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Colloquy with Luciano Floridi on the anthropological effects of the digital revolution 与卢西亚诺·弗洛里迪讨论数字革命的人类学影响
Q1 Arts and Humanities Pub Date : 2021-01-02 DOI: 10.1080/23753234.2021.1885984
José María La Porte, J. Narbona
Abstract In this interview, philosopher Luciano Floridi explains the effects that, in his opinion, the digital revolution is having on our understanding of human nature. Among other things, he proposes that digitalization is contributing to the development of an anthropology in which man is not the center of reality, but just another node in an unlimited set of informational nodes. This revolution has effects also on the way we have access to reality, through the design of patterns that allow us to order the data we obtain from it. Such vision gives rise to an ethics whose perspective is patient-oriented, that is, which places the needs and expectations of the other first. The interview concludes with some practical proposals for some of the challenges posed by technology companies to today's society.
摘要在这次采访中,哲学家Luciano Floridi解释了在他看来,数字革命对我们理解人性的影响。除其他外,他提出数字化有助于人类学的发展,在人类学中,人不是现实的中心,而只是无限信息节点中的另一个节点。这场革命也影响了我们接触现实的方式,通过设计模式,我们可以对从中获得的数据进行排序。这种愿景产生了一种以患者为导向的伦理,即将他人的需求和期望放在首位。采访最后针对科技公司给当今社会带来的一些挑战提出了一些切实可行的建议。
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引用次数: 2
The seal of the confessional and a conflict of duty 忏悔室的封印和职责的冲突
Q1 Arts and Humanities Pub Date : 2021-01-02 DOI: 10.1080/23753234.2021.1890164
B. Lucas
Abstract This paper considers some of the theological, legal, canonical and communication issues involved in the relationship between the civil law in Australia and Catholic Church law and practice regarding the seal of the confessional. It does so by comparing two different real life cases and their different outcomes. The different responses to the two scenarios, both politically and in the mass media, were influenced by certain preconceptions, stereotypes and misrepresentations of the Catholic Church's teaching and practice. The Australian Royal Commission into Institutional Responses to Child Sexual Abuse raised the question of what precisely is covered by the seal of confession. It recommended the Australian Catholic Bishops Conference to approach the Holy See for clarification. The Royal Commission recommended that the Australian States change the law to remove the seal of confession as an exception to mandatory reporting of child sexual abuse. The Holy See response did not accept that proposition. The study concludes with a brief discussion of how the conflict of duty between the demands of the secular civil law on the one hand, and preserving the seal of confession on the other, might be resolved.
摘要本文从神学、法律、教规和传播等方面探讨了澳大利亚民法与天主教会关于忏悔堂盖章的法律和实践之间的关系。它通过比较两个不同的现实生活案例及其不同的结果来实现这一目标。政治上和大众传播媒介对这两种情况的不同反应,受到对天主教会教义和做法的某些成见、陈规定型观念和歪曲的影响。澳大利亚皇家委员会对儿童性虐待的机构反应提出了一个问题,即忏悔印章究竟涵盖了什么。它建议澳大利亚天主教主教团与教廷接洽,要求教廷作出澄清。皇家委员会建议澳大利亚各州修改法律,取消作为强制报告儿童性虐待的例外的供述印章。罗马教廷的答复不接受这一提议。本文最后简要讨论了如何解决世俗民法的要求与保留忏悔印章之间的义务冲突。
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引用次数: 0
‘Naked to mine enemies’: Cardinal George Pell and the media “赤裸裸地面对敌人”:红衣主教乔治·佩尔和媒体
Q1 Arts and Humanities Pub Date : 2021-01-02 DOI: 10.1080/23753234.2021.1882317
Michael Cook
Abstract In 2019 Cardinal George Pell, an important Vatican official and Australia’s most prominent Catholic cleric, was convicted of sexually abusing two choirboys in the sacristy of the Melbourne cathedral in the late 1990s. There was only one witness, the complainant. Pell spent more than 400 days in jail before he was exonerated in April 2020 after appealing to the High Court. Before, during and after the legal process most of the print and broadcast media were fiercely hostile to the Cardinal. This was due in part to Pell’s forthright personality and to his conservatism on moral issues. But he also represented the hierarchy of the Catholic Church in the midst of its crisis over sexual abuse. His public defenders were few. The clergy, by and large, refrained from commenting on the issue.
2019年,梵蒂冈重要官员、澳大利亚最著名的天主教神职人员、红衣主教乔治·佩尔(George Pell)被判于上世纪90年代末在墨尔本大教堂的圣器室性侵两名唱诗班男孩。只有一个证人,即原告。佩尔在监狱里呆了400多天,在向高等法院上诉后于2020年4月被无罪释放。在法律程序之前,期间和之后,大多数印刷和广播媒体都对红衣主教充满敌意。这部分是由于佩尔直率的性格和他在道德问题上的保守主义。但他也代表了处于性侵危机中的天主教会的等级制度。他的公共辩护人寥寥无几。总的来说,神职人员没有对这个问题发表评论。
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引用次数: 0
Pensare l’infosfera. La filosofia come design concettuale [Thinking about the infosphere. Philosophy as conceptual design] Pensare l 'infosfera。La filosofia来自概念性的设计[关于信息领域的思考]。哲学作为概念设计]
Q1 Arts and Humanities Pub Date : 2021-01-02 DOI: 10.1080/23753234.2021.1885983
Sara Del Bello
Philosophy, more than ever before, is playing an essential part in studying real-life situations that have been affected by revolutionary changes, caused by digital transformations. The so-called ‘onlife’ dimension – described by Luciano Floridi – is key to explaining our condition, where there is no longer a clear boundary between what is digital and what is real. The author emphasizes the importance of a philosophical approach as a conceptual design, keeping in mind the relevance of philosophical questioning and, at the same time, recognizing the critical role of the possible outcomes. Philosophy offers the possibility to understand the context in which we live, making us aware of effective tools to understand our time and its challenges. In other words, we need to rethink our relationship with the digital, starting from an ethical point of view, which can be the bedrock of the philosophy of information. ‘We need philosophy to make sense of the radical changes produced by the digital revolution. And we need philosophy to be practiced at its highest level for the difficulties to be faced are considerable’ (Floridi 2020, 16). This is the starting point of Luciano Floridi’s contribution, dedicated to the philosophical method. In the pages of Pensare l’infosfera. La filosofia come design concettuale [Thinking about the infosphere. Philosophy as conceptual design] the main focus is the practical role that philosophical thought is called to play in everyday life – in a human dimension in which it is difficult to perceive the boundary between reality and the digital realm. This is the meeting point between real and virtual, about which Floridi coined in another work the term onlife. This indicates the specific union between online and offline. Pensare l’infosfera is an essay resulting from The Logic of information. A theory of conceptual Design – part of a tetralogy consisting of other two volumes: The Philosophy of Information and The Ethics of Information. From Pensare l’infosfera emerges the important ability to provide a philosophical foundation to the digital world – a concept which in this case in particular refers to the sphere of information and, more generally, to the contextual presence of that two-part dimension previously mentioned, now constitutive of our relationship to reality. In stressing the need for an ethical foundation on which the philosophy of information can be based, the real elements of value upon which the basic ethical idea is founded are not outlined. Instead, what comes to the fore is an invitation to philosophers to open their eyes to what the contemporary world requires and needs – philosophical support being needed more than ever before.
在研究受数字化转型带来的革命性变化影响的现实生活中,哲学比以往任何时候都发挥着重要作用。卢西亚诺·弗洛里迪(Luciano Floridi)所描述的所谓“onlife”维度是解释我们的现状的关键,在这里,数字和现实之间不再有明确的界限。作者强调了哲学方法作为概念设计的重要性,牢记哲学问题的相关性,同时认识到可能结果的关键作用。哲学提供了理解我们生活环境的可能性,使我们意识到有效的工具来理解我们的时代及其挑战。换句话说,我们需要重新思考我们与数字的关系,从道德的角度出发,这可能是信息哲学的基石。“我们需要哲学来理解数字革命带来的巨变。我们需要在最高水平上实践哲学,因为要面对的困难是相当大的”(Floridi 2020, 16)。这是Luciano Floridi贡献的起点,致力于哲学方法。在《信息之笔》中。La filosofia来自概念性的设计[关于信息领域的思考]。哲学(概念设计)的主要焦点是哲学思想在日常生活中所扮演的实际角色——在人类的维度中,很难感知现实与数字领域之间的界限。这是真实与虚拟的交汇点,关于这一点,弗洛里迪在另一件作品中创造了“onlife”一词。这表示在线和离线之间的具体结合。《信息之笔》是由《信息的逻辑》衍生而来的一篇散文。概念设计理论-由其他两卷组成的四部曲的一部分:信息哲学和信息伦理。从Pensare l’infosfera中出现了为数字世界提供哲学基础的重要能力-在这种情况下,这个概念特别指的是信息领域,更一般地说,指的是前面提到的两部分维度的上下文存在,现在构成了我们与现实的关系。在强调信息哲学赖以建立的伦理基础的必要性时,并没有概述作为基本伦理观念基础的真正价值要素。相反,出现在前台的是对哲学家的邀请,让他们睁开眼睛,看看当代世界需要什么——比以往任何时候都更需要哲学的支持。
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引用次数: 5
The image of the father in Downton Abbey: manifestation of identity in virtuous actions 《唐顿庄园》中父亲的形象:身份在美德行为中的体现
Q1 Arts and Humanities Pub Date : 2021-01-02 DOI: 10.1080/23753234.2021.1884818
Elba Díaz-Cerveró, Rafael Hurtado, María G. Crespo
Abstract The British television series Downton Abbey (directed by Julian Fellowes) could be considered a media phenomenon without precedent. Since its release in 2010 and throughout its six seasons, it reached a global audience in over 220 countries. At a time when the father figure is dissolving, fading, or missing in the content of television series, the worldwide success of Downton Abbey features the image of Lord Robert Crawley (Hugh Bonneville), Earl of Grantham, the father of an aristocratic family in England. This article will analyze paternal image from its ontological and historical roots, considering truth, transcendence and goodness, as well as manifestations of paternal virtues. Given the fact that virtue is not easily measured, the analysis will show that a father's identity can be reflected in a series of virtuous actions, as manifestations of core virtues. These virtues are the basis for a quantitative content analysis of the seven episodes of the first season, through the application of a methodological tool for audiovisual analysis.
英国电视剧《唐顿庄园》(由朱利安·费罗斯执导)堪称史无前例的媒体现象。自2010年播出以来,在六季的时间里,它吸引了全球220多个国家的观众。当父亲的形象在电视剧内容中逐渐消失、消失或消失时,《唐顿庄园》却以格兰瑟姆伯爵罗伯特·克劳利勋爵(休·博纳维尔饰)的形象在全球大获成功,他是英国一个贵族家庭的父亲。本文将从父性形象的本体论根源和历史根源出发,从真、超、善三个方面分析父性形象,以及父性美德的表现形式。鉴于美德不易衡量这一事实,分析将表明,父亲的身份可以反映在一系列的美德行为中,作为核心美德的表现。这些优点是通过应用视听分析方法工具对第一季的七集进行定量内容分析的基础。
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引用次数: 0
Defensa legal de la reputación corporativa 企业声誉的法律辩护
Q1 Arts and Humanities Pub Date : 2020-11-27 DOI: 10.1080/23753234.2020.1820882
Fernando Moreno Cea, E. Díaz
This study highlights the need to complement the necessary communication actions with other legal and procedural actions when the institutional confidence and the corporate reputation of an entity ...
本研究强调,当机构信心和企业声誉受到影响时,需要用其他法律和程序行动来补充必要的沟通行动。
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引用次数: 0
Processes of building trust in organizations: internal communication, management, and recruiting 在组织中建立信任的过程:内部沟通、管理和招聘
Q1 Arts and Humanities Pub Date : 2020-09-01 DOI: 10.1080/23753234.2020.1824581
Gian Luca Gara, J. L. La Porte
Abstract The article explores ways to build trust in a very specific area of internal and external communication: recruitment. At first it explores the links that communication and vulnerability have with the sciences that study the human dimension of organizations. Second, it addresses the functional and personal dimension of processes in relation to the forces of order or dispersion that press every organization on a personal or structural level (centripetal and centrifugal force). Trust presents itself as the ring that unites and harmonizes the creative or destructive power of those forces. It is an essential element that makes it possible to manage the vulnerability of organizations and their limitations on an organizational or human level. The hypothesis being made is that recruitment is an essential element of internal and external communication and has a strategic importance for the future of the organization because the mobility of the labor market, contractual conditions, and reduced turnover times require creating an environment of trust and transparency in a short time. This begins with the selection process and develops throughout the future professional projection of workers within the company.
本文探讨了在内部和外部沟通的一个非常具体的领域:招聘中建立信任的方法。首先,它探讨了沟通和脆弱性与研究组织中人的维度的科学之间的联系。其次,它解决了与秩序或分散的力量有关的过程的功能和个人维度,这些力量在个人或结构层面上压迫着每个组织(向心力和离心力)。信任表现为将这些力量的创造性或破坏性力量联合起来并协调起来的纽带。它是使管理组织的脆弱性及其在组织或人员层面上的局限性成为可能的基本要素。所做的假设是,招聘是内部和外部沟通的基本要素,对组织的未来具有战略重要性,因为劳动力市场的流动性、合同条件和减少的周转时间需要在短时间内创造一个信任和透明的环境。这从选择过程开始,并在公司内部员工的未来专业规划中发展。
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引用次数: 3
Colloquy with Steven Van de Walle on trust in Public Administration 与Steven Van de Walle谈公共行政中的信任
Q1 Arts and Humanities Pub Date : 2020-09-01 DOI: 10.1080/23753234.2020.1820884
M. Canel
Abstract This interview with Professor Steven Van de Walle was framed by the fact that it was conducted during the lockdown caused by COVID-19, a crisis that has shown a globally shared vulnerability and that might be challenging the trustworthiness of governments. The talk starts at a conceptual level, looking at what trust in Public Administration is about. There follows an exploration of the sources of trust. Van de Walle deploys a typology to illustrate how information, rational calculus and emotions might shape a person’s judgement about whether to trust. Based on recent research evidence from cross-country comparative data, he elaborates on the issue of what matters the most for citizens when deciding to trust. He deals with several relevant current debates regarding communication research and practice: the gap between real and perceived performance, the relation to post-truth, the impact of transparency, and the challenge of dealing with distrustful citizens. One major topic is how to measure trust: methods, research designs, available data, and current challenges. He also makes some comparative considerations between trust in Public Administration and trust in other organizations such as the Church and NGOs. The final part of the interview is a reflection about how COVID-19 might be affecting citizens’ trust in government.
对史蒂芬·范德华教授的采访是在COVID-19造成的封锁期间进行的,这场危机显示出全球共同的脆弱性,并可能挑战政府的可信度。讲座从概念层面开始,探讨公共管理中的信任是什么。接下来是对信任来源的探索。Van de Walle运用了一种类型学来说明信息、理性演算和情感如何影响一个人对是否信任的判断。基于最近跨国比较数据的研究证据,他详细阐述了在决定信任时,对公民来说最重要的是什么。他处理了当前关于传播研究和实践的几个相关争论:真实表现和感知表现之间的差距,与后真相的关系,透明度的影响,以及处理不信任公民的挑战。一个主要的话题是如何衡量信任:方法、研究设计、可用数据和当前的挑战。他还对公共行政信任与教会、非政府组织等其他组织的信任进行了比较思考。采访的最后一部分是关于COVID-19如何影响公民对政府的信任的思考。
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引用次数: 0
El escándalo de la misericordia de Dios: Claves para comunicar a la sociedad contemporánea el misterio de la bondad divina 上帝怜悯的丑闻:向当代社会传达神圣善良之谜的关键
Q1 Arts and Humanities Pub Date : 2020-09-01 DOI: 10.1080/23753234.2020.1820883
G. Magalháes
Abstract This article aims to delve into the criteria of divine justice, based on the Gospels, and also investigates what relationships they can maintain with human justice, in force in society. Ten principles are proposed that would help to explain the way in which God judges men and, at the same time, an analysis is made as to what extent these principles can or cannot be found in the legal logic of Western societies. Philosophical, literary and cinematographic works are used to study this complex relationship between human and divine justice.
摘要本文旨在以福音书为基础,深入探讨神圣正义的标准,并调查它们与社会中有效的人类正义之间的关系。提出了十项原则,这将有助于解释上帝审判人的方式,同时分析这些原则在多大程度上可以或不能在西方社会的法律逻辑中找到。哲学、文学和电影作品被用来研究人与神圣正义之间的复杂关系。
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引用次数: 0
Transmission or ‘creative fidelity’? The institutional communicator’s role in the Church today 传播还是“创造性保真”?制度传播者在当今教会中的作用
Q1 Arts and Humanities Pub Date : 2020-09-01 DOI: 10.1080/23753234.2020.1820881
Alberto Gil, G. Gili
Abstract The role of the institutional communicator in the Church today has a special relevance derived from the credibility crisis suffered by this institution. A greatly increased awareness to this theme leads to the discovery of profound and essential dimensions of this role, which are discussed in this article. The focus is on the credibility of the communicator, who, on one hand is called to take full responsibility for what he says, but on the other hand speaks in the name of and through a collective subject—the Church or one of its specific constituent parts—that doesn’t always receive much appreciation from its numerous audiences; it is actually often perceived to be “biased” as an institution, it is widely opposed and criticized. An in-depth analysis regarding the role of credibility from a sociological point of view is illustrated by the application of the three roles identified by Erving Goffman—animator, author and principal—to the figure of the institutional communicator, underlining his responsibilities as communication co-leader. A comparison with the concept of translator as a mediator illuminates other characteristics of the communicator, and functions as a basis to comment on some of the virtues (both personal and professional), which he must possess, enhancing both his credibility and efficiency. The application of the concept of creative fidelity (fidélité créatrice) from the French philosopher Gabriel Marcel, together with the interrelation between comprehension and exposition in a comprehensible manner (hermeneutics and creativity), highlights the necessity of reconsidering the importance of communication and of the communicator within the decision-making process.
摘要制度传播者在当今教会中的作用具有特殊的相关性,这源于该制度所遭受的信誉危机。人们对这一主题的认识大大提高,从而发现了这一角色的深刻和本质层面,本文对此进行了讨论。重点是沟通者的可信度,一方面,沟通者被要求对自己所说的话承担全部责任,但另一方面,他以一个集体主体的名义并通过这个集体主体——教会或其特定组成部分之一——说话,而这个集体主体并不总是能得到众多观众的赞赏;事实上,它经常被认为是一个“有偏见”的制度,它受到了广泛的反对和批评。从社会学的角度对可信度的作用进行了深入的分析,通过将动画师、作者和校长Erving Goffman确定的三个角色应用于机构沟通者的形象,强调了他作为沟通共同领导者的责任。与译者作为中介的概念进行比较,可以阐明传播者的其他特征,并作为评论他必须具备的一些美德(包括个人和职业)的基础,从而提高他的可信度和效率。法国哲学家加布里埃尔·马塞尔(Gabriel Marcel)的创造性保真(fidélitécréatrice)概念的应用,以及以可理解的方式理解和阐述(解释学和创造性)之间的相互关系,突出了重新考虑沟通和沟通者在决策过程中的重要性的必要性。
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引用次数: 1
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Church, Communication and Culture
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