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A Greimassian Reading of The Rime of the Ancient Mariner 《古水手诗咏》的格莱马西式解读
IF 0.2 0 LITERARY THEORY & CRITICISM Pub Date : 2022-06-01 DOI: 10.2478/abcsj-2022-0011
F. Rahmani, Hossein Pirnajmuddin
Abstract Samuel Taylor Coleridge’s Rime of the Ancient Mariner, first appearing as the opening poem to Lyrical Ballads, has proved to be highly enigmatic since its publication. The blending of supernatural and reality along with the intricacy of the underlying structure seem to have added to the complication. The present article is an attempt to read the poem through the lens of Algirdas Julien Greimas’s actantial model and semiotic square to shed some light on the semantic richness of the poem. The results seem in line with Coleridge’s idea of imagination as the Mariner’s imagination in co-presence with his will, along with the Moon as the source of Nature’s benignity and his muse, assist him with his object-value: the unity between man, Nature, and the Creator. Moreover, the Mariner’s suffering and atonement could be attributed to his moments of reasoning and free-will, devoid of imagination or spirituality and associated with the presence of the sun or diurnal elements. Greimas’s model offers the possibility to elucidate the moments of confusion as ‘void’ or ‘all’ phoric states of passion in which the absence of diurnal and nocturnal elements or their co-presence could justify the Mariner’s wanton murder of the Albatross or his survival.
塞缪尔·泰勒·柯勒律治的《古水手咏》作为《抒情歌谣》的开篇诗首次出现,自问世以来就被证明是高度神秘的。超自然和现实的混合以及潜在结构的复杂性似乎增加了复杂性。本文试图通过格利马斯的现实模型和符号学方阵来解读这首诗,以揭示这首诗的语义丰富性。结果似乎与柯勒律治的观点一致,他认为想象力是水手的想象力,与他的意志共存,月亮是大自然仁慈的源泉和他的缪斯,帮助他实现他的目标价值:人、自然和造物主之间的统一。此外,水手的痛苦和赎罪可以归因于他的推理和自由意志的时刻,缺乏想象力或灵性,并与太阳或昼夜元素的存在有关。Greimas的模型提供了一种可能性,可以将困惑的时刻解释为“空虚”或“所有”激情的精神状态,在这种状态下,白天和夜间元素的缺失或它们的共同存在可以证明水手肆意谋杀信天翁或他的生存是正当的。
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引用次数: 0
The Postcommunist Supplement: The Revision of Postcolonial Theory from the East European Quarter 后共产主义补充:东欧地区对后殖民理论的修正
IF 0.2 0 LITERARY THEORY & CRITICISM Pub Date : 2022-06-01 DOI: 10.2478/abcsj-2022-0008
B. Ștefănescu
Abstract Postcolonial criticism appears today as the sole champion of the study of colonialism and its aftermath. However, viewed from post-Soviet Europe, it displays a number of flaws and lacunae: an amputated atlas of modern colonialism which ignores the experience of Eastern Europe under Soviet colonial occupation, a binarism that fails to explain the more complicated mechanisms of cultural colonization, and an in-built ideological bent that blinds it to the trans-ideological nature of colonialism whereby mutually incompatible ideologies have functioned as both the hegemonic and the counter-discourses of colonialism. While it has found the general framework of postcolonialism useful, postcommunist cultural studies has worked inside these theoretical interstices to supplement the orthodoxy of postcolonialism with equally sophisticated analytical tools that seem more adapted to deal with trans-colonialism in the global age. This article explains the added value of the cultural critique of (post)communist coloniality: how it has complemented the routine charts of colonialism during and after the Cold War by more accurately mapping the complex colonial relationships between all “Three Worlds”; how it by-passed the simple binary imagination of radical postcolonialism in order to address the political ambivalence and the ethical dilemmas of global (post)coloniality where there are no fixed hero/villain positions; and how it replaced Manichean anti-capitalist discourses with a more flexible and open perspective on the convoluted ideological rapports during the Cold-War and after the collapse of the Soviet empire.
如今,后殖民批评似乎是研究殖民主义及其后果的唯一倡导者。然而,从后苏联时代的欧洲来看,它显示出许多缺陷和空白:这是一幅被截断的现代殖民主义地图集,它忽视了苏联殖民占领下东欧的经验;这是一种无法解释文化殖民更复杂机制的二元主义;这是一种内在的意识形态倾向,它使它看不到殖民主义的跨意识形态本质,在这种本质上,互不相容的意识形态既充当了殖民主义的霸权话语,也充当了殖民主义的反话语。虽然发现后殖民主义的总体框架是有用的,但后共产主义文化研究在这些理论空白中工作,以同样复杂的分析工具补充后殖民主义的正统,这些工具似乎更适合处理全球时代的跨殖民主义。本文解释了(后)共产主义殖民主义文化批判的附加价值:它如何通过更准确地描绘“三个世界”之间复杂的殖民关系,补充了冷战期间和冷战后殖民主义的常规图表;它如何绕过激进后殖民主义的简单二元想象,以解决没有固定英雄/恶棍立场的全球(后)殖民主义的政治矛盾和伦理困境;以及它如何用一种更灵活、更开放的视角来看待冷战期间和苏联帝国解体后错综复杂的意识形态关系,取代了摩尼教式的反资本主义话语。
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引用次数: 1
Abortion Travels in Contemporary American Cinema: Parental Consent and the Bumpy Ride to Termination in Eliza Hittman’s Never Rarely Sometimes Always and Rachel Lee Goldenberg’s Unpregnant 当代美国电影中的堕胎之旅:伊丽莎·希特曼的《从不很少,有时总是》和雷切尔·李·戈登伯格的《未怀孕》中父母的同意和流产的颠簸之旅
IF 0.2 0 LITERARY THEORY & CRITICISM Pub Date : 2022-06-01 DOI: 10.2478/abcsj-2022-0007
Raluca Andreescu
Abstract Although abortion was legalized in 1973 through the US Supreme Court’s landmark decision in Roe v. Wade, it is state legislatures that have ultimately acted as the final arbiters on the matter ever since. As a result, only over the course of the last decade, more than two hundred abortion restrictions have been enacted nationwide in the United States. As more and more restrictions are put in place in an attempt at policing women’s bodies, the practice that came to be known somewhat inappropriately as ‘abortion tourism’ is becoming increasingly common. More and more women travel across state lines in order to benefit from a safe procedure while evading the legal limits imposed upon them in their home states. This is even more acutely so in the case of young, under-age women, as only a few states do not have parental consent statutes covering abortion provisions. It is against this background that my article discusses two recent movies which tackle the issue of teen pregnancy and ‘abortion mobility,’ Never Rarely Sometimes Always (2020) and Unpregnant (2020). I look at how both travel narratives illustrate, in different genres and manners, the hurdles (young) women have to navigate to gain access to necessary medical care and expose the state-sanctioned obstacles to abortion in two stories about female friendship and empathy above all.
尽管1973年,美国最高法院在罗伊诉韦德案中做出了具有里程碑意义的决定,使堕胎合法化,但从那以后,州立法机构最终成为了这一问题的最终仲裁者。结果,仅在过去十年中,美国全国就颁布了200多项堕胎限制。随着越来越多的限制措施试图监管女性的身体,这种被不恰当地称为“堕胎旅游”的做法正变得越来越普遍。越来越多的妇女越过州界,为了从安全的手术中获益,同时避开了本国对她们施加的法律限制。对于年轻、未成年的女性来说,这种情况更加明显,因为只有少数几个州没有涵盖堕胎条款的父母同意法规。正是在这种背景下,我的文章讨论了最近两部解决青少年怀孕和“堕胎流动性”问题的电影,《从不罕见,有时总是》(2020)和《未怀孕》(2020)。在这两个关于女性友谊和同理心的故事中,我观察了这两个旅行故事是如何以不同的体裁和方式,说明(年轻)女性必须克服的障碍,以获得必要的医疗服务,并揭露了国家批准的堕胎障碍。
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引用次数: 0
The Translatability of Poetry: Phonaesthesia, Sound Iconicity, Orchestration, and Aesthetic Function. A Case Study of Poe’s The Raven 诗歌的可译性:音感、声音象似性、编曲和审美功能。以爱伦·坡的《乌鸦》为例
IF 0.2 0 LITERARY THEORY & CRITICISM Pub Date : 2022-06-01 DOI: 10.2478/abcsj-2022-0009
Maria-Teodora Creangă
Abstract When asked whether all texts are translatable, Roman Jakobson answered: “yes, to a certain extent” (qtd. in Hatim and Munday 16). Poetry in particular is notoriously difficult to translate due to its complexity and intricacies of form and meaning, on the one hand, and its cultural features, on the other. Over the years, poetry translation has been the key topic in many studies and articles that pinpoint concrete issues that may assist the translator during the three main stages of the translation process: source text analysis, linguistic transfer, and target text assessment. The present article tackles the issue of the translatability of Edgar Allan Poe’s The Raven into Romanian in terms of sound symbolism and orchestration with reference to Emil Gulian’s and Dan Botta’s translations. It also investigates the extent to which a particular case of sound symbolism known in the literature as phonaesthesia is a cross linguistic phenomenon and the ways in which it may become a tool in the translation process, given the complexity of the phonological structure of the poem.
当被问及是否所有文本都可翻译时,罗曼·雅各布森回答说:“是的,在一定程度上是可翻译的。”在哈廷和星期一。诗歌尤其难以翻译,一方面由于其形式和意义的复杂性,另一方面由于其文化特征。多年来,诗歌翻译一直是许多研究和文章的重点话题,这些研究和文章指出了在翻译过程的三个主要阶段:源文本分析、语言迁移和译文评估中可以帮助译者的具体问题。本文结合古利安和博塔的翻译,从声音象征和编曲两方面探讨了爱伦·坡的《乌鸦》在罗马尼亚语中的可译性。它还研究了在文学中被称为音觉的声音象征主义的特殊情况在多大程度上是一种跨语言现象,以及考虑到诗歌音系结构的复杂性,它可能成为翻译过程中的工具的方式。
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引用次数: 0
The Literary Politics of Scottish Devolution: Voice, Class, Nation 苏格兰权力下放的文学政治:声音、阶级、民族
IF 0.2 0 LITERARY THEORY & CRITICISM Pub Date : 2021-12-01 DOI: 10.2478/abcsj-2021-0023
Raluca-Georgiana Deaconeasa
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引用次数: 3
The Dictionary Wars: The American Fight over the English Language 《字典之战:美国人对英语的争夺
IF 0.2 0 LITERARY THEORY & CRITICISM Pub Date : 2021-12-01 DOI: 10.2478/abcsj-2021-0026
Adriana Neagu
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引用次数: 1
Homes for Canadians (II) 加拿大人的家园(II)
IF 0.2 0 LITERARY THEORY & CRITICISM Pub Date : 2021-12-01 DOI: 10.2478/abcsj-2021-0021
David Brian Howard
Abstract According to Giorgio Agamben, the Greek term for ‘habitual dwelling place,’ or ‘habit,’ is ethos. The rise to prominence in the twentieth century of the modern idea of the suburb, or ‘suburbia,’ held open the door to the potential realization of the American (and Canadian) dream ethos of universal home ownership. The tantalizing appeal of a the ideal of ‘home’ and ‘homeland’ have become key terms in the Post World War Two pursuit of a mode of ‘dwelling’ linked to consumer capitalism. Yet for Frankfurt School critics such as Theodor W. Adorno, the pursuit of this suburban ideal induced a deep sense of ennui such that to feel ‘at home’ in such a suburban environment challenged the very foundations of the dwelling place of Western civilization. “It is part of morality,” Adorno concluded in his book, Minima Moralia, “not to be at home in one’s home.” This text is an exercise in examining this question of ‘dwelling’ and ‘home’ through an allegorical poetical focus (drawn from Walter Benjamin and Charles Baudelaire) focusing on a newly completed suburb in the Canadian city of Halifax, Nova Scotia.
根据Giorgio Agamben的说法,希腊语中“习惯性居所”或“习惯”的意思是“ethos”。20世纪,现代郊区概念(suburbia)的兴起为实现美国(和加拿大)普遍拥有住房的梦想打开了大门。“家”和“家园”的理想诱人的吸引力已经成为二战后追求一种与消费资本主义相关的“居住”模式的关键术语。然而,对于法兰克福学派的批评家,如西奥多·阿多诺(Theodor W. Adorno)来说,对这种郊区理想的追求引发了一种深深的无聊感,以至于在这样一个郊区环境中感到“宾至如归”,挑战了西方文明居住地的基础。“这是道德的一部分,”阿多诺在他的书《最低道德》(Minima Moralia)中总结道,“不待在自己的家里。”这篇文章是通过讽喻的诗意焦点(取自沃尔特·本雅明和查尔斯·波德莱尔)来研究“居住”和“家”这个问题的练习,重点是加拿大新斯科舍省哈利法克斯市一个新建成的郊区。
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引用次数: 0
Scottish Literature: Representing the Nation in the Age of the Post-National 苏格兰文学:后民族时代的民族代表
IF 0.2 0 LITERARY THEORY & CRITICISM Pub Date : 2021-12-01 DOI: 10.2478/abcsj-2021-0014
Petronia Popa-Petrar
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引用次数: 0
“Daft naff Scottish things”: Stuff, Waste and Memory Objects in Jackie Kay’s Trumpet “愚蠢的苏格兰东西”:杰基·凯的小号里的东西、废物和记忆物品
IF 0.2 0 LITERARY THEORY & CRITICISM Pub Date : 2021-12-01 DOI: 10.2478/abcsj-2021-0015
C. Borbély
Abstract Guided by new materialist approaches to the memory of loss, this reading of Jackie Kay’s 1998 novel Trumpet surveys the affective permutations registered by different objects of remembrance in the Scottish-Nigerian writer’s fictional account of mourning. Exploring several material figurations of Black Scottishness in Kay’s writings, the essay derives its main theoretical framework from studies on blended subject-object ontologies, including Bill Brown’s critique of thingness, Maurizia Boscagli’s notion of the disruptive agency of stuff, and Mel Y Chen’s view of matter’s animacy, and discusses how the novel latches onto the role of things in anchoring memory and in helping humans work through bereavement.
在新唯物主义的失落记忆方法的指导下,这篇阅读杰基·凯1998年的小说《小号》调查了这位苏格兰-尼日利亚作家虚构的哀悼中不同记忆对象所记录的情感排列。本文探索了凯作品中黑人苏格兰特质的几个物质形象,从主客体混合本体论的研究中得出了主要的理论框架,包括比尔·布朗对物性的批判,毛里齐亚·博斯卡利对物质的破坏性代理的概念,以及梅尔·陈对物质的生命力的看法,并讨论了小说如何抓住事物在锚定记忆和帮助人类度过丧亲之灾方面的作用。
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引用次数: 0
Modernism, Postmodernism and the Nature of the Times: A Conversation with Randall Stevenson 现代主义、后现代主义与时代本质——与兰德尔·史蒂文森对话
IF 0.2 0 LITERARY THEORY & CRITICISM Pub Date : 2021-12-01 DOI: 10.2478/abcsj-2021-0020
Adriana Neagu
Abstract The interview offers a comprehensive, paradigmatic overview of the experience of literary modes within the broad frameworks of modernity and postmodernity. It invites reflection and rethinking of epistemic change from a major literary historian and theorist whose work in the Anglo-American context has become synonymous with the examination of temporality, historicity, and poeticality in twentieth century experimentation with form. Revisiting central concepts and aesthetic categories in literary criticism and theory, Randall Stevenson contributes a highly contemporary, ground-breaking vision of the literary act against the backdrop of the new structures of knowledge pertaining to the digital age and the post-humanist crisis.
访谈对现代性和后现代性的大框架下的文学模式的经验进行了全面的、范例的概述。它邀请了一位重要的文学历史学家和理论家对认识论变化的反思和重新思考,他在英美语境中的工作已经成为20世纪形式实验中对时间性、历史性和诗意性的检查的代名词。兰德尔·史蒂文森重新审视了文学批评和理论中的核心概念和美学范畴,在与数字时代和后人文主义危机相关的新知识结构的背景下,为文学行为提供了一个高度当代的、开创性的视角。
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引用次数: 1
期刊
American, British and Canadian Studies
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