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The Antinomies of a Secular Moderate Multiculturalism 世俗温和多元文化主义的二律背反
Q1 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.13169/reorient.6.2.0226
Sayyid
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引用次数: 0
Science Fiction by, about, and for Arabs: Case Studies in De-Orientalising the Western Imagination 阿拉伯人写的、关于阿拉伯人的、为阿拉伯人写的科幻小说:西方想象力去东方化的案例研究
Q1 Arts and Humanities Pub Date : 2020-01-01 DOI: 10.13169/reorient.6.1.0004
Aysha
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引用次数: 2
Translation and the Colonial Encounter: Conversation Between Yuval Evri and Yehouda Shenhav-Shahrabani on Bi-National Team Translation 翻译与殖民相遇:尤瓦尔·埃夫里与耶胡达·申哈夫-沙赫拉巴尼关于两国团队翻译的对话
Q1 Arts and Humanities Pub Date : 2020-01-01 DOI: 10.13169/reorient.6.1.0065
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引用次数: 0
“Jewish” Politics or the Politics of “Jews”?: On Israeli Nation-Statehood “犹太人”的政治还是“犹太人”的政治?:关于以色列的民族国家地位
Q1 Arts and Humanities Pub Date : 2020-01-01 DOI: 10.13169/reorient.6.1.0020
Yadgar
This essay seeks to explicate a tension that lies at the very root of our discourse on Israel as a Jewish state. I argue that the academic and political fields tend to confuse and conflate two different, often contradictory understandings or constructions of the very meaning of Jewish politics. Schematically labelling these as Jewish politics versus the politics of Jews (and derived from these, the outlook of Israel as a “Jewish state” versus the notion of it being solely a “state of Jews”), I argue that the conflicting political and ideological constructions are nourished by different readings of Jewish identity and authenticity, which were first developed in Europe by leading (self-identified secular) Zionist ideologues, and later shaped mainstream readings of Israeli politics. The essay outlines the basic contours of this conceptual distinction, traces its roots in Zionist ideology (as developed in Eastern and Central Europe), and concludes with a consideration of the playing out of the tension at hand in contemporary Israeli politics.
本文试图解释一种张力,这种张力存在于我们关于以色列作为一个犹太国家的话语的根源。我认为,学术和政治领域倾向于混淆和合并两种不同的,往往是相互矛盾的理解或犹太政治的真正含义的结构。我认为,这些冲突的政治和意识形态结构是由对犹太人身份和真实性的不同解读所滋养的,这些解读最初是由欧洲的犹太复国主义思想家(自我认同为世俗的)发展起来的,后来形成了对以色列政治的主流解读。这篇文章概述了这种概念区别的基本轮廓,追溯了它在犹太复国主义意识形态中的根源(在东欧和中欧发展起来),并以对当代以色列政治中紧张局势的考虑作为结论。
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引用次数: 1
Intention as the Bridge Between the Ideal and Contingent: Rabea Basri and the Women of the Tablighi Jamaʿat 意向是理想与偶然之间的桥梁:拉比亚·巴斯里与塔布利·贾玛·塔特的妇女
Q1 Arts and Humanities Pub Date : 2020-01-01 DOI: 10.13169/reorient.5.2.0183
Khan
The itinerant men of the Tablighi Jamaʿat, an islamic reform movement that urges its followers to travel in the path of allah, have drawn the attention of journalists and scholars alike. dressed in loose trousers that expose his ankles, a long, flowing beard and a duffel bag slung over his shoulders, the Tablighi man has been the subject of countless inquiries. The heightened visibility of the proselytizing men in public spaces and in the media has taken attention away from the fact that the Tablighi Jamaʿat is as much a movement of women seeking to fashion a pious self. The unintended consequence of this bias is that while public meetings of the Jamaʿat, especially the annual gathering of men in Raiwind (Pakistan), dhaka (Bangladesh), and Bhopal (india), draw a lot of attention, an equally, if not more, important site of Tablighi self-fashioning, namely the home where women convene for the weekly ijtima (meeting), is barely considered a topic worthy of study. drawing on ethnographic fieldwork among the women of the Jamaʿat conducted in Bombay (mumbai) between 2011 and 2012, this paper will make a case for foregrounding the domestic space—in all its articulations, imaginations and contestations—in the study of the Jamaʿat. framing the Tablighi Jamaʿat as a piety movement rooted in the domestic opens the intellectual space to theorize about modern female piety as a balancing act between the ideal and the contingent. it also allows us, as this paper demonstrates, to tease out the role of intention (niyat) in the fashioning of the pious female self.
伊斯兰改革运动Tablighi Jama - at的流动人员吸引了记者和学者的注意。该运动敦促其追随者走安拉的道路。他穿着宽松的裤子,露出脚踝,留着飘逸的长胡子,肩上挎着一个行李袋,一直是无数人问询的对象。在公共场所和媒体上,传教的男性越来越引人注目,这让人们忽视了这样一个事实:Tablighi Jama al - at同样是一场女性寻求塑造虔诚自我的运动。这种偏见带来的意想不到的后果是,尽管Jama - at的公开集会,尤其是在巴基斯坦的雨风(rainwind)、孟加拉国的达卡(dhaka)和印度的博帕尔(Bhopal)举行的男性年度聚会,吸引了很多关注,但一个同样重要的、甚至更重要的Tablighi自我塑造场所,也就是女性每周聚会的地方,几乎没有被认为是一个值得研究的话题。根据2011年至2012年期间在孟买(孟买)对Jama - at妇女进行的人种学田野调查,本文将在Jama - at研究中突出家庭空间——在其所有的表达、想象和争论中。将Tablighi Jama ' at作为一场根植于家庭的虔诚运动,打开了一个知识空间,可以将现代女性的虔诚理论化,作为一种理想与偶然之间的平衡行为。正如本文所展示的,这也使我们能够梳理出意图(niyat)在塑造虔诚女性自我中的作用。
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引用次数: 0
Index 指数
Q1 Arts and Humanities Pub Date : 2019-12-31 DOI: 10.1525/9780520921313-010
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引用次数: 0
Frontmatter
Q1 Arts and Humanities Pub Date : 2019-12-31 DOI: 10.1525/9780520921313-fm
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引用次数: 0
From “Jewification” to “Islamization”: Anti-Semitism and Islamophobia in Austrian Politics Then and Now 从“犹太化”到“伊斯兰化”:奥地利政治中的反犹主义和伊斯兰恐惧症
Q1 Arts and Humanities Pub Date : 2019-07-15 DOI: 10.13169/REORIENT.4.2.0197
Farid Hafez
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引用次数: 3
Disintegrating the Hyphen: The “Judeo-Christian Tradition” and the Christian Colonization of Judaism 分裂连字符:“犹太-基督教传统”和基督教对犹太教的殖民
Q1 Arts and Humanities Pub Date : 2019-01-01 DOI: 10.13169/reorient.5.1.0073
Smith
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引用次数: 0
The Beautiful Jewess as Borderline Figure in Europe's Internal Colonialism: Some Remarks on the Intertwining of Orientalism and Antisemitism 作为欧洲内部殖民主义边缘人物的美丽犹太人——兼论东方主义与反犹主义的纠缠
Q1 Arts and Humanities Pub Date : 2019-01-01 DOI: 10.13169/reorient.4.2.0166
U.G.S.I. Brunotte
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引用次数: 2
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