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Sexual infidelity among the married in China 中国已婚人士的性不忠现象
IF 0.9 4区 社会学 Q2 SOCIOLOGY Pub Date : 2022-06-28 DOI: 10.1177/2057150X221108574
Weixiang Luo, Jia Yu
Sexual infidelity in China has undergone a rapid increase in recent decades. Despite much speculation, social forces that help to prompt such increase have yet to be identified. Drawing on data from the Chinese Private Life Survey, coupled with the perspectives of attitudinal and institutional changes, we examine social determinants of marital infidelity that may reveal potential mechanisms of its diffusion. We find that more liberal attitudes toward extramarital sex, greater sexual dissatisfaction, and lower marital satisfaction were all positively associated with the likelihood of marital infidelity. Results also show that institutional factors such as personal income, living apart from one's spouse, and urbanity influenced the practice of extramarital sex. Taken as a whole, both attitudinal changes toward sex, love and marriage, and institutional changes as a result of social transformation may play a role in determining the rise of sexual infidelity in China.
近几十年来,中国的性不忠现象迅速增加。尽管有很多猜测,但帮助推动这种增长的社会力量尚未被确定。根据中国私人生活调查的数据,结合态度和制度变化的视角,我们研究了婚姻不忠的社会决定因素,可能揭示其扩散的潜在机制。我们发现,对婚外性行为的态度越开明,对性行为的不满程度越高,对婚姻的满意度越低,这些都与婚姻不忠的可能性呈正相关。研究结果还表明,个人收入、与配偶分居、都市化等制度因素也会影响婚外性行为。从整体上看,对性、爱情和婚姻的态度变化,以及社会转型导致的制度变化,都可能是导致中国性不忠现象上升的原因。
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引用次数: 2
Sexual harassment experiences and their consequences for the private lives of Chinese women 性骚扰经历及其对中国女性私生活的影响
IF 0.9 4区 社会学 Q2 SOCIOLOGY Pub Date : 2022-06-16 DOI: 10.1177/2057150X221105717
Jiashu Xu, Chunni Zhang
Sexual harassment is a global issue threatening individuals’ safety and rights, especially for women. Previous studies mainly focused on the negative impact of sexual harassment on women's health, work, and education. Using data from the Chinese Private Life Survey, this article examines the effect of sexual harassment in both physical and non-physical forms and probes the effect of the perpetrator's relationship to the victim on women's sexual behaviors, sexual and marital well-being, and desires for marriage and childbearing. The results indicate that both physical and non-physical sexual harassment lowered married or cohabitating women's sexual satisfaction and functioning. Sexual harassment by a family member/relative, an intimate partner or an acquaintance produced a larger negative effect on women's sexual well-being than that by others. Married women's marital satisfaction and stability were also undermined if they experienced sexual harassment. A family member/relative, an intimate partner and a stranger as the perpetrator had a larger effect on women's marital well-being than other perpetrators. For unmarried women, sexual harassment was not associated with the desire for marriage. However, those who were physically harassed by an acquaintance were unlikely to have a desire for childbearing. Comparing with non-physical sexual harassment, physical sexual harassment was found to have a larger negative impact on women's private lives.
性骚扰是一个全球性问题,威胁着个人的安全和权利,尤其是对妇女而言。以往的研究主要集中在性骚扰对女性健康、工作和教育的负面影响上。利用中国私人生活调查的数据,本文考察了身体和非身体形式的性骚扰的影响,并探讨了施暴者与受害者的关系对女性性行为、性健康和婚姻幸福以及结婚和生育欲望的影响。结果表明,身体性骚扰和非身体性骚扰都会降低已婚或同居女性的性满意度和性功能。家庭成员/亲戚、亲密伴侣或熟人的性骚扰对妇女性健康的负面影响比其他人更大。如果已婚妇女遭受性骚扰,她们的婚姻满意度和稳定性也会受到损害。家庭成员/亲属、亲密伴侣和陌生人作为施暴者对女性婚姻幸福的影响比其他施暴者更大。对于未婚女性来说,性骚扰与结婚欲望无关。然而,那些受到熟人身体骚扰的人不太可能有生育的欲望。与非身体性骚扰相比,身体性骚扰对女性私生活的负面影响更大。
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引用次数: 0
Social class differentials in marital sex in China (2000–2015) 中国婚姻性别的社会阶层差异(2000-2015)
IF 0.9 4区 社会学 Q2 SOCIOLOGY Pub Date : 2022-06-15 DOI: 10.1177/2057150X221107958
Yueyun Zhang, Xin Wang, Sui-ming Pan
This study examines whether and how social class matters for marital sex in China since the beginning of the 21st century. We utilize data from a national sexuality survey that has been administered at four time points: 2000, 2006, 2010, and 2015. We use a composite socioeconomic status score deriving from education, occupation, and income to distinguish between the lower class (the bottom 25%), the middle class (the middle 50%), and the upper class (the top 25%). Marital sex aspects include sexual frequency, orgasm frequency, engagement in the woman-on-top and rear-entrance coital positions, and experience with oral and anal sex. Regression results with year-fixed effects reveal significant class differentials in all aspects but anal sex. Whereas the reported sexual frequency is highest in the middle class, the engagement in various coital positions and oral sex is characterized by a positive class gradient. Temporally, we observe an upward trend in all aspects but orgasm frequency. Results from the class–year interaction effects further show that most class differentials have remained stable over the period 2000–2015. The temporal increase in sexual frequency, however, has been the greatest in the lower class but relatively negligible in the upper class.
本研究考察了自21世纪初以来,社会阶层是否以及如何影响中国的婚姻性行为。我们使用的数据来自于在四个时间点进行的全国性调查:2000年、2006年、2010年和2015年。我们使用来自教育、职业和收入的综合社会经济地位分数来区分下层阶级(底层25%)、中产阶级(中间50%)和上层阶级(顶层25%)。婚姻性方面包括性频率、性高潮频率、女性在性交体位和后入体位的参与,以及口交和肛交的经验。具有固定年效应的回归结果显示,除肛交外,其他各方面都存在显著的阶级差异。尽管报告的性频率在中产阶级中最高,但在各种性交姿势和口交上的参与却呈现出正的阶级梯度。从时间上看,除了高潮频率,我们观察到在所有方面都有上升的趋势。班级-年级互动效应的结果进一步表明,大多数班级差异在2000-2015年期间保持稳定。然而,性生活频率的时间增长在下层阶级中最大,而在上层阶级中相对可以忽略不计。
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引用次数: 1
The effect of parental divorce on the sexual life and marital well-being of offspring in China 父母离婚对后代性生活和婚姻幸福的影响
IF 0.9 4区 社会学 Q2 SOCIOLOGY Pub Date : 2022-06-09 DOI: 10.1177/2057150X221105125
Chunni Zhang
Over the past few decades, the increasing divorce rate has been one of the most prominent behavioral changes influencing Chinese families and the nurturing and socialization of children. Research has found that parental divorce exerts only a limited negative impact on children's socioeconomic achievement in China relative to that in Western societies. However, few studies have explored the long-term consequences of parental divorce on children's demographic outcomes in China. Therefore, how parental divorce influences the timing of offspring's first sexual intercourse and marriage, as well as its impact on their sexual and marital well-being, were investigated in this study. Based on findings obtained using data from the Chinese Private Life Survey, children from divorced families were more likely to initiate sexual intercourse at younger ages than those from intact families, although the two groups entered their first marriage at similar ages. Regarding sexual and marital well-being, married men and women who experienced parental divorce during childhood were less satisfied with their current marriage and marital sex and exhibited a higher level of divorce proneness and more sexual dysfunction symptoms than those from intact families. The effect of parental divorce on marital well-being was also largely mediated by the onset of sexual intercourse at a younger age. Having more years of premarital sexual experience was associated with lower sexual satisfaction, more sexual dysfunction symptoms, and more liberal sexual attitudes and behaviors. The worsening of sexual life also further undermined marital well-being.
在过去的几十年里,不断上升的离婚率已经成为影响中国家庭和孩子的养育和社会化的最显著的行为变化之一。研究发现,与西方社会相比,父母离婚对中国儿童社会经济成就的负面影响有限。然而,很少有研究探讨父母离婚对中国儿童人口结局的长期影响。因此,本研究探讨父母离婚如何影响子女第一次性交和结婚的时间,以及对他们的性和婚姻幸福的影响。根据《中国私人生活调查》(Chinese Private Life Survey)的数据得出的结果,离婚家庭的孩子比完整家庭的孩子更有可能在更年轻的时候开始性行为,尽管这两组人第一次结婚的年龄相仿。在性和婚姻幸福方面,童年经历过父母离婚的已婚男女对目前的婚姻和婚内性行为的满意度较低,并且比来自完整家庭的人表现出更高的离婚倾向和更多的性功能障碍症状。父母离婚对婚姻幸福的影响也在很大程度上由较年轻的性行为开始介导。婚前性经历的年数越长,性满意度越低,性功能障碍症状越多,性态度和性行为越自由。性生活的恶化也进一步破坏了婚姻的幸福。
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引用次数: 0
The barriers of identity: Population diversity, social trust, and crime 身份的障碍:人口多样性、社会信任和犯罪
IF 0.9 4区 社会学 Q2 SOCIOLOGY Pub Date : 2022-04-01 DOI: 10.1177/2057150X221091078
Jiang Jin, Yangjing Shi, Libo Zhu
Based on the 2014 China Labor-force Dynamics Survey data, this paper constructs a population diversity index to test the impact of population diversity on crime rates. The results suggest that population diversity is one of the causes of increasing urban crime. After considering the endogeneity problem and testing the robustness from different perspectives, the conclusion remains unchanged. The results of mediation tests indicate that social trust is an important mediator variable, that is, population diversity leads to an increase of crime rate when the level of social trust is low. Moreover, the results also show that the impact of population diversity on crime is much weaker when property rights protections are more complete, people have more confidence in the court system, and the government spends more on education and social security. This shows that better institutions can, to some extent, replace the role of non-market forces, thereby curbing the negative impact of population diversity on crime rates. It also suggests that public expenditure can reduce the likelihood of crime by increasing the opportunity cost of crime. This paper provides empirical evidence valuable to government crime control policies in China. Governments at all levels should pay full attention to the adverse effects of cultural differences in governance and promote mutual cultural recognition and integration of different groups.
本文基于2014年中国劳动力动态调查数据,构建人口多样性指数来检验人口多样性对犯罪率的影响。结果表明,人口多样性是城市犯罪率上升的原因之一。考虑了内生性问题,并从不同角度检验了稳健性,结论保持不变。中介检验结果表明,社会信任是一个重要的中介变量,即当社会信任水平较低时,人口多样性导致犯罪率上升。此外,研究结果还表明,当产权保护更完善、人们对法院系统更有信心、政府在教育和社会保障方面的投入更多时,人口多样性对犯罪的影响要弱得多。这表明,较好的制度可以在某种程度上取代非市场力量的作用,从而遏制人口多样性对犯罪率的负面影响。它还表明,公共支出可以通过增加犯罪的机会成本来降低犯罪的可能性。本文为中国政府的犯罪控制政策提供了有价值的经验证据。各级政府应充分重视文化差异对治理的不利影响,促进不同群体文化的相互认同和融合。
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引用次数: 1
Taxi dancers, Chinese laundrymen, and Peking prisoners: Strangers in the city 出租车舞者、中国洗衣工和北京囚犯:城市里的陌生人
IF 0.9 4区 社会学 Q2 SOCIOLOGY Pub Date : 2022-04-01 DOI: 10.1177/2057150X221091423
Yue Du
This paper points out that the concept of the “marginal man”, derived from Simmel’s concept of the “stranger”, embodies a fusion of formal sociology and American pragmatism in early Chicago School theory. This kind of theoretical fusion gave birth to a research method that focuses on life history and, at the same time, an investigation of the objective “new” and “old” life stages of the individual and the individual’s subjective grasp of the conflict between the new and the old life, which served as the predecessor of the later “career approach” of the Chicago School. In the early 20th century, some Chicago School ethnographers studied three types of urban strangers: “taxi dancers” (female dancers hired to dance with clients), Chinese laundrymen in the US, and prisoners in Peking. These studies revealed profoundly different images of old life–new life conflicts. Taxi dancers were able to “move on” from their old lives, Chinese laundrymen firmly held on to the traditions of their home country and their families in order to cope with the new challenges, and prisoners in Peking had failed to adapt and turned to crime after being uprooted from their old lives. This paper concludes that neither the Chinese laundrymen nor Peking prisoners were able to adapt to the new urban life by “moving on” from their old family and village life. Thus, their paths to modernity differed fundamentally from those of the marginal man. Finally, this paper applies Robert Park’s views on “civilization” to explain these different Chinese and Western individuals’ paths to urban life.
本文指出,“边缘人”概念源于西美尔的“陌生人”概念,体现了早期芝加哥学派理论中形式社会学与美国实用主义的融合。这种理论融合催生了一种关注生活史的研究方法,同时对个人客观的“新”与“旧”生命阶段进行考察,并对个人主观的新与旧生命冲突进行把握,成为后来芝加哥学派“职业方法”的前身。20世纪初,一些芝加哥学派的人种学家研究了三种类型的城市陌生人:“出租车舞者”(受雇与客户跳舞的女舞者)、美国的中国洗衣工和北京的囚犯。这些研究揭示了旧生活与新生活冲突的截然不同的形象。出租车舞者能够从他们的旧生活中“继续前进”,中国的洗衣工为了应对新的挑战而坚定地坚持着祖国和家庭的传统,而北京的囚犯在脱离旧生活后未能适应并走上了犯罪道路。本文的结论是,无论是中国的洗衣工还是北京的囚犯,都无法通过“离开”他们原来的家庭和乡村生活来适应新的城市生活。因此,他们的现代性之路与边缘人的根本不同。最后,本文运用Robert Park关于“文明”的观点来解释这些不同的中国和西方个体的城市生活之路。
{"title":"Taxi dancers, Chinese laundrymen, and Peking prisoners: Strangers in the city","authors":"Yue Du","doi":"10.1177/2057150X221091423","DOIUrl":"https://doi.org/10.1177/2057150X221091423","url":null,"abstract":"This paper points out that the concept of the “marginal man”, derived from Simmel’s concept of the “stranger”, embodies a fusion of formal sociology and American pragmatism in early Chicago School theory. This kind of theoretical fusion gave birth to a research method that focuses on life history and, at the same time, an investigation of the objective “new” and “old” life stages of the individual and the individual’s subjective grasp of the conflict between the new and the old life, which served as the predecessor of the later “career approach” of the Chicago School. In the early 20th century, some Chicago School ethnographers studied three types of urban strangers: “taxi dancers” (female dancers hired to dance with clients), Chinese laundrymen in the US, and prisoners in Peking. These studies revealed profoundly different images of old life–new life conflicts. Taxi dancers were able to “move on” from their old lives, Chinese laundrymen firmly held on to the traditions of their home country and their families in order to cope with the new challenges, and prisoners in Peking had failed to adapt and turned to crime after being uprooted from their old lives. This paper concludes that neither the Chinese laundrymen nor Peking prisoners were able to adapt to the new urban life by “moving on” from their old family and village life. Thus, their paths to modernity differed fundamentally from those of the marginal man. Finally, this paper applies Robert Park’s views on “civilization” to explain these different Chinese and Western individuals’ paths to urban life.","PeriodicalId":37302,"journal":{"name":"社会","volume":"8 1","pages":"268 - 290"},"PeriodicalIF":0.9,"publicationDate":"2022-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46061737","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Labor exportation, transnational production politics, and the formation of exploitation relationships—a case study of Chinese migrant workers in Japan 劳动力输出、跨国生产政治与剥削关系的形成——以在日中国农民工为例
IF 0.9 4区 社会学 Q2 SOCIOLOGY Pub Date : 2022-04-01 DOI: 10.1177/2057150X221090359
Xinghua Liu, Y. Wang
In the context of globalization, the exporting of labor from developing countries to developed countries has shaped a relationship of exploitation between employers and employees. This study presents the case of Chinese migrant workers’ overtime pay in Japan and explores the formation mechanisms of exploitation using the analytical framework of “transnational production politics”. Transnational migrant workers often see overtime as an indispensable opportunity to generate extra income to support families back home. This need is being taken advantage of by employers who habitually reduce overtime pay or do not pay for overtime at all. Overtime pay often becomes a focal point of labor conflict. Because of the limited protections for migrant workers in the labor laws of host countries, the power granted to employers by the host country's labor system, competition from migrant workers of other nationalities, and the selective involvement of transnational intermediaries, Chinese migrants suffer a dilemma of either surrendering to low overtime pay or losing overtime work, or even their job altogether. Whether to resist or surrender, it seems that the outcome is all the same for migrant workers: they lose and employers win. This “transnational production” polity exercises its market authoritarianism. Elements such as the constraints of the foreign labor system, loopholes in the system used by employers, the global surplus labor supply, and the separation of the processes of labor maintenance and labor renewal in the mode of labor reproduction typical to migrant labor reflect the transnational production politics peculiar to international contract labor mobility. This becomes an important mechanism for the re-emergence of the forced exploitation of capital in developed capitalist countries. Unlike the exploitative relationship between local workers and employers in developed countries, the exploitation between migrant workers and employers is born out of imbalanced development between countries. Migrant workers not only have no access to protections afforded by the host country's welfare system, but also are controlled by strict laws regarding foreign labor and are threatened by competition from other migrant workers. All this has put employers in a strongly advantageous position in labor conflicts.
在全球化背景下,发展中国家向发达国家输出劳动力形成了雇主和雇员之间的剥削关系。本研究以在日中国农民工加班费为个案,运用“跨国生产政治”的分析框架,探讨其剥削的形成机制。跨国移民工人通常认为加班是一个不可或缺的机会,可以产生额外收入来支持家乡的家庭。这种需求正被习惯性地减少加班费或根本不支付加班费的雇主所利用。加班费经常成为劳资冲突的焦点。由于东道国劳动法对移民工人的保护有限,东道国劳动制度赋予雇主的权力,来自其他国籍移民工人的竞争,以及跨国中介机构的选择性参与,中国移民面临着要么屈服于低加班费,要么失去加班的困境,甚至是他们的工作。无论是反抗还是投降,农民工的结局似乎都是一样的:他们输了,雇主赢了。这种“跨国生产”政治行使其市场威权主义。外来劳动力制度的约束、雇主使用的制度漏洞、全球剩余劳动力供应以及移民劳动力典型的劳动力再生产模式中劳动力维持和劳动力更新过程的分离等因素反映了国际合同劳动力流动特有的跨国生产政治。这成为发达资本主义国家再次出现资本强制剥削的重要机制。与发达国家当地工人与雇主之间的剥削关系不同,移民工人与雇主的剥削源于国家之间的不平衡发展。移民工人不仅无法获得东道国福利制度提供的保护,而且受到有关外国劳工的严格法律的控制,并受到其他移民工人竞争的威胁。所有这些都使雇主在劳资冲突中处于非常有利的地位。
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引用次数: 0
Neighborhood socioeconomic status, relative household income, and life satisfaction of Chinese mainland migrants in Hong Kong 香港内地移民的社区社会经济地位、家庭相对收入与生活满意度
IF 0.9 4区 社会学 Q2 SOCIOLOGY Pub Date : 2022-04-01 DOI: 10.1177/2057150X221087030
Donglin Zeng, Zhuoni Zhang
This paper examines the life satisfaction of Chinese mainland migrants compared to that of Hong Kong natives, using microdata from the 2011 Hong Kong Panel Study of Social Dynamics (HKPSSD) and aggregated neighborhood data from the 2011 Hong Kong Census. We find that Chinese mainland migrants have significantly lower life satisfaction than Hong Kong natives. As neighborhood socioeconomic status rises, life satisfaction increases, yet the positive effect is smaller for Chinese mainland migrants than for Hong Kong natives. Relative household income in the neighborhood is also positively related to life satisfaction, but the effect is larger for Chinese mainland migrants, suggesting that relative status affects life satisfaction much more for Chinese mainland migrants than for Hong Kong natives.
本文利用2011年香港社会动态研究小组(HKPSSD)的微观数据和2011年香港人口普查的汇总数据,比较了中国内地移民与香港本地人的生活满意度。我们发现中国大陆移民的生活满意度明显低于香港本地人。随着社区社会经济地位的提高,生活满意度也会增加,但中国大陆移民的积极影响要小于香港本地人。邻里家庭相对收入也与生活满意度呈正相关,但对中国大陆移民的影响更大,表明相对地位对中国大陆移民生活满意度的影响远大于香港本地人。
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引用次数: 0
The game of popularity: The earnings system and labor control in the live streaming industry 人气游戏:直播行业的收入制度与用工控制
IF 0.9 4区 社会学 Q2 SOCIOLOGY Pub Date : 2022-04-01 DOI: 10.1177/2057150X221090328
L. Xu, Hengyu Zhang
The case study in this paper concerns a street performance band in Wuhan, each of whose members is under contract as a live streamer. Borrowing from Michael Burawoy's concept of “the game of making out”, this study describes the labor control mechanism in the live streaming industry as a “game of popularity”. Popularity is a pivotal indicator of labor price, determining the compensation of contracted live streamers. However, this seemingly objective popularity indicator can in fact be manipulated. Both live streamers and platform providers can benefit from purchasing “fake popularity”. In the game of popularity manipulation, the interests of capital and labor are conjoined, and consensus reached. In collaboration, live streamers become co-conspirators of capital and thus lose control over their own labor output, and the relation between labor input and compensation is distorted. By participating in this manipulation, live streamers help affirm the ideological dominance of the platform economy. The neoliberal work ethic that emphasizes individual responsibility conceals the power relationship behind unstable employment modes like live streaming. Despite being horrendously exploited, live streamers still think of themselves as someone with an “independent destiny”. The online platform economy has transformed the labor–capital relationship. The earnings distribution system, in combination with other social factors, often plays a vital role in labor control. Therefore, understanding this system and its influence on labor processes and ideology is the correct way to start for any exploration of concepts such as the “industry regime” or “sector regime”.
本文的案例研究涉及武汉的一个街头表演乐队,该乐队的每个成员都是签约直播的。本研究借用Michael Burawoy的“制作游戏”(the game of making out)概念,将直播行业的用工控制机制描述为“人气游戏”。人气是决定签约主播报酬的劳务价格的关键指标。然而,这个看似客观的人气指标实际上是可以被操纵的。直播者和平台提供商都可以从购买“假人气”中获益。在人气操纵的游戏中,劳资双方的利益结合在一起,达成共识。在合作中,直播者成为资本的同谋,从而失去了对自己劳动产出的控制,劳动投入与报酬的关系被扭曲。通过参与这种操纵,直播者帮助确认了平台经济在意识形态上的主导地位。强调个人责任的新自由主义职业伦理,掩盖了直播等不稳定雇佣模式背后的权力关系。尽管受到了可怕的剥削,但直播者仍然认为自己拥有“独立的命运”。网络平台经济改变了劳资关系。收入分配制度与其他社会因素相结合,往往在劳动控制中起着至关重要的作用。因此,了解这一制度及其对劳动过程和意识形态的影响,是探索“产业制度”或“部门制度”等概念的正确起点。
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引用次数: 2
Non-governmental organization global, volunteerism local: An exploration of moral anthropology 非政府组织的全球性、志愿服务的地方性:道德人类学的探索
IF 0.9 4区 社会学 Q2 SOCIOLOGY Pub Date : 2022-01-01 DOI: 10.1177/2057150X211072464
Hong-jun Fang
This paper is an exploratory study of moral anthropology focused on the local practices of global non-governmental organizations. For more than 10 years, Ruili Women and Children Development Center (the Center) in the southwest border region of China has developed itself into a non-governmental organization that adopts transnational humanitarianism and fosters a spirit of grassroots volunteer dedication. In this paper, two anthropologists’ analytic framework of morality will be examined and my own views on morality/ethics will be discussed in three aspects: morality as norms, morality as doing good, and ethics as affect. The Center came into existence in response to the decline and uncertainty of local morality (morality as norms). Under such conditions, the Center allies itself with transnational humanitarianism to provide much-needed medical care for the sick in the region (morality as doing good). In the process, the Center, mainly consisting of female members, has created a “life-environment” that is in tune with global humanitarianism and an army of devoted volunteers, especially among local HIV-infected women, who have found “joie” in life itself (ethics as affect). This study hopes to broaden our theoretical and experiential understanding of non-governmental organizations, and of how to improve quality of life in times of social change.
本文是一项以全球非政府组织的地方实践为中心的道德人类学探索性研究。十多年来,中国西南边区瑞丽妇女儿童发展中心(中心)已经发展成为一个采用跨国人道主义,培养基层志愿奉献精神的非政府组织。本文将考察两位人类学家的道德分析框架,并从道德作为规范、道德作为行善、道德作为情感三个方面来讨论我自己对道德/伦理的看法。该中心的成立是为了应对当地道德(道德作为规范)的衰落和不确定性。在这种情况下,中心与跨国人道主义结盟,为该地区的病人提供急需的医疗服务(道德即行善)。在这一过程中,该中心主要由女性成员组成,创造了一种与全球人道主义相一致的"生活环境"和一支忠诚的志愿者队伍,特别是在当地感染艾滋病毒的妇女中,她们在生活本身中找到了"乐趣"(道德即情感)。本研究希望拓宽我们对非政府组织的理论和经验认识,以及在社会变革时期如何提高生活质量。
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引用次数: 0
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