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Glocalization, bricolage and black metal: Towards a music-centric youth culture simultaneously exemplifying the global and the glocal 全球本土化、拼贴和黑金属:走向以音乐为中心的青年文化,同时体现全球和全球本土
Q3 CULTURAL STUDIES Pub Date : 2020-03-01 DOI: 10.1386/mms_00003_1
Kevin Hoffin
This article aims to show how youth subculture is mapped onto both ‘global’ and ‘glocal’ terms. The progression of the article is as follows: from a basic overview of youth subculture, black metal and current research, it then begins to slowly unpack; using familiar examples of globalization, in business and of culture. The article introduces how globalization and bricolage have intertwined to create ‘glocalization’, and how this new way to view global communities has pushed our current ideas of youth subculture towards evolution. The article hopes to encourage re-analysis in how we think of youth subculture; away from monolithic tribes towards more subtly nuanced groupings.
本文旨在展示青年亚文化是如何被映射到“全球”和“全球本地”两个术语上的。文章的进展是这样的:从对青年亚文化、黑金属和当前研究的基本概述开始,慢慢展开;用熟悉的全球化的例子,在商业和文化。这篇文章介绍了全球化和拼凑如何交织在一起创造了“全球本地化”,以及这种看待全球社区的新方式如何推动我们目前对青年亚文化的看法走向演变。本文希望鼓励我们重新分析如何看待青年亚文化;从单一的部落转向更微妙的群体。
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引用次数: 3
Considering genre in metal music 考虑金属音乐的流派
Q3 CULTURAL STUDIES Pub Date : 2020-03-01 DOI: 10.1386/mms_00002_1
Benjamin Hillier
This article considers how genre is treated in metal fan communities and metal scholarship. In identifying shortcomings in the existing literature with regard to genre definitions, it argues that musical characteristics should be the primary defining characteristics of metal subgenres. To this end, this article posits both a taxonomy for classifying metal genres and a model for analysing their characteristics. This model consists of five characteristics – pitch, timbre, form, rhythm and aesthetics – which, when combined, can elucidate the specific musical and extra-musical elements that comprise metal’s various subgenres. This provides a framework through which metal musicology and other scholarship can develop a common background and work towards concrete definitions of metal subgenres.
这篇文章考虑了在金属爱好者社区和金属学术界如何对待这一流派。在识别现有文献在流派定义方面的不足时,它认为音乐特征应该是金属亚流派的主要定义特征。为此,本文提出了一个分类金属流派的分类法和一个分析其特征的模型。该模型由五个特征组成——音高、音色、形式、节奏和美学——当这些特征结合在一起时,可以阐明构成金属各种亚类的特定音乐和额外音乐元素。这提供了一个框架,通过这个框架,金属音乐学和其他学术可以发展一个共同的背景,并致力于金属亚类的具体定义。
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引用次数: 7
From The Wicker Man (1973) to Atlantean Kodex: Extreme music, alternative identities and the invention of paganism 从《柳条人》(1973)到《亚特兰蒂斯》:极端音乐、另类身份和异教的发明
Q3 CULTURAL STUDIES Pub Date : 2020-02-10 DOI: 10.1386/mms_00005_1
K. Spracklen
The German epic heavy/doom metal band Atlantean Kodex has written two concept albums based on the folklore and paganism of old Europe and the West: The Golden Bough and The White Goddess. The two albums owe their titles to two books that have influenced the rise of modern paganism, though they remain deeply problematical. In this article, I explore possibly the most important influence on Atlantean Kodex, which is also one of the most important influences on modern paganism: the 1973 horror film The Wicker Man. I discuss the ways in which the film uses the speculative folklore of Frazer and Graves to construct a set of invented traditions about paganism and its alternative, counter-Christian nature, which have made paganism appealing to extreme metal musicians and fans. In this discussion, I use examples from other metal bands and fans who have name-checked the themes and the traditions of the film. In discussing the folklore of the Wicker Man, I also explore the folk music used in the soundtrack, which has also contributed to the invention of modern paganism and extreme folk music. I conclude by suggesting that, although many pagans have adopted this extreme music and myth into their world-views, the myth of the Wicker Man is also used as a playful rejection of Christianity and its authority by those of a secular or humanist persuasion.
德国史诗般的重/厄运金属乐队Atlantean Kodex以旧欧洲和西方的民间传说和异教为基础,创作了两张概念专辑《The Golden Bough》和《The White Goddess》。这两张专辑的标题都归功于影响了现代异教兴起的两本书,尽管它们仍然存在深刻的问题。在这篇文章中,我探讨了可能对亚特兰蒂斯Kodex最重要的影响,也是对现代异教最重要的影响之一:1973年的恐怖电影《柳条人》。我讨论了这部电影如何利用弗雷泽和格雷夫斯的推测性民间传说来构建一套关于异教及其另类、反基督教性质的虚构传统,这些传统使异教吸引了极端金属音乐家和粉丝。在这个讨论中,我引用了其他金属乐队和粉丝的例子,他们都提到了电影的主题和传统。在讨论柳条人的民间传说时,我也探讨了配乐中使用的民间音乐,这也促成了现代异教和极端民间音乐的发明。我的结论是,尽管许多异教徒将这种极端的音乐和神话纳入了他们的世界观,但柳条人的神话也被那些世俗或人文主义说服的人用作对基督教及其权威的戏谑的拒绝。
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引用次数: 1
Culture-specific production and performance characteristics: An interview study with ‘Teutonic’ metal producers 特定文化的生产和表现特征:对“日耳曼”金属生产商的访谈研究
Q3 CULTURAL STUDIES Pub Date : 2020-01-04 DOI: 10.1386/mms_00059_1
Jan Herbst
Viking metal, Teutonic metal, Mesopotamian metal – labels of this kind are common in fan discourse, media and academia. Whereas some research has investigated such labels and related them to the artist’s stage presentation, music videos, artwork and lyrics, there is still a lack from the perspectives of music production and performance as to how such culturally and geographically associated labels differ musically. This article explores culture-specific production and performance characteristics of Teutonic metal, focusing on how metal from Germany differed from British and US-American productions in the 1980s and 1990s, during which time metal spread to Continental Europe and German speed metal achieved an international reputation for its original interpretation of metal. The study is based on a qualitative interview design with three record producers who were crucial for the rise of German metal labels and their bands: Harris Johns for Noise Records, Siggi Bemm for Century Media and Charlie Bauerfeind for Steamhammer. The findings suggest that performances differed between bands from Germany, America and Great Britain regarding timing, rhythmic precision, ensemble synchronization and expressiveness. Likewise, production approaches varied due to distinct preferences for certain guitar amplifiers, drum tunings, microphone techniques, mixing concepts and studio acoustics. Despite such culture-specific differences, it proved difficult for the interviewed producers to identify distinguishing features. Genre conventions seem to have a stronger impact than cultural origin overall.
维京金属、日耳曼金属、美索不达米亚金属——这类标签在粉丝话语、媒体和学术界都很常见。尽管一些研究已经调查了这些标签,并将它们与艺术家的舞台表演、音乐视频、艺术品和歌词联系起来,但从音乐制作和表演的角度来看,这些文化和地理相关的标签在音乐上是如何不同的,仍然缺乏。本文探讨了日耳曼金属的特定文化生产和性能特征,重点介绍了20世纪80年代和90年代德国金属与英国和美国金属的不同之处,在此期间,金属传播到欧洲大陆,德国速度金属因其对金属的原创诠释而获得了国际声誉。这项研究基于对三位唱片制作人的定性访谈设计,他们对德国金属唱片公司及其乐队的崛起起了至关重要的作用:噪音唱片公司的哈里斯·约翰、世纪传媒公司的西吉·本姆和蒸汽锤乐队的查理·鲍尔菲德。研究结果表明,来自德国、美国和英国的乐队在时间、节奏精度、合奏同步和表现力方面的表演存在差异。同样,由于对某些吉他放大器、鼓调弦、麦克风技术、混音概念和录音室声学的不同偏好,制作方法也各不相同。尽管存在这样的文化差异,但事实证明,接受采访的制作人很难识别出不同的特征。总的来说,类型惯例似乎比文化起源更有影响力。
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引用次数: 6
The experiences of metal fans with mental and developmental disorders in the metal music community 金属乐迷在金属音乐界的精神和发育障碍的经历
Q3 CULTURAL STUDIES Pub Date : 2019-09-26 DOI: 10.31219/osf.io/tz7gh
K. Messick, Blanca E. Aranda, Chris Day
A series of interviews were conducted to explore the experience of what it is like to be a member of metal music culture living with mental health conditions and/or developmental disabilities. Ten participants were interviewed, three of which had schizophrenia, four with autism spectrum disorder, two had bipolar affective disorder and one had borderline personality disorder. Thematic analysis was utilized to explore the experiences of people living with various types of mental illness and developmental disabilities in the context of metal, which resulted in the development of three overarching themes. It was found that participants felt that the metal music community was more welcoming to them due to the broad use of lyrics about mental health topics and the prevalence of metal musicians that have mental health concerns. The broad application of mental health topics in metal was seen as having a de-stigmatizing effect towards mental health concerns, but at the cost of accuracy, as topics like schizophrenia are seen as fetishized and inaccurately depicted. Participants reported that the metal community affords its members with mental health conditions and developmental disabilities a number of benefits including a sense of belonging, the facilitation of mood maintenance and the management of lesser symptoms. Symptom management appeared to be mitigated by symptom severity and influenced how participants experienced metal music.
我们进行了一系列采访,探讨作为一名金属音乐文化成员,生活在心理健康状况和/或发育障碍中的感受。10名参与者接受了采访,其中3人患有精神分裂症,4人患有自闭症谱系障碍,2人患有双相情感障碍,1人患有边缘型人格障碍。主题分析被用来探索在金属背景下生活在各种类型的精神疾病和发育障碍中的人的经历,这导致了三个总体主题的发展。研究发现,由于有关心理健康主题的歌词被广泛使用,以及有心理健康问题的金属音乐家的普遍存在,参与者觉得金属音乐界更欢迎他们。心理健康主题在金属中的广泛应用被视为对心理健康问题具有去污名化作用,但以准确性为代价,因为精神分裂症等主题被视为恋物癖,描述不准确。参与者报告说,金属社区为其有心理健康状况和发育障碍的成员提供了许多好处,包括归属感、促进情绪维持和减轻症状。症状管理似乎因症状严重程度而减轻,并影响参与者体验金属音乐的方式。
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引用次数: 2
Distortion, restriction and instability: Violence against the self in depressive suicidal black metal 扭曲、限制与不稳定:抑郁自杀黑金属中的自我暴力
Q3 CULTURAL STUDIES Pub Date : 2019-09-01 DOI: 10.1386/mms.5.3.401_1
O. Coggins
In the underground subgenre of depressive suicidal black metal (DSBM), extremes of violence against the self are presented in combination with a restrictive version of black metal. Album covers feature explicit photographs of self-cutting or drawings of suicide by hanging; vocals are tortured screams expressing extreme suffering, and guitar sounds are so distorted that they begin to approach an ambient atmospheric blur. Given the history of concern about metal and its health implications, I investigate DSBM as a case in which representation of harm in music is overt, explicit and extreme, yet the health impact of the music is undetermined. I discuss how different modalities of distortion and restriction may connect the sound of DSBM to themes of violence against the self, presenting a theoretical framework for approaching DSBM as music which negotiates a complex economy of the staging and control of violence with respect to the self.
在抑郁自杀黑金属(DSBM)的地下亚流派中,对自我的极端暴力与黑金属的限制性版本相结合。专辑封面上有明显的自剪照片或上吊自杀的图画;人声是表达极度痛苦的折磨的尖叫声,吉他的声音是如此扭曲,以至于它们开始接近环境大气的模糊。鉴于对金属及其健康影响的关注历史,我将DSBM作为一个案例进行调查,其中音乐中对危害的表现是公开的,明确的和极端的,但音乐对健康的影响是不确定的。我讨论了不同形式的扭曲和限制如何将DSBM的声音与针对自我的暴力主题联系起来,提出了一个理论框架,将DSBM作为音乐来处理,这是一种复杂的经济,涉及到对自我的暴力的舞台和控制。
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引用次数: 3
Heavy metal music and managing mental health: Heavy Metal Therapy 重金属音乐与心理健康管理:重金属疗法
Q3 CULTURAL STUDIES Pub Date : 2019-09-01 DOI: 10.1386/mms.5.3.419_1
K. Quinn
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引用次数: 8
World Metal Congress, Rich Mix, Shoreditch, London, 21‐22 March 20191 世界金属大会,Rich Mix,Shoreditch,伦敦,2019年3月21日至22日
Q3 CULTURAL STUDIES Pub Date : 2019-09-01 DOI: 10.1386/mms.5.3.425_4
Joshua Retallick, Niall Scott, Alexander Milas, Tom O’Boyle, S. Barone, Lina Khatib
This work is a critical report on the world metal congress held at Richmix, Shoreditch, London on 21–22 March 2019, reviewing the panel discussions, screenings of Syrian Metal Is War and Songs of Injustice: Heavy Metal in Latin America as well as the live performances at the event.
本作品是2019年3月21日至22日在伦敦肖尔迪奇区Richmix举行的世界金属大会的重要报告,回顾了小组讨论、《叙利亚金属是战争》和《不公正之歌:拉丁美洲的重金属》的放映以及现场表演。
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引用次数: 0
‘Ancien folklore québécois’: An analysis of the phonographic and identity-based narrative of themétal noir québécoiscommunity “古老的民间传说”:分析黑色的黑黑的曲音学和基于身份的叙述
Q3 CULTURAL STUDIES Pub Date : 2019-09-01 DOI: 10.1386/mms.5.3.379_1
M. St-Laurent
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引用次数: 2
Terminology issues with the poïetic aspect of vocals in heavy metal studies: A suggestion for a multidisciplinary approach 重金属研究中人声的音调方面的术语问题:多学科方法的建议
Q3 CULTURAL STUDIES Pub Date : 2019-09-01 DOI: 10.1386/mms.5.3.315_1
Paolo Ribaldini
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引用次数: 0
期刊
Metal Music Studies
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