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Defining contemporary metal music: Performance, sounds and practices 定义当代金属音乐:表演、声音和实践
Q1 Arts and Humanities Pub Date : 2019-09-01 DOI: 10.1386/mms.5.3.297_1
M. Mynett
Contemporary Metal Music (CMM) features, usually down tuned, harmonically distorted timbres, and from a performance perspective regularly contains fast and frequently complex subdivisions, as well as highly synchronized instrumentation. The combination of these elements results in a significant concentration of dense musical sound usually referred to as “heaviness”. From a performance, sounds, practices and production aesthetics perspective, this article proposes the broad musical parameters for CMM’s heaviness, and from this viewpoint likewise seeks to distinguish CMM from traditional heavy metal music. The analytical perspective implemented in this article adopts aspects of the theoretical frameworks developed by Allan F. Moore (2001) in Rock: The Primary Text. Moore expresses the challenges encountered in imparting a definition of rock, stating, “we are always in the process of defining rock, and no formulation I shall offer can be considered definitive” (Moore 2001, p.4). There are numerous similar problems when attempting to classify musical parameters for Contemporary Metal Music (CMM) (Walser, 1993; Shuker, 2005; Weinstein, 2011). For example, there is the possibility that oversimplifications are made through excessively broad generalisations. However, Moore’s sentiments regarding a model of style for rock music could be seen as equally valid when applied to CMM. Therefore, although there can be no unchanging and definitive description of CMM, the author similarly proposes that there are ways of expressing common musical sounds, performance perspectives and a coherent set of practices that are frequently shared. In addition to proposing these common sounds, perspectives and practices, the methodology implemented in this article is further influenced by Allan F. Moore (2001). Moore distinguishes heavy metal from hard rock from the perspectives of: structure; tempo; guitar articulation; instrumentation and associated texture; vocals; and from numerous elements collectively referred to as ‘formal predictability’ (Moore, 2001, pp.157-151). In a comparable manner, this body of work seeks to distinguish, and provide a clear delineation between, CMM and traditional heavy metal (THM), and as “points on a style continuum” (Moore, 2001, p.148).
当代金属音乐(CMM)的特点,通常是低调,和谐失真的音色,从表演的角度来看,经常包含快速和经常复杂的细分,以及高度同步的仪器。这些元素的结合导致了密集的音乐声音的显著集中,通常被称为“重音”。本文从演奏、声音、实践和制作美学的角度,提出了CMM的重性的广泛的音乐参数,并从这个角度同样试图将CMM与传统重金属音乐区分开来。本文中实施的分析视角采用了Allan F. Moore(2001)在《Rock: The Primary Text》中开发的理论框架。摩尔表达了在给岩石下定义时遇到的挑战,他说:“我们总是在给岩石下定义的过程中,我所提供的任何公式都不能被认为是确定的”(摩尔2001年,第4页)。在试图对当代金属音乐(CMM)的音乐参数进行分类时,有许多类似的问题(Walser, 1993;Shuker, 2005;温斯坦,2011)。例如,有可能通过过于宽泛的概括进行过度简化。然而,摩尔关于摇滚音乐风格模型的观点同样适用于CMM。因此,尽管不可能对CMM有一成不变和明确的描述,但作者同样提出,有一些方法可以表达共同的音乐声音、表演视角和一套经常共享的连贯实践。除了提出这些常见的声音、观点和实践之外,本文中实施的方法还受到了Allan F. Moore(2001)的进一步影响。摩尔从结构的角度将重金属与硬摇滚区分开来;节奏;吉他清晰度;乐器和相关的纹理;声乐作品;并从统称为“形式可预测性”的众多元素中得出(Moore, 2001, pp.157-151)。以类似的方式,这一工作主体试图区分并提供CMM和传统重金属(THM)之间的清晰描述,并作为“风格连续体上的点”(Moore, 2001,第148页)。
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引用次数: 8
Breaking down the breakdown in twenty-first-century metal 二十一世纪金属的崩溃
Q1 Arts and Humanities Pub Date : 2019-09-01 DOI: 10.1386/mms.5.3.337_1
Steven Gamble
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引用次数: 6
Metal and Musicology 金属与音乐学
Q1 Arts and Humanities Pub Date : 2019-09-01 DOI: 10.1386/mms.5.3.293_2
Lewis F. Kennedy, M. Yavuz
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引用次数: 1
Harmonic function and modality in classic heavy metal1 经典重金属音乐的和声功能与形态
Q1 Arts and Humanities Pub Date : 2019-09-01 DOI: 10.1386/mms.5.3.355_1
E. Lilja
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引用次数: 4
Songs of Injustice: Heavy Metal Music in Latin America, Nelson Varas-Díaz (2019), Heavy Metal Studies in Latin America 《不公正之歌:拉丁美洲的重金属音乐》,Nelson Varas-Díaz(2019),《拉丁美洲重金属研究》
Q1 Arts and Humanities Pub Date : 2019-06-01 DOI: 10.1386/MMS.5.2.275_5
Adrián Márquez Rabuñal
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引用次数: 1
Vigilante feminism as a form of musical protest in extreme metal music 警惕女权主义作为极端金属音乐中的一种音乐抗议形式
Q1 Arts and Humanities Pub Date : 2019-06-01 DOI: 10.1386/MMS.5.2.263_1
Joan Jocson-Singh
Drawing on my 2016 ethnographic research on women in New York’s extreme metal music scene, this short article discusses the emerging concept of vigilante feminism; a term first coined by American Studies professor Laura D’Amore in her 2017 study, Vigilante Feminism: Revising Trauma, Abduction, and Assault in American Fairy Tale Revisions. Through interviews with the death metal band Castrator, the role of the female musician and fan in the extreme metal music (EMM) scene is explored. Using the lens of vigilante feminism as a form of musical protest, I analyse lyrical content, performativity and the ways in which female musicians navigate the traditionally masculine-coded subculture. I argue that for some female death metal musicians, vigilante feminism acts as a form of empowerment which enables them to coexist in a liminal space so often dominated by their male counterparts.
根据我2016年对纽约极端金属音乐场景中女性的人种学研究,这篇短文讨论了治安女性主义的新兴概念;这个词最早是由美国研究教授劳拉·达莫尔在她2017年的研究《义务警察女权主义:修订美国童话故事修订版中的创伤、绑架和侵犯》中创造的。通过对死亡金属乐队Castrator的采访,探讨了女性音乐家和粉丝在极端金属音乐(EMM)场景中的角色。我用女权主义作为一种音乐抗议形式的视角,分析了抒情内容、表演以及女性音乐家在传统的男性化亚文化中导航的方式。我认为,对于一些女性死亡金属乐手来说,义务警察女权主义是一种赋权形式,使她们能够在一个通常由男性同行主导的有限空间中共存。
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引用次数: 5
Postmodernism in Lou Reed and Metallica’s collaborative album Lulu: The subjective perception of highbrow and lowbrow 卢·里德与金属乐队合作专辑《露露》中的后现代主义:高雅与低俗的主观感知
Q1 Arts and Humanities Pub Date : 2019-06-01 DOI: 10.1386/MMS.5.2.187_1
D. Gibson
The 2011 collaborative album Lulu (by Lou Reed and Metallica) presents one with what can be clearly identified as a ‘clash’ between highbrow and lowbrow culture. This ‘clash’, as will be demonstrated in this article, attempts to ‘blur’ what the media tries to enforce by revealing that Metallica and Lou Reed in actuality cannot be exclusively defined by one coherent label. The intended implication is that the album should not be dismissed as its impact, as Metallica’s first postmodern album, ought to be remembered and formally recognized as such – a postmodern experimental metal album.
2011年的合作专辑Lulu(由Lou Reed和Metallica合作)呈现了一种可以清晰地识别为高雅文化和低俗文化之间的“冲突”。正如本文将展示的那样,这种“冲突”试图“模糊”媒体试图通过揭示金属乐队和Lou Reed实际上不能被一个连贯的标签所定义来强制执行的内容。这张专辑的用意是不应该因为它的影响而被忽视,作为Metallica的第一张后现代专辑,应该被记住并正式承认——一张后现代实验金属专辑。
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引用次数: 1
‘Sans compassion nor will to answer whoever asketh the why’: Personal sovereignty within black metal “没有同情心,也没有意愿回答任何问为什么的人”:黑金属中的个人主权
Q1 Arts and Humanities Pub Date : 2019-06-01 DOI: 10.1386/MMS.5.2.151_1
Kevin Hoffin
The importance of personal sovereignty in black metal cannot be overstated. After all, we are the ‘wolves amongst sheep’. Presented here are the results of a documentary analysis (consisting of subcultural output and various studies) research project intended to analyse the wolf imagery in black metal wherever it may appear and regurgitate and reform these depictions in terms of their representations of personal sovereignty. For those who embrace the lycanthropic and colour their interactions with the world around them with hues of such dark, lupine tenets, this project will peruse these values through the philosophical kaleidoscopes. It will posit, hopefully convincingly, that the black metal subculture is rife with complications and contradictions – a paradoxical slant into a personal sovereignty that can never be attained, remaining frustratingly out of reach.
个人主权在黑金属中的重要性怎么强调都不为过。毕竟,我们是“羊群中的狼”。这里展示的是一项文献分析(包括亚文化产出和各种研究)研究项目的结果,该项目旨在分析黑色金属中狼的形象,无论它在哪里出现,并根据它们对个人主权的代表来反讽和改革这些描绘。对于那些信奉狼人的人来说,他们与周围世界的互动都带有这种黑暗的色彩,这个项目将通过哲学的万花筒来细读这些价值观。它将假设,希望能令人信服,黑色金属亚文化充斥着复杂和矛盾——一种自相矛盾的倾向,一种永远无法达到的个人主权,令人沮丧地遥不可及。
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引用次数: 1
Peace of mind: The impact of metal gestures on stress and power 心灵的平静:金属手势对压力和权力的影响
Q1 Arts and Humanities Pub Date : 2019-06-01 DOI: 10.1386/MMS.5.2.137_1
Susan Eischeid, J. Kneer, B. Englich
Findings on metal research show an action-oriented, socially competent and less stressed community, opposing the assumption that metal reduces well-being and induces depression. Our study aimed to investigate the stress-reducing effects of metal for its fans and if this is influencing power experience. The idea is based on findings that indicate positive psychological and physical effects of music in general as well as the stress-reducing effects found for open, expansive gestures (e.g. ‘Metal gestures’). After stress was raised, participants listened either to metal or to classical music. While music was played, movements of half of the participants were blocked, thus, metal gestures were not possible. Metal music led to stress reduction of such blocked movements while classical music was found only to reduce stress when movements were not blocked. Stress reduction predicted the experience of power, but metal music and movements did not.
金属研究的结果表明,这是一个以行动为导向、具有社会能力和压力较小的社区,与金属会降低幸福感和导致抑郁的假设相反。我们的研究旨在调查金属对风扇的减压效果,以及这是否会影响动力体验。这一想法是基于一些研究结果,这些研究表明,音乐通常对心理和身体都有积极的影响,同时开放、舒展的手势(如“金属手势”)也能减轻压力。在压力增加后,参与者听金属音乐或古典音乐。当播放音乐时,一半参与者的动作被阻止,因此金属手势是不可能的。研究发现,金属音乐可以减轻这种受阻动作的压力,而古典音乐只有在动作没有受阻的情况下才能减轻压力。减压预示着权力的体验,但金属音乐和运动却没有。
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引用次数: 3
Worshippers of the sugarcane fields: Agrarian politics, symbolic inversion and black metal in Indonesia 甘蔗地的崇拜者:印尼的土地政治、象征倒置和黑金属
Q1 Arts and Humanities Pub Date : 2019-06-01 DOI: 10.1386/MMS.5.2.163_1
Russell P. Skelchy
The inverted cross as a symbol in black metal music has long associated the genre with the mysterious and transgressive aura of the occult. Although the inverted cross can be construed as simultaneously sinister and frivolous, the idea of social inversion carries broader implications. Drawing from interpretations of social and symbolic inversion from multiple disciplines, this article examines how social order is contested and negotiated in Indonesia through the musical idiom of black metal. Indonesia currently has the world’s largest Muslim population and is one of Asia’s fastest growing economies; its transition to democracy since 1998 has been touted as an example of how Islam, capitalism and democracy can successfully coexist. And yet democratization and the expanded influence of capitalism have had uneven (or deleterious) results in halting the country’s increasing wealth gap. Using the Indonesian black metal act Bvrtan as a case study, I describe how their song lyrics, sampled sounds and visual artwork convey the exigencies of the Indonesian agrarian class in a shifting political landscape. Furthermore, I argue that Bvrtan use black metal as a space of social inversion in a way that simultaneously upholds the virtues and values of agricultural workers while depicting a dystopian world where they are further marginalized in the ongoing project of constructing a modern Indonesia.
作为黑金属音乐中的象征,倒置的十字架长期以来一直将这一流派与神秘主义的神秘和越轨光环联系在一起。尽管倒置的十字架可以被解释为同时阴险和轻浮,但社会倒置的想法具有更广泛的含义。本文从多个学科对社会和象征倒置的解释出发,通过黑金属这一音乐习语,考察了印尼社会秩序是如何被争夺和谈判的。印尼目前是世界上穆斯林人口最多的国家,也是亚洲增长最快的经济体之一;自1998年以来,它向民主的过渡一直被吹捧为伊斯兰教、资本主义和民主如何成功共存的典范。然而,民主化和资本主义影响力的扩大在阻止该国日益扩大的贫富差距方面产生了不均衡(或有害)的结果。以印尼黑金属乐队Bvrtan为例,我描述了他们的歌词、采样声音和视觉艺术作品如何传达印尼农业阶级在不断变化的政治格局中的迫切需要。此外,我认为,Bvrtan使用黑金属作为社会倒置的空间,同时维护了农业工人的美德和价值观,同时描绘了一个反乌托邦世界,在正在进行的建设现代印度尼西亚的项目中,他们被进一步边缘化。
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引用次数: 2
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Metal Music Studies
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