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Tegalan Song: An Expression of Musical Culture Identity of the Coastal Communities of Northern Coast of Java Tegalan 歌曲:爪哇北部海岸社区音乐文化特性的表达
Q1 Arts and Humanities Pub Date : 2024-07-05 DOI: 10.15294/harmonia.v24i1.42383
Eka Titi Andaryani, Udi Utomo
Songs, regarded as a form of musical expression, consistently mirror societal culture. This research aims to unveil and analyze the song tegalan, which serves as a portrayal of Tegal’s cultural identity. The research employs a qualitative descriptive methodology. Data collection for this study involved scrutinizing tegalan songs, particularly their lyrical content, with the purpose of comprehending the themes depicting the unique identity of the Tegal community. In addition to observation, the researcher conducted in-depth interviews with three notable tegalan song artists. A literature review was also undertaken to corroborate the research findings. The collected data was then distilled to extract information pertinent to the research theme, which was subsequently presented based on the interpretation of Tegal’s cultural identity and then conclusively analyzed. The research findings indicate that within the lyrics of tegalan songs, four cultural identities are discernible: (1) the utilization of colloquial Javanese infused with the “ngapak” dialect; (2) the characteristic of spontaneous and sincere communication reflective of the Tegal community’s culture; (3) the identity of coastal communities, which tend to exhibit straightforwardness; and (4) the diverse range of typical Tegal delicacies such as “sega ponggol”, tea with palm sugar (“teh poci gula batu”), among others. Based on these findings, it can be inferred that tegalan songs, in terms of their lyrical content, epitomize the linguistic culture of the Tegal community in both structure and communicative patterns. Moreover, in terms of messaging, these songs convey insights into the identity and distinctive attributes of the Tegal community..
歌曲作为一种音乐表现形式,始终是社会文化的反映。本研究旨在揭示和分析 Tegalan 歌曲,它是 Tegal 文化身份的写照。研究采用定性描述方法。本研究的数据收集工作包括仔细研究 Tegalan 歌曲,尤其是歌词内容,目的是理解描绘 Tegal 社区独特身份的主题。除了观察,研究人员还对三位著名的泰加兰歌曲艺术家进行了深入访谈。此外,还进行了文献综述,以证实研究结果。随后,研究人员对收集到的数据进行了提炼,提取出与研究主题相关的信息,并根据对泰加兰文化特性的诠释对这些信息进行了阐述和总结分析。研究结果表明,在泰加兰歌曲的歌词中,可以看出四种文化特性:(1) 爪哇语口语与 "ngapak "方言的结合;(2) 自发、真诚的交流特点,反映了 Tegal 社区的文化;(3) 沿海社区的特征,往往表现为直率;(4) 各种典型的 Tegal 美食,如 "sega ponggol"、棕榈糖茶("teh poci gula batu")等。根据这些发现,我们可以推断,泰加兰歌曲的歌词内容在结构和交际模式上都体现了泰加兰社区的语言文化。此外,在信息传递方面,这些歌曲传达了对泰加尔社区身份和独特属性的深入了解。
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引用次数: 0
Changes in Funeral Music Practices of Vietnamese People in the Northern Delta, Vietnam 越南北部三角洲越南人葬礼音乐习俗的变化
Q1 Arts and Humanities Pub Date : 2024-07-05 DOI: 10.15294/harmonia.v24i1.47436
Nguyen Dinh Lam
The funeral music of the Vietnamese people in the Northern Delta represents unique type of traditional musical heritage practiced and passed down by many generations of Vietnamese people to this day. Vietnamese people often say: “Sống dầu đèn, chết kèn trống” (If you live with lamp oil, die with trumpets and drums) - meaning that the sound of drums and trumpets at the funeral of the dead is like fire and oil in human life. However, this unique artistic heritage is facing a risk of change, as many traditional qualities in this type of music are gradually hybridizing and disappearing. The main research method of this study is qualitative research, focusing on in-depth interviews with elite artisans - elderly people with good memories and the ability to excel in practicing funeral music. In-depth interviews are done with artisans in families who have practiced and taught funeral music for generations. Research results show that the funeral music of Vietnamese people in the Northern Delta has changed quite a lot compared to tradition; Modern compositions songs are gradually being practiced in the Vietnamese funeral space here. The main reason is that the local cultural heritage management and preservation policy, for many years, was not given much attention. At the same time, pragmatic economic factors resulting from these artisans practicing this heritage in the face of the impact of the new economic context of society - are also the central cause of this transformation. The need to preserve this precious heritage in the cultural and social life of contemporary Vietnamese people is also an issue discussed in this study.
北部三角洲越南人的丧葬音乐是一种独特的传统音乐遗产,世代相传至今。越南人常说"Sống dầu đèn, chết kèn trống"(如果你用灯油生活,就用号角和鼓声死去)--意思是死者葬礼上的鼓声和号角声就像人类生活中的油和火。然而,这一独特的艺术遗产正面临着变革的风险,因为这类音乐中的许多传统特质正在逐渐杂交和消失。本研究的主要研究方法是定性研究,重点是对精英工匠--记忆力好、有能力在丧葬音乐方面精益求精的老人--进行深入访谈。深入访谈的对象是世代练习和教授丧葬音乐的家庭中的工匠。研究结果表明,北部三角洲地区越南人的葬礼音乐与传统相比发生了很大变化;现代作曲歌曲逐渐在这里的越南葬礼空间中流行。究其原因,主要是当地的文化遗产管理和保护政策多年来没有得到重视。同时,面对新的社会经济环境的冲击,这些工匠在实践这一遗产的过程中产生的务实经济因素--也是导致这一转变的核心原因。在当代越南人民的文化和社会生活中保护这一珍贵遗产的必要性也是本研究讨论的一个问题。
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引用次数: 0
Play-Based Learning With Games as a Dance Teaching Tool 将游戏作为舞蹈教学工具,开展游戏式学习
Q1 Arts and Humanities Pub Date : 2024-07-05 DOI: 10.15294/harmonia.v24i1.43479
Nurafiqah Diyanah Azmi, Sang Woo Ha
This case study focuses on Play-based Learning with game elements as a new dance teaching tool for young children. The research objective is to verify that the majority of games used by teachers in Malaysian preschools are based on guided play, which includes adults’ guidance and mentoring on a play, and that each game is designed to improve students’ cognitive and psychomotor development, social abilities, and academic skills. Researchers also emphasize that Play-based Learning with game elements can be used as a new teaching method of dance for young children who cannot follow teaching contents. To achieve these objectives, researchers discuss how games are used as a teaching method by two different preschools, investigate how these games are suitable for all students aged 4 to 6 years old, and examine the effect of games as teaching tools in Music and Movement classes. Utilizing the qualitative methodology, researchers interviewed teachers to investigate how teachers incorporate games in Music and Movement classes. Researchers conducted participant observation in Music and Movement classes to identify whether or not the use of games in this case study belongs to free play or guided play. Researchers also gathered information through secondary written sources. The findings suggest that games as a teaching method in Music and Movement classes greatly emphasize students learning how to dance, where games create more excitement for the children and not worry too much about techniques. Games used by Malaysian preschools can be great examples and guidelines for teachers to incorporate games as a teaching method for preschool students aged 4 to 6 years old.
本案例研究的重点是将包含游戏元素的游戏式学习作为一种新的幼儿舞蹈教学工具。研究目的是验证马来西亚学前教育机构教师所使用的大多数游戏都是基于引导式游戏,包括成人对游戏的指导和辅导,而且每个游戏都是为了提高学生的认知和心理运动发展、社交能力和学习技能而设计的。研究人员还强调,对于无法跟上教学内容的幼儿来说,包含游戏元素的游戏式学习可以作为一种新的舞蹈教学方法。为了实现这些目标,研究人员讨论了两所不同的幼儿园如何将游戏作为一种教学方法,研究了这些游戏如何适合所有 4 至 6 岁的学生,并考察了游戏作为教学工具在音乐与运动课程中的效果。利用定性方法,研究人员对教师进行了访谈,以调查教师如何将游戏融入音乐与运动课程。研究人员在 "音乐与运动 "课上进行了参与式观察,以确定本案例研究中游戏的使用是属于自由游戏还是引导式游戏。研究人员还通过二手书面资料收集信息。研究结果表明,在音乐与运动课程中,游戏作为一种教学方法,非常强调学生学习如何跳舞,游戏为孩子们创造了更多的兴奋点,而不用过多地担心技巧问题。马来西亚学前教育机构使用的游戏可以作为很好的范例和指南,帮助教师将游戏作为一种教学方法应用于 4 至 6 岁的学前教育学生。
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引用次数: 0
Siriah Gadang Cultural Values in Galombang Dance in Pariangan, West Sumatra 西苏门答腊 Pariangan 的加隆邦舞蹈中的 Siriah Gadang 文化价值
Q1 Arts and Humanities Pub Date : 2024-07-05 DOI: 10.15294/harmonia.v24i1.39447
Afifah Asriati, AS Hardy Shafii, Yuliasma Yuliasma, I. Putra, Desfiarni Desfiarni
This article aims to expose the revitalization of Siriah Gadang cultural values in Galombang dance performed in Guguak village, Pariangan, Tanah Datar Regency, West Sumatra. Siriah Gadang is almost extinct because it is very rarely used. It is a cultural object with the same function as Carano, which is currently used for Galombang dance performances. To achieve this goal, qualitative research was used through observation, documentation, in-depth interviews, and Focus Group Discussion (FGD) techniques. The data obtained were analyzed using the Miles and Haberman model. It was found that the cultural values in Siriah Gadang are customary values, ethical values, social values, religious values, and leadership values reflected in the philosophy of the Minangkabau people “adaik basandi syarak, syarak basandi Kitabullah.”
本文旨在揭示在西苏门答腊省塔纳达拉特地区帕里安甘(Pariangan)古瓜克(Guguak)村表演的加隆邦(Galombang)舞蹈中复兴西里亚加当(Siriah Gadang)文化价值的情况。Siriah Gadang 几乎绝迹,因为它很少被使用。它是一种文化物品,其功能与目前用于加隆邦舞蹈表演的卡拉诺相同。为了实现这一目标,研究人员通过观察、记录、深入访谈和焦点小组讨论(FGD)等方法进行了定性研究。获得的数据采用迈尔斯和哈伯曼模型进行分析。研究发现,Siriah Gadang 的文化价值观包括习俗价值观、道德价值观、社会价值观、宗教价值观和领导价值观,这些都反映在米南卡保人的哲学思想 "adaik basandi syarak, syarak basandi Kitabullah "中。
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引用次数: 0
Development of Professional Competencies of The Future Costume Designer in the Design System 在设计系统中培养未来服装设计师的专业能力
Q1 Arts and Humanities Pub Date : 2024-07-05 DOI: 10.15294/harmonia.v24i1.50298
Elvira Faizulina, Aliya Yessengaliyeva, Venera Jumagaliyeva
High requirements for specialists, specifically in the field of Design, who can quickly respond to modern socio-economic conditions and work effectively in a market economy necessitate a substantial upgrade of the professional education system for training costume designers. This study aimed to substantiate and implement the methodology for developing professional competencies of future costume designers in higher education institutions in Kazakhstan. The methodological approach of this experimental study was based on the development of a methodology for developing the professional competencies of the future costume designer and readiness components: motivational, cognitive-activity, creative, and reflective. The content of the basic terms “professional competence” and “designer’s professional competence” was determined; their signs and features were covered, and and a methodology for developing professional competencies of the future costume designer in the design system was developed and implemented. In the conducted experimental study at the ascertaining stage of the experiment at Makhambet Utemisov West Kazakhstan University, methodological tools were developed to increase the readiness of the future costume designer to develop professional competencies in the design system. After conducting an experimental study, promising areas for improving the methodology for the readiness of a future costume designer to develop professional competencies in the design system in higher educational institutions of Kazakhstan were formed. The practical value of the study lies in training a specialist who can implement scientific ideas and developments in the field of fashion design in Kazakhstan.
对能够快速适应现代社会经济条件并在市场经济中有效工作的专业人才,特别是设计领域的专业人才的高要求,使得培养服装设计师的专业教育体系必须大幅升级。本研究旨在证实和实施哈萨克斯坦高等教育机构培养未来服装设计师专业能力的方法。本实验研究的方法论基于未来服装设计师专业能力的培养方法论和准备要素:动机、认知-活动、创造和反思。确定了 "专业能力 "和 "设计师的专业能力 "这两个基本术语的内容,涵盖了它们的标志和特征,并制定和实施了在设计系统中培养未来服装设计师专业能力的方法。在西哈萨克斯坦马汉贝特-乌特米索夫大学进行的实验研究的确定阶段,开发了提高未来服装设计师在设计系统中培养专业能力的方法工具。在进行了实验研究之后,形成了改进哈萨克斯坦高等院校未来服装设计师在设计系统中培养专业能力的方法的前景领域。该研究的实用价值在于培养能够在哈萨克斯坦服装设计领域实施科学理念和发展的专家。
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引用次数: 0
An Analysis of Spatial Construction in Pictorial Art from the Perspective of Formalism 从形式主义角度分析绘画艺术中的空间构造
Q1 Arts and Humanities Pub Date : 2024-07-05 DOI: 10.15294/harmonia.v24i1.42152
Hanping Feng, S. Shahir
“Space,” as a fundamental conceptual term, has been frequently and widely applied within various disciplines, such as sociology, architecture, philosophy, math, art, and so forth. In pictorial art, the term “space” is often used as a lens to understand specific concepts or artworks. This study aims to explain and describe pictorial spatial construction in paintings by applying various approaches. However, in the field of formalist analysis over the past century, except for a few formalist critics who have engaged with pictorial space, few have attempted to use creative methodologies to systematically analyze how pictorial space is constructed in the painting, particularly in works by contemporary painters. Therefore, to fill in this lacuna in the research, this study utilizes new formal analytical methods to analyze and explain spatial construction in paintings. In terms of the method of analysis, this study analyzes a sample of Western contemporary paintings and utilizes the approaches of the overlap of the abstract and the figurative, parallel narratives existing in multiple spaces, and the juxtaposition of different material dimensions, respectively, to rethink the method of spatial construction in the painting. The result concludes that paintings are an essential research object within visual art. The construction of image space is rich and includes multiple layers of meaning. The overlapping of abstract space (sensibility) and figurative space (rationality), as well as the coexistence of this contradictory system, enables artists to discover more possibilities when creating works and effectively enrich visual effects and textures in their paintings.
"空间 "作为一个基本概念术语,在社会学、建筑学、哲学、数学、艺术等不同学科中被频繁而广泛地应用。在图像艺术中,"空间 "一词常常被用作理解特定概念或艺术作品的透镜。本研究旨在运用各种方法解释和描述绘画中的图像空间构造。然而,在过去一个世纪的形式主义分析领域中,除了少数形式主义批评家对绘画空间有所涉猎之外,很少有人尝试用创造性的方法来系统分析绘画,尤其是当代画家作品中的绘画空间是如何建构的。因此,为了填补这一研究空白,本研究采用了新的形式分析方法来分析和解释绘画中的空间构造。在分析方法上,本研究以西方当代绘画作品为样本,分别从抽象与具象的重叠、存在于多重空间的平行叙事、不同物质维度的并置等角度,重新思考绘画作品的空间建构方法。研究结果认为,绘画是视觉艺术中不可或缺的研究对象。图像空间的构建是丰富的,包含多层次的意义。抽象空间(感性)与具象空间(理性)的重叠以及这一矛盾体系的共存,使艺术家在创作时能够发现更多的可能性,并有效地丰富绘画的视觉效果和质感。
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引用次数: 0
Stambul Comedy Exploration in Early 20th-Century Semarang: Meaningful Teaching about Colonialism 20 世纪早期三宝垄的斯坦布尔喜剧探索:有意义的殖民主义教学
Q1 Arts and Humanities Pub Date : 2024-07-05 DOI: 10.15294/harmonia.v24i1.44083
Syaiful Amin, S. Sariyatun, G. Gunarhadi, Hieronymus Purwanta
This study aims to analyze the results of exploring stambul comedy as part of Indies art in early 20th-century Semarang as an effort to implement meaningful learning about colonialism for students. This research was conducted using a qualitative framework with a case study approach. Data were collected through interviews, observations, and document studies. The data analysis for this research referred to Yin’s two patterns: pattern matching and explanation building. The results showed that the narrative of Stambul comedy in early 20th-century Semarang is relevant for developing students’ knowledge about colonialism in a more contextual manner. Findings indicate that students’ initial understanding of colonialism was still not contextual and tended to be theoretical, with colonialism merely understood as a process of occupation and domination by one nation over another. After exploring material on the development of Indies art through contextual teaching and learning, students were able to think critically and collaboratively. A constructivist process could trigger acceptance and rejection of colonialism: discovering, elaborating, and determining the meaning of learning. Moreover, students’ new knowledge could be factually constructed, influenced by factors such as reading preferences, collaborative abilities, and critical examination of texts provided by the teacher and further explored by the students.
本研究旨在分析探索作为 20 世纪早期三宝垄印度艺术一部分的斯坦布尔喜剧的结果,以努力为学生开展有意义的殖民主义学习。本研究采用案例研究法的定性框架进行。通过访谈、观察和文献研究收集数据。本研究的数据分析参考了殷氏的两种模式:模式匹配和解释建构。结果表明,20 世纪初三宝垄的斯坦布尔喜剧叙事对于以更有背景的方式发展学生的殖民主义知识具有相关性。研究结果表明,学生最初对殖民主义的理解仍然缺乏背景,而且倾向于理论化,仅仅将殖民主义理解为一个国家对另一个国家的占领和统治过程。在通过情境教学探索有关印度艺术发展的材料后,学生能够进行批判性思考和合作。建构主义过程可以引发对殖民主义的接受和拒绝:发现、阐述和确定学习的意义。此外,学生的新知识可以在阅读偏好、协作能力、对教师提供的文本的批判性审查以及学生的进一步探索等因素的影响下,进行事实建构。
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引用次数: 0
Awakening Philippine Cultural Consciousness in the Youth through Amelia Lapeña-Bonifacio’s Papet Pasyon 通过 Amelia Lapeña-Bonifacio 的《Papet Pasyon》唤醒青少年的菲律宾文化意识
Q1 Arts and Humanities Pub Date : 2024-07-05 DOI: 10.15294/harmonia.v24i1.46462
Amihan Bonifacio Ramolete, S. A. Tiatco
This article aims to explore how the staging of Papet Pasyon, a children’s play by Amelia Lapeña-Bonifacio, a Philippine National Artist, impart and continues to communicate to the local younger audience an understanding of culture and an appreciation of the art of puppetry. This is then followed by the conceptualization of the actual staging of the play vis-à-vis her vision of a children’s theatre. Afterward, Papet Pasyon is asserted as a pedagogy for younger audiences. Results of the study show (1) how the pre-show conversation prepares the audience for the performance and how it provides an understanding of Filipino cultural traditions and an appreciation of the art of puppetry; (2) how the performance serves as a venue for experiential learning; (3) how the art of puppetry challenges one’s imagination in manipulating the puppet (in the case of the puppeteer) and in creating meanings from what they hear and see onstage (in the case of the audience); (4) cooperation and integration are made evident by the interactions between the puppet and the puppeteer and the puppet and puppeteer with the audience; and (5) that although puppetry is foreign to the audience, they have expressed appreciation of the art form by repeatedly watching the performance through the years.
本文旨在探讨菲律宾国家艺术家阿米莉亚-拉佩尼亚-博尼法西奥(Amelia Lapeña-Bonifacio)的儿童剧《Papet Pasyon》如何向当地年轻观众传递并继续传播对文化的理解和对木偶艺术的欣赏。随后,她根据自己对儿童剧场的设想,对该剧的实际演出进行了构思。之后,Papet Pasyon 被认为是一种面向年轻观众的教学方法。研究结果表明:(1) 演出前的对话如何让观众为演出做好准备,如何让观众了解菲律宾的文化传统,如何让观众欣赏木偶艺术;(2) 演出如何成为体验式学习的场所;(3) 木偶艺术如何挑战人们的想象力,让他们操纵木偶(就木偶师而言),如何让他们从台上听到和看到的东西中创造意义(就观众而言);(4) 通过木偶与傀儡师之间以及木偶和傀儡师与观众之间的互动,体现了合作与融合; (5) 虽然木偶戏对观众来说是陌生的,但他们通过多年反复观看表演,表达了对这种艺术形式的欣赏。
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引用次数: 0
An Aesthetic “Touch” for the Development of Rattan Bag Handicraft Products in Indonesia: A Systematic Literature Review 印度尼西亚藤包手工艺产品开发的审美 "触觉":系统文献综述
Q1 Arts and Humanities Pub Date : 2024-07-05 DOI: 10.15294/harmonia.v24i1.43311
Dwi Cahyadi, S. Ismail, Roslina Mohammad, Mohd Yusof Md Daud, Muh Irwan
One of the crucial factors in Indonesia’s National Industrial Development Master Plan 2015 - 2035 is enhancing human resources skills and creativity in producing wood/rattan handicrafts. Aesthetic factors are the main requirements for these products due to their cultural and artistic value. In determining the direction of the innovations, it is necessary to understand the product’s development, especially in this regard. Therefore, this study aimed to assess the aesthetic factors used in developing rattan bag handicraft products using the Systematic Literature Review (SLR) approach, guided by Preferred Reporting Items for Systematic Review and Meta-Analysis (PRISMA). The SLR was conducted based on the journal and proceedings obtained through the Science Direct, Google Scholar, and Springer databases. The contribution of this study was to find aesthetic factors considered for the development of bag product innovation. The results showed that six aesthetic factors were applied in developing rattan bag products: materials, motifs, ethnic/culture, shapes, patterns, and colors.
印度尼西亚《2015-2035 年国家工业发展总体规划》的关键因素之一是提高人力资源在生产木制/藤制手工艺品方面的技能和创造力。由于其文化和艺术价值,审美因素是这些产品的主要要求。在确定创新方向时,有必要了解产品的发展情况,尤其是在这方面。因此,本研究旨在采用系统文献综述(SLR)方法,在系统综述和元分析首选报告项目(PRISMA)的指导下,评估开发藤包手工艺产品时使用的美学因素。系统性文献综述是根据通过 Science Direct、Google Scholar 和 Springer 数据库获得的期刊和论文集进行的。本研究的贡献在于找到了开发箱包产品创新所考虑的美学因素。结果表明,在开发藤包产品时应用了六个美学因素:材料、图案、民族/文化、形状、图案和颜色。
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引用次数: 0
The Acculturation of Malay-Islamic Elements in the Dabus Dance Ritual in the Malay Community of Perak, Malaysia 马来西亚霹雳州马来社区达布斯舞蹈仪式中马来-伊斯兰元素的文化融合
Q1 Arts and Humanities Pub Date : 2024-07-05 DOI: 10.15294/harmonia.v24i1.46744
Abdul Hamid Chan, Muhammad Fazli Taib Saearani, Salman Alfarisi
The main objective of this study is to examine the Islamic and Malay elements that are acculturated in the Dabus dance ritual of Perak, Malaysia. The focused group of this study is the Dabus of Tanjung Bidara village, estimated to have been established since the 1818s. However, throughout that time, the perception of the Malay community has not been strong yet, specifically regarding the ritual relationship of the Dabus dance with Islamic values. In fact, not infrequently, Dabus dance rituals are seen as contradicting the values of Islam itself. It is even seen over as skewed by some of the Malay community. However, in terms of history, meaning, practice, and ritual function, the Dabus dance itself cannot be separated from Islam. The study was designed as a field study. The data collected is qualitative and analysed critically using ritual theory, cultural symbols, and acculturation. Data was collected through interviews, field observations, and documents. Other data sources include a review of text, photos, videos, and relevant articles. The findings show that 1) the process of Malay-Islamic acculturation in Dabus dance rituals has been since the arrival of Dabus dance in the Malay peninsula and continues until now; 2) one of the most significant Islamic-Malay acculturation methods and strategies is the reinvention of the Dabus dance over time; 3) Islamic-Malay acculturation includes not only physical forms (forms, structures, and ritual elements) but also non-physical aspects (doa, zikir, selawat, berzanji, belief).
本研究的主要目的是考察马来西亚霹雳州达布斯舞蹈仪式中融入的伊斯兰和马来元素。本研究的重点研究对象是丹绒比达拉村的达布斯舞,据估计,达布斯舞自 18 世纪 18 年代就已建立。然而,在此期间,马来社区对达布斯舞蹈仪式与伊斯兰价值观之间关系的看法并不强烈。事实上,达布斯舞蹈仪式经常被视为与伊斯兰教本身的价值观相抵触。一些马来人甚至将其视为歪曲。然而,就历史、意义、习俗和仪式功能而言,达布斯舞本身与伊斯兰教是分不开的。本研究以实地考察的形式进行。收集到的数据是定性的,并使用仪式理论、文化符号和文化适应进行批判性分析。数据是通过访谈、实地观察和文件收集的。其他数据来源包括文本、照片、视频和相关文章的回顾。研究结果表明:1)达布斯舞蹈仪式中的马来-伊斯兰文化融合过程自达布斯舞蹈传入马来半岛以来一直持续至今;2)伊斯兰-马来文化融合最重要的方法和策略之一是随着时间的推移对达布斯舞蹈进行再创造;3)伊斯兰-马来文化融合不仅包括物质形式(形式、结构和仪式元素),还包括非物质方面(doa、zikir、selawat、berzanji、信仰)。
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引用次数: 0
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Harmonia: Journal of Arts Research and Education
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