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Long-term Lease on Waqf Lands in Khorezm: A New Form of Privileges of Sacred Lineages 花拉子模宗教基金土地的长期租赁:神圣世系特权的新形式
Q1 Arts and Humanities Pub Date : 2023-12-29 DOI: 10.1163/22138617-12340319
Qahramon Yakubov
The aim of this paper is to examine the mechanism of long-term lease on religious endowment (waq f) lands in Khorezm. In particular, the primary focus of the present study is twofold. Firstly, it investigates the practice of long-term lease on waq f lands on the basis of rental contracts, as well as other concomitant records from 19th-century Khorezm. Secondly, this study examines the social background of and reciprocal relations between participants, who were involved in long-term lease operations. As becomes evident from the documents under study, the family members of Muḥammad Šarīf Īšān, a prominent figure of the Naqshbandiyyah-Mujaddidiyyah in Khorezm, acted in the capacity of trustee (mutawallī) of waq f properties of the Sayyid Muḥammad Raḥīm Ḫān’s madrasa in Khiva, regularly commissioned and financially supported by the ruler himself, as well as other representatives of the Qonghrat dynasty (1770-1920). Moreover, members of Muḥammad Šarīf Īšān’s family also participated as tenants of occasionally large waq f assets in long-term lease contracts. To this end, this study posits that the employment of long-term lease practice on waq f land was a principal means of providing financial support by the Khivan ruling circles to various Sufi lineages in Khorezm. Thus, the long-term lease operation clearly illustrates yet another pattern of patronage between the ruling dynasty and descendants of a particular Sufi lineage, as well as an additional source of income and financial privilege of the latter.
本文旨在研究花拉子模宗教捐赠(waq f)土地的长期租赁机制。具体而言,本研究的主要重点有两个方面。首先,根据 19 世纪花拉子模的租赁合同及其他相关记录,研究长期租赁宗教捐赠地的做法。其次,本研究探讨了参与长期租赁业务的参与者的社会背景和相互关系。从所研究的文件中可以看出,花拉子模纳格什班迪耶-穆贾迪迪耶(Naqshbandiyyah-Mujaddidiyyah)的杰出人物穆罕默德-萨里夫-Īšān 的家庭成员以信托人的身份行事、以信托人(mutawallī)的身份管理着赛义德-穆罕默德-拉希姆-伊兰在希瓦的宗教学校的财产,该学校由统治者本人以及贡格拉特王朝(1770-1920 年)的其他代表定期委托管理并提供资金支持。此外,穆罕默德-沙里夫-伊桑(Muḥammad Šarīf Īšān)的家族成员偶尔也会以租户的身份参与大型瓦克资产的长期租赁合同。为此,本研究认为,长期租赁 waq f 土地的做法是花剌子模统治集团向花剌子模各苏菲世系提供财政支持的主要手段。因此,长期租赁业务清楚地表明了统治王朝与特定苏菲世系后裔之间的另一种赞助模式,以及后者的额外收入来源和经济特权。
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引用次数: 0
Une histoire en travelling de l'Albanie (1920-1939). Avec, au-delà et en-deçà de l'État, written by Clayer, Nathalie 阿尔巴尼亚旅游史(1920-1939 年)。与国家一起,超越和超越国家,作者:Clayer, Nathalie
Q1 Arts and Humanities Pub Date : 2023-12-29 DOI: 10.1163/22138617-12340332
Gianfranco Bria
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引用次数: 0
Il sorriso di Caterina. La madre di Leonardo, written by Vecce, Carlo 卡特琳娜的微笑莱昂纳多的母亲》,作者:Vecce, Carlo
Q1 Arts and Humanities Pub Date : 2023-12-29 DOI: 10.1163/22138617-12340329
M. Bernardini
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引用次数: 0
Religion and Contract Law in Islam. From Medieval Trade to Global Finance, written by Valentino Cattelan 伊斯兰教的宗教与合同法。从中世纪贸易到全球金融》,瓦伦蒂诺-卡泰兰撰写
Q1 Arts and Humanities Pub Date : 2023-12-29 DOI: 10.1163/22138617-12340326
Deborah Scolart
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引用次数: 0
Intertextuality of Traditions on Šīʿī Imams and the Prophet in Contemporary Arabic Novels 当代阿拉伯小说中有关īʿī 伊玛目和先知的传统的互文性
Q1 Arts and Humanities Pub Date : 2023-12-27 DOI: 10.1163/22138617-12340322
Khalid Sindawi
This study discusses the presence of allusions to ḥadīṯs on Šīʿī imams and the Prophet in contemporary Arabic novels. The religious texts most frequently alluded to in the novels examined in the study contain reports on the Prophet, ʿAlī ibn Abī Ṭālib, the fourth imam ʿAlī ibn al-Ḥusayn, the sixth imam Ǧaʿfar al-Ṣādiq, and the twelfth imam, the awaited Mahdī. No ḥadīṯs concerning other imams were traced in Arabic novels. The themes addressed in the texts in question range from questions concerning actions that are permissible, forbidden and desirable, to questions of education and ethics, asceticism, cognition and more. Arab novelists tend to take two approaches to the texts in question: Either they use them in conformity with their original linguistic structure and meaning, or they give them a meaning that is at variance with the original one out of esthetic or semantic considerations. The use of ḥadīṯs is at times associated with the novel’s protagonist and sometimes with the novel’s aims. In either case, artistic and esthetic considerations are always present, whether or not the novelist introduces changes in the original ḥadīṯs text.
本研究讨论了当代阿拉伯语小说中出现的关于 īʿī 伊玛目和先知的 ḥadīṯs 典故。本研究中最常引用的宗教文本包括关于先知ʿAlī ibn Abī Ṭālib、第四任伊玛目ʿAlī ibn al-Ḥusayn、第六任伊玛目Ǧaʿfar al-Ṣādiq 和第十二任伊玛目--人们期待的马赫迪--的报道。阿拉伯语小说中没有关于其他伊玛目的ḥadīṯ。有关文本所涉及的主题范围很广,从允许的、禁止的和可取的行为问题,到教育和伦理、禁欲主义、认知等问题。阿拉伯小说家往往采取两种方法来处理相关文本:要么按照原文的语言结构和含义使用,要么出于美学或语义学的考虑赋予原文不同的含义。ḥadīṯ的使用有时与小说的主人公有关,有时与小说的目的有关。在这两种情况下,无论小说家是否对原 "ḥadīṯs "文本进行改动,艺术和审美方面的考虑始终存在。
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引用次数: 0
Le pouvoir du chérif : perspectives sahariennes (XVIIIe/XIXe siècles) 谢里夫的权力:撒哈拉视角(18/19 世纪)
Q1 Arts and Humanities Pub Date : 2023-11-17 DOI: 10.1163/22138617-12340312
Ismail Warscheid
This article studies the integration of Cherifian lineage groups into the social fabric of two oasis societies in western Sahara, Touat in southern Algeria and Oualata in Mauritania, during the 18th and 19th centuries. The aim is to consider the šarīf as a social actor distinct from “maraboutic” groups. We argue that Saharan šurafāʾ have a power that, although legitimized by the prestige of the genealogical link with the Prophet, can be articulated independently of the authority conferred by the status of scholar or “saint” (walī). Their power seems to rest primarily on their commitment as community leaders and, above all, on their ability to impose themselves in power relations between lineage groups, including through use of force of arms.
本文研究了 18 世纪和 19 世纪撒哈拉西部两个绿洲社会(阿尔及利亚南部的图阿特和毛里塔尼亚的瓦拉塔)中谢里夫世系群体融入社会结构的情况。我们的目的是将šarīf 视为有别于 "maraboutic "群体的社会角色。我们认为,撒哈拉的 "šurafāʾ "拥有一种权力,虽然这种权力因其与先知的家谱联系而合法化,但它可以独立于学者或 "圣人"(walī)身份所赋予的权威之外。他们的权力似乎主要依赖于他们作为社区领袖的承诺,尤其是他们在世系群体之间的权力关系中强加自己的能力,包括通过使用武力。
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引用次数: 0
Una nuova direzione per Oriente Moderno 现代东方的新方向
Q1 Arts and Humanities Pub Date : 2023-11-17 DOI: 10.1163/22138617-12340321
M. Bernardini
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引用次数: 0
« Les Historiens des Chorfa ». Deux ouvrages généalogiques sur les chorfa marocains à l’époque contemporaine (fin XIXe siècle-fin XXe siècle) "乔尔法历史学家。当代(19 世纪末至 20 世纪末)两部关于摩洛哥乔尔法的族谱著作
Q1 Arts and Humanities Pub Date : 2023-11-17 DOI: 10.1163/22138617-12340314
Catherine Mayeur-Jaouen
During early modern period, general censuses and genealogical works on the Moroccan genealogies of the descendants of the prophets (šurafāʾ, ašrāf) were often commissioned by sultans. Printed at the very end of the nineteenth century, al-Faḍīlī’s al-Durar al-bahiyyah was written at the request of the sultan Mawlāy Hasan. It compiled previous genealogical works of the early modern period and major genealogical sources of the nineteenth century. During the twentieth century, the last major survey of ašrāf families in Morocco is Maṣābīḥ al-bašariyyah, published in 1408/1987: it significantly describes the transformation of ašrāf families into urban elites of modern Morocco and their migration to the large cities of northern Morocco. This paper will explain the methods of investigation and classification described in al-Durar al-bahiyyah and Maṣābīḥ al-bašariyyah.
近代早期,关于摩洛哥先知后裔家谱(šurafāʾ, ašrāf)的人口普查和家谱著作经常受苏丹委托出版。al-Faḍīlī 的 al-Durar al-bahiyyah 于 19 世纪末印刷,是应苏丹 Mawlāy Hasan 的要求而写的。该书汇编了现代早期的家谱著作和十九世纪的主要家谱资料。在二十世纪,最后一部关于摩洛哥 ašrāf 家族的重要调查报告是 1408/1987 年出版的《Maṣābīḥ al-bašariyyah 》:该书详细描述了 ašrāf 家族向现代摩洛哥城市精英的转变以及他们向摩洛哥北部大城市的迁移。本文将解释 al-Durar al-bahiyyah 和 Maṣābīḥ al-bašariyyah 中描述的调查和分类方法。
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引用次数: 0
L’authenticité des généalogies des immigrés andalous au Maroc et dans les régences ottomanes à l’époque moderne entre revendications et refus 近代摩洛哥和奥斯曼帝国统治区安达卢西亚移民家谱的真实性,在声称与否认之间
Q1 Arts and Humanities Pub Date : 2023-11-17 DOI: 10.1163/22138617-12340307
Jaafar Ben el Haj Soulami
Although al-Andalus was historically the territory of the Umayyads par excellence, certain branches of the Alid families (enemies of the Umayyads) settled there, especially in the 4th / 10th century. Over the centuries, other non-Idrisid branches also settled in al-Andalus, where the presence of these ašrāf branches was noted until the end of the Middle Ages. With the forced Christianization of all Andalusians from around 1500 in the Kingdom of Granada, and from 1523 in the Kingdom of Valencia, these branches suffered the systematic loss of family documents justifying their membership of the Prophet’s family, especially with the ransacking of Arab heritage papers. Forced into exile in 1609, in a mass exodus ordered by the Hispanic monarchy, the Andalusians found themselves exiled in the Muslim countries of North Africa, bereft of any written genealogical justification. Oral tradition was all that remained to justify their claim. They claimed the noble genealogy of the Prophet, but often to no avail, as the indigenous North African Muslims generally denied them this claim for lack of convincing justification.
虽然安达卢西亚在历史上是倭马亚王朝的领地,但阿利德家族(倭马亚王朝的敌人)的某些分支也在此定居,尤其是在 4/10 世纪。几个世纪以来,其他非伊德里斯家族的分支也在安达卢西亚定居,直到中世纪末期,这些阿斯拉夫家族的分支一直存在。自 1500 年左右格拉纳达王国和 1523 年瓦伦西亚王国对所有安达卢西亚人强制实行基督教化以来,这些分支遭受了系统性的家族文件损失,尤其是阿拉伯遗产文件被洗劫一空,证明他们是先知家族的成员。1609 年,在西班牙君主下令的一次大规模流亡中,安达卢西亚人被迫流亡到北非穆斯林国家,失去了任何书面家谱证明。口口相传是他们唯一的理由。他们声称自己拥有先知的高贵家谱,但往往无济于事,因为北非当地的穆斯林通常以缺乏令人信服的理由为由否认他们的这一说法。
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引用次数: 0
Šaraf, charité et pauvreté : aperçu d’une histoire sociale des chorfa au Maroc (années 1860-années 1930) 萨拉夫、慈善与贫困:摩洛哥乔尔法社会史概览(19 世纪 60 年代--19 世纪 30 年代)
Q1 Arts and Humanities Pub Date : 2023-11-17 DOI: 10.1163/22138617-12340310
A. Perrier
Moroccan chorfa are presented as a group defined less by their sociology than by a common genealogy. By examining a corpus of administrative archives from the Makhzen, then from the colonial state, we aim to examine the links between šaraf and poverty, and to explore manifestations of material distress or collective generosity towards the chorfa. Without stopping at the break with the establishment of the protectorate, this article shows the chorfa’s continued privileged place in assisting the poor and the persistence of a statutory definition of the right to assistance, which has as much to do with spiritual humility as with a hereditary right to alms. This continuity illustrates the coherence of the group, despite its social heterogeneity, and its political usefulness for the Makhzen, which wished to preserve its chorfa from an indigence that was too perilous. It also shows that «poverty» in Moroccan society can never be reduced to mere material misery.
摩洛哥的 "chorfa "群体与其说是由其社会学定义的,不如说是由共同的家谱定义的。通过研究来自马赫岑(Makhzen)和殖民地国家的行政档案,我们旨在研究 šaraf 与贫困之间的联系,并探索对乔尔法的物质困境或集体慷慨的表现形式。这篇文章并没有因保护国的建立而中断,而是展示了 "chorfa "在援助穷人方面继续享有的特权地位,以及对援助权的持续法定定义,这既与精神上的谦卑有关,也与世袭的施舍权有关。这种延续性表明,尽管社会各不相同,但该群体仍具有一致性,而且对于马克岑家族来说,它在政治上也是有用的,因为马克岑家族希望保护其 "chorfa",使其免于过于危险的贫困。它还表明,摩洛哥社会中的 "贫穷 "绝不能仅仅归结为物质上的苦难。
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引用次数: 0
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Oriente Moderno
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