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Current Status of the Management of Plant Protection Product Containers in Cho Moi District, An Giang Province, Vietnam 越南安江省Cho Moi区植保产品容器管理现状
Q2 Arts and Humanities Pub Date : 2021-12-28 DOI: 10.54028/nj202120116
Trung Thanh Nguyen, Son Dai Hai Cao, Quynh Anh Nguyen Thi, Phuoc Toan Phan, Ngoc Thach Tran, Le Ba Tran, Tri Thich Le, Quoc Thao Tran, Nhat Huy Nguyen
Every year, thousands of tons of plant protection product (PPP) containers are indiscriminately discharged into the environment as toxic waste that has a negative impact on the land, water, and air environment as well as public health. This study surveyed the use of PPPs in rice cultivation, and the generation of hazardous waste (HW) when using pesticides, specifically pesticide packaging and containers in Long Kien and Long Dien B communes, Cho Moi district, An Giang province, Vietnam.  Data collection was conducted through direct interviews, mainly collecting personal information of farmers in the surveyed area, the current situation with regard to pesticide use, container management, environmental awareness, and proposals for hazardous waste management from the farmers’ perspectives. The results show that local farmers are aware of the harmful effects of pesticide containers, but they are not able to make use of effective methods of collecting and treating the waste containers properly. Based on the survey results, several solutions are proposed for managing HW in order to reduce environmental pollution from the use of pesticides, minimize the impacts of HW on people's health, and contribute to local sustainable development. 
每年,成千上万吨的植保产品(PPP)容器被随意排放到环境中,成为有毒废物,对土地、水、空气环境和公众健康产生负面影响。本研究调查了越南安江省Cho Moi区的Long Kien和Long Dien B公社在水稻种植中使用ppp以及使用农药时产生的有害废物(HW),特别是农药包装和容器。数据收集采用直接访谈的方式,主要收集调查地区农民的个人信息、农药使用现状、集装箱管理、环保意识、农民对危险废物管理的建议等。结果表明,当地农民对农药容器的有害影响有一定的认识,但却无法有效地收集和处理废弃的农药容器。根据调查结果,提出了几种管理卫生设施的解决方案,以减少农药使用对环境的污染,最大限度地减少卫生设施对人们健康的影响,并促进当地的可持续发展。
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引用次数: 1
A Study of the Principles of Three Major Sects for Creating Buddhist Sacred Places 三大教派创造佛教圣地的原则研究
Q2 Arts and Humanities Pub Date : 2021-12-24 DOI: 10.54028/nj202120118
Punjaphut Thirathamrongwee, Wonchai Mongkolpradit
This article aims to establish the principles for the creation of Buddhist sacred places based on primary sources of the three major sects, namely, Theravāda, Mahāyāna, and Vajrayāna, and studied architecture based on promising secondary sources through case studies. The stated research question is to understand the interaction among Buddhist principles, human activities, and Buddhist architecture in order to develop the criteria for creating Buddhist sacred places in the context of the modern world. The results indicate that criteria should be considered in two aspects.  First, a method is required to characterize the context and environment that promotes the practice of virtues such as concentration and wisdom, resulting in mental development.  Second, and a method is needed for characterization of the context and activities performed that are appropriate for spiritual cultivation. The proposed criteria offer appropriate methods for developing sacred places in various societies, and contexts comprising any circumstances. 
本文旨在以三大教派的一手资料Theravāda、Mahāyāna和Vajrayāna为基础,建立佛教圣地的创建原则,并以有前景的二手资料为基础,通过案例研究来研究建筑。所陈述的研究问题是了解佛教原则、人类活动和佛教建筑之间的相互作用,以便在现代世界的背景下制定创造佛教圣地的标准。结果表明,应从两个方面考虑评判标准。首先,需要一种方法来描述促进诸如专注和智慧等美德的实践的背景和环境,从而导致精神发展。其次,需要一种方法来描述适合精神修养的环境和活动。拟议的标准为在各种社会和环境中发展圣地提供了适当的方法。
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引用次数: 1
Understanding Thai Urban Pedestrian Culture During Noon Break: How Sidewalk Users Experience the Walking Infrastructure in Bangkok, Thailand 了解中午休息时的泰国城市步行文化:泰国曼谷人行道使用者如何体验步行基础设施
Q2 Arts and Humanities Pub Date : 2021-12-24 DOI: 10.54028/nj202120115
Shusak Janpathompong, A. Murakami
The noon break or lunch hour in Bangkok’s central business district (CBD) is when pedestrians wander around for various activities and purposes, in addition to having a meal, within a limited time frame. It is the only break from their daily working routines for energy recovery or socializing, which, in turn, increases readiness to continue working in the afternoon. Commercial activities preferred by pedestrians during this break contribute to increased economic activity. Since pedestrian behavior depends on the cultural context, this research aims to understand Thai urban pedestrian culture that benefits the public, both socially and economically, and to investigate pedestrians’ experience of the physical quality of their walking infrastructure, reflecting their preferences.  According to the information gained from observation, a field survey of four hundred thirty observations, and descriptive statistics, the urban pedestrian culture in the CBD of Bangkok is a combination of various activities related to a way of life; 69.4% and 44.9% of observed pedestrians have secondary and tertiary purposes. These multi-purpose trips during lunch hours include having meals, shopping, recovery from work, socializing, and taking care of business or running errands. The routine of lunch outings declined only slightly after the start of the pandemic in early 2020 compared to the pre-pandemic level (81.8% compared to 94.9%). Socializing has strong presence in the culture; 90.5% of group outings occur at least once or twice a week.  On the physical side, the walking infrastructure, mainly comprising sidewalks, is used for circulation and as a place for social and economic settings. Using hierarchical cluster analysis, pedestrians’ concerns about the physical environment were divided into five groups, as follows: Cluster 1, people concerned about thermal comfort, surface conditions, and sidewalk obstructions. Cluster 2, people concerned about thermal comfort and walking distance. Cluster 3, people concerned about level changes and walking distance. Cluster 4, people concerned about surface conditions and sidewalk obstructions. Lastly, cluster 5, people concerned about sidewalk obstructions, traffic safety, and level changes.   In conclusion. significant problems experienced or causing concern to pedestrians include sidewalk obstructions of flow due to insufficient width of the walking space as well as blockages caused by utility infrastructure, or social or economic activities, walking distance, surface conditions of sidewalks, level changes, thermal comfort, and traffic safety, respectively. These experiences and concerns reflect pedestrians’ preference for better quality of walking infrastructure. Therefore, inducing walkability is a promising physical strategy for promoting and sustaining Thai urban pedestrian culture. 
在曼谷的中央商务区(CBD),中午休息或午餐时间是指行人在有限的时间内,除了吃饭外,还会四处走动,进行各种活动和目的。这是他们从日常工作中恢复精力或社交的唯一休息时间,这反过来又为下午继续工作做好了准备。行人在休息期间喜欢的商业活动有助于增加经济活动。由于行人行为取决于文化背景,本研究旨在了解泰国城市行人文化对公众的社会和经济效益,并调查行人对步行基础设施物理质量的体验,反映他们的偏好。根据观察所得的信息,通过对430个观察点的实地调查和描述性统计,曼谷CBD的城市步行文化是与一种生活方式相关的各种活动的组合;69.4%及44.9%的行人有第二及第三用途。午餐时间的多用途旅行包括吃饭、购物、从工作中恢复、社交、处理业务或跑腿。与大流行前的水平相比,2020年初大流行开始后,外出午餐的例行性仅略有下降(81.8%比94.9%)。社交在文化中有很强的存在感;90.5%的团体郊游活动每周至少进行一至两次。在物理方面,步行基础设施,主要包括人行道,用于流通,并作为社会和经济设置的场所。采用分层聚类分析方法,将行人对物理环境的关注分为5类:聚类1,关注热舒适、地面条件和人行道障碍物的人。第二组,人们关心热舒适和步行距离。第三组,人们关心水平变化和步行距离。第四组,人们担心地面状况和人行道阻塞。最后,聚类5,人们关心人行道阻塞、交通安全和水平变化。在结论。行人遇到的或引起关注的主要问题包括:由于步行空间宽度不足而导致的人行道阻塞,以及公用设施或社会或经济活动、步行距离、人行道表面状况、水平变化、热舒适和交通安全造成的阻塞。这些体验和关注反映了行人对更好质量的步行基础设施的偏好。因此,诱导步行性是促进和维持泰国城市步行文化的一种很有前途的物理策略。
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引用次数: 1
Landscape Luminaire Design for Part of the Conservation of Chudhadhuj Royal Residence, Sichang Island 思昌岛Chudhadhuj王府部分保护项目景观灯具设计
Q2 Arts and Humanities Pub Date : 2021-12-24 DOI: 10.54028/nj202120117
Phanchalath Suriyothin
Chudhadhuj Royal Residence is a historically significant place, located on Si Chang island where a vast landscape area covers both coastal and mountainous areas. Its context connects natural landscape and culture which can be termed a cultural landscape in a holistic. The researcher would like to describe the link between the design criteria and the concepts of the cultural heritage conservation and some identities of the place to meet the function of each area in designing luminaires. The objective of this article is to demonstrate the design process of landscape luminaires for walkway. The design of prototype luminaires consists of a lamppost, a bollard, and a bollard with perforated patterns. Visual design elements and principles with the design concepts were applied to these luminaires. The image of luminaires and the effect of light of each prototype were designed, developed, and tested on-site both day and night-time. The questionnaires displaying computer-simulated images in the actual context were used for an assessment by experts from various design and architectural conservation fields. The results show that these luminaires respond to architectural conservation and identities of the place both day and night-time. The prototype luminaires were improved according to the comments of the experts. Consequently, these luminaires were granted three design patents. Ultimately, the designed luminaires and the lighting master plan were applied to the landscape improvement project of the Chudhadhuj Royal Residence, operated by the Fine Arts Department. This project can be an example of architectural conservation for a cultural heritage site in the future. 
Chudhadhuj Royal Residence Chudhadhuj Royal Residence Chudhadhuj Royal Residence Chudhadhuj Royal Residence Chudhadhuj Royal Residence Chudhadhuj是一个具有历史意义的地方,位于四长岛上,拥有广阔的景观区,包括沿海和山区。它的文脉将自然景观和文化联系在一起,可以称之为整体的文化景观。研究者想描述设计标准与文化遗产保护的概念之间的联系,以及在设计灯具时满足每个区域功能的一些地方身份。本文的目的是论证走道景观灯具的设计过程。原型灯具的设计由灯柱、柱柱和带穿孔图案的柱柱组成。这些灯具运用了视觉设计元素和设计理念。灯具的形象和光的效果,每个原型设计,开发,并在白天和晚上现场测试。这些问卷显示了实际环境中计算机模拟的图像,供来自各个设计和建筑保护领域的专家进行评估。结果表明,这些灯具在白天和夜晚都响应了建筑保护和地方的特征。根据专家的意见,对原型灯具进行了改进。因此,这些灯具获得了三项外观设计专利。最终,设计的灯具和照明总体规划被应用到Chudhadhuj皇家住宅的景观改善项目中,该项目由美术部门运营。这个项目可以成为未来文化遗址建筑保护的一个例子。
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引用次数: 0
Influence of Building Characteristics and Building Lifespan on Condominium Operating Expenses 建筑特性和建筑寿命对公寓运营费用的影响
Q2 Arts and Humanities Pub Date : 2021-12-02 DOI: 10.54028/nj202120114
Sittiporn Issarasak, Sarich Chotipanich, M. Pitt
This paper is an exploration of building lifespan, building characteristics, and operating expenses. The main objectives are to identify the building component lifespan, including architectural components and engineering components, to determine the pattern of building component replacement life cycle and to examine the relationship between building characteristics and facility operating expenses. The investigation was undertaken through a study of thirty-nine residential condominiums located in Bangkok. The expense data were collected through document searches and surveys with key juristic persons of each condominium. The building service life document was collected from international references and standards. The data were examined using cross-case analysis to identify the lifespan of the buildings and to identify the relationships between the condominium operating expenses and the characteristics of the buildings. It was found that the typical building replacements occur on a broad 60-year cycle that can be subdivided into several phases. Further findings indicate that a significant pattern of building component replacement shifts every two decades through the building lifespan. It was also found that the condominium operating expenses vary according to the building age and building characteristics. Direct variation, inverse variation, and joint variation from the characteristics of the condominium building can be identified. The findings add to the understanding of condominium operating expenses based on building characteristics. The study can provide a reference for consideration of building selection criteria and replacement plans, and for building budget planning based on age and building characteristics. 
本文对建筑寿命、建筑特点和运营费用进行了探讨。主要目标是确定建筑构件的寿命,包括建筑构件和工程构件,确定建筑构件更换生命周期的模式,并检查建筑特征与设施运营费用之间的关系。该调查是通过对位于曼谷的39个住宅公寓的研究进行的。费用数据是通过文献检索和对各公寓主要法人的调查收集的。建筑使用寿命文件是从国际参考文献和标准中收集的。使用交叉案例分析对数据进行检查,以确定建筑物的寿命,并确定公寓运营费用与建筑物特征之间的关系。研究发现,典型的建筑更换周期为60年,可细分为几个阶段。进一步的研究结果表明,在建筑的生命周期中,每隔20年就会有一个重要的建筑部件更换模式发生变化。同时还发现,公寓的运营费用根据楼龄和建筑特点而有所不同。可以从公寓建筑的特征中识别出直接变化、逆变化和联合变化。这些发现增加了对基于建筑特征的公寓运营费用的理解。研究结果可为考虑建筑的选择标准和置换方案,以及根据楼龄和建筑特点进行建筑预算规划提供参考。
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引用次数: 0
Nationalism and the Modernisation of Thai Architectural Education at Chulalongkorn University in the 1920s and 1930s 20世纪二三十年代,朱拉隆功大学的民族主义和泰国建筑教育的现代化
Q2 Arts and Humanities Pub Date : 2021-12-01 DOI: 10.54028/nj202120112
Chomchon Fusinpaiboon, T. Coomans, Pirasri Povatong
This paper examines the modernization of Thai architecture through the establishment of Thailand’s first architecture school, its curriculum, its architecture, and the pivotal role of the first generation of Thai architecture professors, who had been educated in England and France. It demonstrates how the establishment of the Faculty of Architecture, Chulalongkorn University, Bangkok, stemmed from the Siamese government’s growing nationalism that aimed to end foreign domination in both Siam’s construction industry and international diplomacy. The process, however, involved the adoption of a western curriculum — which was considered modern — and adapting it to be more Thai for nationalist purposes. This also required support by employing a foreign professor in architecture: Lucien Coppé, a Belgian architect who was responsible for both upgrading the school’s curriculum and the design of its first permanent building in 1938. Furthermore, some aspects of the western curriculum were not intended to be adapted but were hybridized due to the constraints of the modernizing nation. The establishment and construction of the Faculty of Architecture, Chulalongkorn University, are examples of how art, science, and education were intertwined in both national and global politics in the 1930s.  
本文通过泰国第一所建筑学校的建立、它的课程、它的建筑,以及在英国和法国接受教育的第一代泰国建筑教授的关键作用,研究了泰国建筑的现代化。它展示了曼谷朱拉隆功大学建筑学院的建立是如何源于暹罗政府日益增长的民族主义,旨在结束外国对暹罗建筑业和国际外交的统治。然而,这一过程涉及到采用西方课程(被认为是现代课程),并出于民族主义目的对其进行调整,使其更具泰国特色。这还需要聘请一位外国建筑教授的支持:比利时建筑师吕西安·科佩尔(Lucien coppaud),他负责升级学校的课程,并在1938年设计了学校的第一座永久性建筑。此外,由于现代化国家的限制,西方课程的某些方面并不打算被改编,而是被混合起来。朱拉隆功大学建筑学院的建立和建设是20世纪30年代艺术、科学和教育如何在国家和全球政治中交织在一起的例子。
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引用次数: 0
Sustainable Engagement with Indigenous Settlements in Prohibited Areas: Case Study of Karen Tribe Villagers in the Kaengkrachan Forest Complex, Thailand 与禁区内土著定居点的可持续接触:泰国Kaengkrachan森林综合体中克伦部落村民的案例研究
Q2 Arts and Humanities Pub Date : 2021-09-22 DOI: 10.54028/nj202120111
Tarnrawee Ngamsiriudom, Terdsak Tachakitkachorn, M. Attavanich, Chalumpon Thawanaphong, Piyathida Saikhun
Cultural Housing Network Project under collaboration by The Department of National Park, Pidthong Foundation and Chulalongkorn University has been initiated as a social engagement to solve conflicts between the Department of National Park and Primitive Karen tribe villagers in this prohibited area. Treatment bamboo for multi-utilizing and pre-establishing of village working group for cultural promotion has been raised as the key success factors, in parallel with trial and error activity for natural and cultural tourism. These were engaged to reconstruct the village pride of their local wisdom and widen up the job opportunity for their next generation, under restricted regulation by the Department of National Park and long-term distrustful conflicts between both sides. Chulalongkorn University and Pidthong Foundation, as the academic and NPO sectors, have to retain their neutral stances by following up a consensus roadmap of sustainable engagement plan, to counter measurement with any unexpected emerging pressures from both sides.
由国家公园部、Pidthong基金会和朱拉隆功大学合作的文化住房网络项目已经启动,作为解决国家公园部与这一禁区原始克伦部落村民之间冲突的社会参与。竹林综合利用处理和文化推广村级工作组的前期组建是成功的关键因素,同时也是自然文化旅游的试错活动。在国家公园部门的严格监管和双方长期不信任的冲突下,这些人参与重建他们当地智慧的村庄自豪感,并为下一代扩大就业机会。朱拉隆功大学和Pidthong基金会作为学术界和非营利组织部门,必须保持中立立场,遵循可持续参与计划的共识路线图,以应对任何意想不到的来自双方的压力。
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引用次数: 0
Chiang Mai City Hall: Western or Siamese Architecture in Lanna 清迈市政厅:兰纳的西式或暹罗式建筑
Q2 Arts and Humanities Pub Date : 2021-09-21 DOI: 10.54028/nj202120104
Piyadech Arkarapotiwong
During the reign of King Rama V (1868-1910) to King Rama VI (1910-1925), Chiang Mai City Halls were developed from local Lanna to Siam-Western style.  This study revealed the political reasons that Chiang Mai City Hall (former) was a Western-style building mixed with a local style. At present, this Chiang Mai City Hall is converted into Chiang Mai City Arts & Cultural Center. The Chiang Mai City Hall was once a large-scale City Hall and ranked the status to be the Monthon Payap (Northern region) City Hall. Therefore, it was one of the significant buildings of a whole Lanna. This research was to raise a question about the style of Chiang Mai City Hall (former) regarding the reasons for its construction of the Western-style building in the center of Chiang Mai City. This research also provided the answers through its comparative studies on the styles of city halls in Thailand from the reign of King Rama V (1868-1910) to the end of the reign of King Rama VI (1910-1925), including social events and politics in each particular period. It found that Chiang Mai City Hall (former) was constructed in line with the standard patterns of city halls in that period from Bangkok whereas the reasons for such Western-style building stemmed from the popularity of such particular styles since the reign of King Rama V for political reasons. The Western-style building of that city hall was therefore chosen through the reasons and preference of centralized power in Bangkok to be constructed in Chiang Mai. For this reason, to consider the style of this building, Siamese had played an important role to influence Chiang Mai city hall over the Western-Style itself. 
在国王拉玛五世(1868-1910)到国王拉玛六世(1910-1925)统治期间,清迈市政厅从当地的兰纳风格发展到暹罗-西方风格。这项研究揭示了清迈市政厅(前)是一座混合了当地风格的西式建筑的政治原因。目前,这座清迈市政厅被改建为清迈市文化艺术中心。清迈市政厅曾经是一个大型的市政厅,并被列为北部地区的市政厅。因此,它是整个兰纳的重要建筑之一。本研究旨在探讨清迈市政厅(前)的风格,以及其在清迈市中心建造西式建筑的原因。本研究还通过对泰国国王拉玛五世(1868-1910)至国王拉玛六世(1910-1925)统治末期的市政厅风格的比较研究,包括每个特定时期的社会事件和政治,提供了答案。研究发现,清迈市政厅(前)是按照当时曼谷市政厅的标准模式建造的,而这种西式建筑的原因是由于国王拉玛五世统治时期出于政治原因而流行这种特殊风格。因此,由于曼谷中央集权的原因和偏好,该市政厅的西式建筑选择在清迈建造。因此,考虑到这座建筑的风格,暹罗在影响清迈市政厅方面发挥了重要作用,而不是西方风格本身。
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引用次数: 0
Adaptive Vernacular: A Search for Future Houses in Eastern Region of Thailand 适应性方言:对泰国东部地区未来住宅的探索
Q2 Arts and Humanities Pub Date : 2021-08-13 DOI: 10.54028/nj202120113
Tonkao Panin, Tanakarn Mokkhasmita
This study aims to explore ways in which contemporary vernacular houses can be created to be responsive to environmental, socio-cultural, and economic conditions. Within the selected three provinces of Chachoengsao, Prachinburi and Nakhon Nayok, our goal was to propose possible prototypes for contemporary vernacular houses that respond to current requirements while still sustaining their regional characteristics. Current problems and changing housing demands were studied along with input from local people.  From field surveys and focus groups, the research found that neither “traditional” nor “modern” solutions will suffice, so the prototypes need to strike a balance between these models. Outcomes developed from this study involve house prototypes that are not models to be strictly copied, but possible creative guidelines which allow their owners to truly adapt to and transform for the future. 
本研究旨在探索当代乡土住宅的创造方式,以应对环境、社会文化和经济条件。在chachengsao、Prachinburi和Nakhon Nayok这三个选定的省份中,我们的目标是为当代乡土住宅提出可能的原型,这些住宅既能满足当前的需求,又能保持其区域特色。研究了当前的问题和不断变化的住房需求,并听取了当地居民的意见。从实地调查和焦点小组中,研究发现“传统”和“现代”解决方案都不能满足需求,因此原型需要在这些模型之间取得平衡。从这项研究中得出的结果包括房屋原型,这些原型不是严格复制的模型,而是可能的创造性指导方针,使其所有者能够真正适应和改造未来。
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引用次数: 0
Ethnographic Approach for Research on Vernacular Architecture: Four Case Studies of Indigenous Communities in Indonesia 乡土建筑研究的民族志方法:印度尼西亚土著社区的四个案例研究
Q2 Arts and Humanities Pub Date : 2021-08-09 DOI: 10.54028/nj202120108
A. Hariyanto, I. Sudradjat, S. Triyadi
Many ethnic groups with unique cultures exist in Indonesia, but their vernacular architecture and living cultures need to be supported to ensure sustainability. One example of how a more anthropological approach to the design and planning of the built environment requires a better understanding is the study of the living culture of indigenous communities. Unsurprisingly, an ethnographic approach is critical to studying these communities' architecture and living culture in Indonesia. This study aims to outline the main principles of the ethnographic approach and review the implementation of these principles in previous studies on the vernacular architecture of indigenous communities in Indonesia. A comparative analysis of four case studies shows that each study has implemented the approach's main principles contextually. The results showed that the four case studies utilized observation and interviews to collect field data in slightly different terms. Although each case study's objectives, focus, and issues were different, the researchers managed to provide a cultural portrait that included the participants' views (emic) and the researcher's opinions (etic). The similarities between the four communities are religious or belief systems affecting the architecture and living culture, which are cultural aspects that significantly affect each case as part of the findings embodied in themes resulting from interpretation. These results can help to develop guidelines for designers and planners working in indigenous communities. Through ethnographic studies, architects and planners can understand indigenous communities' point of view (etic) to integrate their perspectives (emic) when working hand in hand with the community. 
印度尼西亚有许多具有独特文化的民族,但他们的乡土建筑和生活文化需要得到支持,以确保可持续性。对于建筑环境的设计和规划,更人类学的方法需要更好的理解,其中一个例子是对土著社区生活文化的研究。毫不奇怪,民族志方法对于研究印度尼西亚这些社区的建筑和生活文化至关重要。本研究旨在概述民族志方法的主要原则,并回顾这些原则在印度尼西亚土著社区乡土建筑研究中的实施情况。对四个案例研究的比较分析表明,每个研究都在上下文中实施了该方法的主要原则。结果表明,这四个案例研究采用了观察和访谈的方式,以略微不同的方式收集现场数据。尽管每个案例研究的目标、重点和问题都不同,但研究人员设法提供了一幅文化肖像,其中包括参与者的观点(emic)和研究人员的观点(etic)。四个社区之间的相似之处是影响建筑和生活文化的宗教或信仰体系,这些文化方面的因素显著地影响着每个案例,并体现在通过解释产生的主题中。这些结果有助于为在土著社区工作的设计师和规划人员制定指导方针。通过民族志研究,建筑师和规划师可以理解土著社区的观点(外延),从而在与社区携手合作时整合他们的观点(外延)。
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引用次数: 2
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Nakhara: Journal of Environmental Design and Planning
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