch East Indies, witnessed a pandemic of the Spanish Flu that killed thousands of lives. A century later, Indonesia is once again experienced with the lethal Covid-19 pandemic. The emphasized responses are specific on countermeasures and vaccination programs during the Spanish Flu 1918 and Covid-19 pandemics. The primary source of this research is the archive of annual reports (Kolonial Verslag) Dutch East Indies government 1920 and a report from the Dutch East Indies Civil Health Service (Burgerlijken Geneeskujdigen Dienst), as well as supported by newspapers such as: Sin Po, Oetoesan Hindia, Pewarta Soerabaia, Tjhoen Tjhioe,Bataviaasch Nieuwsblad, and Andalas. This article also aims at understanding how the Indonesian people are handling pandemics, both the Spanish Flu and the Covid-19 pandemics. The action taken by the government in tackling the Spanish flu and Covid-19 pandemic in Indonesia is to issue regulations to reduce activities in the public domain. This regulation has proven successful in reducing the spread of the Spanish flu pandemic in the past and Covid-19 in the present. This research found that Indonesian urban in the past and today have similar points of view, the irrational views and rational views, this is proofed from the emergence of unique, local-rational, and uncontrollable news and rumours because of the amplification of news about the outbreak. The difference is that in the past, religious responses were expressly confronted with the news but in the present, it is more moderate and open to cooperating with programs from the government. The spectrum from the news of the past outbreaks is not as large as that of the present. Mass media with information technology to social media are further expanding the spectrum from outbreak news to produce more powerful amplifications. It also affects the polarization of the masses that respond rationally and irrationally to the outbreak.
{"title":"Urban Dealing with Pandemic: Comparative Responses on Spanish Flu and the Covid-19 Era in Indonesia","authors":"Pulung Sumantri, Ahmad Muhajir, T. Batubara","doi":"10.14710/ihis.v6i1.14015","DOIUrl":"https://doi.org/10.14710/ihis.v6i1.14015","url":null,"abstract":"This article compares how the Indonesian, specifically the urban people respond to the pandemic during the history. In 1918, Indonesia, formerly known as the Dutch East Indies, witnessed a pandemic of the Spanish Flu that killed thousands of lives. A century later, Indonesia is once again experienced with the lethal Covid-19 pandemic. The emphasized responses are specific on countermeasures and vaccination programs during the Spanish Flu 1918 and Covid-19 pandemics. The primary source of this research is the archive of annual reports (Kolonial Verslag) Dutch East Indies government 1920 and a report from the Dutch East Indies Civil Health Service (Burgerlijken Geneeskujdigen Dienst), as well as supported by newspapers such as: Sin Po, Oetoesan Hindia, Pewarta Soerabaia, Tjhoen Tjhioe,Bataviaasch Nieuwsblad, and Andalas. This article also aims at understanding how the Indonesian people are handling pandemics, both the Spanish Flu and the Covid-19 pandemics. The action taken by the government in tackling the Spanish flu and Covid-19 pandemic in Indonesia is to issue regulations to reduce activities in the public domain. This regulation has proven successful in reducing the spread of the Spanish flu pandemic in the past and Covid-19 in the present. This research found that Indonesian urban in the past and today have similar points of view, the irrational views and rational views, this is proofed from the emergence of unique, local-rational, and uncontrollable news and rumours because of the amplification of news about the outbreak. The difference is that in the past, religious responses were expressly confronted with the news but in the present, it is more moderate and open to cooperating with programs from the government. The spectrum from the news of the past outbreaks is not as large as that of the present. Mass media with information technology to social media are further expanding the spectrum from outbreak news to produce more powerful amplifications. It also affects the polarization of the masses that respond rationally and irrationally to the outbreak.","PeriodicalId":354974,"journal":{"name":"Indonesian Historical Studies","volume":"19 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127677719","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-06DOI: 10.14710/ihis.v6i1.12316
Feri Sofiantoro, E. Susilowati, A. Alamsyah
This article analyses the developments and strategies experienced by the ikat weaver in Kediri, especially in the Village Bandar Kidul, District Mojoroto. This study used the critical history method. It emphasizes primary sources in the form of written sources from newspapers and the oral history method. According to the result, ikat weaving in Bandar Kidul began to develop when a Chinese resident, Freddy Jie, in the 1950s opened the ikat weaving business which affects the livelihoods of the residents of Bandar Kidul. They have depended on one sector of livelihood and the industry has begun to grow. Due to its motifs and production tools, the ikat production from the village of Bandar Kidul has a good and potential market demand. However, the monetary crisis in 1997-1998 hit the industry and began to down. From the end of the 1970s to the late 1990s, the Bandar Kidul ikat craft began to experience a downturn due to being unable to compete with factory-made woven fabrics and the absence of successor regeneration after most of the business’ founders died. However, entering the mid-2000s, the future of the ikat industry was bright because the local government intervened in the industry. Some pieces of training had been held to improve the capabilities of the ikat weaver under dominated by modern equipment.
本文分析了Kediri地区，特别是Mojoroto地区Bandar Kidul村的伊卡特编织者的发展和所经历的策略。本研究采用批判史方法。它强调从报纸和口述历史的方法书面来源的形式的主要来源。结果表明，20世纪50年代，中国居民弗雷迪·杰(Freddy Jie)开设了伊卡特编织业务，影响了班达尔·基都尔居民的生计，伊卡特编织在班达尔·基都尔开始发展起来。他们依赖于一个生计部门，这个行业已经开始增长。由于其图案和生产工具，班达尔基杜尔村的伊卡特生产具有良好和潜在的市场需求。然而，1997-1998年的金融危机打击了该行业，并开始走下坡路。从20世纪70年代末到90年代末，由于无法与工厂生产的梭织织物竞争，以及在大多数企业创始人去世后缺乏继任者的再生，Bandar Kidul ikat工艺开始走下坡路。但是，进入2000年代中期，由于地方政府的介入，伊卡特产业的前景一片光明。在现代设备的主导下，为提高伊卡编织者的能力，进行了一些培训。
{"title":"The Ikat Weaving Industry in Kediri: Characteristics and Strategies for Development, 1966-2014","authors":"Feri Sofiantoro, E. Susilowati, A. Alamsyah","doi":"10.14710/ihis.v6i1.12316","DOIUrl":"https://doi.org/10.14710/ihis.v6i1.12316","url":null,"abstract":"This article analyses the developments and strategies experienced by the ikat weaver in Kediri, especially in the Village Bandar Kidul, District Mojoroto. This study used the critical history method. It emphasizes primary sources in the form of written sources from newspapers and the oral history method. According to the result, ikat weaving in Bandar Kidul began to develop when a Chinese resident, Freddy Jie, in the 1950s opened the ikat weaving business which affects the livelihoods of the residents of Bandar Kidul. They have depended on one sector of livelihood and the industry has begun to grow. Due to its motifs and production tools, the ikat production from the village of Bandar Kidul has a good and potential market demand. However, the monetary crisis in 1997-1998 hit the industry and began to down. From the end of the 1970s to the late 1990s, the Bandar Kidul ikat craft began to experience a downturn due to being unable to compete with factory-made woven fabrics and the absence of successor regeneration after most of the business’ founders died. However, entering the mid-2000s, the future of the ikat industry was bright because the local government intervened in the industry. Some pieces of training had been held to improve the capabilities of the ikat weaver under dominated by modern equipment.","PeriodicalId":354974,"journal":{"name":"Indonesian Historical Studies","volume":"41 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133059899","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-04DOI: 10.14710/ihis.v6i1.13425
N. Wirasanti
This research explored the cultural traces of the Ancient Mataram community in South Kedu, Bagelen region, Central Java. There are abundant archaeological data on this issue: Hindu and Buddhist statues, lingga-yoni, lingga pathok, rings, lamps, and five inscriptions, namely the Watukura (902 AD, Kayu Ara Hiwang (911 AD), Sipater (circa 900 AD), Ayam Têas (901 AD), and Pendem (881 AD). In addition, there are more than 26 archaeological sites in the Bagelen region. Statues, lingga-yoni, lamps, rings, are correlated with the contents of the inscriptions, hence it shows how the system and the social structure of society work in the Bagelen region. Those artifacts are a sign system that describes the religious activities during the Rakai Watukura Dyah Balitung period of the Ancient Mataram. The research aims to obtain an overview of how material culture as a sign system is interpreted by the community. The research method used structural approach by analyzing signs and meanings of artifact data and inscriptions. The results uncovered how the culture was manifested and reflected in spirituality concept with local cultural identity in Bagelen region.
本研究探索了中爪哇Bagelen地区South Kedu的古代Mataram社区的文化痕迹。关于这个问题有大量的考古资料:印度教和佛教雕像，lingga-yoni, lingga pathok，戒指，灯和五个铭文，即Watukura(公元902年)，Kayu Ara Hiwang(公元911年)，Sipater(公元900年左右)，Ayam Têas(公元901年)和Pendem(公元881年)。此外，巴格伦地区还有超过26处考古遗址。雕像、铃加yoni、灯、戒指等都与碑文内容相关，由此可以看出百格伦地区的社会制度和社会结构是如何运作的。这些文物是一个符号系统，描述了古代马塔兰Rakai Watukura Dyah Balitung时期的宗教活动。该研究旨在概述物质文化作为一种符号系统是如何被社区解读的。研究方法采用结构分析的方法，对器物资料和铭文的符号和意义进行分析。研究结果揭示了巴格伦地区具有地方文化特征的精神观念是如何表现和反映的。
{"title":"Local Cultural Identity Markers in Bagelen during the Ancient Java","authors":"N. Wirasanti","doi":"10.14710/ihis.v6i1.13425","DOIUrl":"https://doi.org/10.14710/ihis.v6i1.13425","url":null,"abstract":"This research explored the cultural traces of the Ancient Mataram community in South Kedu, Bagelen region, Central Java. There are abundant archaeological data on this issue: Hindu and Buddhist statues, lingga-yoni, lingga pathok, rings, lamps, and five inscriptions, namely the Watukura (902 AD, Kayu Ara Hiwang (911 AD), Sipater (circa 900 AD), Ayam Têas (901 AD), and Pendem (881 AD). In addition, there are more than 26 archaeological sites in the Bagelen region. Statues, lingga-yoni, lamps, rings, are correlated with the contents of the inscriptions, hence it shows how the system and the social structure of society work in the Bagelen region. Those artifacts are a sign system that describes the religious activities during the Rakai Watukura Dyah Balitung period of the Ancient Mataram. The research aims to obtain an overview of how material culture as a sign system is interpreted by the community. The research method used structural approach by analyzing signs and meanings of artifact data and inscriptions. The results uncovered how the culture was manifested and reflected in spirituality concept with local cultural identity in Bagelen region.","PeriodicalId":354974,"journal":{"name":"Indonesian Historical Studies","volume":"38 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114561962","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-04DOI: 10.14710/ihis.v6i1.13571
Nasution Nasution
The teaching of Indonesian history, in many cases in school, remains dominated by history of politics and political indoctrination, underscoring the need for critical and holistic learning. This paper aims to analyze the Indonesian National History textbooks used in schools, and to examine the possibility of teaching Indonesian history that goes beyond political indoctrination and is holistic. The method used in this paper is the analysis of an Indonesian National History textbooks that have been used as the main textbook for the history subject in schools. The teaching of Indonesian history in schools is still dominated by a single version of historical events. The narratives of Indonesian history lessons often ignore different perspectives, or other aspects of historical events that are of interest. Indonesian history does not only belong to the winners. A holistic approach to the teaching of history is expected to help enrich students' knowledge of past events and provide a clearer picture of the history of a multicultural society. For example, a discussion of the Benteng economic policy should not only revolve around the points of view of one ethnic group and ignore the suffering of others. In other cases, discussions on the PKI revolt often neglect human rights aspects, et cetera. Not only should students gain knowledge about past events based on the dominant interpretations, but are also exposed to the narratives of marginalized people. Not only that, history lessons should also cover aspects that include arts, literature, painting, music and other cultural products. In the end, a holistic approach enriches students’ understanding of a historical event, foster a positive attitude and inspire them to learn about stories that have been under-heard or deliberately marginalized.
{"title":"Proposing Indonesia History Teaching that Transcends Political Ideologies","authors":"Nasution Nasution","doi":"10.14710/ihis.v6i1.13571","DOIUrl":"https://doi.org/10.14710/ihis.v6i1.13571","url":null,"abstract":"The teaching of Indonesian history, in many cases in school, remains dominated by history of politics and political indoctrination, underscoring the need for critical and holistic learning. This paper aims to analyze the Indonesian National History textbooks used in schools, and to examine the possibility of teaching Indonesian history that goes beyond political indoctrination and is holistic. The method used in this paper is the analysis of an Indonesian National History textbooks that have been used as the main textbook for the history subject in schools. The teaching of Indonesian history in schools is still dominated by a single version of historical events. The narratives of Indonesian history lessons often ignore different perspectives, or other aspects of historical events that are of interest. Indonesian history does not only belong to the winners. A holistic approach to the teaching of history is expected to help enrich students' knowledge of past events and provide a clearer picture of the history of a multicultural society. For example, a discussion of the Benteng economic policy should not only revolve around the points of view of one ethnic group and ignore the suffering of others. In other cases, discussions on the PKI revolt often neglect human rights aspects, et cetera. Not only should students gain knowledge about past events based on the dominant interpretations, but are also exposed to the narratives of marginalized people. Not only that, history lessons should also cover aspects that include arts, literature, painting, music and other cultural products. In the end, a holistic approach enriches students’ understanding of a historical event, foster a positive attitude and inspire them to learn about stories that have been under-heard or deliberately marginalized.","PeriodicalId":354974,"journal":{"name":"Indonesian Historical Studies","volume":"47 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123855516","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Radio as a medium of information plays an important role in the history of Indonesia's struggle. This study was conducted because of the previous studies on the movement to defend Indonesia's independence, only a few uses radio as a means of struggle. Radio Rimba Raya (RRR), which was established in Aceh. The aim is to analyze the role of RRR in defending Indonesian Independence, especially during the Second Dutch Military Aggression in 1948 and the General Offensive on March 1, 1949. Using the historical method, this study found that RRR became an important medium for nationalists to communicate orders and information, as well as providing an opportunity for Indonesia to thwart propaganda and dismiss Dutch provocations. Due to the importance of RRR in Indonesia's struggle, it can be concluded that one of the media for Indonesia's struggle and success against the Dutch was RRR with its messages that crossed the vast expanse of the contested area. The messages of struggle that were broadcast through the RRR were an important part of Indonesia's political strategy, both in dismissing Dutch propaganda and provocations and in guarding the agendas of Dutch-Indonesian diplomacy so that they were known to the public at home and abroad.
{"title":"Defending Indonesian Sovereignty through Mass Media: Radio Rimba Raya in the Revolutionary War","authors":"Habibi Muttaqin, Sabil Mokodenseho, Febby Widjayanto","doi":"10.14710/ihis.v6i1.13821","DOIUrl":"https://doi.org/10.14710/ihis.v6i1.13821","url":null,"abstract":"Radio as a medium of information plays an important role in the history of Indonesia's struggle. This study was conducted because of the previous studies on the movement to defend Indonesia's independence, only a few uses radio as a means of struggle. Radio Rimba Raya (RRR), which was established in Aceh. The aim is to analyze the role of RRR in defending Indonesian Independence, especially during the Second Dutch Military Aggression in 1948 and the General Offensive on March 1, 1949. Using the historical method, this study found that RRR became an important medium for nationalists to communicate orders and information, as well as providing an opportunity for Indonesia to thwart propaganda and dismiss Dutch provocations. Due to the importance of RRR in Indonesia's struggle, it can be concluded that one of the media for Indonesia's struggle and success against the Dutch was RRR with its messages that crossed the vast expanse of the contested area. The messages of struggle that were broadcast through the RRR were an important part of Indonesia's political strategy, both in dismissing Dutch propaganda and provocations and in guarding the agendas of Dutch-Indonesian diplomacy so that they were known to the public at home and abroad.","PeriodicalId":354974,"journal":{"name":"Indonesian Historical Studies","volume":"29 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128513196","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-03DOI: 10.14710/ihis.v6i1.13267
Ahmad Rofi’i, Y. Rochwulaningsih, A. Alamsyah
At the 1952 Nahdlatul Ulama (NU) Congress in Palembang, 1952, NU officially broke away from Masyumi and declared itself a political party. From then on, NU emerged as a growing force in both local and national political scenes. In the 1955 elections in Cirebon, the NU party emerged as the winner and the only branch in West Java that received the most votes. The political strategy of the NU Party in Cirebonin the run-up to the 1955 general election was based on the instructions of the Nahdlatul Ulama Executive Board (PBNU) to immediately organize party activities; among others by recruiting non-party members and preparing funding. The emergence of local kiai (religious leaders) who had extensive networks in the villages and Islamic boarding schools also contributed to the NU party’s victory. After the 1955 elections, the Cirebon NU Party highlighted unilateral actions by the PKI. During the September 30, 1965 Movement (Gestapu), mass killings broke out in Central Java and East Java but similar violence did not occur in Cirebon, though there was small outbreaks of violence. In response to the political situation in Indonesia and considering the situation at the local level, PBNU held its 24th Congress in Bandung 1967. By employing the historical method, this study discusses the political strategy of the NU party in Cirebon Regency before and after the 1955 election.
{"title":"Political Strategy of Nahdlatul Ulama Party in Cirebon Regency during 1952-1967","authors":"Ahmad Rofi’i, Y. Rochwulaningsih, A. Alamsyah","doi":"10.14710/ihis.v6i1.13267","DOIUrl":"https://doi.org/10.14710/ihis.v6i1.13267","url":null,"abstract":"At the 1952 Nahdlatul Ulama (NU) Congress in Palembang, 1952, NU officially broke away from Masyumi and declared itself a political party. From then on, NU emerged as a growing force in both local and national political scenes. In the 1955 elections in Cirebon, the NU party emerged as the winner and the only branch in West Java that received the most votes. The political strategy of the NU Party in Cirebonin the run-up to the 1955 general election was based on the instructions of the Nahdlatul Ulama Executive Board (PBNU) to immediately organize party activities; among others by recruiting non-party members and preparing funding. The emergence of local kiai (religious leaders) who had extensive networks in the villages and Islamic boarding schools also contributed to the NU party’s victory. After the 1955 elections, the Cirebon NU Party highlighted unilateral actions by the PKI. During the September 30, 1965 Movement (Gestapu), mass killings broke out in Central Java and East Java but similar violence did not occur in Cirebon, though there was small outbreaks of violence. In response to the political situation in Indonesia and considering the situation at the local level, PBNU held its 24th Congress in Bandung 1967. By employing the historical method, this study discusses the political strategy of the NU party in Cirebon Regency before and after the 1955 election.","PeriodicalId":354974,"journal":{"name":"Indonesian Historical Studies","volume":"16 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115540372","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-03DOI: 10.14710/ihis.v6i1.13589
Syahrun Syahrun, R. Suraya, Sandy Suseno
The World War II in Indonesian territory at that time involved the Imperial Japanese Army against the military from the allies and was known later as “Theater of Pacific”. The massive military activities that took place in Indonesian territory during the World War II definitely left a lot of and varied material evidences. However, in fact, many of the material evidences from the World War II have been forgotten due to its dilapidated condition. One of the military operational areas where many evidences of the World War II can be found is South Konawe, precisely at Kendari II Airfield Site, which is now known as HLO Airfield (Halu Oleo Airfield). This research utilized archives and aerial photographs during the World War II combined with direct observation at the site and reconstruction efforts using excavated data. Based on the findings, it reveals the existence of the World War II remains at Kendari II Airfield area. It is also known that the condition of the most massive findings is located in the Japanese military administration and maintenance area during the World War II at Kendari II Airfield area. These remains can certainly be a source of historical writing of the Japanese Government Era in South Konawe.
{"title":"Historic Sites during the World War II in South Konawe, Southeast Sulawesi as a Source of Historiography","authors":"Syahrun Syahrun, R. Suraya, Sandy Suseno","doi":"10.14710/ihis.v6i1.13589","DOIUrl":"https://doi.org/10.14710/ihis.v6i1.13589","url":null,"abstract":"The World War II in Indonesian territory at that time involved the Imperial Japanese Army against the military from the allies and was known later as “Theater of Pacific”. The massive military activities that took place in Indonesian territory during the World War II definitely left a lot of and varied material evidences. However, in fact, many of the material evidences from the World War II have been forgotten due to its dilapidated condition. One of the military operational areas where many evidences of the World War II can be found is South Konawe, precisely at Kendari II Airfield Site, which is now known as HLO Airfield (Halu Oleo Airfield). This research utilized archives and aerial photographs during the World War II combined with direct observation at the site and reconstruction efforts using excavated data. Based on the findings, it reveals the existence of the World War II remains at Kendari II Airfield area. It is also known that the condition of the most massive findings is located in the Japanese military administration and maintenance area during the World War II at Kendari II Airfield area. These remains can certainly be a source of historical writing of the Japanese Government Era in South Konawe.","PeriodicalId":354974,"journal":{"name":"Indonesian Historical Studies","volume":"23 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133902393","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-02DOI: 10.14710/ihis.v6i1.14043
Agustina Wilujeng Pramestuti, Y. Rochwulaningsih, S. T. Sulistiyono
This article aims to reveal the reason and how the Indonesian Nationalist Party (PNI) succeeded in becoming the winning party of the General Election (Pemilu) in Indonesia in 1955 by gaining the most votes as many as 8,434,653 votes, followed by the Indonesian Muslim Shura Council Party (Masyumi) of 7,903,886 votes and Nahdlatul Ulama Party (NU) of 6,955,141 votes. The 1955 election was the first direct election in Indonesia to be the most democratic in history since the campaign did not only take place in big cities, but had reached villages and even remote villages. The atmosphere of contestation was very strong, but it was not accompanied by a violent conflict even though the contestation was from political parties with very different ideological backgrounds. In this context, the political strategy pursued by the PNI is very interesting, that is by consolidating politics both internally and externally. To examine the problems, historical methods were used in which data were excavated from primary sources including news and articles in newspapers and magazines, as well as minutes of parliamentary meetings regarding the Election. The results of the analysis showed that the PNI performed politics consolidation through cooperation with various groups and political parties of any ideology. In addition, the PNI also adopted the conception of Sukarno's thinking to mobilize supporters, including through meetings, open meetings attended by the people by presenting prominent nationalist figures as their orators. The issues raised in the campaign had distinctive characteristics of nationalism, citizenship, and mutual cooperation.
{"title":"PNI Political Strategy to Win the 1955 Election in Indonesia","authors":"Agustina Wilujeng Pramestuti, Y. Rochwulaningsih, S. T. Sulistiyono","doi":"10.14710/ihis.v6i1.14043","DOIUrl":"https://doi.org/10.14710/ihis.v6i1.14043","url":null,"abstract":"This article aims to reveal the reason and how the Indonesian Nationalist Party (PNI) succeeded in becoming the winning party of the General Election (Pemilu) in Indonesia in 1955 by gaining the most votes as many as 8,434,653 votes, followed by the Indonesian Muslim Shura Council Party (Masyumi) of 7,903,886 votes and Nahdlatul Ulama Party (NU) of 6,955,141 votes. The 1955 election was the first direct election in Indonesia to be the most democratic in history since the campaign did not only take place in big cities, but had reached villages and even remote villages. The atmosphere of contestation was very strong, but it was not accompanied by a violent conflict even though the contestation was from political parties with very different ideological backgrounds. In this context, the political strategy pursued by the PNI is very interesting, that is by consolidating politics both internally and externally. To examine the problems, historical methods were used in which data were excavated from primary sources including news and articles in newspapers and magazines, as well as minutes of parliamentary meetings regarding the Election. The results of the analysis showed that the PNI performed politics consolidation through cooperation with various groups and political parties of any ideology. In addition, the PNI also adopted the conception of Sukarno's thinking to mobilize supporters, including through meetings, open meetings attended by the people by presenting prominent nationalist figures as their orators. The issues raised in the campaign had distinctive characteristics of nationalism, citizenship, and mutual cooperation.","PeriodicalId":354974,"journal":{"name":"Indonesian Historical Studies","volume":"26 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129407537","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-03-28DOI: 10.14710/ihis.v5i2.13452
Hidayati Hidayat, Lukitaningsih Lukitaningsih
This study explores the historical background of the establishment and the uses of customary land in Lumban Rau Timur Village. It analyses the process and mechanism of transferring customary rights as well as factors that influence the role of the state and the market in determining the direction and change of the customary land of the Toba Batak people in Samosir Regency. Sources were collected by structured interviews, observation, and literature study. Methods and data analysis uses a descriptive qualitative research approach with a socio-historical approach. The historical background of the formation of ulayat in Lumban Rao Timur Village comes from land clearing and comes from golat land (land grabbing due to land conflicts). Communal land includes areas where ceremonies, graves, rice fields, livestock grazing areas, cultivated forests, expansion areas or settlement expansion, waters and forest areas, wild plants are managed and used together. Ethnics are inhabited by residents who have genealogical and territorial ties. According to tradition, the land should not be transferred to other parties, but over time, there has been a transformation of land ownership to other parties, both local residents who lived in and outside the village, which is intended for agriculture and non-agriculture. The transformation of ulayat land ownership is caused by socio-cultural shifts, demographic pressures, openness information and communication as well as the state penetration via government regulations on natural resources under the development programs in the areas of Lake Toba.
{"title":"Changes in Ownership and Ulayat Land Use in Lumban Rau Timur Village, Toba Samosir","authors":"Hidayati Hidayat, Lukitaningsih Lukitaningsih","doi":"10.14710/ihis.v5i2.13452","DOIUrl":"https://doi.org/10.14710/ihis.v5i2.13452","url":null,"abstract":"This study explores the historical background of the establishment and the uses of customary land in Lumban Rau Timur Village. It analyses the process and mechanism of transferring customary rights as well as factors that influence the role of the state and the market in determining the direction and change of the customary land of the Toba Batak people in Samosir Regency. Sources were collected by structured interviews, observation, and literature study. Methods and data analysis uses a descriptive qualitative research approach with a socio-historical approach. The historical background of the formation of ulayat in Lumban Rao Timur Village comes from land clearing and comes from golat land (land grabbing due to land conflicts). Communal land includes areas where ceremonies, graves, rice fields, livestock grazing areas, cultivated forests, expansion areas or settlement expansion, waters and forest areas, wild plants are managed and used together. Ethnics are inhabited by residents who have genealogical and territorial ties. According to tradition, the land should not be transferred to other parties, but over time, there has been a transformation of land ownership to other parties, both local residents who lived in and outside the village, which is intended for agriculture and non-agriculture. The transformation of ulayat land ownership is caused by socio-cultural shifts, demographic pressures, openness information and communication as well as the state penetration via government regulations on natural resources under the development programs in the areas of Lake Toba.","PeriodicalId":354974,"journal":{"name":"Indonesian Historical Studies","volume":"12 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-03-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115433149","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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