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McKenzie, Robert Tracy. We the Fallen People: The Founders and the Future of American Democracy 麦肯齐,罗伯特·特雷西。我们堕落的人民:美国民主的创立者和未来
Q4 Multidisciplinary Pub Date : 2023-01-01 DOI: 10.5840/jis2023351/220
Terrence Neal Brown
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引用次数: 0
DeLorenzo, Leonard J., ed. The Chronicles of Transformation: A Spiritual Journey With C. S. Lewis 伦纳德·J·德洛伦佐编:《转型编年史:与c.s.刘易斯的精神之旅》
Q4 Multidisciplinary Pub Date : 2023-01-01 DOI: 10.5840/jis2023351/214
David A. Grandy
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引用次数: 0
U.S. House Resolution Condemns China’s Laogai 美国众议院决议谴责中国的劳改
Q4 Multidisciplinary Pub Date : 2023-01-01 DOI: 10.5840/jis2023351/28
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引用次数: 0
JIS XXXVI 2024: Culture & Its Discontents JIS XXXVI 2024:文化;它的不满
Q4 Multidisciplinary Pub Date : 2023-01-01 DOI: 10.5840/jis2023351/225
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引用次数: 0
ICSA X 2024: DNA + AI Superintelligence ICSA X 2024: DNA + AI超级智能
Q4 Multidisciplinary Pub Date : 2023-01-01 DOI: 10.5840/jis2023351/224
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引用次数: 0
McWhorter, John. Woke Racism: How a New Religion Has Betrayed Black America 麦克沃特,约翰。觉醒的种族主义:一个新的宗教如何背叛了美国黑人
Q4 Multidisciplinary Pub Date : 2023-01-01 DOI: 10.5840/jis2023351/221
D. Eric Schansberg
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引用次数: 0
U.S. Geopolitical Strategies and China’s Challenge 美国地缘政治战略与中国的挑战
Q4 Multidisciplinary Pub Date : 2023-01-01 DOI: 10.5840/jis2023351/24
Daniel W. Hollis III
Geopolitical studies that emerged in the twentieth century have mushroomed into a momentous scholarly industry. Culturally-framed nationalism is driven geopolitically by a type of internalized nativist outlook which surveils the illintentions of foreign adversaries. Nationalism’s climax came with its enshrinement in the Paris Treaties (1919-20) ending World War I. By 1917, the first totalitarian system arose in Russia, a novel form of government that sought total domination of all aspects of life. The Cold War after 1948 pitted two opposite forms of government: U.S. constitutional republic vs. totalitarian one-party Soviet Union, pursuing an active foreign policy implementing a global geopolitical strategy. After the collapse of the Soviet Union (1991), the U.S. appeared as the singular superpower. Yet, a revived post-Mao China offered a challenge to U.S. global role. This essay explores recent developments in that competition, demonstrating that the geopolitics of both sides exhibit not only suspicion of the other’s intentions but also a misunderstanding of the respective political cultures which complicates any peaceful resolution.
20世纪兴起的地缘政治研究已迅速发展成为一个重要的学术产业。文化框架下的民族主义在地缘政治上是由一种内化的本土主义观点驱动的,这种观点监视着外国对手的恶意。民族主义的高潮出现在结束第一次世界大战的《巴黎条约》(1919- 1920)中。到1917年,俄罗斯出现了第一个极权主义体系,这是一种寻求完全控制生活方方面面的新型政府形式。1948年之后的冷战使两种截然相反的政府形式——美国的宪政共和国与极权主义的一党专政的苏联——产生了对立,双方都奉行奉行全球地缘政治战略的积极外交政策。苏联解体(1991年)后,美国成为唯一的超级大国。本文探讨了这一竞争的最新发展,表明双方的地缘政治不仅表现出对对方意图的怀疑,而且表现出对各自政治文化的误解,这使任何和平解决方案复杂化。
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引用次数: 0
Bergman, Jerry. Science is the Doorway to the Creator 伯格曼,杰里。科学是通向造物主的大门
Q4 Multidisciplinary Pub Date : 2023-01-01 DOI: 10.5840/jis2023351/212
Scot Lahaie
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引用次数: 0
Alter, Adam. Irresistible: The Rise of Addictive Technology and the Business of Keeping Us Hooked 改变,亚当。不可抗拒:令人上瘾的科技的兴起和让我们上瘾的生意
Q4 Multidisciplinary Pub Date : 2023-01-01 DOI: 10.5840/jis2023351/211
Daniel Topf
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引用次数: 0
Christian Realism in the New American Century 新美国世纪的基督教现实主义
Q4 Multidisciplinary Pub Date : 2023-01-01 DOI: 10.5840/jis2023351/22
Eric D. Patterson
This essay provides a novel history of Christian Realism, its key themes, and the persistence of this analytical framework for nearly a century. Christian Realism is a community of discourse associated with scholars and foreign policy observers like Reinhold Niebuhr and Paul Ramsey, but lives on today in the writings of Christian just war thinkers, international relations scholars, ethicists, and policy experts. Three generations of Christian Realism focus on anti-utopianism, anti-totalitarianism, and similar perspectives. Christian Realists share a continuity of approach to policy analyses from a distinctly Augustinian perspective. Both the theological themes--sin, human potential, limits and restraint, neighbor love--and the major foreign policy questions of war, security, and peace, have a certain perennial quality, whether the theorist is of the first (1932-65), second (1965-90), or the contemporary third generation (1991-present). This essay looks at the theological themes, the perennial questions Christian Realists address, and the increasingly orthodox theological commitments of today’s Christian Realists as compared to the theological liberals of Niebuhr’s era.
这篇文章提供了基督教现实主义的小说历史,它的关键主题,以及这个分析框架近一个世纪的持久性。基督教现实主义是一个与莱茵霍尔德·尼布尔(Reinhold Niebuhr)和保罗·拉姆齐(Paul Ramsey)等学者和外交政策观察家有关的话语社区,但今天在基督教正义战争思想家、国际关系学者、伦理学家和政策专家的著作中仍然存在。三代基督教现实主义关注的是反乌托邦、反极权主义和类似的观点。基督教现实主义者分享了从奥古斯丁观点出发的政策分析方法的连续性。无论是第一代理论家(1932- 1965年)、第二代理论家(1965- 1990年)还是当代第三代理论家(1991年至今),其神学主题——罪、人类潜能、限制和克制、邻居之爱——以及主要的外交政策问题(战争、安全与和平)都具有一定的长期性。这篇文章着眼于神学主题,基督教现实主义者解决的长期问题,以及与尼布尔时代的神学自由主义者相比,今天的基督教现实主义者越来越正统的神学承诺。
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引用次数: 0
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European Journal of Interdisciplinary Studies
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