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Les vertus épistémiques de l’étonnement 惊奇的认识论美德
Q3 Arts and Humanities Pub Date : 2023-07-31 DOI: 10.17990/rpf/2023_79_1_0341
Médéric Saucey
From the perspective of Analytical Thomism, we show that astonishment is a cognitive emotion by which we can inquire into the cause of the effects at which we are astonished. Like Descartes after him, Thomas Aquinas remarks, however, that not all astonishment is good. It is therefore up to consider the epistemic virtues by requested we will be able to live a legitimate astonishment. We distinguish three: one by intellectual attention which causes astonishment; on the other hand, the intellectual docility which directs it; and finally the intellectual benevolence which preserves it.
从分析托马斯主义的角度来看,我们表明惊讶是一种认知情感,通过这种情感,我们可以探究使我们感到惊讶的结果的原因。然而,就像他之后的笛卡尔一样,托马斯·阿奎那说,并非所有的惊讶都是好的。因此,考虑到我们所要求的认识美德,我们将能够生活在合理的惊讶之中。我们可以区分出三种:一种是智力上的关注,它能引起惊奇;另一方面,引导它的是理智上的温顺;最后是智力上的仁慈保护了它。
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引用次数: 0
Mercy’s Impediments: Thomas Aquinas and Critical Race Theory in Dialogue 仁慈的障碍:对话中的托马斯·阿奎那与批判种族理论
Q3 Arts and Humanities Pub Date : 2023-07-31 DOI: 10.17990/rpf/2023_79_1_0709
Nathan Luis Cartagena
This paper raises an uncommon question: What can studying Thomas Aquinas and Critical Race Theory teach us about failures to promote mercy across the color-line? I answer this question in five stages. After locating Thomas’s teachings on mercy and its impediments within his masterwork, the Summa theologiae, I excavate Thomas’s account of mercy’s impediments. Next, I address the question “What is CRT?” Then I examine a foundational CRT text’s analysis of mercy’s impediments. Lastly, I offer a proposal for further Thomas-CRT collaborations.
这篇论文提出了一个不寻常的问题:从托马斯·阿奎那和批判种族理论的研究中,我们可以学到什么关于跨肤色界限促进仁慈的失败?我分五个阶段回答这个问题。在他的杰作《神学大全》(Summa theologiae)中找到多马关于怜悯及其障碍的教导后,我挖掘了多马对怜悯障碍的描述。接下来,我将回答“什么是CRT?”然后,我考察了一篇基本的CRT文本对仁慈的障碍的分析。最后,我提出了进一步Thomas-CRT合作的建议。
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引用次数: 0
Eternidade do Mundo e Evolução: Duas Questões e uma Análise de tipo Tomista 世界的永恒与进化:两个问题与托马斯式的分析
Q3 Arts and Humanities Pub Date : 2023-07-31 DOI: 10.17990/rpf/2023_79_1_0285
Maria Leonor Xavier
This essay was born out of two astonishments: an admiration and a perplexity. On the one hand, this essay was born out of our admiration for the text of the question De aeternitate mundi, written by St. Thomas Aquinas in the full maturity of his thought (1271). It is a philosophically exemplary text, in terms of construction and discernment, in which the author argues that there is no contradiction between the theology of creation and the possibility of an eternal world, in accordance with Aristotelian physics. On the other hand, we were also motivated by our perplexity with the difficulty that even today the Christian faith in creation experiences in dealing with the Darwinian theory of evolution. It occurred to us, then, to elaborate a question of evolution, entirely analogous, in construction and in discernment, to the question of the eternity of the world, as it had been thought of by St. Thomas Aquinas. Thus, we also argue here that there is no contradiction between the theology of creation and the possibility of a world in evolution, according to Darwin’s biological theory. And we do this by following the structure of the Thomasian question step by step.
这篇文章产生于两种惊奇:一种钦佩和一种困惑。一方面,这篇文章诞生于我们对圣托马斯·阿奎那在其思想完全成熟(1271)时所写的《永恒的世界》问题的文本的钦佩。这是一个哲学上的典范文本,在结构和辨别力方面,作者认为,根据亚里士多德的物理学,创造神学和永恒世界的可能性之间没有矛盾。另一方面,我们也被我们的困惑所驱使,即使在今天,基督教的创造信仰在处理达尔文的进化论时也遇到了困难。于是,我们想到要阐述一个进化的问题,这个问题在构造和辨别力上完全类似于圣托马斯·阿奎那所思考的世界的永恒问题。因此,我们在这里也认为,根据达尔文的生物学理论,在创造神学和进化论中存在世界的可能性之间没有矛盾。我们通过逐步遵循托马斯问题的结构来做到这一点。
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引用次数: 0
‘Natural Inclinations’ in Aquinas and his Modern Interpreters 阿奎那及其现代诠释者的“自然倾向”
Q3 Arts and Humanities Pub Date : 2023-07-31 DOI: 10.17990/rpf/2023_79_1_0261
Tom Angier
In this paper, I tackle Aquinas’s notion of ‘natural inclinations’, specifically as it occurs in his seminal elaboration of the natural law in Summa Theologiae I-II. Question 94. Article 2. Maintaining that it constitutes a departure from Aristotle’s terminology, and is hence puzzling, I go on to investigate a raft of modern, mainly Anglophone, interpretations of the concept. Beginning with Jacques Maritain, I move through the broadly chronological sequence of John Finnis, Jean Porter, Steven Jensen, Justin Matchulat and Stephen Brock. In each case, I argue that – despite these scholars’ philosophical ingenuity and textual facility – there are crucial problems with their respective approaches and construals. I end the paper by outlining my own construal of ‘natural inclinations’, which, even if not bolstered by heavy textual scholarship, is at least coherent and, moreover, avoids the philosophical pitfalls of the above interpretations.
在本文中,我处理阿奎那的“自然倾向”的概念,特别是因为它出现在他在《神学大全》I- ii中对自然法的开创性阐述中。94年问题。第二条。坚持认为它构成了对亚里士多德术语的背离,因此令人困惑,我继续调查大量现代,主要是英语国家,对这个概念的解释。从雅克·马里坦开始,我大致按时间顺序依次介绍了约翰·菲尼斯、让·波特、史蒂文·詹森、贾斯汀·马古拉特和斯蒂芬·布洛克。在每一种情况下,我认为,尽管这些学者在哲学上的独创性和文本上的便利,但他们各自的方法和解释都存在关键问题。我在论文的最后概述了我自己对“自然倾向”的解释,即使没有大量的文本学术支持,它至少是连贯的,而且,避免了上述解释的哲学陷阱。
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引用次数: 0
Fine-tuning and the Afterlife in Aquinas 阿奎那的微调和来世
Q3 Arts and Humanities Pub Date : 2023-07-31 DOI: 10.17990/rpf/2023_79_1_0233
Mirela Oliva
Does the fine-tuning of the universe for life continue in the afterlife? Aquinas would answer yes. In his view, the cosmic conditions post-apocalypse are set to support the resurrected body and the sensible knowledge of God’s majesty as reflected in the renewed material creature. The renewed universe is, thus, fine-tuned for immortal human life. In the first part, I present Aquinas’ version of fine-tuning, referring to earthly life and the afterlife. I distinguish between two modes of fine-tuning: organic and cognitive. In the second part, I analyze the characteristics of the universe post-apocalypse in connection with the resurrected body in general and the qualities of the blessed body in particular.
宇宙对生命的微调会在死后继续吗?阿奎那会说是的。在他看来,启示录后的宇宙条件是为了支持复活的身体和对上帝的威严的感性认识,这反映在更新的物质生物身上。因此,新生的宇宙为不朽的人类生命进行了微调。在第一部分,我提出了阿奎那的微调版本,指的是尘世生活和来世。我将微调分为两种模式:有机模式和认知模式。在第二部分,我分析了宇宙的特征后启示与复活的身体,特别是祝福的身体的品质。
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引用次数: 0
The 700th Anniversary of the Canonization of Thomas Aquinas: A Legacy of Wisdom 托马斯·阿奎那被封为圣徒700周年:智慧的遗产
Q3 Arts and Humanities Pub Date : 2023-07-31 DOI: 10.17990/rpf/2023_79_1_0807
Ricardo Barroso Batista, Bruno Nobre
The current year of 2023 marks the 700th anniversary of the canonization of Thomas Aquinas (1323-2023), a key figure in Western philosophy and Christian theology. This commemorative evocation seeks to honor Aquinas by examining his monumental contributions to various domains of knowledge, highlighting his methodological rigor, and outlining the enduring relevance of his work for contemporary philosophical and theological discourse.
2023年是托马斯·阿奎那(1323-2023)被封为圣徒700周年,他是西方哲学和基督教神学的关键人物。这次纪念活动旨在通过考察阿奎那在各个知识领域的巨大贡献来纪念他,突出他方法论的严谨性,并概述他的工作与当代哲学和神学话语的持久相关性。
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引用次数: 0
Aristóteles y Santo Tomás: la virtud de la magnanimidad 亚里士多德和圣托马斯:宽宏大量的美德
Q3 Arts and Humanities Pub Date : 2023-07-31 DOI: 10.17990/rpf/2023_79_1_0429
Margarita Mauri
In Nicomachean Ethics IV Aristotle exposes the characteristics of the moral virtue of the μεγαλοψυχία and offers a detailed description of the conditions of the magnanimous. St. Thomas in his commentary on Ethics follows the Aristotelian text apparently without disagreeing with the Greek author, and completes this exposition with other texts found in the Summa Theologica. The aim of this paper is to highlight the differences, if there are any, between the Aristotelian conception of the μεγαλοψυχία and that of Saint Thomas, considering also whether the virtue of humility that appears in the Thomist texts can be equated to the vice of the pusillanimity of which Aristotle speaks.
在《尼各马可伦理学》第四章中,亚里士多德揭示了μεγα - λο ο ο的道德德性特征,并详细描述了宽宏大量的条件。圣托马斯在他的评论伦理学遵循亚里士多德的文本显然没有不同意希腊作者,并完成与其他文本在神学大全发现这个说明。本文的目的是强调差异,如果有的话,亚里士多德的μεγα - λο ο ο的概念和圣托马斯的概念之间的差异,也考虑到在托马斯主义文本中出现的谦卑的美德是否可以等同于亚里士多德所说的懦弱的缺点。
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引用次数: 0
Thomas d’Aquin dans les Ténèbres de l’Antisémitisme.Considérations sur le faux témoignage dans la théorie de la justice 托马斯·阿奎那在反犹太主义的黑暗中。正义理论中对伪证的思考
Q3 Arts and Humanities Pub Date : 2023-07-31 DOI: 10.17990/rpf/2023_79_1_0693
Helena B. Catalão
The primary objective of this study is to revisit Thomas Aquinas’ notion of justice in light of the author’s own considerations regarding false testimony, specifically in its relation to sin. The intention is to emphasize, within the philosopher, theologian, and advisor’s thinking, the non-sacrificial dimension of justice, which aligns with a testimonial view of cultural evolution and, consequently, philosophical and theological thought. These topics will be addressed through an examination of the discussion surrounding antisemitism in S. Thomas Aquinas, a discussion conducted and explored by Hippolyte Gayraud in his book titled L’Antisémitisme de Saint Thomas D’Aquin (The Antisemitism of Saint Thomas Aquinas).
本研究的主要目的是根据作者自己对虚假证词的考虑,特别是其与罪的关系,重新审视托马斯·阿奎那的正义概念。其目的是强调,在哲学家、神学家和顾问的思想中,正义的非牺牲维度,这与文化演变的见证观点一致,因此,哲学和神学思想。这些主题将通过对《圣托马斯·阿奎那》中围绕反犹主义的讨论来讨论,该讨论由希波吕特·盖罗在他的《圣托马斯·阿奎那的反犹主义》一书中进行和探讨。
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引用次数: 0
L’actualité de la pensée politique de Jacques Maritain cinquante ans après sa mort 雅克·马里坦死后50年的政治思想
Q3 Arts and Humanities Pub Date : 2023-07-31 DOI: 10.17990/rpf/2023_79_1_0509
Andreas Gonçalves Lind, Dominique Lambert
The commemoration of the 700th anniversary of the canonization of Thomas Aquinas (1225-1274) as well as the fiftieth anniversary of the death of Jacques Maritain (1882-1973) present an opportunity to re-examine the neo-Thomism of the contemporary French philosopher. Our aim here will be to set out the philosophical argument from which Maritain establishes an inseparable link between human rights (i.e., the dignity of the human person) and natural law. We will thus seek to expose how Maritain supports democracy from the horizon of Christian philosophy. In doing so, the Thomistic democracy that Maritain proposes will appear to be distant from both totalitarian collectivism and anarchistic individualism, two current threats to the establishment of an authentic and mature democracy.
托马斯·阿奎那(1225-1274)被封为圣徒700周年的纪念活动,以及雅克·马里坦(1882-1973)逝世50周年的纪念活动,为重新审视当代法国哲学家的新托马斯主义提供了机会。我们在这里的目的是阐明马里坦在人权(即人的尊严)和自然法之间建立不可分割联系的哲学论证。因此,我们将试图从基督教哲学的角度揭示马里坦是如何支持民主的。在这样做的过程中,马里坦提出的托马斯式民主看起来将远离极权主义集体主义和无政府主义个人主义,这是目前对建立一个真正的和成熟的民主的两个威胁。
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引用次数: 0
“Quod possibile est non esse quandoque non est”. Aquinas’ Third Way in the light of Hintikka’s Principle of Plenitude “一切皆有可能,一切皆有可能”。从辛提卡的充实原则看阿奎那的第三条道路
Q3 Arts and Humanities Pub Date : 2023-07-31 DOI: 10.17990/rpf/2023_79_1_0189
Luca Gili
According to both Jaakko Hintikka and Simo Knuuttila, Aquinas’ third way to demonstrate that God exists presupposes the acceptance of the principle of plenitude, i.e., of the claim that all possibilities are realized at some time. Aquinas, however, maintained elsewhere that not all possibilities are always realized, and the coherence of his philosophical project may be called into question if one were to accept Hintikka’s and Knuuttila’s reading of the third way. In this paper, I argue that it is difficult to present the third way without invoking the principle of plenitude in Hintikka’s formulation. The corollary of this claim is that third way cannot be a demonstration within the philosophical system outlined by Aquinas, despite his claim to the contrary. Against the backdrop of this exegetical discussion, it is possible to rephrase Aquinas’ third way as a probabilistic argument that shows that God’s existence is highly likely, although not necessarily proven.
根据Jaakko Hintikka和Simo Knuuttila的观点,阿奎那论证上帝存在的第三种方法,是以接受充分性原则为前提的,也就是说,所有的可能性都是在某个时间实现的。然而,阿奎那在其他地方坚持认为,并非所有的可能性总是实现的,如果一个人接受欣蒂卡和克努提拉对第三条道路的解读,他的哲学计划的一致性可能会受到质疑。在本文中,我认为,如果不援引欣蒂卡公式中的充分原则,就很难提出第三种方法。这一主张的必然结果是,第三条道路不可能是阿奎那所概述的哲学体系内的论证,尽管他声称相反。在这种训诂学讨论的背景下,我们可以将阿奎那的第三条道路重新表述为一种概率论点,表明上帝的存在是极有可能的,尽管不一定得到证明。
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引用次数: 0
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Revista Portuguesa de Filosofia
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