Pub Date : 1900-01-01DOI: 10.31696/2618-7302-2022-4-155-159
V. V. Prudnikov
{"title":"RELATIONS BETWEEN ABKHAZIA AND ITALIAN CITY-STATES IN THE THIRTEENTH –FIFTEENTH CENTURY","authors":"V. V. Prudnikov","doi":"10.31696/2618-7302-2022-4-155-159","DOIUrl":"https://doi.org/10.31696/2618-7302-2022-4-155-159","url":null,"abstract":"","PeriodicalId":373435,"journal":{"name":"Journal of the Institute of Oriental Studies RAS","volume":"21 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115275669","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.31696/2618-7302-2021-3-39-43
V. Akhmedov
{"title":"THE SYRIAN CRISIS: MILITARY AND POLITICAL DIMENSIONS","authors":"V. Akhmedov","doi":"10.31696/2618-7302-2021-3-39-43","DOIUrl":"https://doi.org/10.31696/2618-7302-2021-3-39-43","url":null,"abstract":"","PeriodicalId":373435,"journal":{"name":"Journal of the Institute of Oriental Studies RAS","volume":"381 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115299322","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.31696/2618-7302-2020-2-160-174
Е. Y. Goncharov
{"title":"Coins from Medieval Sadvar in Southern Khwarazm","authors":"Е. Y. Goncharov","doi":"10.31696/2618-7302-2020-2-160-174","DOIUrl":"https://doi.org/10.31696/2618-7302-2020-2-160-174","url":null,"abstract":"","PeriodicalId":373435,"journal":{"name":"Journal of the Institute of Oriental Studies RAS","volume":"96 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115679585","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.31696/2618-7302-2022-4-110-119
Evgenia O. Novoselova
{"title":"THE PROBLEMATICS OF ‘POPULAR BUDDHISM’ CONCEPT IN THE RELIGION STUDIES OF JAPAN","authors":"Evgenia O. Novoselova","doi":"10.31696/2618-7302-2022-4-110-119","DOIUrl":"https://doi.org/10.31696/2618-7302-2022-4-110-119","url":null,"abstract":"","PeriodicalId":373435,"journal":{"name":"Journal of the Institute of Oriental Studies RAS","volume":"7 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121816433","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.31696/2618-7302-2021-3-222-229
A. Kozlova
{"title":"EVENTS OF 1971 AND THE NEW INTERNATIONAL ORDER IN SOUTH ASIA","authors":"A. Kozlova","doi":"10.31696/2618-7302-2021-3-222-229","DOIUrl":"https://doi.org/10.31696/2618-7302-2021-3-222-229","url":null,"abstract":"","PeriodicalId":373435,"journal":{"name":"Journal of the Institute of Oriental Studies RAS","volume":"37 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116906757","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.31696/2618-7302-2020-1-294-302
O. Stolbova
The Afro-asiatic macro family includes Chadic, Semitic, Egyptian, Cushitic, Omotic, and Berber languages. The Chadic branch consists of about 170 languages spoken in Nigeria, Niger, Cameroon and Chad. The present paper continues a series of publications on Chadic diachronic morphology, focusing on prefixal derivation morphology. (For the velar prefix k- in different noun groups of Chadic languages and the verbalizing prefix ˀa-, see: [Stolbova 2015; 2018]. We propose a reconstruction of the singulative marker n- in Chadic nouns. As follows from our previous studies, lexicalized (or “frozen”) affixes are typical of unwritten Chadic languages; they can be uncovered only on the basis of lexical comparison. A careful analysis of singular forms derived from collective nouns denoting people, hoofed animals or insects suggests that the initial nasal in singular forms should be identified as a derivational prefix. We argue that in Chadic languages, n-forms precipitated the tendency to prenasalize primary singular nouns with the abovementioned semantics (people, animal, insect names). We also discuss external cognates pointing to the proto-Chadic origin of this prefix. Further research, on other Chadic noun groups (wild animals, birds, snakes) and especially on Semitic and Cushitic could clarify whether this morphological innovation was exclusive to Chadic or was shared by other Afro-asiatic languages.
{"title":"THE SINGULATIVE MARKER n- IN CHADIC LANGUAGES: A RECONSTRUCTION","authors":"O. Stolbova","doi":"10.31696/2618-7302-2020-1-294-302","DOIUrl":"https://doi.org/10.31696/2618-7302-2020-1-294-302","url":null,"abstract":"The Afro-asiatic macro family includes Chadic, Semitic, Egyptian, Cushitic, Omotic, and Berber languages. The Chadic branch consists of about 170 languages spoken in Nigeria, Niger, Cameroon and Chad. The present paper continues a series of publications on Chadic diachronic morphology, focusing on prefixal derivation morphology. (For the velar prefix k- in different noun groups of Chadic languages and the verbalizing prefix ˀa-, see: [Stolbova 2015; 2018]. We propose a reconstruction of the singulative marker n- in Chadic nouns. As follows from our previous studies, lexicalized (or “frozen”) affixes are typical of unwritten Chadic languages; they can be uncovered only on the basis of lexical comparison. A careful analysis of singular forms derived from collective nouns denoting people, hoofed animals or insects suggests that the initial nasal in singular forms should be identified as a derivational prefix. We argue that in Chadic languages, n-forms precipitated the tendency to prenasalize primary singular nouns with the abovementioned semantics (people, animal, insect names). We also discuss external cognates pointing to the proto-Chadic origin of this prefix. Further research, on other Chadic noun groups (wild animals, birds, snakes) and especially on Semitic and Cushitic could clarify whether this morphological innovation was exclusive to Chadic or was shared by other Afro-asiatic languages.","PeriodicalId":373435,"journal":{"name":"Journal of the Institute of Oriental Studies RAS","volume":" 7","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"120834421","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.31696/2618-7302-2021-4-97-107
O. Koroleva
The paper analyzes the process of formation and development of Chinese character 法 which forms fundamental category of traditional law. Since ancient times, the law has been responsible for the regulation of social relations. It played an important role in shaping the legal culture of the state. The origins of European law are rooted in the legal and political teachings of ancient civilization. Traditional law has long played a prominent role in the life of the state and society in China. The functions of the law were in the methods of government and in the system of punishments. One of the most important features of Chinese culture is that it is closely related to the history of writing. Pictograms are the basis of Chinese characters writing. They originate in the archaic art of ancient China. Ancient signs are one of the main sources of information about ancient Chinese writing. The author analyzes the original image of this character, which was found on the ritual bronze vessel of the Western Zhou dynasty. It includes three main parts. The most interesting is the character of zhi (廌 ), which is translated as “a magic animal”. According to Chinese mythology, it is portrayed as a companion of the judge Gao Yao. It is also a symbol of justice.
{"title":"FORMATION AND DEVELOPMENT OF THE FA CHARACTER IN CHINESE CULTURE","authors":"O. Koroleva","doi":"10.31696/2618-7302-2021-4-97-107","DOIUrl":"https://doi.org/10.31696/2618-7302-2021-4-97-107","url":null,"abstract":"The paper analyzes the process of formation and development of Chinese character 法 which forms fundamental category of traditional law. Since ancient times, the law has been responsible for the regulation of social relations. It played an important role in shaping the legal culture of the state. The origins of European law are rooted in the legal and political teachings of ancient civilization. Traditional law has long played a prominent role in the life of the state and society in China. The functions of the law were in the methods of government and in the system of punishments. One of the most important features of Chinese culture is that it is closely related to the history of writing. Pictograms are the basis of Chinese characters writing. They originate in the archaic art of ancient China. Ancient signs are one of the main sources of information about ancient Chinese writing. The author analyzes the original image of this character, which was found on the ritual bronze vessel of the Western Zhou dynasty. It includes three main parts. The most interesting is the character of zhi (廌 ), which is translated as “a magic animal”. According to Chinese mythology, it is portrayed as a companion of the judge Gao Yao. It is also a symbol of justice.","PeriodicalId":373435,"journal":{"name":"Journal of the Institute of Oriental Studies RAS","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125888000","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.31696/2618-7302-2023-1-048-063
B. Ookhnoi
the Russian Empire I. Ya, Korostovets, which was published in Mongolia first time in Russian and Mongolian languages. The paper examines historical conditions of the elaboration and signing of the Russo-Mongolian Agreement of 1912, as a direct result of the proclamation of the Mongolian national independence, and its importance in Mongolian history. I analyse the role of Russian plenipotentiary I. Ya. Korostovets in establishment of the first agreement between Mongolia and Russia, based on the examination of the foreign policies of government of Russian Empire concerning Mongolia. The importance of research of these legal acts is recognition of the rebirth of Mongolia by Russia in history of Asia in the beginning of the 20th Century
{"title":"RUSSO-MONGOLIAN AGREEMENT IN 1912 AND THE ROLE OF RUSSIAN PLENIPOTENTIARY ITS PREPARATION","authors":"B. Ookhnoi","doi":"10.31696/2618-7302-2023-1-048-063","DOIUrl":"https://doi.org/10.31696/2618-7302-2023-1-048-063","url":null,"abstract":"the Russian Empire I. Ya, Korostovets, which was published in Mongolia first time in Russian and Mongolian languages. The paper examines historical conditions of the elaboration and signing of the Russo-Mongolian Agreement of 1912, as a direct result of the proclamation of the Mongolian national independence, and its importance in Mongolian history. I analyse the role of Russian plenipotentiary I. Ya. Korostovets in establishment of the first agreement between Mongolia and Russia, based on the examination of the foreign policies of government of Russian Empire concerning Mongolia. The importance of research of these legal acts is recognition of the rebirth of Mongolia by Russia in history of Asia in the beginning of the 20th Century","PeriodicalId":373435,"journal":{"name":"Journal of the Institute of Oriental Studies RAS","volume":"121 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123438187","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.31696/2618-7302-2021-3-26-38
Z. A. Arabadzhyan
{"title":"THE CENTENARY OF THE 1921 PERSIAN COUP D’ÉTAT (TRANSITION FROM TRADITIONAL TO MODERN SOCIETY)","authors":"Z. A. Arabadzhyan","doi":"10.31696/2618-7302-2021-3-26-38","DOIUrl":"https://doi.org/10.31696/2618-7302-2021-3-26-38","url":null,"abstract":"","PeriodicalId":373435,"journal":{"name":"Journal of the Institute of Oriental Studies RAS","volume":"70 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121867555","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.31696/2618-7302-2021-4-145-150
Margarita A. Gorbacheva
The 1880s marked the beginning of the politicization of East European Jewry. The phenomenon is specified by the common politicization of the society, but also it is a reaction to anti-Semitism. One form of Jewish politicization was the creation of “Hibbat Zion”, in which the religious actors also took part. With the participation of hovevei-Zion, in 1897 was established the World Zionist Organization (WZO). Closer to the Third Zionist Congress in 1899 intensified secular tendencies, and the part of religious leaders (including the 5th Chabad Rebbe) tried to form an independent political camp. In 1899, as a result of traditional establishment’s leaders meeting, convened by Schneerson, it was decided to begin the promotion of tradition. In 1900, the anti-Zionist brochure “Or la-Yesharim” was published in Warsaw, which rhetoric was based on satire. The Orthodox rejection of Zionism was explained by the ideological differences between religion and nationalism. Schneerson’s letter stands out on the general background of the anti-Zionist rhetoric, but also refers to the conflict of interest between the Orthodox and the Zionists. In the first decade of the 20th century Orthodoxy was modernized. The modernization expressed itself in politicization and partisanship. So, in 1907 appeared the Jewish orthodox party, Knesset Israel, and some rabbis, the authors of “Or la-Yesharim”, supported it. Nevertheless, Schneerson, continued to adhere to the principle of complete isolation. Thus, there is a certain duality in the status of Eastern European Jewish orthodoxy in the early 20th century. On the one hand, the Orthodoxy, in particular Hasidism, tries to present itself as an anti-modernization camp, on the other hand, the methods of conducting political activity are not characteristic of the traditional society, but were dictated by modernization.
{"title":"THE FIFTH CHABAD RABBI AND ZIONISM: THE ARGUMENTS AGAINST","authors":"Margarita A. Gorbacheva","doi":"10.31696/2618-7302-2021-4-145-150","DOIUrl":"https://doi.org/10.31696/2618-7302-2021-4-145-150","url":null,"abstract":"The 1880s marked the beginning of the politicization of East European Jewry. The phenomenon is specified by the common politicization of the society, but also it is a reaction to anti-Semitism. One form of Jewish politicization was the creation of “Hibbat Zion”, in which the religious actors also took part. With the participation of hovevei-Zion, in 1897 was established the World Zionist Organization (WZO). Closer to the Third Zionist Congress in 1899 intensified secular tendencies, and the part of religious leaders (including the 5th Chabad Rebbe) tried to form an independent political camp. In 1899, as a result of traditional establishment’s leaders meeting, convened by Schneerson, it was decided to begin the promotion of tradition. In 1900, the anti-Zionist brochure “Or la-Yesharim” was published in Warsaw, which rhetoric was based on satire. The Orthodox rejection of Zionism was explained by the ideological differences between religion and nationalism. Schneerson’s letter stands out on the general background of the anti-Zionist rhetoric, but also refers to the conflict of interest between the Orthodox and the Zionists. In the first decade of the 20th century Orthodoxy was modernized. The modernization expressed itself in politicization and partisanship. So, in 1907 appeared the Jewish orthodox party, Knesset Israel, and some rabbis, the authors of “Or la-Yesharim”, supported it. Nevertheless, Schneerson, continued to adhere to the principle of complete isolation. Thus, there is a certain duality in the status of Eastern European Jewish orthodoxy in the early 20th century. On the one hand, the Orthodoxy, in particular Hasidism, tries to present itself as an anti-modernization camp, on the other hand, the methods of conducting political activity are not characteristic of the traditional society, but were dictated by modernization.","PeriodicalId":373435,"journal":{"name":"Journal of the Institute of Oriental Studies RAS","volume":"248 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121879989","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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