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Can Pollution Bring Balance to the Hidden Land? 污染能给隐藏的土地带来平衡吗?
Q3 Social Sciences Pub Date : 2022-04-30 DOI: 10.22439/cjas.v40i1.6558
Kalzang Dorjee Bhutia
Cham, a distinctive masked ritual dance, is undertaken biannually at Pemayangtse Monastery, a Buddhist institution in Sikkim, a Himalayan state in northeast India. These ritual performances are intended to dispel negative forces and create the conditions of prosperity and health for all of the beings – including humans, spirits and deities – resident in Sikkim’s sacred landscape and throughout the cosmos. The efficacy of ritual dances is intertwined with the context of the performances and the materiality of the dancers’ costumes. This article will engage debates over cham’s changing materiality. In particular, it will focus on the recent introduction of fibreglass masks in Pemayangtse’s ritual dances to explore connections between changing ecologies, notions of toxicity and pollution and ritual economies in Sikkim. While Buddhist authorities express anxiety about the substances involved in creating fibreglass, they also appreciate its affordability and durability. Artists who work in fibreglass see the material as a fast way to work. The dancers, on the other hand, express concern about how changes in the physicality of dancing with these masks may interfere with ritual efficacy. These debates are illustrative of broader concerns about the impact of changing ecosystems on interdimensional relations in the Himalayas.
Cham是一种独特的蒙面仪式舞蹈,每两年在印度东北部喜马拉雅邦锡金的佛教机构Pemayangtse修道院举行一次。这些仪式表演旨在消除负面力量,为居住在锡金神圣景观和整个宇宙中的所有生物——包括人类、灵魂和神——创造繁荣和健康的条件。仪式舞蹈的效果与表演的背景和舞者服装的物质性交织在一起。这篇文章将引发关于cham不断变化的实质性的争论。特别是,它将重点关注最近在Pemayangtse的仪式舞蹈中引入的玻璃纤维面具,以探索锡金不断变化的生态、毒性和污染概念与仪式经济之间的联系。虽然佛教当局对制造玻璃纤维所涉及的物质表示担忧,但他们也赞赏其可负担性和耐用性。使用玻璃纤维的艺术家认为这种材料是一种快速的工作方式。另一方面,舞者们对戴着面具跳舞的身体变化可能会干扰仪式效果表示担忧。这些辩论说明了人们对不断变化的生态系统对喜马拉雅山脉跨维度关系的影响的更广泛担忧。
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引用次数: 2
Plastics in the Pandemic 大流行中的塑料
Q3 Social Sciences Pub Date : 2022-04-30 DOI: 10.22439/cjas.v40i1.6555
Gauri Pathak
Anti-plastic discourses have been gaining momentum in the last two decades, increasingly prompting plastic control policies and plastic avoidant behaviour. The COVID-19 pandemic, however, has brought a profusion of single-use plastics and plastic packaging. What can this change tell us about shifts in subjective experiences of risk in an environment of hypervigilance? The case of India reveals that the pandemic has shifted attention among the middle class from the uncertain, future risks of plastic toxicity toward the more immediate risks brought by COVID-19. It also illuminates how plastics are implicated in the logics of ritual pollution that inform frameworks of secular hygiene. For middle-class consumers, plastics function as a boundary between the outer world of the Other and the inner world of the Self, and the use of plastic packaging becomes a token gesture that provides a sense of protection in the face of a heightened awareness of vulnerability.
在过去的二十年里,反塑料的言论愈演愈烈,越来越多地推动了塑料控制政策和塑料回避行为。然而,新冠肺炎大流行带来了大量一次性塑料和塑料包装。这种变化能告诉我们在高度警惕的环境中风险主观体验的变化是什么?印度的案例表明,这场疫情已将中产阶级的注意力从不确定的塑料毒性未来风险转移到新冠肺炎带来的更直接的风险。它还阐明了塑料是如何与为世俗卫生框架提供信息的仪式污染逻辑联系在一起的。对于中产阶级消费者来说,塑料是他人外部世界和自我内部世界之间的边界,使用塑料包装成为一种象征性的姿态,在脆弱性意识增强的情况下提供保护感。
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引用次数: 0
Plastic Purity and Sacred Dairy 塑料纯净与神圣乳制品
Q3 Social Sciences Pub Date : 2022-04-30 DOI: 10.22439/cjas.v40i1.6556
Björn Reichhardt, Saskia Abrahms-Kavunenko
By investigating the growing use of plastics within Mongolian dairying, this paper explores emerging microbial/social assemblages as they relate to local and imported ideas of purity and hygiene. Although many Mongolian herders prefer to use dairy equipment made from materials such as wood and hide, these items are increasingly being replaced by plastic ones. As new infrastructure connects northern herders to more extensive markets, it presents challenges for herders and for the microbial communities with whom they co-exist, placing herders under increasing pressures to compete with large-scale dairy enterprises that brand, package and distribute standardised dairy products. Looking at the changing material culture of Mongolian dairying and its relationships with microbial communities, this paper examines two emergent notions of purity: the first in which sterility is generated and contained and the second in which living dairy is harnessed and grown.
通过调查蒙古乳制品中越来越多的塑料使用,本文探讨了新兴的微生物/社会组合,因为它们与当地和进口的纯度和卫生观念有关。尽管许多蒙古牧民更喜欢使用由木材和兽皮等材料制成的乳制品设备,但这些设备正越来越多地被塑料设备所取代。随着新的基础设施将北部牧民与更广泛的市场连接起来,这给牧民及其共生的微生物群落带来了挑战,使牧民面临越来越大的压力,要与品牌、包装和分销标准化乳制品的大型乳制品企业竞争。着眼于蒙古乳制品不断变化的物质文化及其与微生物群落的关系,本文研究了两个新兴的纯度概念:第一个是无菌产生和包含,第二个是利用和生长活乳制品。
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引用次数: 0
Christina Schwenkel, Building Socialism: The Afterlife of East German Architecture in Urban Vietnam. Durham: Duke University Press, 2020. 432 pp, with illustrations. ISBN 9781478012603 克里斯蒂娜·施温克尔,《建设社会主义:东德建筑在越南城市的来龙去脉》。达勒姆:杜克大学出版社,2020年。432页,附插图。ISBN 9781478012603
Q3 Social Sciences Pub Date : 2022-04-30 DOI: 10.22439/cjas.v40i1.6559
Minh Chau Lam
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引用次数: 0
Plastic Skinscapes in Tibetan Buddhism 藏传佛教中的塑料裙
Q3 Social Sciences Pub Date : 2022-04-30 DOI: 10.22439/cjas.v40i1.6557
Trine Brox
This article takes as its point of departure S. Brent Plate's (2012) compelling metaphor ‘the skin of religion’ to discuss the increasing presence and impact of plastics in the sphere of religion. What material and imagined properties of plastics allow them to be incorporated into the sacred domain? How are plastics experienced? What are the consequences of plastics’ increasing presence? The discussion pivots around observations of three forms of plastics used in contemporary Tibetan Buddhism: (1) acrylic shells protecting sacred text, (2) polyethylene jars containing votives and (3) silicone imitations of Buddhist lamas. The article focuses on the skinscapes co-constituted by these plastics, focusing on the affordances and enactments of plastics in the religious field, not only in terms of how acrylic, polyethylene and silicone are experienced, but also how they enact their material properties even beyond our sensual experiences of them. While the plastic materials protect and prolong the precious items that they contain or imitate, they also raise discussions about disposability, non-perishability, pollution and material doubt.
本文以S.Brent Plate(2012)令人信服的隐喻“宗教的皮肤”为出发点,讨论塑料在宗教领域日益增加的存在和影响。塑料的哪些材料和想象中的特性使它们能够融入神圣的领域?塑料体验如何?塑料日益增多的后果是什么?讨论围绕着对当代藏传佛教中使用的三种塑料形式的观察展开:(1)保护神圣文本的丙烯酸外壳,(2)装有还愿词的聚乙烯罐,以及(3)佛教喇嘛的硅胶仿制品。这篇文章关注的是由这些塑料共同构成的皮肤景观,重点关注塑料在宗教领域的可供性和作用,不仅是丙烯酸、聚乙烯和硅树脂的体验,还包括它们如何发挥其材料特性,甚至超越了我们对它们的感官体验。塑料材料在保护和延长其所含或模仿的珍贵物品的同时,也引发了对可处置性、不易腐烂性、污染和材料怀疑的讨论。
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引用次数: 1
Plastic Asia 亚洲塑料
Q3 Social Sciences Pub Date : 2022-04-30 DOI: 10.22439/cjas.v40i1.6554
Saskia Abrahms-Kavunenko, Trine Brox
This introduction to the special issue of Plastic Asia emphasises the ambiguous and unsettling materiality of plastics. It describes how in Asian contexts, the relationships between plastics, purity and pollution are complex: simultaneously promising purity, quality and hygiene, yet frequently failing to fulfil these promises. It looks at how plastics, for some, have come to signify broader frustrations with modernity and the complexities of plastics when they are incorporated into ritual life.
这篇关于《亚洲塑料》特刊的介绍强调了塑料的暧昧性和令人不安的物质性。它描述了在亚洲环境中,塑料、纯度和污染之间的关系是如何复杂的:同时承诺纯度、质量和卫生,但往往无法实现这些承诺。对于一些人来说,当塑料被纳入日常生活时,它是如何象征着对现代性和塑料复杂性的更广泛的失望。
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引用次数: 1
Ravinder Kaur, Brand New Nation: Capitalist Dreams and Nationalist Designs in Twenty-first-century India. Stanford: Stanford University Press, 2020. 346 pp, with illustrations. ISBN 1503612597 Ravinder Kaur,《全新国家:二十一世纪印度的资本主义梦想和民族主义设计》。斯坦福:斯坦福大学出版社,2020年。346页,附插图。ISBN 1503612597
Q3 Social Sciences Pub Date : 2021-12-08 DOI: 10.22439/cjas.v39i2.6367
A. E. Ruud
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引用次数: 0
Festschrift for Professor Emeritus Jørgen Delman 荣誉退休教授约尔根·德尔曼的节日
Q3 Social Sciences Pub Date : 2021-12-08 DOI: 10.22439/cjas.v39i2.6386
Bent Nielsen, Trine Brox, Vera Skvirskaja
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引用次数: 0
Borderline Gardening 边界园艺
Q3 Social Sciences Pub Date : 2021-12-08 DOI: 10.22439/cjas.v39i2.6387
Mikkel Bunkenborg
Based on ethnographic fieldwork among Chinese nationals working in Mongolia, this research note explores various forms of gardening that unfolded as side-projects at sites where Chinese enterprises were engaged in the extraction of oil, zinc and fluorspar. At first, the organisation and activities of these Chinese operations appeared to stem from a penchant for walled compounds and gardening. However, on closer inspection, the horticultural enclaves were not really a unilateral imposition of a culturally determined aesthetics, but rather the outcome of a negotiation, informed by prevailing ethnic stereotypes, of the proper form a Chinese presence could assume in Mongolia.
本研究报告基于在蒙古工作的中国公民的民族志实地调查,探索了各种形式的园艺,这些园艺是中国企业从事石油、锌和萤石开采的地方的附带项目。起初,这些中国业务的组织和活动似乎源于对围墙和园艺的偏好。然而,仔细观察,这些园艺飞地实际上并不是单方面强加一种由文化决定的美学,而是在普遍存在的种族刻板印象的影响下,就中国在蒙古的适当存在形式进行谈判的结果。
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引用次数: 0
Dancing with Diversity? 与多样性共舞?
Q3 Social Sciences Pub Date : 2021-12-08 DOI: 10.22439/cjas.v39i2.6400
Chunrong Liu, Y. Tang
Rapid market transition in post-reform China has created various socioeconomic spaces that fall beyond the Leninist mode of control by the Chinese Communist Party (CCP), and thus constitutes a formidable challenge to its ruling capacity.  This article examines the evolving adaptations of the CCP and the rise of a new form of Party-society nexus in urban China. We found that Party organisers have been fostering a spatial strategy in the context of ‘disorganised urban socialism’. By spanning institutional and sectoral gaps, engaging so-called ‘floating party members’, and developing community-based service networks, the Party has deliberately combined a specific social mechanism with the Leninist logic of organising. We conclude with a broader discussion of the possible scenario and political implication of CCP’s organisational consolidation from below.
改革后中国快速的市场转型创造了各种社会经济空间,这些空间超出了中国共产党的列宁主义控制模式,因此对其执政能力构成了巨大挑战。本文考察了中国共产党在城市中不断演变的适应性,以及一种新的党社关系形式的兴起。我们发现,在“无组织的城市社会主义”的背景下,党的组织者一直在培养一种空间策略。通过跨越制度和部门差距,吸引所谓的“流动党员”,发展以社区为基础的服务网络,中共有意将特定的社会机制与列宁主义的组织逻辑结合起来。最后,我们更广泛地讨论了中共自下而上的组织整合的可能情况和政治含义。
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引用次数: 1
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Copenhagen Journal of Asian Studies
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