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Black (metal) epics: Remediation of tradition in the case of Gavranovi from Serbia 黑色(金属)史诗:以塞尔维亚的加夫拉诺维为例,对传统的补救
Q3 CULTURAL STUDIES Pub Date : 2022-06-01 DOI: 10.1386/mms_00076_1
Danka Lajić Mihajlović, B. Radovanović
Prompted by the emergence of Serbian black metal supergroup Gavranovi and their two singles released in 2020, this article offers an interdisciplinary and intertextual reading of this project. In this article, collaborative efforts of musicology and ethnomusicology are employed in interpreting the new readings of Serbian epic tradition in the context of extreme metal, as well as its positioning in the history of Serbian extreme metal scene in general. By using the gusle, a traditional instrument, as well as the postulates of Serbian epic poetry, Gavranovi participate in contemporary remediation of tradition, which will be examined through the lens of (inter)textual analysis.
受塞尔维亚黑金属超级乐队Gavranovi和他们在2020年发行的两首单曲的影响,本文对这个项目进行了跨学科和互文的阅读。在这篇文章中,音乐学和民族音乐学的合作努力被用来解释在极端金属背景下塞尔维亚史诗传统的新解读,以及它在塞尔维亚极端金属场景历史中的定位。通过使用古塞尔,一种传统乐器,以及塞尔维亚史诗的假设,加夫拉诺维参与了对传统的当代修复,这将通过(内部)文本分析的镜头进行检查。
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引用次数: 0
Threat cues in metal’s visual code 金属视觉代码中的威胁提示
Q3 CULTURAL STUDIES Pub Date : 2022-06-01 DOI: 10.1386/mms_00075_1
Nicholas Watier
Metal music has a signifying visual aesthetic or so-called visual code. In this article, I examine the significance of four primitive visual properties that characterize the code. I propose that the propensity for visual artefacts of metal music to depict low luminance, low colourfulness, redness and angular shapes is because these properties can act as subtle threat cues. As metal music has a preoccupation with threatening themes and sounds, these four properties provide concordant visual information about the affective attributes of the genre. After reviewing the supporting psychological evidence, I conduct a quantitative test of this proposal by comparing album covers from extreme metal bands to those from children’s music, two genres that are opposed to one another in their embrace of a threatening atmosphere. The results indicate that extreme metal album covers are darker, less colourful, redder and feature more angular shapes compared with their children’s counterparts, which suggests that these properties are relied upon to communicate a clear threat signal.
金属音乐具有象征性的视觉美学或所谓的视觉密码。在本文中,我考察了表征代码的四个基本视觉特性的重要性。我认为,金属音乐的视觉伪像倾向于描绘低亮度、低色彩、红色和棱角分明的形状,是因为这些特性可以作为微妙的威胁线索。由于金属音乐专注于威胁性的主题和声音,这四个特性提供了关于该流派情感属性的一致视觉信息。在回顾了支持性的心理证据后,我对这一提议进行了定量测试,将极端金属乐队的专辑封面与儿童音乐的专辑封面进行了比较,这两种流派在威胁气氛中相互对立。研究结果表明,与儿童专辑封面相比,极端金属专辑封面更暗、色彩更少、更红,形状更棱角分明,这表明这些特性是用来传达明确的威胁信号的。
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引用次数: 0
Into the Never: Nine Inch Nails and the Creation of The Downward Spiral, Adam Steiner (2020) 《走进永恒:九英寸钉子与向下螺旋的创造》,亚当·斯坦纳(2020)
Q3 CULTURAL STUDIES Pub Date : 2022-06-01 DOI: 10.1386/mms_00080_5
Ross Hagen
Review of: Into the Never: Nine Inch Nails and the Creation of The Downward Spiral, Adam Steiner (2020)Guilford: Backbeat Books, 296 pp.,ISBN 978-1-61713-731-0, p/bk, $24.95
评论:《走进永恒:九英寸钉子与向下螺旋的创造》,Adam Steiner(2020),吉尔福德:Backbeat Books,296页,ISBN 978-1-61713-731-0,p/bk,24.95美元
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引用次数: 0
Lost in the field: Lessons from metal music studies fieldwork in the Global South 迷失在田野:来自全球南方金属音乐研究田野调查的经验教训
Q3 CULTURAL STUDIES Pub Date : 2022-06-01 DOI: 10.1386/mms_00073_1
Didier Goossens, N. Varas-Díaz, Edward Banchs
Ethnographic fieldwork is a core method of anthropological, sociological and cultural research, characterized by a lengthy stay in an area or among a social group that is being studied. In the best-case scenario, a researcher becomes an insider through fieldwork. This method, however, has experienced heavy criticism for its exploitative origins and traditions that, among others, maintain a strong focus on Global North gazes and give little back to studied communities, especially those located in the Global South. Metal music studies have seen fieldwork-based research in both the Global North and South; and although a productive method in this field of research, it has not yet been considered in emerging critical reflections on methodology in its body of publications. This article aims to make such a contribution by reflecting on lessons from metal research in the Global South. Building on experiences in Latin American and African countries, we seek to explore how fieldwork-based research on metal, in general, can be informed by situated experiences in these regions by means of four distinct elements: (1) the importance of multiple subjectivities and epistemologies, (2) the principles of positionality and communality, (3) the confrontation and dismantling of privilege and (4) the diversification of fieldwork methods in terms of data collection and sharing.
民族志田野调查是人类学、社会学和文化研究的核心方法,其特点是在被研究的地区或社会群体中停留很长时间。在最好的情况下,研究人员通过实地调查成为内部人员。然而,这种方法因其剥削性的起源和传统而受到严厉批评,其中包括对全球北方凝视的强烈关注,对所研究的社区,尤其是位于全球南方的社区,几乎没有回报。金属音乐研究在全球北方和南方都有基于实地调查的研究;尽管在这一研究领域是一种富有成效的方法,但在其出版物中对方法论的新的批判性反思中,它尚未被考虑。本文旨在通过反思全球南方金属研究的经验教训做出这样的贡献。在拉丁美洲和非洲国家经验的基础上,我们试图探索如何通过四个不同的因素,从这些地区的实际经验中了解基于实地调查的金属研究:(1)多重主体性和认识论的重要性,(2)位置性和共有性原则,(3)特权的对抗和废除;(4)数据收集和共享方面的实地调查方法的多样化。
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引用次数: 0
Gear Acquisition Syndrome: Consumption of Instruments and Technology in Popular Music, Jan-Peter Herbst and Jonas Menze (2021) Gear Acquisition Syndrome:流行音乐中的乐器和技术消费,Jan-Peter Herbst和Jonas Menze(2021)
Q3 CULTURAL STUDIES Pub Date : 2022-06-01 DOI: 10.1386/mms_00079_5
R. Kopanski
Review of: Gear Acquisition Syndrome: Consumption of Instruments and Technology in Popular Music, Jan-Peter Herbst and Jonas Menze (2021)Huddersfield: University of Huddersfield Press, 282 pp.,ISBN 978-1-86218-184-7, p/bk, £25.00e-ISBN 978-1-86218-185-4, Open access (https://unipress.hud.ac.uk/plugins/books/27/)
综述:《装备获取综合症:流行音乐中的乐器和技术消费》,Jan-Peter Herbst和Jonas Menze(2021),哈德斯菲尔德:哈德斯菲尔德大学出版社,282页,ISBN 978-1-86218-184-7,p/bk,25.00e-ISBN 978-1-86218-185-4,开放获取(https://unipress.hud.ac.uk/plugins/books/27/)
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引用次数: 0
‘Feminism and Metal’, Hosted by Rosemary Lucy Hill and Florian Heesch, online, 15 June 20211 “女权主义与金属”,由罗斯玛丽·露西·希尔和弗洛里安·希施主持,在线,20211年6月15日
Q3 CULTURAL STUDIES Pub Date : 2022-06-01 DOI: 10.1386/mms_00078_7
Lea Jung, Daniel Suer, Franziska Kaufmann, Melissa Arkley
The workshop ‘Feminism and Metal’, 15 June 2021, took place online and was hosted by Rosemary Lucy Hill (University of Huddersfield) and Florian Heesch (University of Siegen). The workshop consisted of seven presentations of research projects in different stages as well as a panel with the Chaos Rising collective, thereby extending beyond academic boundaries. The workshop report provides an insight into the projects presented and the subsequent discussions, and draws out central topics of the workshop.
2021年6月15日,“女权主义与金属”研讨会在网上举行,由罗斯玛丽·露西·希尔(哈德斯菲尔德大学)和弗洛里安·希施(锡根大学)主持。研讨会包括七个不同阶段的研究项目介绍,以及混沌崛起集体的一个小组讨论,从而超越了学术界限。研讨会报告深入了解了所介绍的项目和随后的讨论,并提出了研讨会的中心议题。
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引用次数: 1
Establishing a taxonomy of metal subgenres based on quantitative musical and thematic features 根据音乐和主题的数量特征,建立金属亚类型的分类
Q3 CULTURAL STUDIES Pub Date : 2022-06-01 DOI: 10.1386/mms_00074_1
G. Friconnet
Metal music emerged in the late 1960s and early 1970s and progressively developed into a vast number of subgenres. Several dozens of subgenres have been described but their taxonomy appears inconsistent from one study to another. Existing taxonomies are mostly the results of subjective decision-making. The main purpose of this study was to establish an objective taxonomy of metal subgenres highlighting their degree of proximity by analysing quantitative features extracted from the website Encyclopaedia Metallum. We scraped the website data that contained at the moment 147,248 bands providing among others their musical subgenre and lyrical themes. We have extracted from these labels two musical features (hybridization between subgenres [HBS]; hybridization between subgenres and non-metal musical genres) and one thematic feature (lyrical themes inclination). These features were studied separately and combined in order to build a distance matrix between a selection of 27 widely recognized metal subgenres. A phylogenetic tree and a t-SNE plot were computed from this distance matrix displaying the degree of proximity between these 27 metal subgenres. Six clusters grouping together closely related subgenres were also defined. Despite its methodological differences, our taxonomy shows some common points with previous literature on the topic. The results could guide further metal music studies in order to enhance their reproducibility and interpretability. Further investigations are needed to refine and confirm the results especially by studying more features from different sources.
金属音乐出现在20世纪60年代末和70年代初,并逐渐发展成大量的子流派。已经描述了几十个亚类型,但它们的分类似乎不一致,从一个研究到另一个。现有的分类法大多是主观决策的结果。本研究的主要目的是通过分析从金属百科全书网站中提取的定量特征,建立一个客观的金属亚类型分类,突出它们的接近程度。我们从网站上收集了147,248个乐队的数据,其中包括他们的音乐子类型和抒情主题。我们从这些标签中提取了两个音乐特征(子流派之间的杂交[HBS];混合子类型和非金属音乐类型)和一个主题特征(抒情主题倾向)。这些特征分别被研究,并结合起来,以建立一个距离矩阵之间的27个广泛认可的金属亚类型的选择。根据该距离矩阵计算系统发育树和t-SNE图,显示这27个金属亚类之间的接近程度。还定义了将密切相关的子类型组合在一起的六个集群。尽管它的方法上的差异,我们的分类法显示了一些共同点与以前的文献的主题。研究结果可为金属音乐的进一步研究提供指导,以提高金属音乐的可重复性和可解释性。需要进一步的研究来完善和确认结果,特别是通过研究来自不同来源的更多特征。
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引用次数: 1
Against the devil’s metal: Christian public discursive strategies against metal concerts and festivals in Czechia and Slovakia 反对魔鬼的金属:基督教在捷克和斯洛伐克反对金属音乐会和节日的公共话语策略
Q3 CULTURAL STUDIES Pub Date : 2022-06-01 DOI: 10.1386/mms_00077_1
M. Vrzal
In the context of a process of return of religion to the public sphere, this article deals with Christian discursive strategies in public struggles against selected metal concerts and festivals since 2013 in highly secularized Czechia and in Slovakia with a close connection of religion (especially the Catholic Church) to the state. Membership categorization analysis identified three main categories used in the construction of metal as an enemy: ‘religious struggle’, ‘danger for society/state’ and ‘danger for morality and health of individuals’. Christian opponents of metal use in their discourse sets of rhetorical tactics with both religious (i.e. fight against Satan) and secular pieces (i.e. supposed extremism of some bands) to mobilize Christian community and also to attract politics and the public. In Czechia it was targeted mainly to the Christian minority and local politics, while in Slovakia religious actors were able to mobilize broader networks against metal concerts/festivals, including nation-wide politics.
在宗教回归公共领域的背景下,本文探讨了自2013年以来,在高度世俗化的捷克和斯洛伐克,在宗教(尤其是天主教会)与国家密切相关的情况下,基督教在公众斗争中反对某些金属音乐会和节日的话语策略。成员分类分析确定了金属构成敌人的三个主要类别:"宗教斗争"、"对社会/国家的危险"和"对个人道德和健康的危险"。反对金属的基督徒在他们的演讲中使用了一系列的修辞策略,既有宗教的(即与撒旦作战),也有世俗的(即某些乐队的所谓极端主义),以动员基督徒社区,也吸引政治和公众。在捷克,它主要针对基督教少数群体和地方政治,而在斯洛伐克,宗教演员能够动员更广泛的网络反对金属音乐会/节日,包括全国政治。
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引用次数: 0
Editorial 编辑
Q3 CULTURAL STUDIES Pub Date : 2022-03-01 DOI: 10.1386/mms_00070_2
Niall Scott, Nelson Varas-Díaz, Nedim Hassan
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引用次数: 0
Masculinity and underground music scene participation across time: A case study from Indonesia 男性气质与跨时间的地下音乐参与——以印度尼西亚为例
Q3 CULTURAL STUDIES Pub Date : 2022-03-01 DOI: 10.1386/mms_00065_1
K. James, R. Walsh
The Ujung Berung (Bandung, Indonesia) death metal scene arguably peaked in the years 2009‐13. Based on personal interviews and conversations with musicians, we identify four factors adversely affecting the scene at present: (1) decline in community nongkrong/relocation of Serak store at Jalan Cihampelas; (2) those left behind ‐ the disillusionment of the older second-division bands; (3) the new generation’s attitude and perspective and (4) the turn towards religion. We also explore whether Indonesian masculinity is in crisis, because of young Indonesian men’s subordinated place within global capitalism and the threat that capitalism poses to traditional hierarchies. Hypermasculine death metal culture inspires because it is western in origin but not bourgeois ‐ it is a mysterious mix of signs, symbols, sounds and mythologies, which attracts by its very obscurity; it quietly challenges, in its indirect way, the power of Indonesian hegemonic identities such as ‘pious Islamic family-man’ and ‘businessman’.
Ujung Berung(印度尼西亚万隆)的死亡金属场景可以说在2009-2013年达到了顶峰。基于对音乐家的个人采访和对话,我们确定了目前对现场产生不利影响的四个因素:(1)社区农产品的减少/Jalan Cihampelas Serak商店的搬迁;(2) 那些留下来的人——老一辈的乙级乐队的幻灭;(3) 新一代的态度和观点以及(4)对宗教的转向。我们还探讨了印尼男性气质是否处于危机之中,因为印尼年轻男性在全球资本主义中的从属地位,以及资本主义对传统等级制度构成的威胁。超男性化的死亡金属文化之所以具有灵感,是因为它起源于西方,但不是资产阶级——它是符号、符号、声音和神话的神秘混合体,以其默默无闻而吸引人;它以间接的方式悄悄地挑战了印尼霸权身份的力量,比如“虔诚的伊斯兰家庭男人”和“商人”。
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引用次数: 1
期刊
Metal Music Studies
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