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For the Love of Islam: US Foreign Policy, Islamophilia, and the Islam Centennial 14 对伊斯兰教的热爱:美国外交政策、伊斯兰癖和伊斯兰教百年纪念
Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.13169/reorient.7.2.0116
Kathleen M. Foody
This article explores the historical and lingering effects of US government involvement in defining Islam as public and foreign policy. It focuses on the Islam Centennial 14, a US program to celebrate the fourteenth centennial of Islam – and manage the US’s global image – which was active in the late 1970s and early 1980s. The Islam Centennial 14 organized a nationally touring museum exhibit, distributed information on Islam to partners and public schools, produced a newsletter, documentaries, and speaker series on Islam. It also culminated in one of the first academic centers in the US devoted to the study of Islam. The Islam Centennial 14’s activities provided a counter-narrative to rising Islamophobia and anti-Arab sentiment, while the discourses that swirled around them – including their own press reports, outside conspiracy theories, and academic analyses – foreshadowed more contemporary xenophobic politics. This article presents the Islam Centennial 14 specifically as a case study through which to consider the workings and ramifications of American Islamophilia. It examines how such celebrations of Islam as part and parcel of international and national governance reinscribe both racialized representations of Islam and, however inadvertently, anti-Muslim sentiments. It argues that Islamophilia is an undertheorized corollary to more explicit anti-Muslim positions, and one whose deployment and effects more than merit sustained attention.
本文探讨了美国政府参与将伊斯兰定义为公共和外交政策的历史影响和挥之不去的影响。它的重点是伊斯兰教百年纪念,这是一个庆祝伊斯兰教成立14周年的美国项目,并管理美国的全球形象,该项目活跃于20世纪70年代末和80年代初。伊斯兰教百年纪念组织了一次全国巡回博物馆展览,向合作伙伴和公立学校分发伊斯兰教信息,制作了关于伊斯兰教的时事通讯、纪录片和系列演讲。它还在美国最早的致力于伊斯兰研究的学术中心之一达到了顶峰。伊斯兰百年纪念的活动为日益高涨的伊斯兰恐惧症和反阿拉伯情绪提供了一种相反的叙述,而围绕着他们的话语——包括他们自己的新闻报道、外部阴谋论和学术分析——预示着更多的当代仇外政治。这篇文章将伊斯兰百年纪念作为一个案例来研究,通过这个案例来考虑美国伊斯兰癖的运作和后果。它考察了作为国际和国家治理的一部分的伊斯兰教庆祝活动是如何重新加入伊斯兰教的种族化代表和反穆斯林情绪的,然而无意中。它认为,亲伊斯兰是对更明确的反穆斯林立场的一种未充分理论化的必然结果,其部署和影响值得持续关注。
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引用次数: 0
Mourad Wahba. Fundamentalism and Secularization Mourad·丁。原教旨主义和世俗化
Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.13169/reorient.7.2.0233
G. Hughes
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引用次数: 0
Multiculturalism and the Muslim Question 多元文化主义和穆斯林问题
Q1 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.13169/reorient.6.2.0219
Jamil
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引用次数: 0
Inclusive Nationhood: Reflections on Tariq Modood's Essays on Secularism and Multiculturalism 包容性国家:对塔里克·莫德世俗主义与多元文化主义论文集的反思
Q1 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.13169/reorient.6.2.0208
Kalmár
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引用次数: 0
Turbans, Veils, and Villainy on Television: Stargate SG1 and Merlin 头巾,面纱和电视上的邪恶:星际之门第1季和梅林
Q1 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.13169/reorient.6.2.0151
Bullock
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引用次数: 2
Caliphate as Transnational Metaphor: A Decolonial Analysis of Caliphate Struggles 作为跨国隐喻的哈里发:哈里发斗争的非殖民化分析
Q1 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.13169/reorient.6.2.0173
Kattiparambil
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引用次数: 0
Imagining Multicultural Nationalism? Reflections on the Contributions of Tariq Modood 想象多元文化的民族主义?论塔里克·莫德的贡献
Q1 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.13169/reorient.6.2.0214
Mandaville
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引用次数: 0
Exchanges with Tariq Modood: Reorienting the Multicultural 与莫德的交流:重新定位多元文化
Q1 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.13169/reorient.6.2.0202
Jamil
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引用次数: 0
Local Tales of Sufism in Quebec: Secular Politics of Moderation and the Production of Charismatic Muslims 魁北克苏菲派的地方故事:温和的世俗政治和魅力派穆斯林的产生
Q1 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.13169/reorient.6.2.0129
Mercier-Dalphond
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引用次数: 1
Working to Multiculturalise My Country 努力使我的国家多元文化
Q1 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.13169/reorient.6.2.0230
Modood
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引用次数: 1
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