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Ode to a dying God: Debasement of Christian symbols in extreme metal 歌颂垂死的上帝:用极端金属贬低基督教的象征
Q1 Arts and Humanities Pub Date : 2019-06-01 DOI: 10.1386/MMS.5.2.243_1
Matthew P. Unger
That extreme metal has had a conflictual experience with religion is nothing new. However, extreme metal’s engagement with ‘God’ is much more complicated than mere mockery, disdain or satire. This article will explore, through a close analysis of Celtic Frost’s Monotheist, and Antediluvian’s Cervix of Hawaah and λόγος, the often sincere and thoughtful, yet critical, engagement with God and religion through a very particular voice that I see within the extreme metal ethos. This voice takes the form of deconstructing Christian mythology through the paradoxical aspects of the religious – where the aetiological aspects of a myth are undermined not by reasoned analysis but through the inverted repetition of biblical stories and mythology.
极端金属与宗教之间的冲突并不是什么新鲜事。然而,极端金属与“上帝”的关系远比单纯的嘲弄、蔑视或讽刺要复杂得多。本文将通过对凯尔特·弗罗斯特的《一神论者》和安迪鲁维安的《Hawaah和λ ο ος的颈子》的仔细分析,探索通过我在极端金属思潮中看到的一种非常特殊的声音,与上帝和宗教进行真诚、深思熟虑但又批判性的接触。这种声音的形式是通过宗教的矛盾方面来解构基督教神话,其中神话的原因方面不是被理性的分析所破坏,而是被圣经故事和神话的颠倒重复所破坏。
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引用次数: 0
‘[…] tentacular invisible mother divine!’: (The) Weird (in) Metal as convergence of sonic extremities and literary margins “[…]触手可及的隐形母亲神圣!”:怪异的金属作为声音极限和文学边缘的交汇点
Q1 Arts and Humanities Pub Date : 2019-06-01 DOI: 10.1386/MMS.5.2.225_1
Joseph Norman
Weird Fiction is often understood as an unclassifiable fusion of horror, science fiction (SF) and fantasy, and therefore a kind of generically hybridized writing. Here I discuss various parallels between Weird Fiction and music marketed and recognized as ‘extreme metal’, an umbrella term for bands playing in the core styles of black, death and doom metal, and their various offshoots like grindcore and sludge. Analysis of all Weird Metal is beyond the scope of this article, so I focus on artists who achieve Weirdness through the presence and interrelationship of hybridity, numinosity (an overwhelming feeling of majesty) and alterity (radical difference), especially: Wolves in the Throne Room, Howls of Ebb, Portal, A Forest of Stars, Voices and (The Unsearchable Riches of) Void. I also consider how metal relates to the ‘New Weird’, radical developments in traditions of the form, concluding with thoughts on the wider theorization of The Weird.
怪异小说通常被认为是恐怖小说、科幻小说和奇幻小说的不可分类的融合,因此是一种一般的混合写作。在这里,我将讨论怪异小说与“极端金属”音乐之间的各种相似之处,“极端金属”是一个总称,指的是演奏黑色、死亡和厄运金属核心风格的乐队,以及它们的各种分支,如研磨核和污泥。对所有怪异金属的分析超出了本文的范围,所以我关注的是那些通过混杂、神秘(一种压倒性的威严感)和另类(彻底的差异)的存在和相互关系来实现怪异的艺术家,特别是:《王座房间里的狼》、《潮汐的嚎叫》、《传送门》、《星星的森林》、《声音》和《虚空》。我还考虑了金属与“新怪异”的关系,这是一种传统形式的激进发展,最后对“怪异”更广泛的理论化进行了思考。
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引用次数: 0
Heavy Metal Youth Identities: Researching the Musical Empowerment of Youth Transitions and Psychosocial Wellbeing, Paula Rowe (2018) 重金属青年身份:研究青年转型和心理社会健康的音乐赋权,Paula Rowe(2018)
Q1 Arts and Humanities Pub Date : 2019-06-01 DOI: 10.1386/MMS.5.2.285_5
Edward Banchs
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引用次数: 0
Editorial 编辑
Q1 Arts and Humanities Pub Date : 2019-06-01 DOI: 10.1386/mms.5.2.135_2
K. Spracklen
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引用次数: 0
The formation of the West German power metal scene and the question of a ‘Teutonic’ sound 西德力量金属场景的形成与“条顿”声音的问题
Q1 Arts and Humanities Pub Date : 2019-06-01 DOI: 10.1386/MMS.5.2.201_1
Jan Herbst
Despite being one of the oldest and largest metal nations, little research on metal music from Germany exists. This article focuses on the formation of the West German power metal scene. This subgenre was one of the first to be played in Germany, and bands such as Helloween, Running Wild, Gamma Ray and Blind Guardian produced a characteristic German sound that was to become famous worldwide. Based on interviews with music producers, musicians, journalists and academics, this study analyses stylistic musical features of (German) power metal, the artists’ influences and their different aspirations for international success. The findings suggest that a characteristic German power metal sound emerged in the 1980s and 1990s that might be called ‘Teutonic’. Germany was amongst the first countries to burst out countless successful power metal bands before the genre spread to other parts of the world. No standards existed in those days, and production resources were limited and individual. This restricted infrastructure – the unique characteristics of a few recording studios along with the small circle of professional musicians, engineers and producers – has shaped the classic German power metal sound. With standardization of production resources, new techniques and consequences of globalization such as internationally operating record labels, American culture in public media and increased English language skills, these national characteristics gradually diminished.
尽管德国是最古老和最大的金属国家之一,但对德国金属音乐的研究却很少。本文着重论述了西德权力金属场景的形成。这个亚流派是最早在德国演奏的流派之一,Hellowen、Running Wild、Gamma Ray和Blind Guardian等乐队制作了一种独特的德国声音,并在世界范围内闻名。基于对音乐制作人、音乐家、记者和学者的采访,本研究分析了(德国)力量金属的风格音乐特征、艺术家的影响以及他们对国际成功的不同渴望。研究结果表明,20世纪80年代和90年代出现了一种典型的德国力量金属声音,可能被称为“条顿人”。在力量金属乐队传播到世界其他地区之前,德国是最早涌现出无数成功力量金属乐队的国家之一。当时没有标准,生产资源是有限的和个性化的。这种有限的基础设施——少数录音棚的独特特征,以及专业音乐家、工程师和制作人的小圈子——塑造了经典的德国力量金属声音。随着生产资源的标准化、新技术和全球化的影响,如国际运营的唱片公司、公共媒体中的美国文化和英语技能的提高,这些民族特征逐渐减弱。
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引用次数: 13
Myth and Magic in Heavy Metal Music, Robert McParland (2018) 《重金属音乐中的神话与魔法》,罗伯特·麦克帕兰德(2018)
Q1 Arts and Humanities Pub Date : 2019-06-01 DOI: 10.1386/MMS.5.2.279_5
Ruth Barratt-Peacock
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引用次数: 2
Norwegian black metal, transgression and sonic abjection 挪威黑金属、海侵和声波喷射
Q1 Arts and Humanities Pub Date : 2019-03-01 DOI: 10.1386/MMS.5.1.21_1
Woodrow Steinken
This article explores the music and transgressions of Norwegian black metal in the early 1990s. Facial and vocal masking, emblematic in corpsepaint and screaming, lay at the intersection between these two modes of existence, musical and criminal. Masking in black metal leads to the creation of a new persona, what I call the ‘black metal double’. This double enacts a splitting of subjectivity between personal and public personas, and the vocal scream comes to navigate the space between these personas. This bifurcated existence predicates an alternate, abject mode of being for black metal performers. Masking becomes a theoretical means for living two lives: one as private citizens and the other as black metal musicians who transgress criminal and musical limits. By collapsing the boundaries between abjection and subjection, black metal musicians create new spaces of political and cultural meaning-making through masking.
本文探讨了20世纪90年代初挪威黑金属的音乐和违法行为。面部和声音的掩蔽,象征着身体分离和尖叫,是音乐和犯罪这两种存在模式的交叉点。黑金属面具带来了一个新的人物形象,我称之为“黑金属替身”。这双重上演了个人和公众人物角色之间的主体性分裂,声音的尖叫声在这些人物角色之间穿行。这种分叉的存在预示着黑金属表演者的另一种卑鄙的存在方式。戴口罩成为过两种生活的理论手段:一种是普通公民,另一种是超越犯罪和音乐极限的黑金属音乐家。黑人金属音乐家通过打破贬斥和服从之间的界限,创造了新的政治和文化意义空间,通过掩饰来创造。
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引用次数: 2
Vinyl records, metal fandom and fan labour: Productions and exchanges at the intersection of the cultural and financial economies 黑胶唱片、金属乐迷和乐迷劳动:文化和金融经济交叉点上的制作和交流
Q1 Arts and Humanities Pub Date : 2019-03-01 DOI: 10.1386/MMS.5.1.89_1
Eleftherios Zenerian
This article presents a case study of how obsolete vinyl records are transformed into concert souvenirs through fan labour, using it as a springboard for an enquiry into fan creativity – both in terms of making do with a culture that excludes materially disenfranchised fans, and also in terms of re-purposing objects and discovering new ways of deriving pleasure from their use. It shows how embodied knowledge and dispositions are deployed to casually resist an economy of alienation and obsolescence, how fan productions are often exchanged in both the cultural and financial economies, and, in so doing, makes an intervention into an under-researched aspect of metal culture and fan cultures more generally.
这篇文章提出了一个案例研究,通过粉丝的劳动,将过时的黑胶唱片转化为音乐会纪念品,并将其作为探索粉丝创造力的跳板——既要适应一种排除物质上被剥夺权利的粉丝的文化,也要重新利用物品并发现从使用中获得乐趣的新方法。它展示了具体的知识和性格是如何被用来随意地抵制异化和过时的经济,扇子作品是如何在文化和金融经济中经常交换的,并且,在这样做的过程中,对金属文化和扇子文化的研究不足的方面进行了干预。
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引用次数: 0
A mermaid’s song in distortion: The recreation of ancient myth by a medieval metal band 变形中的美人鱼之歌:中世纪金属乐队对古代神话的再现
Q1 Arts and Humanities Pub Date : 2019-03-01 DOI: 10.1386/MMS.5.1.115_1
Martine Mussies
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引用次数: 0
Le style black metal, Bérenger Hainaut (2017) 黑色金属风格,贝伦格·海诺特(2017)
Q1 Arts and Humanities Pub Date : 2019-03-01 DOI: 10.1386/MMS.5.1.127_5
Baptiste Pilo
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引用次数: 0
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