Pub Date : 2023-07-31DOI: 10.17990/rpf/2023_79_1_0065
Uwe Meixner
This treatise delves into the construction and formalization of a precise theory to encapsulate a pivotal facet of Thomas Aquinas’s ontology. In particular, it focuses on the development of a formal language that is adequate for formulating Aquinas’s understanding of the simultaneous nature of divinity as both an object of subsistence and a universal, individual, and actuating form—a concept evocative of the original Platonic sense of form. The presented axiomatized theory as a medium for expounding the ontological principles enunciated by Thomas Aquinas. A comprehensive set of axioms is systematically justified, exhibiting their congruence with Aquinas’s ontological doctrines. To elucidate this harmony, an extensive series of theorems is deduced, closely aligned with the verbal tenets of Aquinas’s teachings. The inherent consistency of the axiom system is proven by the provision of a geometrico-topological model tailored to support it.
{"title":"An Axiomatization of the Thomasic Ontology of Composition","authors":"Uwe Meixner","doi":"10.17990/rpf/2023_79_1_0065","DOIUrl":"https://doi.org/10.17990/rpf/2023_79_1_0065","url":null,"abstract":"This treatise delves into the construction and formalization of a precise theory to encapsulate a pivotal facet of Thomas Aquinas’s ontology. In particular, it focuses on the development of a formal language that is adequate for formulating Aquinas’s understanding of the simultaneous nature of divinity as both an object of subsistence and a universal, individual, and actuating form—a concept evocative of the original Platonic sense of form. The presented axiomatized theory as a medium for expounding the ontological principles enunciated by Thomas Aquinas. A comprehensive set of axioms is systematically justified, exhibiting their congruence with Aquinas’s ontological doctrines. To elucidate this harmony, an extensive series of theorems is deduced, closely aligned with the verbal tenets of Aquinas’s teachings. The inherent consistency of the axiom system is proven by the provision of a geometrico-topological model tailored to support it.","PeriodicalId":36725,"journal":{"name":"Revista Portuguesa de Filosofia","volume":"46 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-07-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135314772","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-31DOI: 10.17990/rpf/2023_79_1_0137
Graham Oppy
This article critically examines the structure and implications of the argument in ST 1, Q2, A3, associated with Aquinas’ First Way. Our central endeavor is to discern whether a certain disambiguation of point 6 (“There is something that is not moving/changing that moves/changes other things”) can be logically inferred from points 1-5. Through a three-part proof, the article establishes that under specific conditions, it can indeed be inferred. However, this interpretation notably diverges from Aquinas’ intended conclusion and subsequent stronger interpretations of the claim. The paper also engages in discussions surrounding the soundness of the argument, assessing the plausibility of its premises in light of physics and logical analysis. The contribution does not seek to speculate on Aquinas’ understanding or to dismiss his perspective but rather to delineate what follows from his First Way premises, highlighting discrepancies with contemporary views on the nature of existence, particularly the notion of God.
{"title":"Validity and Soundness in the First Way","authors":"Graham Oppy","doi":"10.17990/rpf/2023_79_1_0137","DOIUrl":"https://doi.org/10.17990/rpf/2023_79_1_0137","url":null,"abstract":"This article critically examines the structure and implications of the argument in ST 1, Q2, A3, associated with Aquinas’ First Way. Our central endeavor is to discern whether a certain disambiguation of point 6 (“There is something that is not moving/changing that moves/changes other things”) can be logically inferred from points 1-5. Through a three-part proof, the article establishes that under specific conditions, it can indeed be inferred. However, this interpretation notably diverges from Aquinas’ intended conclusion and subsequent stronger interpretations of the claim. The paper also engages in discussions surrounding the soundness of the argument, assessing the plausibility of its premises in light of physics and logical analysis. The contribution does not seek to speculate on Aquinas’ understanding or to dismiss his perspective but rather to delineate what follows from his First Way premises, highlighting discrepancies with contemporary views on the nature of existence, particularly the notion of God.","PeriodicalId":36725,"journal":{"name":"Revista Portuguesa de Filosofia","volume":"23 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-07-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135314779","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-31DOI: 10.17990/rpf/2023_79_1_0781
Ángel E. Garrido Maturano
The article reconstructs the cosmic dimension of existence in Fink’s thought. It first analyses man’s openness to the world and then the basic phenomena of existence (eros, work, mastery, death, play). Following he explains human existence as the realisation of a responsive freedom, according to we do not exist from ourselves, but from a way of assuming the aforementioned fundamental phenomena on the basis of which we are born, reside and die in the world. In this sense, the explicitation concludes that these phenomena constitute the cosmic insertion of our existence, since the development of existence from them reflects and symbolises the way in which the cosmos itself emerges and reigns in us. Finally, the article proposes a hermeneutic extension of Fink’s thought, determines the fundamental moods (Stimmungen) and attitudes proper to existence that fully assumes its cosmic character. In this sense, he concludes that a cosmic existence is characterised, first, by a responsible attitude towards the harmonious existence of all beings with whom it shares the world and with whom it realises the order that the world is. Secondly, by a serene attitude towards one’s own mortality, which is assumed as a necessary moment of the world’s becoming. Finally, as an grateful existence to the universe that has allowed it to be and has offered it the possibilities that it is.
{"title":"El universo en mí. La dimensión cosmológica de la existencia desde el pensamiento de Eugen Fink","authors":"Ángel E. Garrido Maturano","doi":"10.17990/rpf/2023_79_1_0781","DOIUrl":"https://doi.org/10.17990/rpf/2023_79_1_0781","url":null,"abstract":"The article reconstructs the cosmic dimension of existence in Fink’s thought. It first analyses man’s openness to the world and then the basic phenomena of existence (eros, work, mastery, death, play). Following he explains human existence as the realisation of a responsive freedom, according to we do not exist from ourselves, but from a way of assuming the aforementioned fundamental phenomena on the basis of which we are born, reside and die in the world. In this sense, the explicitation concludes that these phenomena constitute the cosmic insertion of our existence, since the development of existence from them reflects and symbolises the way in which the cosmos itself emerges and reigns in us. Finally, the article proposes a hermeneutic extension of Fink’s thought, determines the fundamental moods (Stimmungen) and attitudes proper to existence that fully assumes its cosmic character. In this sense, he concludes that a cosmic existence is characterised, first, by a responsible attitude towards the harmonious existence of all beings with whom it shares the world and with whom it realises the order that the world is. Secondly, by a serene attitude towards one’s own mortality, which is assumed as a necessary moment of the world’s becoming. Finally, as an grateful existence to the universe that has allowed it to be and has offered it the possibilities that it is.","PeriodicalId":36725,"journal":{"name":"Revista Portuguesa de Filosofia","volume":"46 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-07-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135314860","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-31DOI: 10.17990/rpf/2023_79_1_0565
Roberto Di Ceglie
In this article, I focus on what emerges from Thomas Aquinas’s religious epistemology once taken into consideration in the light of the contemporary debates on Christian philosophy. I argue that Aquinas profitably explores what is specific to Christian faith – its being under the command of the will moved by God’s grace. According to Aquinas, it seems that it is precisely that which is specific to faith and distinguishes it from human reason that puts believers in an ideal condition to develop intellectual activities.
{"title":"L’epistemologia religiosa di Tommaso d’Aquino alla luce del dibattito contemporaneo sulla filosofia cristiana","authors":"Roberto Di Ceglie","doi":"10.17990/rpf/2023_79_1_0565","DOIUrl":"https://doi.org/10.17990/rpf/2023_79_1_0565","url":null,"abstract":"In this article, I focus on what emerges from Thomas Aquinas’s religious epistemology once taken into consideration in the light of the contemporary debates on Christian philosophy. I argue that Aquinas profitably explores what is specific to Christian faith – its being under the command of the will moved by God’s grace. According to Aquinas, it seems that it is precisely that which is specific to faith and distinguishes it from human reason that puts believers in an ideal condition to develop intellectual activities.","PeriodicalId":36725,"journal":{"name":"Revista Portuguesa de Filosofia","volume":"12 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-07-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135314863","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-31DOI: 10.17990/rpf/2023_79_1_0393
Tomasz Kąkol
In this article, I would like to present a brief overview of Aquinas’s philosophy of mind. I try to express the cognitive processes that this model of the mind describes in more modern terminology (e.g., I interpret ‘an image’ [phantasm] as the binding effect of monomodal representations of a perceived object). Characteristic of this model is the postulation, in the case of the human mind, of intellectual abstraction leading to concepts, which requires assuming the existence of the intellect in its active and passive aspects. In this context, a metaphysical conclusion can be drawn about the immortal nature of this intellect, according to Thomas. On the other hand, this model of the mind is not, to all appearances, a variant of Platonic-Cartesian dualism – Aquinas makes several arguments against dualism understood in this way, at least one of which was still raised by (non-Thomistic) critics of Descartes. In addition, Thomas points to the developmental aspect of the human mind and also attempts to describe the possible functioning of the intellect after death.
{"title":"An Outline of Aquinas’s Philosophy of Mind: From Senses to Seeing God","authors":"Tomasz Kąkol","doi":"10.17990/rpf/2023_79_1_0393","DOIUrl":"https://doi.org/10.17990/rpf/2023_79_1_0393","url":null,"abstract":"In this article, I would like to present a brief overview of Aquinas’s philosophy of mind. I try to express the cognitive processes that this model of the mind describes in more modern terminology (e.g., I interpret ‘an image’ [phantasm] as the binding effect of monomodal representations of a perceived object). Characteristic of this model is the postulation, in the case of the human mind, of intellectual abstraction leading to concepts, which requires assuming the existence of the intellect in its active and passive aspects. In this context, a metaphysical conclusion can be drawn about the immortal nature of this intellect, according to Thomas. On the other hand, this model of the mind is not, to all appearances, a variant of Platonic-Cartesian dualism – Aquinas makes several arguments against dualism understood in this way, at least one of which was still raised by (non-Thomistic) critics of Descartes. In addition, Thomas points to the developmental aspect of the human mind and also attempts to describe the possible functioning of the intellect after death.","PeriodicalId":36725,"journal":{"name":"Revista Portuguesa de Filosofia","volume":"220 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-07-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135314866","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-31DOI: 10.17990/rpf/2023_79_1_0549
Jordan McFadden
As contemporary ethical discourse has highlighted, due to the world’s increasing connectedness, everyday actions can contribute to harmful consequences far removed from everyday experience. I argue that Aquinas’s treatment of consequences can give us insight into our responsibility for such effects of our actions on a global scale. In particular, Aquinas recognises that we are responsible for per accidens effects of good actions performed negligently. Even an unintended per accidens effect may follow with a degree of likelihood that makes it foreseeable, even if not actually foreseen; thus the agent is responsible if he fails to take steps to prevent the negative per accidens effect from occurring. I argue that certain global effects of our actions fit this pattern, namely, they are per accidens effects that nonetheless follow from our actions with a high degree of likelihood. Thus, we have a responsibility to take steps to prevent them.
{"title":"Responsibility for the Effects of our Actions in a Global Society: A Thomistic Approach","authors":"Jordan McFadden","doi":"10.17990/rpf/2023_79_1_0549","DOIUrl":"https://doi.org/10.17990/rpf/2023_79_1_0549","url":null,"abstract":"As contemporary ethical discourse has highlighted, due to the world’s increasing connectedness, everyday actions can contribute to harmful consequences far removed from everyday experience. I argue that Aquinas’s treatment of consequences can give us insight into our responsibility for such effects of our actions on a global scale. In particular, Aquinas recognises that we are responsible for per accidens effects of good actions performed negligently. Even an unintended per accidens effect may follow with a degree of likelihood that makes it foreseeable, even if not actually foreseen; thus the agent is responsible if he fails to take steps to prevent the negative per accidens effect from occurring. I argue that certain global effects of our actions fit this pattern, namely, they are per accidens effects that nonetheless follow from our actions with a high degree of likelihood. Thus, we have a responsibility to take steps to prevent them.","PeriodicalId":36725,"journal":{"name":"Revista Portuguesa de Filosofia","volume":"9 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-07-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135314769","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-31DOI: 10.17990/rpf/2023_79_1_0749
Callum David Scott
African Philosophy and St Thomas Aquinas have both been taught in African universities, but the engagement between the continent’s indigenous philosophical tradition and the Catholic intellectual tradition’s preeminent strand, has not been thorough. Presupposing that plural philosophical traditions contribute to the search to better understand, this research embarks upon a comparative analysis of the perspectives of the African ubuntu philosophy and Thomist philosophical conceptualisations of human becoming and being. Through analysis of dimensions of both traditions, it is contended that human fulness arises through relationality. It is argued that in centring on the interpersonal encounter and the consequent recognition of another’s being through mutual engagement, these philosophical traditions open to each other. Further, both traditions contribute toward the ontology of personhood in ubuntu and the good of mutual indwelling, respectively.
{"title":"Becoming and Being a Person through Others: African Philosophy’s Ubuntu and Aquinas’ mutual Indwelling in Comparative Discourse","authors":"Callum David Scott","doi":"10.17990/rpf/2023_79_1_0749","DOIUrl":"https://doi.org/10.17990/rpf/2023_79_1_0749","url":null,"abstract":"African Philosophy and St Thomas Aquinas have both been taught in African universities, but the engagement between the continent’s indigenous philosophical tradition and the Catholic intellectual tradition’s preeminent strand, has not been thorough. Presupposing that plural philosophical traditions contribute to the search to better understand, this research embarks upon a comparative analysis of the perspectives of the African ubuntu philosophy and Thomist philosophical conceptualisations of human becoming and being. Through analysis of dimensions of both traditions, it is contended that human fulness arises through relationality. It is argued that in centring on the interpersonal encounter and the consequent recognition of another’s being through mutual engagement, these philosophical traditions open to each other. Further, both traditions contribute toward the ontology of personhood in ubuntu and the good of mutual indwelling, respectively.","PeriodicalId":36725,"journal":{"name":"Revista Portuguesa de Filosofia","volume":"135 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-07-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135314864","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-31DOI: 10.17990/rpf/2023_79_1_0531
Graham James McAller
This scientific article explores the notion of a Christian geopolitics and its compatibility with realpolitik and international relations. The analysis delves into the perspectives of Pope Francis, John Mearsheimer, and Catholic social thought principles to examine the moral implications of geopolitical strategies. Mearsheimer’s bait and bleed strategy in Ukraine is critiqued for its callousness and disregard for human life, while Francis’s emphasis on personal and social reform highlights the importance of ethics and the universal destination of goods. The article questions whether Christians can engage in realpolitik strategies that perpetuate poverty and violate the principles of human dignity and mercy. It further considers the implications for Catholic leaders in government and military roles, particularly in the context of upcoming U.S. presidential contenders. The analysis ultimately challenges the notion that a Christian geopolitics is a category mistake, advocating for a higher moral road in international relations.
{"title":"Aquinas and the Geopolitical Thinking of Pope Francis","authors":"Graham James McAller","doi":"10.17990/rpf/2023_79_1_0531","DOIUrl":"https://doi.org/10.17990/rpf/2023_79_1_0531","url":null,"abstract":"This scientific article explores the notion of a Christian geopolitics and its compatibility with realpolitik and international relations. The analysis delves into the perspectives of Pope Francis, John Mearsheimer, and Catholic social thought principles to examine the moral implications of geopolitical strategies. Mearsheimer’s bait and bleed strategy in Ukraine is critiqued for its callousness and disregard for human life, while Francis’s emphasis on personal and social reform highlights the importance of ethics and the universal destination of goods. The article questions whether Christians can engage in realpolitik strategies that perpetuate poverty and violate the principles of human dignity and mercy. It further considers the implications for Catholic leaders in government and military roles, particularly in the context of upcoming U.S. presidential contenders. The analysis ultimately challenges the notion that a Christian geopolitics is a category mistake, advocating for a higher moral road in international relations.","PeriodicalId":36725,"journal":{"name":"Revista Portuguesa de Filosofia","volume":"33 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-07-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135315352","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-31DOI: 10.17990/rpf/2023_79_1_0479
Christopher Alexander Franke, Joelma Carvalho
The distinction between actus humanus and actus hominis is the best-known distinction in Thomas Aquinas’ theory of action. A human action (actus humanus) is a special case of an act of a human being (actus hominis). Several acts of our intellect and will form a human action and thereby put it from the realm of pure natural happenings (genus naturae) into the moral realm (genus moris). The paper at hand shows the character and main parameters of Thomas Aquinas’ action theory, especially in the Summa theologiae I-II, quaestiones 6-17. Moreover, it presents Thomas Aquinas’ central idea of what is the essence of a human action. The analysis especially makes use of the element of command (imperium) It shows that, according to Aquinas, acting consists in the intellectually comprehensible self-disclosure of a person and therefore builds the basis for the moral evaluation of human actions.
{"title":"Das Wesen der menschlichen Handlung bei Thomas von Aquin","authors":"Christopher Alexander Franke, Joelma Carvalho","doi":"10.17990/rpf/2023_79_1_0479","DOIUrl":"https://doi.org/10.17990/rpf/2023_79_1_0479","url":null,"abstract":"The distinction between actus humanus and actus hominis is the best-known distinction in Thomas Aquinas’ theory of action. A human action (actus humanus) is a special case of an act of a human being (actus hominis). Several acts of our intellect and will form a human action and thereby put it from the realm of pure natural happenings (genus naturae) into the moral realm (genus moris). The paper at hand shows the character and main parameters of Thomas Aquinas’ action theory, especially in the Summa theologiae I-II, quaestiones 6-17. Moreover, it presents Thomas Aquinas’ central idea of what is the essence of a human action. The analysis especially makes use of the element of command (imperium) It shows that, according to Aquinas, acting consists in the intellectually comprehensible self-disclosure of a person and therefore builds the basis for the moral evaluation of human actions.","PeriodicalId":36725,"journal":{"name":"Revista Portuguesa de Filosofia","volume":"143 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-07-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135315355","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-31DOI: 10.17990/rpf/2023_79_1_0405
Joshua P. Hochschild
Thomists typically emphasize and defend Aquinas’s “realist” approach to knowledge as an alternative to modern skepticism, but Aquinas is attuned to the common experience of uncertainty, and gives principled reasons for the limits of knowledge across various domains, including especially in the realm of human action. Virtue in general, and Thomistic practical wisdom specifically, can be understood as a habit for responsibly managing choice in the face of imperfect knowledge, unpredictable circumstances, and risk. Several modern specialized disciplines – especially economics, psychology, and various applied social sciences – have highlighted interesting questions about uncertainty and its practical significance, especially in evaluating risk. Emphasizing the role of uncertainty in life is thus not only an invitation for Thomists to notice neglected aspects of Aquinas’s thought, but an opportunity to bring Aquinas’s writings into conversations in other disciplines. Catholic social teaching presents a particularly promising area to engage and learn from those other disciplines in the ongoing elaboration of Thomistic thought.
{"title":"Living Well without Knowledge: Uncertainty in the Moral Philosophy of Thomas Aquinas","authors":"Joshua P. Hochschild","doi":"10.17990/rpf/2023_79_1_0405","DOIUrl":"https://doi.org/10.17990/rpf/2023_79_1_0405","url":null,"abstract":"Thomists typically emphasize and defend Aquinas’s “realist” approach to knowledge as an alternative to modern skepticism, but Aquinas is attuned to the common experience of uncertainty, and gives principled reasons for the limits of knowledge across various domains, including especially in the realm of human action. Virtue in general, and Thomistic practical wisdom specifically, can be understood as a habit for responsibly managing choice in the face of imperfect knowledge, unpredictable circumstances, and risk. Several modern specialized disciplines – especially economics, psychology, and various applied social sciences – have highlighted interesting questions about uncertainty and its practical significance, especially in evaluating risk. Emphasizing the role of uncertainty in life is thus not only an invitation for Thomists to notice neglected aspects of Aquinas’s thought, but an opportunity to bring Aquinas’s writings into conversations in other disciplines. Catholic social teaching presents a particularly promising area to engage and learn from those other disciplines in the ongoing elaboration of Thomistic thought.","PeriodicalId":36725,"journal":{"name":"Revista Portuguesa de Filosofia","volume":"133 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-07-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135315361","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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