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Contemporary Cli-Fi and Indigenous Futurisms 当代气候变化小说和本土未来主义
IF 0.3 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2020-12-15 DOI: 10.1525/dcqr.2020.9.4.92
Briggetta Pierrot, N. Seymour
In this essay, we survey recent prominent works of climate fiction, or cli-fi, through the lens of Indigenous futurism, arguing that several of these works pointedly absent or even appropriate Indigenous perspectives and traditions. We conclude that this genre potentially works to justify settler colonialism.
在这篇文章中,我们通过土著未来主义的镜头,调查了最近的气候小说或气候小说的杰出作品,认为其中一些作品明显缺乏甚至适合土著的观点和传统。我们的结论是,这种类型可能会为定居者殖民主义辩护。
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引用次数: 2
Felt Sex 感觉性
IF 0.3 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2020-09-23 DOI: 10.1525/dcqr.2020.9.3.105
Benny LeMaster, A. R. Zariñana, Eddie Gamboa, J. Rudnick, Jade Tumazi, B. Huff, Amber Johnson
Contributors to this Critical Intervention forum turn to lived and envisioned sexual experience and desire to theorize sexual potentiality. Collectively, we perform what we term “critical erotic/a.” Informed by Audre Lorde, the erotic is a unit of measure engaging the space between what is, as a result of structural constraints, and what can be through the envisioned removal of the same. The erotic serves as a critical theoretical means of focusing the sexual experiences and desires we narrate and perform in what is commonly termed “erotica.” Conjoining the two, critical erotic/a provides a narrative platform for theorizing and performing lived and envisioned sexual experience and desire.
这个关键干预论坛的贡献者转向生活和设想的性经验和性潜力理论化的愿望。总的来说,我们表演我们所谓的“关键情色/a”。根据奥德丽·洛尔德的观点,情爱是一种度量单位,它包含了结构约束的结果,即存在的东西,和通过对相同事物的想象移除而可能存在的东西之间的空间。情色作为一种批判的理论手段,集中了我们在通常被称为“情色文学”中叙述和表现的性经验和欲望。将两者结合起来,批判性的情爱/a为理论化和表演生活和想象的性经验和欲望提供了一个叙事平台。
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引用次数: 3
Stories Painting Pictures <<>> Pictures Painting Stories 故事画图画图画画故事
IF 0.3 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2020-09-23 DOI: 10.1525/dcqr.2020.9.3.28
J. Thomson
In this essay, I work with the stories and artwork generated by a small group of visual art therapists who came together in a collective biography workshop. All of the participants, including the author, specialize in end-of-life and palliative art therapy. As a collective, we worked to bring our experiences back to our bodies through stories, art-making, and writing, to explore how working with people in the last days, weeks, or months of their lives affects us. In this essay I ask: What happens when stories paint pictures, and when pictures paint stories, to make visible our experiences of death, vulnerability, and love—experiences that might otherwise have been impossible to know?
在这篇文章中,我使用了一小群视觉艺术治疗师的故事和艺术作品,他们聚集在一起参加了一个集体传记研讨会。包括作者在内的所有参与者都专门从事临终和姑息性艺术治疗。作为一个集体,我们努力通过故事,艺术创作和写作将我们的经历带回我们的身体,探索在他们生命的最后几天,几周或几个月里与他们一起工作如何影响我们。在这篇文章中,我提出这样的问题:当故事描绘图画,当图画描绘故事,让我们看到死亡、脆弱和爱的经历,这些原本可能不可能知道的经历,会发生什么?
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引用次数: 2
Interpretive Discernment and Performative Listening 解释性辨别力和表演性倾听
IF 0.3 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2020-09-23 DOI: 10.1525/dcqr.2020.9.3.48
Salma Shukri, Kate G. Willink
By highlighting a collaborative praxis between performative interviewing and affect theories, this essay theorizes interpretive discernment as an orientational and conceptual foundation that paves the way for performative interviewing. Interpretive discernment—the process of sensing and interpreting affective registers—encompasses both a methodological orientation and an analytical heuristic. We argue that interpretive discernment builds an interpretive architecture that expands our vocabulary, heightens our ability to listen for the affective in interviews, homes in on methodological nuances that enrich critical qualitative approaches to interviewing, and provides a structure to performative interviewing analysis.
通过强调表现性访谈和情感理论之间的合作实践,本文将解释辨别力理论化为表现性访谈的取向和概念基础。解释性识别——感知和解释情感语域的过程——包括方法论取向和分析启发式。我们认为,解释性辨别力构建了一个解释性架构,扩展了我们的词汇量,提高了我们在访谈中倾听情感的能力,专注于方法论上的细微差别,丰富了关键的定性访谈方法,并为执行性访谈分析提供了一个结构。
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引用次数: 2
Under One Roof 同一个屋檐下
IF 0.3 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2020-09-23 DOI: 10.1525/DCQR.2020.9.3.3
K. Douglas, D. Carless
In this essay we share a musical performance ethnography, titled Under One Roof, as an example of one approach to critical arts-based research. The piece stems from commissioned research that took the form of an ethnography of an urban-supported housing scheme for people over 50 years of age. We discuss some tensions of conducting radical democratic performative work within a political climate characterized by the commodification of knowledge and marketization of science. This context provides a backdrop to subsequent reflections around performing praxis through a critical political and cultural engagement. Specifically, we consider how Under One Roof challenges dominant stories about homelessness, poverty, discrimination, alcohol and drug misuse, marginalization, and aging through privileging personal stories. We consider how students’ participation through readings of the script during lectures made it possible, in Henry A. Giroux’s terms, to “connect the practice of classroom teaching with important social problems.”1
在这篇文章中,我们分享了一个名为《在一个屋檐下》的音乐表演人种志,作为一种基于批判性艺术的研究方法的例子。这件作品源于一项委托研究,该研究以民族志的形式为50岁以上的人提供城市支持的住房计划。我们讨论了在以知识商品化和科学市场化为特征的政治气候中进行激进民主表演工作的一些紧张关系。这一背景为通过批判性的政治和文化参与表演实践的后续反思提供了背景。具体来说,我们考虑《Under One Roof》如何通过个人故事来挑战关于无家可归、贫困、歧视、滥用酒精和药物、边缘化和老龄化的主流故事。用Henry A. Giroux的话说,我们考虑学生在课堂上通过阅读剧本的参与如何使“课堂教学的实践与重要的社会问题联系起来”成为可能
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引用次数: 2
Reimagining Qualitative Analysis and Writing via a Comparative Constructed Focus Group Method 通过比较建构焦点小组法重新构想定性分析与写作
IF 0.3 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2020-09-23 DOI: 10.1525/dcqr.2020.9.3.78
E. Eger, A. Way
This essay explores our journey to a new comparative qualitative data analysis and writing method. In attempting to compare our separate qualitative youth work-life research, our analysis was stymied by traditional qualitative coding, writing conventions, and comparison norms. Our comparative research literature review revealed restrictions for our goals and ultimately inspired our new analysis and writing method called a “comparative constructed focus group.” We use a post-coding approach to connect participants in communication via a retrospectively constructed focus group and subsequent researcher dialogue. Our method enriches qualitative analysis and comparative writing by surfacing richer nuances and departures in participants’ communication and creates future potential for intersectional analysis.
本文探索了一种新的比较定性数据分析和写作方法。在试图比较我们单独的定性青年工作-生活研究时,我们的分析受到传统定性编码、写作惯例和比较规范的阻碍。我们的比较研究文献综述揭示了我们目标的局限性,并最终启发了我们新的分析和写作方法,称为“比较构建焦点小组”。我们使用后编码方法通过回顾性构建的焦点小组和随后的研究人员对话来连接交流中的参与者。我们的方法通过揭示参与者交流中更丰富的细微差别和差异,丰富了定性分析和比较写作,并为交叉分析创造了未来的潜力。
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引用次数: 1
(Un)Disciplining the Graduate Student, and a Queer Otherwise 《训导研究生,以及其他奇怪的事
IF 0.3 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2020-05-01 DOI: 10.1525/dcqr.2020.9.2.144
Shane Kenney
This essay reflects on the walkout during the 2019 National Communication Association Organizational Communication Division's Top Paper Panel. I draw upon queer theory to discuss the impacts of disciplinary norms and whiteness in organizational communication.
这篇文章反映了2019年全国传播协会组织传播部门顶级论文小组的罢工。我利用酷儿理论来讨论纪律规范和白人在组织沟通中的影响。
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引用次数: 1
Time to #ToneUpOrgComm 是时候#ToneUpOrgComm了
IF 0.3 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2020-05-01 DOI: 10.1525/dcqr.2020.9.2.147
K. Harris
Organizational communication should tone up, that is, refuse white fragility's demands to slow the pace of change.
组织沟通应该加强,也就是说,拒绝白人脆弱的要求,以减缓变革的步伐。
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引用次数: 5
MAP Cartographies of Forgotten and Ruptured Relations 被遗忘和破裂关系的地图绘制
IF 0.3 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2020-05-01 DOI: 10.1525/dcqr.2020.9.2.72
D. Garza, Smain Amira
This essay introduces a methodological praxis for those seeking a radically ecological approach to excavate relational narratives, experiences, and subjectivities that have been miniaturized through history and habituated practices. Through the progressive use of a MAP methodology (Movement, Art, and Poiesis) that seeks to question the body through movement, artistic expression, and invitation of poiesis, practitioners are encouraged to seek a form of catharsis that promises not release, but social change. The resulting cartographies are verbal representations for approaching an ecological level of understanding of broken, disrupted, and otherwise hegemonically damaged histories of relations.
这篇文章为那些寻求一种激进的生态方法来挖掘通过历史和习惯实践被缩小的关系叙事、经验和主体性的人介绍了一种方法论实践。通过MAP方法(运动、艺术和创作)的逐步运用,通过运动、艺术表达和创作的邀请来质疑身体,鼓励从业者寻求一种不是释放,而是社会变革的宣泄形式。由此产生的地图是对破碎、中断和其他霸权性破坏的关系历史的接近生态水平的理解的口头表现。
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引用次数: 0
Hear, Here You're Naked Truth 听着,这是赤裸裸的真相
IF 0.3 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2020-05-01 DOI: 10.1525/dcqr.2020.9.2.62
Fetaui Iosefo, Joshua Iosefo
This essay seeks to explore the relationship between a Samoan mother and son who is Niuean Samoan. The complexities of youth, sexuality, parenting, and lack thereof are traversed. The vulnerability of being naked is used as a metaphor for speaking “truth.” To speak truth you must be willing to be stripped naked. To hear your child's truth often means bearing witness to their nakedness and in return giving them a naked safe sacred space to share. This essay is an example of creative-relational inquiry between mother and son.
这篇文章试图探讨萨摩亚母亲和儿子是纽埃萨摩亚人之间的关系。年轻、性、养育子女和缺乏这些复杂的问题都被穿越了。赤裸的脆弱被用作说“真相”的隐喻。说真话,你必须愿意被剥得一丝不挂。倾听孩子的心声往往意味着见证他们的裸体,作为回报,你要给他们一个裸露的、安全的、神圣的空间来分享。这篇文章是母子之间创造性关系探究的一个例子。
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引用次数: 2
期刊
Departures in Critical Qualitative Research
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