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Foreword 前言
Q3 Social Sciences Pub Date : 2023-07-03 DOI: 10.22439/cjas.v41i1.6889
Kjeld Erik Brødsgaard
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引用次数: 0
Beyond Methodological Nationalism 超越方法论民族主义
Q3 Social Sciences Pub Date : 2023-07-03 DOI: 10.22439/cjas.v41i1.6883
Aike P. Rots
This article discusses the problem of lingering methodological nationalism within Japanese studies. It argues that methodological nationalism remains widespread not only in research but also in university teaching and public dissemination, which legitimises popular conceptions of Japan as a singular, unified entity that is essentially different from both the West and continental Asia. This methodological nationalism is a consequence of the ways in which disciplinary structures contribute to the reification, demarcation and naturalisation of ‘Japan’ and ‘things Japanese’ as distinct objects of study in need of their own guild of specialised interpreters. The article argues that to overcome methodological nationalism, scholars of Japan need to reconsider their choice of subject matter and reflect more upon their use of the adjective ‘Japanese’. It proposes three research agendas for the academic study of Japan. First, we should study discursive and institutional processes of Japan-making instead of being complicit in them. Second, we need to rethink ‘Japan’ as our main spatio-cultural unit by focusing on diversity within the Japanese isles and beyond (including migrant and Indigenous perspectives). Third, we should conduct and contribute to comparative research that focuses on both local particulars and transnational connections, rather than using the nation-state as our main unit of analysis.
本文讨论了日本研究中挥之不去的方法论民族主义问题。它认为,方法论民族主义不仅在研究中,而且在大学教学和公共传播中仍然普遍存在,这使日本作为一个独特、统一的实体的流行概念合法化,它与西方和亚洲大陆都有本质的不同。这种方法论民族主义是学科结构有助于“日本”和“日本事物”的具体化、划界和归化的结果,它们是不同的研究对象,需要自己的专业口译员协会。文章认为,为了克服方法论上的民族主义,日本学者需要重新考虑他们对主题的选择,并更多地反思他们对“日本人”形容词的使用。提出了日本学术研究的三个研究议程。首先,我们应该研究日本制造的话语和制度过程,而不是串通一气。其次,我们需要重新思考“日本”作为我们的主要空间文化单元,关注日本岛屿内外的多样性(包括移民和土著视角)。第三,我们应该进行并促进既关注地方细节又关注跨国联系的比较研究,而不是将民族国家作为我们的主要分析单位。
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引用次数: 0
Alessandro Rippa, Borderland Infrastructures: Trade, Development and Control in Western China 亚历山德罗·里帕,《边境基础设施:中国西部的贸易、发展和控制》
Q3 Social Sciences Pub Date : 2023-07-03 DOI: 10.22439/cjas.v41i1.6888
Henrik Kloppenborg Møller
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引用次数: 0
Fūdo in Foreign Language Learning in Japan and Finland 在日本和芬兰的外语学习Fūdo
Q3 Social Sciences Pub Date : 2023-07-03 DOI: 10.22439/cjas.v41i1.6886
Oshie Nishimura-Sahi
While the Japanese education system and policy have been studied extensively, Japanese philosophy and thoughts have rarely served as a theoretical and methodological resource in the field of comparative and international education. Resonating with a current scholarly attempt to explore the possibilities and limitations of using Japan as an epistemic resource, I have experimented with drawing upon Japanese philosophical thinking, namely Watsuji Tetsurō’s (1889-1960) comparative phenomenological study, to analyse the current foreign language education reforms in Japan. In this paper, I tell the story of my thought experiment in which I explore autoethnographically how my epistemic mindset has changed during my PhD journey through a slow dialogue with Watsuji’s study on milieu, relationality and ontological inquiry into human beings. Aiming to multiply the epistemological resources for educational research, I analyse reflexively on the way in which I was destabilised by Japanese philosophy in (un)learning educational practices in Japanese contexts. In so doing, I explore how ‘foreign’ educational comparativists might be able to move beyond the storyteller role in foreign contexts or the expert role in home contexts and, accordingly, contribute to promoting a pluralistic knowledge production.
虽然日本的教育制度和政策得到了广泛的研究,但在比较教育和国际教育领域,日本的哲学和思想很少作为理论和方法资源。与当前学术界试图探索将日本作为认知资源的可能性和局限性相呼应,我尝试借鉴日本哲学思想,即Watsuji tetsuri(1889-1960)的比较现象学研究,来分析日本当前的外语教育改革。在本文中,我讲述了我的思想实验的故事,在这个实验中,我通过与Watsuji对环境、关系和人类本体论研究的缓慢对话,探索了我的认知心态在我的博士生涯中是如何改变的。为了增加教育研究的认识论资源,我反思性地分析了我在日本背景下学习教育实践时被日本哲学动摇的方式。在此过程中,我探索了“外国”教育比较主义者如何能够超越在外国背景下的故事讲述者角色或在国内背景下的专家角色,并相应地为促进多元化的知识生产做出贡献。
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引用次数: 0
Pasts of the Present 现在的过去
Q3 Social Sciences Pub Date : 2023-07-03 DOI: 10.22439/cjas.v41i1.6885
Jens Sejrup
In light of today’s global boom in landmark architecture, urban megaprojects and reconstructions of cultural heritage buildings, this paper analyses two large-scale reconstruction projects at iconic historical locations in Japan: the Heijō Palace in Nara and Dejima in Nagasaki. Since the 1990s, the two projects have recreated long-lost built environments, gradually transforming the sites, turning them into museums and exhibition spaces and giving rise to thorough reform of the surrounding urban fabric. In this paper I trace the involved agents’ motivations to engage in historical reconstruction from early-phase experimental efforts to legitimise the sites’ protected status to present-day politico-economic mobilisations of important historical locations to boost city attraction values. In this way, I link these two unfolding projects in Nara and Nagasaki to issues of urban boosterism, heritage production and the facilitation and commodification of tourist experiences of past realities. Approaching the reconstructions as contemporary heritage in traditional guise, the paper argues that both sites revolve materially, spatially and thematically around the master-metaphors of flow, growth and intercultural connectivity that characterise the present age. Elucidating processes of authentication and intersections of ideological and economic interests in and around the two sites, the paper asks in what ways Japanese cities exploit lost iconic localities and reconstructed heritage under post-industrial conditions marked by globalisation and intense cultural-economic competition.
鉴于当今全球地标性建筑、城市大型项目和文化遗产建筑重建的热潮,本文分析了日本标志性历史地点的两个大型重建项目:奈良平井宫和长崎Dejima。自20世纪90年代以来,这两个项目重建了久已失传的建筑环境,逐步改造场地,将其变成博物馆和展览空间,并引发了对周围城市结构的彻底改革。在本文中,我追溯了参与历史重建的代理人的动机,从早期的实验性努力,以使遗址的保护地位合法化,到当今重要历史地点的政治经济动员,以提高城市的吸引力价值。通过这种方式,我将奈良和长崎这两个正在展开的项目与城市振兴、遗产生产以及过去现实的旅游体验的便利化和商品化问题联系起来。本文认为,这两个遗址在物质上、空间上和主题上都围绕着流动、成长和跨文化联系的主要隐喻,这些隐喻是当今时代的特征。本文阐述了这两个遗址及其周围的意识形态和经济利益的认证过程,并提出了在全球化和激烈的文化经济竞争的后工业条件下,日本城市以何种方式利用失去的标志性地点和重建的遗产。
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引用次数: 0
Jade and Guanxi in China 中国的玉石和关系
Q3 Social Sciences Pub Date : 2022-12-23 DOI: 10.22439/cjas.v40i2.6745
H. Møller
This article discusses how the gemstone jade mediates guanxi (‘personal relationships’), and how guanxi mediates jade trade in China. Outlining some affective, spiritual, moral and somatic meanings and efficacies of jade, especially as a gift, the article first discusses how jade materialities, cultural history and ontology influence human interactions with, and through, jade in contemporary China. Secondly, the article presents some more economically instrumental investments in, and exchanges of, jade and discusses why and how a national anti-corruption campaign engendered fluctuations in Chinese jade markets. Finally, the article discusses how guanxi ideally forges personal trust that facilitates transactions of jade, even though some younger jade traders consider guanxi insincere. Studies of guanxi in China’s reform era have conventionally given analytical primacy to how social relationships structure and give meaning to material exchanges. In contrast, this article argues that jade itself can be a catalyst for social relationships that span affect and instrumentality. Combining object–oriented, ontological and institutionalist approaches, the article conceptualises the outlined relations between jade and guanxi as material–social congruity and contingency in the Chinese context.
本文讨论了宝石玉石如何中介关系(“个人关系”),以及关系如何中介中国玉石贸易。文章概述了翡翠,特别是作为礼物的一些情感、精神、道德和躯体意义和功效,首先讨论了当代中国翡翠的物质、文化历史和本体如何影响人类与翡翠的互动。其次,本文介绍了一些更具经济意义的玉石投资和玉石交易,并讨论了国家反腐败运动为什么以及如何导致中国玉石市场波动。最后,文章讨论了关系如何理想地建立个人信任,促进玉石交易,即使一些年轻的玉石商人认为关系是不真诚的。在中国改革开放时期,对关系的研究通常以社会关系的结构和物质交换的意义为分析重点。相反,本文认为,玉本身可以成为跨越情感和工具的社会关系的催化剂。本文结合面向对象、本体论和制度主义的研究方法,将玉石与关系的关系概括为中国语境下的物质-社会一致性和偶然性。
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引用次数: 0
Lena Kaufmann, Rural-Urban Migration and Agro-Technological Change in Post-Reform China. Amsterdam: Amsterdam University Press, 2021. 306 pp. ISBN 9789463729734 Lena Kaufmann,改革后中国的城乡迁移与农业技术变革。阿姆斯特丹:阿姆斯特丹大学出版社,2021年。306页,ISBN 9789463729734
Q3 Social Sciences Pub Date : 2022-12-22 DOI: 10.22439/cjas.v40i2.6749
J. Delman
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引用次数: 0
Research Note: The New Role of a Central Asian Diaspora 研究报告:中亚侨民的新角色
Q3 Social Sciences Pub Date : 2022-12-22 DOI: 10.22439/cjas.v40i2.6783
Vera Skvirskaja
One of the common features of post-Soviet Central Asian diapora is its close connection to the homeland (the independent countries  of the former Soviet Central Asia) manifested in various economic ties, including investments into kinship networks and business ventures. This research note discusses the transnational Bukharan Jewish diaspora and its links to Uzbekistan that do not fit into this general pattern. Drawing on the history of Bukharan Jews as a ‘go-between’ minority at the time of Russia colonisation of Central Asia in the 19th and early 20th centuries, it investigates the ways in which this structural role has been actualised after the collapse  of the USSR and mass emigration of the Bukharan Jews from Central Asia. While the Bukharan Jewish diaspora do not seem to establish new economic lniks to Uzbekstan, the Bukharan Jewish community ogranisaitons strive to become a recognised player in the field of people’s diplomacy.
后苏联中亚移民的共同特征之一是他们与祖国(前苏联中亚的独立国家)的密切联系,表现在各种经济联系上,包括对亲属网络和商业企业的投资。本研究报告讨论了布哈拉犹太人的跨国流散及其与乌兹别克斯坦的联系,这些联系不符合这种总体模式。根据19世纪和20世纪初俄罗斯在中亚殖民时期布哈拉犹太人作为“中间人”的历史,它调查了苏联解体和布哈拉犹太人从中亚大规模移民后,这种结构性角色是如何实现的。虽然布哈拉犹太侨民似乎没有与乌兹别克斯坦建立新的经济联系,但布哈拉犹太社区组织努力成为人民外交领域公认的参与者。
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引用次数: 0
Resistance and Suffering 抵抗与苦难
Q3 Social Sciences Pub Date : 2022-12-22 DOI: 10.22439/cjas.v40i2.6746
Frederik Schröer
This article traces forms of resistance in the early Tibetan diaspora (c. 1959–79) in India as both political and emotional practices. It thereby seeks to make productive recent insights of research into the history of emotions for the study of migration and diaspora in general and Tibetan exile in particular. It zooms in on resistance and suffering as key concepts of Tibetan diasporic public discourse, both constituting complex semantic networks that entangle elements from Tibetan and Buddhist heritage as well as the refugees’ historical experiences. The article demonstrates the centrality of emotions to exilic morality and moral renegotiations, by probing into their historical effectivity and change. Furthermore, it will show how these concepts and practices are temporalised. This will uncover the ways in which key concepts such as resistance and suffering establish and negotiate multiple temporal relations to diverse pasts, presents and futures.
这篇文章追溯了早期流亡印度的藏人(约1959–79年)的抵抗形式,包括政治和情感实践。因此,它试图对情感史的研究做出富有成效的最新见解,以研究移民和散居国外,特别是西藏流亡。它聚焦于抵抗和苦难这两个西藏流散公共话语的关键概念,这两个概念都构成了复杂的语义网络,将西藏和佛教遗产以及难民的历史经历交织在一起。本文通过探讨情感在流亡道德和道德重新协商中的历史有效性和变化,论证了情感在其中的中心地位。此外,它还将展示这些概念和实践是如何被暂时化的。这将揭示抵抗和苦难等关键概念与不同的过去、现在和未来建立和协商多重时间关系的方式。
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引用次数: 0
Mona Chettri and Michael Eilenberg (eds.), Development Zones in Asian Borderlands, Amsterdam: Amsterdam University Press, 2021. 284 pp, with illustrations. ISBN 9789463726238 Mona Chettri和Michael Eilenberg(编),亚洲边疆开发区,阿姆斯特丹:阿姆斯特丹大学出版社,2021年。284页,附有插图。ISBN 9789463726238
Q3 Social Sciences Pub Date : 2022-12-22 DOI: 10.22439/cjas.v40i2.6747
Swargajyoti Gohain
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引用次数: 0
期刊
Copenhagen Journal of Asian Studies
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