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The Roots of China’s Assertiveness in East Asia 中国在东亚强势的根源
Q3 Social Sciences Pub Date : 2021-12-08 DOI: 10.22439/cjas.v39i2.6364
Camilla T. N. Sørensen
In order to analyse the main driving forces in Chinese foreign policy, this article advances a neoclassical realist argument detailing how certain domestic dynamics that develop between an authoritarian leadership and the society when the country is ‘rising’ constrain its foreign policy behaviour in complex ways. Subsequently, the derived analytical framework is applied in an analysis of China’s ‘assertive turn’ in East Asia. It shows how certain authoritarian regime concerns intensify as China’s great power capabilities and influence grow, resulting in a different room to manoeuvre for Beijing in East Asia, which both encourages and enables a more assertive foreign policy behaviour. In the foreign policy literature, there is general agreement that regime type matters and has explanatory power when seeking to specify the domestic restraints on states’ foreign policy. However, there is still a lack of systematic conceptualisation of the regime type variable and theoretical explanations for how it matters. The neoclassical realist argument on the foreign policy of rising authoritarian states developed in this article is a step in this direction bridging the research fields of international relations, comparative politics and area studies.
为了分析中国外交政策的主要驱动力,本文提出了一个新古典现实主义的论点,详细说明了当国家“崛起”时,专制领导与社会之间发展的某些国内动态如何以复杂的方式约束其外交政策行为。随后,推导出的分析框架被用于分析中国在东亚的“自信转向”。它表明,随着中国大国能力和影响力的增长,某些威权政权的担忧是如何加剧的,这导致北京在东亚有了不同的回旋余地,这既鼓励也允许了更自信的外交政策行为。在外交政策文献中,人们普遍认为,在试图明确国家外交政策的国内限制时,政权类型很重要,并且具有解释力。然而,对制度类型变量的系统概念化和对其重要性的理论解释仍然缺乏。本文提出的关于新兴威权国家外交政策的新古典现实主义观点,是在这一方向上迈出的一步,它将国际关系、比较政治学和区域研究的研究领域连接起来。
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引用次数: 0
Reading Memories in the Drizzle 细雨中的阅读记忆
Q3 Social Sciences Pub Date : 2021-12-08 DOI: 10.22439/cjas.v39i2.6366
Anne Wedell-Wedellsborg
This vignette presents Yu Hua´s novel from 1991 and analyses two different interpretations of the novel with fifteen years between them written by the same prominent critic, Chen Xiaoming. The first interpretation was written in 1992 when China was in the early stages of economic reform. The second was written in 2007 when deep-going social changes had affected the life of the individual. By comparing these two essays, I aim to show how a literary text may act as a catalyst for bringing out existential issues at stake at a particular point in time.
这篇小短文展示了余华1991年的小说,并分析了同一位著名评论家陈晓明对这部小说的两种不同解读,这两种解读间隔了15年。第一个解释写于1992年,当时中国正处于经济改革的早期阶段。第二篇写于2007年,当时深刻的社会变革影响了个人的生活。通过比较这两篇文章,我的目的是展示文学文本如何作为催化剂,在特定的时间点引发存在主义问题。
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引用次数: 0
Big Business and Cadre Management in China 大企业与中国干部管理
Q3 Social Sciences Pub Date : 2021-12-08 DOI: 10.22439/cjas.v39i2.6399
Kjeld Erik Brødsgaard, Kasper Ingeman Beck
Leading cadres in China are subject to rotation. An interesting form of rotation takes place between big business and the political world. That means one fifth of China’s governors and vice governors have a business background as heads of one of China’s large State-Owned Enterprises (SOEs). How this takes place and which qualifications the involved business leaders possess are shrouded in mystery. Based on prosopographical studies of Chinese business leaders who have participated in the Chinese Executive Leadership Program (CELP), this article attempts to open the black box. The study examines the career pathways of CELP participants in Party, government and business positions. The study shows that 84 of the 261 CELP SOE participants (2005-2018) were subsequently promoted, and 20 of these promotions were from SOEs to leading Party and government positions. In some cases, former business leaders became Party secretaries in important provinces or ministers in key ministries. The article also argues that Chinese business leaders have managed to keep their administrative ranking in the Chinese nomenklatura system. In fact, Chinese business leaders are quasi officials (zhun guan) and form an important recruitment base for leadership renewal. As such, the article suggests that the rotation of cadres within the ‘Iron Triangle’ of Party–government–business constitutes the main unifying and stabilising factor in the Chinese political system.
中国的领导干部是轮流的。大企业和政界之间出现了一种有趣的轮转形式。这意味着中国五分之一的省长和副省长都有大型国有企业负责人的商业背景。这是如何发生的,以及相关的商业领袖拥有哪些资格,都笼罩在神秘之中。本文通过对参加中国高管领导力项目(CELP)的中国商界领袖的人类学研究,试图打开黑盒子。本研究考察了CELP参与者在党、政府和企业职位上的职业发展路径。研究表明,261名参与CELP的国有企业(2005-2018年)中,有84人随后获得晋升,其中20人从国有企业晋升为党政领导职务。在某些情况下,前商界领袖成为重要省份的党委书记或重要部委的部长。这篇文章还认为,中国的商界领袖已经设法保持了他们在中国名门制度中的行政地位。事实上,中国企业领导人是准官员(准官),是领导更新的重要招聘基地。因此,文章认为党-政-商“铁三角”内的干部轮转构成了中国政治体制的主要统一和稳定因素。
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引用次数: 0
Training Farmers or Educating Citizens? 培训农民还是教育公民?
Q3 Social Sciences Pub Date : 2021-12-08 DOI: 10.22439/cjas.v39i2.6368
Stig Thøgersen
Jørgen Delman’s Ph.D. thesis “Agricultural Extension in Renshou County, China” (1991) was the result of his return to academia in the late 1980s after he worked for three years at the Food and Agriculture Organization of the UN in China. It is a detailed study of the complex rural bureaucracy promoting agricultural innovation and change and reflects a deep understanding of how things worked on the ground in those relatively early years of market-oriented rural reforms. It also contributes to a larger story of how ‘modern’ knowledge over the last century has been transmitted and negotiated between China’s urban centers and its countless rural communities. This vignette offers some thoughts on this larger topic.
约翰·德尔曼博士论文《中国仁寿县的农业推广》(1991)是他在联合国粮农组织驻华代表处工作三年之后,于上世纪80年代末回归学术界的成果。它详细研究了复杂的农村官僚机构推动农业创新和变革,反映了对市场导向农村改革相对早期的实际情况的深刻理解。它还有助于了解上个世纪“现代”知识是如何在中国城市中心和无数农村社区之间传播和协商的。这个小插曲为这个更大的话题提供了一些想法。
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引用次数: 0
‘Ghost Accounts’, ‘Joki Accounts’ and ‘Account Therapy’ “幽灵会计”、“赛马会计”和“治疗账户”
Q3 Social Sciences Pub Date : 2021-03-31 DOI: 10.22439/CJAS.V39I1.6175
Wening Mustika, A. Savirani
This article shows how motorcycle taxi drivers in Yogyakarta, Indonesia deal with labour insecurity, tighter competition, minimum social welfare, decreased tariff and bonuses and longer working hours. The article finds that drivers employ diverse strategies to obtain more orders and therefore also more income. Drivers use prohibited mobile application-based technologies, which resemble those of their platforms, as well as non-technological strategies to boost their account’s performance. The article argues that whereas these prohibited practices can be understood as everyday resistance (Scott 1985), as oppositional acts against the holders of power and capital, they are also pragmatic survival tactics. Furthermore, the article shows that although the drivers’ resistance is individual, their knowledge and strategies are sourced and shared collectively through social media platforms. Being widely distributed between drivers and commonly applied by drivers, these strategies have nonetheless not been able to transform driver-company relationships in any significant way.
本文展示了印尼日惹的摩托车出租车司机如何应对劳动力不安全、竞争加剧、最低社会福利、关税和奖金下降以及工作时间延长等问题。本文发现,司机采用不同的策略来获得更多的订单,从而也获得更多的收入。司机使用禁用的基于移动应用程序的技术,这些技术类似于他们的平台,以及非技术策略来提高他们的账户性能。文章认为,尽管这些被禁止的行为可以被理解为日常抵抗(Scott 1985),作为对权力和资本持有者的反对行为,它们也是实用主义的生存策略。此外,文章还表明,尽管司机的反抗是个体的,但他们的知识和策略是通过社交媒体平台集体获取和分享的。尽管这些策略广泛分布在司机之间,并被司机普遍采用,但它们仍未能以任何重大方式改变司机与公司的关系。
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引用次数: 5
Subjectivities of Russian Traders at the Border with China 俄罗斯商人在中国边境的主体性
Q3 Social Sciences Pub Date : 2021-03-31 DOI: 10.22439/CJAS.V39I1.6177
C. Humphrey
This paper draws attention to a relatively understudied aspect of cross-border trade: the relation between the subjectivities of traders and the geo-political situation they find themselves in. Among Russian traders at the border with China, discourses on comparative civilisation, memories of mid-twentieth century Soviet dominance and ambivalent appreciation of China’s present riches are integral to everyday practices. It is argued that a theoretical concept of melancholia is helpful to understand the traders’ self-reflective and diverse reactions. At this highly securitised border, in the absence of deep social relations with Chinese partners, the goods purchased, consumed and traded appear as vivid alternative foci for emotions. The article suggests that an anthropological approach to qualia (experiential feelings aroused by material objects) provide a useful heuristic for discussion in this situation.
本文关注跨境贸易中一个相对未被充分研究的方面:贸易商的主体性与他们所处的地缘政治形势之间的关系。在中俄边境的俄罗斯商人中,关于比较文明的论述、对20世纪中期苏联统治的记忆,以及对中国当前财富的矛盾欣赏,是日常生活中不可或缺的一部分。本文认为,忧郁症的理论概念有助于理解交易者的自我反思和多样化反应。在这个高度安全的边境,由于与中国合作伙伴缺乏深厚的社会关系,购买、消费和交易的商品似乎是情感的生动替代焦点。本文认为,对“感质”(由实物引起的经验感受)的人类学研究为这种情况下的讨论提供了有益的启发。
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引用次数: 0
Urban Hopes, Sexual Horrors 城市希望,性恐怖
Q3 Social Sciences Pub Date : 2021-03-31 DOI: 10.22439/CJAS.V39I1.6176
A. Sen, R. Jasani
Academic discussions of women and the eruption of urban riots in India focus on a range of women’s testimonies. From this perspective, Hindu women who belong to prominent and powerful right-wing organisations demonstrate religious and physical prowess, while minority and unprotected Muslim women are victims during outbreaks of communal violence. This article aims, if not to undermine, but to unsettle these gendered binaries in women’s experiences as victims or perpetrators of urban violence. We suggest that poor women on both sides of exclusionary propaganda and nationalistic discourses experience the actual violent eruption of hostilities as personal suffering and collective loss. Our analysis highlights how these experiences are intimately related to women’s domestic and family relations, bereavement, mobility, their peripheral socio-economic position, anxieties about the integrity of female bodies, etc., over and above women’s disillusionment with the state, secular and faith-based organisations.
关于妇女和印度城市骚乱爆发的学术讨论集中在一系列妇女的证词上。从这个角度来看,属于知名和强大右翼组织的印度教妇女表现出宗教和身体能力,而少数族裔和无保护的穆斯林妇女则是社区暴力爆发期间的受害者。这篇文章的目的,如果不是破坏,而是扰乱女性作为城市暴力受害者或施暴者的经历中的这些性别二元性。我们认为,排斥性宣传和民族主义话语双方的贫困妇女都会经历实际的暴力敌对行动,将其视为个人痛苦和集体损失。我们的分析强调了这些经历如何与女性的家庭关系、丧亲之痛、流动性、她们的外围社会经济地位、对女性身体完整性的焦虑等密切相关,而不仅仅是女性对国家、世俗和信仰组织的幻灭。
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引用次数: 1
Jenny Chan, Mark Selden and Ngai Pun, Dying for an iPhone. London: Pluto Press, 2020. 273 pp. ISBN 9780745341293 Jenny Chan,Mark Selden和Ngai Pun,为iPhone而死伦敦:冥王星出版社,2020年。273页ISBN 9780745341293
Q3 Social Sciences Pub Date : 2021-03-31 DOI: 10.22439/CJAS.V39I1.6246
Dan V. Hirslund
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引用次数: 0
Richard Hu and Weijie Chen, Global Shanghai Remade: The Rise of Pudong New Area 《重塑全球上海:浦东新区的崛起》,胡伟杰、陈伟杰
Q3 Social Sciences Pub Date : 2020-09-23 DOI: 10.22439/CJAS.V38I1.6060
Jin Chen
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引用次数: 0
Divergent Refugee and Tribal Cosmopolitanism in Dharamshala 达兰萨拉分歧难民与部落世界主义
Q3 Social Sciences Pub Date : 2020-09-23 DOI: 10.22439/CJAS.V38I1.6058
S. Christopher
This article analyses the divergent, and occasionally overlapping, trajectories of Tibetan refugee and Gaddi tribal cosmopolitanism in Dharamshala, North India. In a place self-consciously branded as cosmopolitan, where Tibetan ethnocommodification is the primary symbolic currency, practices of inclusivity can broadly give way to Gaddi exclusions. Cosmopolitanism as an ordering ideology and set of intercultural competencies, often predicated on the dyadic relationship between Tibetan refugees and international tourists, propels Gaddi resentments and coarsens intergroup sociality. This does not mean, however, that Gaddis are forever consigned to tribal backwardness and reactionary forms of communal aspiration. Gaddis have forged an alternate, grounded cosmopolitanism based on cultural skills fostered through pastoral transhumance, seasonal labour migration corresponding with foreign tourists and ongoing ethnopolitical redefinition of what it means to be tribal itself. By seeing past utopian propaganda and dystopian exaggerations about Dharamshala, a richer tapestry of group relations emerges which reveals divergent cosmopolitanisms in the promotion of shared struggles for state recognition and cultural preservation.
本文分析了在北印度达兰萨拉,西藏难民和加迪部落世界主义的不同轨迹,偶尔也会重叠。在一个自觉被标榜为国际化的地方,西藏的民族商品化是主要的象征性货币,包容性的做法可能会让位于加迪的排斥。世界主义作为一种秩序意识形态和一套跨文化能力,通常基于西藏难民和国际游客之间的二元关系,推动了加迪的怨恨,并使群体间的社会性变得粗糙。然而,这并不意味着加迪斯人永远被部落落后和反动形式的社区愿望所束缚。Gaddis建立了一种替代的、基于文化技能的世界主义,这种文化技能是通过牧民迁移、与外国游客相对应的季节性劳动力迁移以及对部落本身意义的持续种族政治重新定义而培养的。通过看到过去对达兰萨拉的乌托邦式宣传和反乌托邦式夸大,出现了一幅更丰富的群体关系织锦,揭示了在促进国家承认和文化保护的共同斗争中存在的不同世界主义。
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引用次数: 1
期刊
Copenhagen Journal of Asian Studies
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