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Artificial intelligence and humans: basic models of relationships in science fiction 人工智能与人类:科幻小说中的基本关系模式
Pub Date : 2024-01-09 DOI: 10.26907/2079-5912.2023.6.146-151
S. A. Sergeev, Z. K. Sergeeva
Many of the problems raised by artificial intelligence (AI) researchers between 2000 and 2020 have, in one way or another, already been addressed in science fiction before. Analysis of science fiction texts allows us to identify the following models of relationships between humans and AI. The first model can be called exclusively friendly AI (R. Heinlein, “The Moon is a Harsh Mistress”). Such AI is a friend, an assistant to a person in all his affairs – including those directed against other people. The second model can be characterized as “friendly AI with built-in ethical restrictions” (A. Azimov, “I, Robot”). The third model is a neutral AI, weakly interested in human affairs, located “above good and evil” (S. Lem, “Golem XIV”). The fourth model is AI, which has its own goals that diverge from the goals of humanity and is therefore potentially hostile (A. Clark, “2001: A Space Odyssey”). The fifth model is an AI openly hostile to humanity (“Terminator”).
人工智能(AI)研究人员在 2000 年至 2020 年期间提出的许多问题,在科幻小说中已经以这样或那样的方式得到了解决。通过对科幻小说文本的分析,我们可以确定以下几种人类与人工智能之间的关系模式。第一种模式可称为完全友好的人工智能(R-海因莱因,《月亮是个严厉的情妇》)。这种人工智能是人类的朋友,是人类所有事务的助手,包括那些针对他人的事务。第二种模式的特点是 "具有内置道德限制的友好型人工智能"(A. Azimov,《我,机器人》)。第三种模式是中立的人工智能,对人类事务兴趣不大,"凌驾于善恶之上"(S. Lem,"Golem XIV")。第四种模式是人工智能,它有自己的目标,与人类的目标相背离,因此可能具有敌意(A. Clark,《2001:太空漫游》)。第五种模式是人工智能公开敌视人类("终结者")。
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引用次数: 0
Digital profile and self-presentation in educational video blogging: working with the target audience 教育视频博客中的数字形象和自我展示:与目标受众合作
Pub Date : 2024-01-08 DOI: 10.26907/2079-5912.2023.6.4-13
E. E. Abrosimova, V. R. Malakhova, A. Filipova
The article discusses the features of educational video blogging using a sample of 240 videos as an example. Along with quantitative characteristics (13 indicators), the features of self-presentation of video bloggers are analyzed. The latter include clothing style, speech characteristics, location of video filming, use of special effects, etc. (6 categories in total). Quantitative characteristics and features of self-presentation of bloggers are examined in the context of three target audiences - children, teachers, and others. For the analysis, the MannWhitney comparison test and the Phi coefficient were used to study statistically significant relationships between dichotomies.
文章以 240 个视频样本为例,讨论了教育视频博客的特点。除了定量特征(13 个指标)外,还分析了视频博主的自我展示特征。后者包括服装风格、语言特点、视频拍摄地点、特效使用等(共 6 类)。在三个目标受众--儿童、教师和其他人--的背景下,对博主自我展示的数量特征和特点进行了研究。在分析中,使用了 MannWhitney 比较检验和 Phi 系数来研究二分法之间的统计意义上的关系。
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引用次数: 0
SGRAFFITO «SOVIET TATARIA» AS A URBAN RETROTEXT: IS IT POSSIBLE TO RETHINKING? Sgraffito«苏维埃鞑靼»作为一个城市的复古文本:有可能重新思考吗?
Pub Date : 2020-12-01 DOI: 10.24153/2079-5912-2020-11-6-98-103
Z. Sergeeva
The modern urban space is overflowing with a variety of texts. From a sociological point of view, the opportunity to read and interpret urban texts is becoming very promising. Try to answer the question about the intentions of the authors of the texts, about the languages that the city text uses and what the city text can tell about us, about our time and the environment in which we live. In this article, the author considers sgraffito as one of the forms of manifestation of the urban text. As a specific case for a detailed analysis, a sgraffito with a double name «Soviet Tataria» or «Kazan – the capital of Tataria» was chosen. This choice seems to be interesting and relevant for several reasons. First, this sgraffito was created in 1967, during the «post-thaw» period – the interval between the second thaw of the early 1960-s and the stagnation of the 1970-s. Secondly, in the 1970s-1980-s it played the role of a significant symbol representing the Soviet image of the city of Kazan and the Republic of Tatarstan as a whole. Third, at the beginning of 2000-s, in the era of dismantling and rethinking the Soviet past, a discussion arose about the fate of Soviet monumental painting in a new historical context. Sgraffito «Soviet Tataria» was preserved and restored, but received a new name «Kazan – the capital of Tataria». At present, there is a gradual ousting of the texts of the Soviet era from urban discourse spaces. In Kazan, Soviet urban texts are being replaced by texts focused on traditional values, ethno-national and ethnoreligious content, as well as a variety of texts that are usually defined as street art, graffiti, etc. The state's monopoly on control and authorship in the creation of urban texts has been called into question.
现代城市空间充斥着各种文本。从社会学的角度来看,阅读和解读城市文本的机会正变得非常有希望。试着回答这些问题,关于文本作者的意图,关于城市文本使用的语言,以及城市文本能告诉我们什么,关于我们的时代和我们生活的环境。本文认为涂鸦是城市文本的表现形式之一。作为详细分析的具体案例,选择了具有双重名称的sgraffito“苏维埃鞑靼”或“喀山-鞑靼首都”。这个选择似乎很有趣,并且有几个相关的原因。首先,这幅画创作于1967年,在“解冻后”时期——60年代初的第二次解冻和70年代的停滞之间的间隔。其次,在20世纪70年代至80年代,它扮演了代表喀山市和鞑靼斯坦共和国整体苏联形象的重要象征角色。第三,在2000年代初,在解体和反思苏联过去的时代,关于苏联纪念性绘画在新的历史背景下的命运的讨论出现了。Sgraffito«苏维埃鞑靼»被保存和修复,但获得了一个新的名字«喀山-鞑靼的首都»。目前,苏联时代的文本正逐渐从城市话语空间中消失。在喀山,苏联城市文本正在被传统价值观、民族-民族和民族-宗教内容的文本以及通常被定义为街头艺术、涂鸦等的各种文本所取代。在城市文本的创作中,国家对控制和作者身份的垄断受到了质疑。
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引用次数: 0
PROBLEMATIZATION OF ETHNIC CONTEXT AND SOCIO-POLITICAL CASES OF MULTICULTURALISM 民族语境问题化与多元文化主义的社会政治案例
Pub Date : 2020-06-01 DOI: 10.24153/2079-5912-2020-11-3-9-15
V. Dubrovin, Y. N. Solovarovа
The article discusses the problems that have arisen during the implementation of the policy of multiculturalism in countries with a multinational population of Europe, North America, Australia and New Zealand. In these states, there are successful cases of interaction between state institutions and ethnic minorities. The ethnopolitics of such multinational states is aimed at expanding the rights of ethnic minorities and their inclusion in the political process. Such a policy is based on the concept of multiculturalism and assumes the equality of ethnic minorities in the cultural environment of the dominant ethnic majority, realizes the idea of equality of people in all socio-political spheres. Multiculturalism is becoming the basis of public policy, as it integrates, adapts the minority and majority in a single community, while emphasizing and preserving ethnic, linguistic and religious identity. In the course of the multiculturalism policy, the prerequisites for the formation of the legal field of its development are created. The authors identify four key socio-political cases of multiculturalism: Canada, Australia, New Zealand and the countries of the Scandinavian Peninsula, which reflect the current results of multiculturalism policy. The article notes the fact that in relation to "indigenous peoples" the multiculturalism policy of these countries consolidates the official status of the ethnic minority and the language of indigenous peoples within the framework of the main state legislative acts. In the policy of multiculturalism, in the vast majority of countries represented in cases, the ethnic minority is given not only national-territorial, cultural autonomy, but also the opportunity to form ethnic representations included in state representative bodies of power. It is suggested that for multinational Russia, the model of multicultural development is the most appropriate.
本文讨论了在欧洲、北美、澳大利亚和新西兰等多民族人口国家实施多元文化主义政策过程中出现的问题。在这些州,有国家机构和少数民族之间互动的成功案例。这种多民族国家的民族政治旨在扩大少数民族的权利,并将其纳入政治进程。这一政策以多元文化主义的概念为基础,假定少数民族在占主导地位的多数民族的文化环境中一律平等,实现了所有社会政治领域中人人平等的思想。多元文化主义正在成为公共政策的基础,因为它在强调和保持种族、语言和宗教特性的同时,使单一社区中的少数民族和多数民族融合和适应。在多元文化政策的实施过程中,为其发展的法律领域的形成创造了先决条件。作者确定了多元文化主义的四个关键社会政治案例:加拿大、澳大利亚、新西兰和斯堪的纳维亚半岛国家,它们反映了多元文化主义政策的当前结果。该条指出,关于“土著人民”,这些国家的多元文化主义政策在主要国家立法行为的框架内巩固了少数民族的官方地位和土著人民的语言。在多元文化主义政策中,在案例所代表的绝大多数国家中,少数民族不仅被赋予国家领土、文化上的自治权,而且有机会组成民族代表权,包括在国家代表权力机构中。对于多民族的俄罗斯来说,多元文化发展模式是最合适的。
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引用次数: 0
OPPORTUNITIES OF THE SOCIAL PROTECTION SYSTEM TO IMPROVE THE QUALITY OF LIFE OF SUBSTITUTE FAMILIES IN THE REPUBLIC OF MORDOVIA: ANALYSIS OF THE RESEARCH RESULTS 摩尔多维亚共和国社会保障制度改善替代家庭生活质量的机会:研究结果分析
Pub Date : 2020-06-01 DOI: 10.24153/2079-5912-2020-11-3-40-44
T. Soloveva, E. Pankova, D. A. Bistyaikina
The article presents the results of a study of the possibilities of the social protection system to improve the quality of life of substitute families in the Republic of Mordovia. The authors conclude that a substitute family is not a legally defined term for any type of family that accepts a child (children) left without parental care. Social protection of a substitute family is a system of support provided by providing a set of social services to the family in order to preserve and strengthen the social, psychological and physical health of members of the foster family and prevent secondary abandonment of the child. Professional formation and support of substitute families is one of the most important stages in the work of specialists working with a child placed in a family and members of this family. The results of the research presented in the article suggest that in General, substitute parents in the Republic of Mordovia are satisfied with the socio-psychological and socio-legal knowledge obtained during the preparation and decision-making on the creation of a substitute family. Adaptation and upbringing of a foster child, the features of children who have a traumatic experience of breaking up with their biological parents and the features of their development in adolescence – are the topics that were most significant for the substitute parents. The authors observed that adoptive families are heterogeneous both in terms of social well-being in General, and by the presence and intensity of elements, and therefore family policies should focus not only on the institution of foster families in General, but to be differentiated in relation to different groups. The results obtained provide a scientific basis for such a differentiated policy, which corresponds to the principle of targeting, widely declared in social policy and social work.
本文介绍了一项关于社会保护制度改善摩尔多瓦共和国替代家庭生活质量的可能性的研究结果。作者得出的结论是,替代家庭不是一个法律定义的术语,用于任何类型的家庭,接受一个没有父母照顾的孩子。对替代家庭的社会保护是一种支助制度,通过向家庭提供一整套社会服务,以维护和加强寄养家庭成员的社会、心理和身体健康,防止儿童再次被遗弃。对替代家庭的专业组建和支持是专家与被安置在一个家庭中的孩子及其家庭成员一起工作的最重要阶段之一。文章中提出的研究结果表明,总体而言,摩尔多瓦共和国的替代父母对在准备和决定建立替代家庭过程中获得的社会心理和社会法律知识感到满意。寄养儿童的适应和抚养,与亲生父母分手的创伤经历的儿童的特征以及他们在青春期发展的特征-是对替代父母最重要的主题。作者指出,收养家庭在一般的社会福利方面,以及在各种因素的存在和强度方面都是异质的,因此,家庭政策不仅应侧重于一般的寄养家庭制度,而且应根据不同的群体加以区分。研究结果为这种差别化政策提供了科学依据,符合社会政策和社会工作中广泛宣扬的目标原则。
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引用次数: 0
MOTIVATION OF CHOICE IN SELF-ORGANIZATION OF YOUTH 青年自组织中的选择动机
Pub Date : 2019-10-01 DOI: 10.24153/2079-5912-2019-10-5-15-19
A. Mikhalev, Law.
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引用次数: 0
THE THEORY OF IDEOLOGY IN SOCIOLOGICAL RETROSPECTIVE 社会学回顾中的意识形态理论
Pub Date : 2019-10-01 DOI: 10.24153/2079-5912-2019-10-5-26-32
D.G. Smykalov
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引用次数: 0
CONCEPTUAL APPROACHES TO THE FORMATION OF HEALTH-SAVING BEHAVIOR AMONG STUDENTS 学生健康行为形成的观念途径
Pub Date : 2019-10-01 DOI: 10.24153/2079-5912-2019-10-5-33-37
E. G. Tokarev, Law.
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引用次数: 2
EDUCATIONAL STRATEGY AS A KEY ELEMENT OF LIFE STRATEGY FORMATION 教育战略作为人生战略形成的关键要素
Pub Date : 2019-10-01 DOI: 10.24153/2079-5912-2019-10-5-38-43
V. A. Tolstikov, J.S. Izvekova, T.L. Kashina
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引用次数: 0
GENDER DIMENSION OF RUSSIAN ENTREPRENEURSHIP 俄罗斯企业家精神的性别维度
Pub Date : 2019-10-01 DOI: 10.24153/2079-5912-2019-10-5-4-8
G. Elnikova, S. Gorlova, S. Yaseneva
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引用次数: 0
期刊
The Kazan socially-humanitarian bulletin
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