Pub Date : 2019-12-31DOI: 10.4467/24500100stj.19.014.12397
Sławomir Buryła
MARCH 1968 AND THE SHOAH: THE COMMON GROUNDS This article is a synthetic study on major issues related to the events of 1968 in Poland and their similarity to the atmosphere at the time of the Holocaust. The author presents analogies and differences between the antisemitic campaign of 1968 and the Shoah, analyzing: (1) the rhetoric of journalistic texts and political speeches; (2) works of art; (3) literary representations; and (4) memories of the victims. The main material for the analysis consists of prose texts—novels and short stories—written both in the late 1960s and after the political transformation of 1989.
{"title":"Marzec a Zagłada – płaszczyzny spotkania","authors":"Sławomir Buryła","doi":"10.4467/24500100stj.19.014.12397","DOIUrl":"https://doi.org/10.4467/24500100stj.19.014.12397","url":null,"abstract":"MARCH 1968 AND THE SHOAH: THE COMMON GROUNDS\u0000\u0000This article is a synthetic study on major issues related to the events of 1968 in Poland and their similarity to the atmosphere at the time of the Holocaust. The author presents analogies and differences between the antisemitic campaign of 1968 and the Shoah, analyzing: (1) the rhetoric of journalistic texts and political speeches; (2) works of art; (3) literary representations; and (4) memories of the victims. The main material for the analysis consists of prose texts—novels and short stories—written both in the late 1960s and after the political transformation of 1989.","PeriodicalId":37335,"journal":{"name":"Studia Judaica","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41790455","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-12-31DOI: 10.4467/24500100stj.19.013.12396
Przemysław Tacik
A CONTRIBUTION TO THE POST-SHOAH LURIANISM: THE IRON TRACKS BY AHARON APPELFELD The article reinterprets The Iron Tracks by Aharon Appelfeld as a work of Lurianic Kabbalah adapted to the world after the Shoah. It is a reality of collapsed transcendence in which no divinity or ethics hold universal validity. As in Lurianism, this world contains entrapped sparks of former transcendence: dispersed Jewish survivors, artefacts of Jewish life and a Jewish Communist organization. Appelfeld portrays a post-survival world based on permanent repetition and unrepented guilt. The gist of his novel, however, lies in the slim possibility of redemption which the main protagonist, Erwin Siegelbaum, opens up with an act of vengeance on a war criminal.
{"title":"Przyczynek do pozagładowego lurianizmu. Droga żelazna Aharona Appelfelda","authors":"Przemysław Tacik","doi":"10.4467/24500100stj.19.013.12396","DOIUrl":"https://doi.org/10.4467/24500100stj.19.013.12396","url":null,"abstract":"A CONTRIBUTION TO THE POST-SHOAH LURIANISM: THE IRON TRACKS BY AHARON APPELFELD\u0000\u0000The article reinterprets The Iron Tracks by Aharon Appelfeld as a work of Lurianic Kabbalah adapted to the world after the Shoah. It is a reality of collapsed transcendence in which no divinity or ethics hold universal validity. As in Lurianism, this world contains entrapped sparks of former transcendence: dispersed Jewish survivors, artefacts of Jewish life and a Jewish Communist organization. Appelfeld portrays a post-survival world based on permanent repetition and unrepented guilt. The gist of his novel, however, lies in the slim possibility of redemption which the main protagonist, Erwin Siegelbaum, opens up with an act of vengeance on a war criminal.","PeriodicalId":37335,"journal":{"name":"Studia Judaica","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44907840","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-12-31DOI: 10.4467/24500100stj.19.010.12393
Małgorzata Domagalska
“HOW ENORMOUS IS SEMITIC POWER”: POETRY IN JAN JELEŃSKI’S ROLA Rola was the first antisemitic weekly in Poland published in Warsaw between 1883 and 1912. According to the nineteenth-century custom, not only journalism, but also novels published in weekly installments, as well as poems were included in the magazine. In poetry, lofty or religious topics were raised at the time of Christmas or Easter, or virulent antisemitic satire was published on various occasions. The antisemitic satire corresponded to the themes taken up in prose and journalism. The themes were dominated by the myth of Judeopolonia, issues of assimilation and social advancement of Jews, attacks on mixed marriages and mockery of Zionism, or the colonies established by Baron Hirsch in Argentina. It can be said that both prose and poetry were servile to journalism and strengthened the antisemitic content dominant in the weekly.
{"title":"„Wielką jest semicka moc”. Poetyckie strofy w „Roli” Jana Jeleńskiego","authors":"Małgorzata Domagalska","doi":"10.4467/24500100stj.19.010.12393","DOIUrl":"https://doi.org/10.4467/24500100stj.19.010.12393","url":null,"abstract":"“HOW ENORMOUS IS SEMITIC POWER”: POETRY IN JAN JELEŃSKI’S ROLA\u0000\u0000Rola was the first antisemitic weekly in Poland published in Warsaw between 1883 and 1912. According to the nineteenth-century custom, not only journalism, but also novels published in weekly installments, as well as poems were included in the magazine. In poetry, lofty or religious topics were raised at the time of Christmas or Easter, or virulent antisemitic satire was published on various occasions. The antisemitic satire corresponded to the themes taken up in prose and journalism. The themes were dominated by the myth of Judeopolonia, issues of assimilation and social advancement of Jews, attacks on mixed marriages and mockery of Zionism, or the colonies established by Baron Hirsch in Argentina. It can be said that both prose and poetry were servile to journalism and strengthened the antisemitic content dominant in the weekly.","PeriodicalId":37335,"journal":{"name":"Studia Judaica","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49203075","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-12-31DOI: 10.4467/24500100stj.19.015.12398
A. Bilewicz
Henryk Szlajfer, Współtwórcy atlantyckiego świata. Nowi chrześcijanie i Żydzi w gospodarce kolonialnej Ameryki Łacińskiej XVI–XVII wieku, Wydawnictwo Naukowe Scholar, Warszawa 2018, ss. 428.
Henryk Szlajfer，《大西洋世界》的联合创作者。《16-17世纪拉丁美洲殖民经济中的新基督徒和犹太人》，学者出版社，华沙，2018，ss。428
{"title":"Żydzi sefardyjscy jako „współtwórcy atlantyckiego świata”","authors":"A. Bilewicz","doi":"10.4467/24500100stj.19.015.12398","DOIUrl":"https://doi.org/10.4467/24500100stj.19.015.12398","url":null,"abstract":"Henryk Szlajfer, Współtwórcy atlantyckiego świata. Nowi chrześcijanie i Żydzi w gospodarce kolonialnej Ameryki Łacińskiej XVI–XVII wieku, Wydawnictwo Naukowe Scholar, Warszawa 2018, ss. 428.","PeriodicalId":37335,"journal":{"name":"Studia Judaica","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42413175","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-12-31DOI: 10.4467/24500100stj.19.016.12399
Kamil Kijek
Mordechaj Canin, Przez ruiny i zgliszcza. Podróżpo stu zgładzonych gminach żydowskich w Polsce, tłum. Monika Adamczyk-Garbowska, Wydawnictwo Nisza, Warszawa 2018, ss. 526.
{"title":"Istotność marginesu, czyli wyparte wątki w historiografii Żydów i studiów żydowskich w Polsce. Uwagi wokół polskiego wydania książki Mordechaja Canina Przez ruiny i zgliszcza","authors":"Kamil Kijek","doi":"10.4467/24500100stj.19.016.12399","DOIUrl":"https://doi.org/10.4467/24500100stj.19.016.12399","url":null,"abstract":"Mordechaj Canin, Przez ruiny i zgliszcza. Podróżpo stu zgładzonych gminach żydowskich w Polsce, tłum. Monika Adamczyk-Garbowska, Wydawnictwo Nisza, Warszawa 2018, ss. 526.","PeriodicalId":37335,"journal":{"name":"Studia Judaica","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48447726","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-10-15DOI: 10.4467/24500100stj.19.007.11234
Jolanta Kruszniewska, Anna Łagodzińska-Pietras
W minionym dziesięcioleciu wzrosło zainteresowanie badaczy historii Żydów na ziemiach polskich XIXi XX-wieczną prasą żydowską zarówno w języku polskim, jak i w jidysz oraz hebrajskim. Przyczyny tego można szukać w większym upowszechnieniu źródeł (m.in. poprzez ich postępującą digitalizację), rosnącej liczbie badaczy posługujących się językami żydowskimi, a także w podejmowanych próbach rewizji dotychczasowej narracji historycznej oraz konieczności zapełnienia białych plam na prasoznawczej mapie. Za punkt zwrotny w polskich badaniach ostatniego czasu można uznać Studia z dziejów trójjęzycznej prasy żydowskiej na ziemiach polskich (XIX–XX w.)1, tom wydany w 2012 r. pod redakcją Joanny Nalewajko-Kulikov. Redaktorka otwiera zbiór wprowadzeniem, w którym prezentuje stan badań nad prasą żydowską oraz kreśli perspektywy badawcze. Praca składa się z dwóch części: pierwszą w większości tworzą przyczynkarskie artykuły omawiające wybrane tytuły prasowe, druga zaś zawiera teksty problemowe. Ich spektrum tematyczne uzmysławia czytelnikowi, że prasa może być przedmiotem zarówno badań historycznych, jak i językoznawczych czy socjologicznych. Choć tytuł informuje, że tematem zainteresowania redaktorki jest prasa XIXi XX-wieczna, to jednak reprezentacja tej drugiej jest w zdecydowanej przewadze. Periodyki XIX-wieczne omówione zostały w trzech pracach przedstawiających działalność „Ha-Cefiry” (1862–1931) oraz
{"title":"Najnowsze studia polskojęzyczne nad prasą żydowską na ziemiach polskich. Przegląd badań","authors":"Jolanta Kruszniewska, Anna Łagodzińska-Pietras","doi":"10.4467/24500100stj.19.007.11234","DOIUrl":"https://doi.org/10.4467/24500100stj.19.007.11234","url":null,"abstract":"W minionym dziesięcioleciu wzrosło zainteresowanie badaczy historii Żydów na ziemiach polskich XIXi XX-wieczną prasą żydowską zarówno w języku polskim, jak i w jidysz oraz hebrajskim. Przyczyny tego można szukać w większym upowszechnieniu źródeł (m.in. poprzez ich postępującą digitalizację), rosnącej liczbie badaczy posługujących się językami żydowskimi, a także w podejmowanych próbach rewizji dotychczasowej narracji historycznej oraz konieczności zapełnienia białych plam na prasoznawczej mapie. Za punkt zwrotny w polskich badaniach ostatniego czasu można uznać Studia z dziejów trójjęzycznej prasy żydowskiej na ziemiach polskich (XIX–XX w.)1, tom wydany w 2012 r. pod redakcją Joanny Nalewajko-Kulikov. Redaktorka otwiera zbiór wprowadzeniem, w którym prezentuje stan badań nad prasą żydowską oraz kreśli perspektywy badawcze. Praca składa się z dwóch części: pierwszą w większości tworzą przyczynkarskie artykuły omawiające wybrane tytuły prasowe, druga zaś zawiera teksty problemowe. Ich spektrum tematyczne uzmysławia czytelnikowi, że prasa może być przedmiotem zarówno badań historycznych, jak i językoznawczych czy socjologicznych. Choć tytuł informuje, że tematem zainteresowania redaktorki jest prasa XIXi XX-wieczna, to jednak reprezentacja tej drugiej jest w zdecydowanej przewadze. Periodyki XIX-wieczne omówione zostały w trzech pracach przedstawiających działalność „Ha-Cefiry” (1862–1931) oraz","PeriodicalId":37335,"journal":{"name":"Studia Judaica","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-10-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43808950","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-10-15DOI: 10.4467/24500100STJ.19.001.11228
Katarzyna Liszka, Marcos Silber
Scholars have produced important studies emphasizing mutual JewishPolish coexistence, interaction, and “influence.” Despite the growing interest in multi-ethnic and multi-religious everyday coexistence, the subject of its representation has so far received only selective scholarly attention. A handful of comprehensive medium-oriented studies comparing perceptions of Polish-Jewish neighborliness have been produced, dealing primarily with coexistence on a daily basis. By applying a comparative approach and discussing how Polish-Jewish everyday coexistence has been represented in literature and art, this section is an attempt to encourage scholars to deal with this lacuna and create a more thorough picture of the modern cultural memory of “living together.” This collection of articles is partly the result of a workshop held in POLIN Museum in October 2016 that explored how the “past” is “present” in “the present.” The past is being perpetually recreated and used as a tool to construct contemporary times by those presenting and representing it. The expression “a present past” was coined in 1993 by Richard Terdiman to emphasize the persistence of the past in the present.1 We complete Terdiman’s motto by adding John Bodnar’s statement that public memory is not only an inaccurate representation of the past, but is in fact constructed according to the needs of both the present and the dreamed future, as imagined by certain social groups that have obtained the power to represent
{"title":"A Present Past: Representations of Polish-Jewish Coexistence in Word and Image","authors":"Katarzyna Liszka, Marcos Silber","doi":"10.4467/24500100STJ.19.001.11228","DOIUrl":"https://doi.org/10.4467/24500100STJ.19.001.11228","url":null,"abstract":"Scholars have produced important studies emphasizing mutual JewishPolish coexistence, interaction, and “influence.” Despite the growing interest in multi-ethnic and multi-religious everyday coexistence, the subject of its representation has so far received only selective scholarly attention. A handful of comprehensive medium-oriented studies comparing perceptions of Polish-Jewish neighborliness have been produced, dealing primarily with coexistence on a daily basis. By applying a comparative approach and discussing how Polish-Jewish everyday coexistence has been represented in literature and art, this section is an attempt to encourage scholars to deal with this lacuna and create a more thorough picture of the modern cultural memory of “living together.” This collection of articles is partly the result of a workshop held in POLIN Museum in October 2016 that explored how the “past” is “present” in “the present.” The past is being perpetually recreated and used as a tool to construct contemporary times by those presenting and representing it. The expression “a present past” was coined in 1993 by Richard Terdiman to emphasize the persistence of the past in the present.1 We complete Terdiman’s motto by adding John Bodnar’s statement that public memory is not only an inaccurate representation of the past, but is in fact constructed according to the needs of both the present and the dreamed future, as imagined by certain social groups that have obtained the power to represent","PeriodicalId":37335,"journal":{"name":"Studia Judaica","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-10-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45527544","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-10-15DOI: 10.4467/24500100stj.19.002.11229
Eugenia Prokop-Janiec
: This article discusses the spread of the Polish language among the Jewish population in the 1930s. Its source is the daily press, which was one of the most important institutions of interwar Jewish culture in the Polish language and one of the key institutions in which Polish served as a means of written communication in Jewish life. The press can be regarded as one of the principle sources indicating the main modern areas of Jewish communication in Polish and documenting the expansion of this communication from the public to the private sphere, from the exchange of opinions on social, political, and artistic problems to the discussion of everyday issues, family life, or even the most intimate subjects. The Polish-Jewish popular daily press created opportunities for speaking about everyday life through journalistic and literary genres dealing with topics related to family, marriage, sex, health, fashion, cooking, housekeeping, raising children, schools and universities, sport, entertainment, etiquette. The appearance of Polish-Jewish sensationalist newspapers at the beginning of the 1930s signaled the emergence of new audiences using the Polish language. The interwar vernacularization of the Polish language manifests itself in its growing instrumental value and change in its symbolic signification. The increasingly widespread use of Polish was accompanied by the weakening of its role as a symbol of integration with Polishness and Polish culture. process
{"title":"Polish Language in Jewish Daily Life: The Press and Popular Literature in the 1930s","authors":"Eugenia Prokop-Janiec","doi":"10.4467/24500100stj.19.002.11229","DOIUrl":"https://doi.org/10.4467/24500100stj.19.002.11229","url":null,"abstract":": This article discusses the spread of the Polish language among the Jewish population in the 1930s. Its source is the daily press, which was one of the most important institutions of interwar Jewish culture in the Polish language and one of the key institutions in which Polish served as a means of written communication in Jewish life. The press can be regarded as one of the principle sources indicating the main modern areas of Jewish communication in Polish and documenting the expansion of this communication from the public to the private sphere, from the exchange of opinions on social, political, and artistic problems to the discussion of everyday issues, family life, or even the most intimate subjects. The Polish-Jewish popular daily press created opportunities for speaking about everyday life through journalistic and literary genres dealing with topics related to family, marriage, sex, health, fashion, cooking, housekeeping, raising children, schools and universities, sport, entertainment, etiquette. The appearance of Polish-Jewish sensationalist newspapers at the beginning of the 1930s signaled the emergence of new audiences using the Polish language. The interwar vernacularization of the Polish language manifests itself in its growing instrumental value and change in its symbolic signification. The increasingly widespread use of Polish was accompanied by the weakening of its role as a symbol of integration with Polishness and Polish culture. process","PeriodicalId":37335,"journal":{"name":"Studia Judaica","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-10-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49480154","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-10-15DOI: 10.4467/24500100stj.19.006.11233
T. Żukowski
The article reconstructs the model of discourse present in Polish culture since the 1940s. Border Street (1949) is one of the first implementations of this model. An antisemite who becomes a righteous gentile is a pars pro toto of the Polish community. Violence is invoked, but its range is limited: Polish antisemitism stops when it comes to harming Jews. Violence that was, according to historical research, the dominant behavior toward Jews during the Nazi occupation is presented as an exteriorized exception. Two other Polish films of the same type are discussed in the article: Just beyond this Forest (1991) and In Darkness (2011).
本文重构了20世纪40年代以来波兰文化中的话语模式。《边境街》(1949)是这一模式的首批实现之一。一个反犹主义者变成了一个正义的外邦人，是波兰社会的pars pro - toto。暴力被提起，但范围有限:波兰的反犹主义在伤害犹太人时停止了。根据历史研究，在纳粹占领期间，暴力是对犹太人的主要行为，但它被视为一种外在的例外。文章中还讨论了另外两部同类型的波兰电影:《森林之外》(1991)和《黑暗中》(2011)。
{"title":"Metamorfoza antysemity. \"Ulica Graniczna\" Aleksandra Forda","authors":"T. Żukowski","doi":"10.4467/24500100stj.19.006.11233","DOIUrl":"https://doi.org/10.4467/24500100stj.19.006.11233","url":null,"abstract":"The article reconstructs the model of discourse present in Polish culture since the 1940s. Border Street (1949) is one of the first implementations of this model. An antisemite who becomes a righteous gentile is a pars pro toto of the Polish community. Violence is invoked, but its range is limited: Polish antisemitism stops when it comes to harming Jews. Violence that was, according to historical research, the dominant behavior toward Jews during the Nazi occupation is presented as an exteriorized exception. Two other Polish films of the same type are discussed in the article: Just beyond this Forest (1991) and In Darkness (2011).","PeriodicalId":37335,"journal":{"name":"Studia Judaica","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-10-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49008806","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-10-15DOI: 10.4467/24500100stj.19.008.11235
T. Weeks
{"title":"Antisemitism in the Polish Lands","authors":"T. Weeks","doi":"10.4467/24500100stj.19.008.11235","DOIUrl":"https://doi.org/10.4467/24500100stj.19.008.11235","url":null,"abstract":"","PeriodicalId":37335,"journal":{"name":"Studia Judaica","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-10-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46996689","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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