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Globalizing ‘a rage that never dies’ (but can’t stay the same): shifting dynamics of identification in the transnational remaking of Ju-On into The Grudge 全球化的“永不消逝的愤怒”(但不能保持不变):在跨国翻拍《朱昂》到《怨恨》的过程中,身份认同的动态变化
IF 0.2 Q2 Arts and Humanities Pub Date : 2020-08-04 DOI: 10.1080/25785273.2019.1682273
Christopher Jeansonne
ABSTRACT The Grudge was unique among transnational Japanese horror remakes due to several factors: Ju-On’s director Shimizu Takashi was retained for the Hollywood-financed version, as was its Japanese setting, even as the narrative’s protagonists were replaced with an American cast and the film’s plotlines restructured to accommodate this change. Using Iwabuchi Koichi’s notion of ‘cultural odor’ as a theoretical framework, and informed by scholarship on other J-Horror films and their transnational remakes, the explicit intentions of Ju-On/The Grudge’s producers and creators are contrasted with evidence from the texts themselves, and contextualized through an examination of critical and popular reception of the films as cross-cultural products. This investigation reveals fundamental shifts in dynamics of identification: In Ju-On the horror threat resonates with culturally proximate concerns, and the climactic sequence functions to create a circle of identification between the monster, the protagonist, and the viewer. Conversely, in The Grudge, the monster’s nature as culturally abject in relation to the central protagonist forecloses the potential for such identification, and foreignness itself becomes central to the horror affect.
《咒怨》在日本跨国恐怖电影翻拍中是独一无二的,这有几个因素:好莱坞投资的版本保留了朱安的导演高桥清水(Shimizu Takashi),以及它的日本背景,尽管叙事的主角被美国演员取代,电影的情节线也被重新调整以适应这一变化。以岩渊光一的“文化气味”概念为理论框架,并以其他日本恐怖电影及其跨国翻拍的学术研究为依据,将《朱安/怨恨》制片人和创作者的明确意图与文本本身的证据进行对比,并通过对电影作为跨文化产品的批评和大众接受的审查进行语境化。这一调查揭示了认同动态的根本转变:在《朱安》中,恐怖威胁与文化上的关注产生了共鸣,高潮序列在怪物、主角和观众之间创造了一个认同循环。相反地,在《咒怨》中,与主角相比,怪物在文化上是卑贱的,这就排除了这种认同的可能性,而异乡感本身成为了恐怖影响的核心。
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引用次数: 0
Neorealist film culture, 1945-1954: Rome, open cinema 新现实主义电影文化,1945-1954:罗马,开放电影院
IF 0.2 Q2 Arts and Humanities Pub Date : 2020-07-11 DOI: 10.1080/25785273.2020.1787674
G. Fidotta
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引用次数: 0
More-than-human worlds through the Neo-Western landscapes of Jauja and The Revenant 超越人类的世界通过新西方景观的Jauja和荒野猎人
IF 0.2 Q2 Arts and Humanities Pub Date : 2020-07-01 DOI: 10.1080/25785273.2020.1787673
J. Hanley
ABSTRACT This article applies ideas from posthumanism and ecocriticism to a comparative study of Lisandro Alonso’s Jauja and Alejandro González Iñárritu’s The Revenant. This comparison serves to explore the narrative and aesthetic strategies by which human-scale events are decentred and colonial histories revised when the sense of place understood in terms going beyond and recreating the human, structures the cinematic object. These two films represent encounters between European and American peoples, but perhaps more significantly they represent them within more-than-human worlds that destabilise the narratives of control underpinning colonialist world-making practices. There is, however, a difference between the impenetrability and inhospitality of Jauja’s Patagonia and The Revenant’s wintry but fragile sublimity. This article discusses the implications of these differences in terms of cinematic possibilities for the reimagining of the concrete landscapes of colonial frontiers to link colonial histories to the extractivist present and the different futures – both catastrophic and creative – it presages.
摘要本文运用后人文主义和生态批评的思想,对利桑德罗·阿隆索的《黑鬼》和亚历杭德罗·González Iñárritu的《荒野猎人》进行比较研究。这种比较有助于探索叙事和美学策略,通过这种策略,人类尺度的事件被去中心化,殖民历史被修正,当地方感被理解为超越和重建人类,构建电影对象时。这两部电影表现了欧洲和美国人民之间的相遇,但也许更重要的是,它们表现了他们在超越人类的世界里的相遇,这种世界破坏了殖民主义制造世界的控制叙事。然而,在乔贾的《巴塔哥尼亚》中那种难以理解和冷漠与《荒野猎人》中那种寒冷而脆弱的崇高之间,还是有区别的。本文讨论了这些差异在电影可能性方面的影响,以重新想象殖民边界的具体景观,将殖民历史与掠夺者的现在和不同的未来联系起来-无论是灾难性的还是创造性的-它预示着。
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引用次数: 0
Fatih Akın’s cinema and the new sound of Europe 法提赫Akın的电影和欧洲的新声音
IF 0.2 Q2 Arts and Humanities Pub Date : 2020-06-22 DOI: 10.1080/25785273.2020.1785147
Ecem Yıldırım
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引用次数: 1
Non-cinema: global digital film-making and the multitude 非电影:全球数字电影制作和大众
IF 0.2 Q2 Arts and Humanities Pub Date : 2020-06-22 DOI: 10.1080/25785273.2020.1785148
Romana Turina
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引用次数: 0
Cosmopolitanism, modernity and youth in the 1960s: the transnational wanderings of teen idols from Argentina, Mexico and Spain 20世纪60年代的世界主义、现代性和青年:来自阿根廷、墨西哥和西班牙的青少年偶像的跨国流浪
IF 0.2 Q2 Arts and Humanities Pub Date : 2020-05-28 DOI: 10.1080/25785273.2020.1756058
Laura Podalsky
ABSTRACT This essay traces the tri-continental flows of youth films and music between South America (Argentina), North America (Mexico and the United States) and Europe (Spain and Italy) in the mid-late 1960s. Focusing on co-productions starring youth idols Palito Ortega, Enrique Guzmán, and Rocío Dúrcal, the essay examines both the industrial imperatives behind those currents and the socio-cultural promise of the films’ representational conventions. The article recognizes the emergence of tighter synergies between culture industries around the world during this period (from film and music to television), and examines the films within larger horizons of reception. Ultimately, the article suggests that such youth films enacted a form of vernacular cosmopolitanism through the aegis of their young, middle-class protagonists who manage to navigate successfully between the ‘old world’ and the ‘new’ and between the traditional and the modern; and who provide a spatio-temporal bridge bringing audiences up-to-date and into the world beyond national borders.
本文追溯了20世纪60年代中后期南美(阿根廷)、北美(墨西哥和美国)和欧洲(西班牙和意大利)之间青年电影和音乐的三洲流动。聚焦于由青年偶像帕利托·奥尔特加、恩里克Guzmán和Rocío Dúrcal主演的联合制作,本文考察了这些潮流背后的工业要求和电影代表性惯例的社会文化承诺。本文认识到,在这一时期(从电影、音乐到电视),世界各地的文化产业之间出现了更紧密的协同效应,并在更大的接受范围内考察了电影。最后,这篇文章认为,这样的青春电影通过年轻的中产阶级主角的支持,制定了一种白话世界主义的形式,他们成功地在“旧世界”和“新世界”之间以及传统和现代之间导航;他们提供了一个时空桥梁,让观众了解最新的情况,并超越国界进入世界。
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引用次数: 2
Invisible Transnationalism: Iranian New Wave and its Influences on the New Marathi Film 看不见的跨国主义:伊朗新浪潮及其对马拉地新电影的影响
IF 0.2 Q2 Arts and Humanities Pub Date : 2020-04-22 DOI: 10.1080/25785273.2020.1754032
H. Ingle
ABSTRACT The article presents a critical mapping of invisible or subterranean transnationalism in the context of two geo-spatially distant cinemas. Interrogating the specific textual instances of the new Marathi film, I demonstrate that its narrative aesthetics has been significantly influenced by the New Iranian Cinema. The New Marathi film, which has emerged after Shwaas (2004), carries an unmistakable reworking of several Iranian films. Apart from certain productions that have children as their protagonists, several films like Valu (2009), Jhing Chik Jhing (2010), etc. derive their fundamental narrative premise from the minimalist plots of Iranian films like The Wind Will Carry Us, Children of Heaven, and The White Balloon. This, however, is circumscribed by the circulation of Iranian films through pirated DVDs, pirate networks, and peer-to-peer sharing. The article forwards two notions for invisible transnationalism: a) the valorization of Iranian films by Marathi filmmakers as an ideological remapping for narrative expressivity, and b) how this shapes the historical juncture defining the new-ness of the Marathi film.
本文在两个地理空间上遥远的电影院的背景下,对无形或地下的跨国主义进行了批判性的映射。通过对马拉地新电影的具体文本实例的考察,我发现其叙事美学受到了新伊朗电影的显著影响。这部新马拉地电影是在2004年的《沙瓦斯》之后出现的,它无疑是对几部伊朗电影的重新制作。除了一些以儿童为主角的作品外,《Valu》(2009)、《Jhing Chik Jhing》(2010)等几部电影的基本叙事前提都是来自伊朗电影《风将载我们》、《天堂的孩子》和《白气球》的极简主义情节。然而,这受到了伊朗电影通过盗版dvd、盗版网络和点对点共享的流通的限制。本文提出了两个无形跨国主义的概念:a)马拉地电影制作人将伊朗电影作为叙事表现力的意识形态重新映射,以及b)这如何塑造定义马拉地电影新颖性的历史节点。
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引用次数: 1
Envisioning the World: How Film Shapes the Earth, film programme, 8–22 june 2019, Close-Up Film Centre, London 展望世界:电影如何塑造地球,电影节目,2019年6月8日至22日,伦敦特写电影中心
IF 0.2 Q2 Arts and Humanities Pub Date : 2020-04-02 DOI: 10.1080/25785273.2019.1692604
Tiago de Luca
ABSTRACT This report describes the three-part film programme Envisioning the World: How Film Shapes the Earth which took place at Close-Up Film Centre in London, 8-22 June.
本报告描述了6月8日至22日在伦敦特写电影中心举行的“展望世界:电影如何塑造地球”三集电影节目。
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引用次数: 0
India’s superhero recreations: inhabiting the Elseworld of Malegaon’s Superman 印度的超级英雄娱乐活动:居住在马勒冈的超人的另一个世界
IF 0.2 Q2 Arts and Humanities Pub Date : 2020-04-02 DOI: 10.1080/25785273.2019.1692603
S. Narayanswamy
ABSTRACT This essay explores how Mollywood cinema mediates trauma in the Malegaon region, with a focus on the superhero spoof genre. Mollywood, native to the town of Malegaon in Maharashtra, India is a highly localised film industry infamous for its low budget DIY aesthetic, with its products often being reduced to their ‘ironic’ spoof value. I argue that films like Malegaon ka Superman/Malegaon’s Superman (2009) are in fact successful adaptations for a local market, which reimagine an international franchise for their cultural contexts, thereby adding to the ‘thick text’ of the transnational canon of globally recognised characters. Following the Hindu-Muslim riots of 1992, the region continues to experience the ongoing legacy of political conflict, religious violence and economic depression. This essay outlines how Malegaon ka Superman confronts this legacy of violence and poverty, and the impact on the community. I explore how the film weaves the popular lore of Superman and the canon of Superman from Hollywood into the Bollywood narrative tradition, to create a hybridised product for the Mollywood market. Alongside the transnational processes involved in adapting a global franchise for a specialised cultural context, including an address to the disruptions and disconnections from the ‘original’ text, this paper will also reveal how such adaptations offer a means of negotiating trauma for local audiences.
本文以超级英雄讽刺片为重点,探讨了摩莱坞电影如何调解马勒冈地区的创伤。莫莱坞起源于印度马哈拉施特拉邦的Malegaon镇,是一个高度本土化的电影产业,因其低成本的DIY美学而臭名昭著,其产品经常被贬低为具有“讽刺”的恶搞价值。我认为,像Malegaon ka Superman/Malegaon’s Superman(2009)这样的电影实际上是针对当地市场的成功改编,它们根据自己的文化背景重新构想了一个国际特许经营,从而增加了全球公认角色的跨国经典的“厚文本”。在1992年印度教徒-穆斯林骚乱之后,该地区继续经历政治冲突、宗教暴力和经济萧条的遗留问题。这篇文章概述了Malegaon ka Superman如何面对暴力和贫困的遗留问题,以及对社区的影响。我探索了这部电影是如何将大众对超人的喜爱和好莱坞的超人经典融入宝莱坞的叙事传统中,为摩莱坞市场创造出一个混合产品的。除了将全球特许经营改编为特殊文化背景所涉及的跨国过程,包括解决与“原始”文本的中断和脱节,本文还将揭示这种改编如何为当地观众提供协商创伤的手段。
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引用次数: 0
‘We control the engine, we control the world’: the geopolitics of gender, nation, and labour in hard-to-place transnational films “我们控制了引擎,我们就控制了世界”:跨国电影中关于性别、国家和劳工的地缘政治
IF 0.2 Q2 Arts and Humanities Pub Date : 2020-04-02 DOI: 10.1080/25785273.2019.1665966
D. Schwartz
ABSTRACT Western academe conceptualizes neoliberalism as a political theory of capitalism’s expansion into all facets of being, homogenizing neoliberalism’s disparate geopolitical operations on gendered subjects. Transnational film studies attempts an intervention, reclaiming questions of production and authorship alongside consumption and desire, accounting for globalization’s shifting landscape. Some scholars call for critical understandings of ‘transnational’, highlightingpower imbalances in transnational exchanges at sites of production, distribution, and exhibition. Neoliberalism efface gendered, racialized, and nationalized power relations at the site of labour, while arguments in transnational film studies efface geopolitical unevenness in transnational filmmaking and theoretical conceptualizations of the transnational. The industrial circumstances of Slumdog Millionaire and Snowpiercer are ripe for illuminating neoliberalism’s uneven gendered effects on divided subjects and nations. Hard to place within clear national borders textually and industrially, these films share precarious positions on global markets geopolitically. A methodology highlighting geopolitical unevenness across industries relationally is necessary for closely attending to sites of reception and stardom beyond the box office, including sites of production, distribution, and text. Examining spatiotemporal formations in these films and their paratexts troubles neoliberalism’s emphasis on spatial division. Reading these films from multiple sites proves useful for tracing geopolitical entanglements and particularities of neoliberalism’s divergent processes and effects.
西方学术界将新自由主义定义为资本主义向存在的各个方面扩张的政治理论,将新自由主义在性别主体上的不同地缘政治操作同质化。跨国电影研究试图进行干预,在消费和欲望的同时,重新提出生产和作者的问题,解释全球化不断变化的景观。一些学者呼吁批判性地理解“跨国”,强调在生产、分销和展览场所的跨国交流中的权力不平衡。新自由主义抹去了劳动现场的性别、种族化和国有化的权力关系,而跨国电影研究中的争论则抹去了跨国电影制作中的地缘政治不平衡和跨国的理论概念化。《贫民窟的百万富翁》和《雪国列车》的工业环境已经成熟,可以用来说明新自由主义对分裂的主体和国家的不平衡的性别影响。这些电影在文本和工业上都难以划入明确的国界,它们在全球地缘政治市场上的地位岌岌可危。为了密切关注票房之外的接待和明星地点,包括制作、发行和文本地点,有必要采用一种强调不同行业之间地缘政治不平衡的方法。检视这些电影及其准文本中的时空构成,会困扰新自由主义对空间划分的强调。从多个地点阅读这些电影,有助于追踪新自由主义不同过程和影响的地缘政治纠葛和特殊性。
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引用次数: 0
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Transnational Screens
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