Pub Date : 2021-03-01DOI: 10.1177/0039320720979053
J. Wakeling
When textless music is performed as a stand-alone act in Christian worship, it can function as a Christian symbol through which meaning can be generated at experiential, reflective, and transformative levels. This article proposes a four-dimensional theological symbolic structure for conceptualizing and heightening the effectiveness of textless music as a Christian symbol in worship. A piece of textless music can take on Christian symbolic capacity in worship by virtue of its specific musical properties and structures interpreted through the lens of human subjectivity formed within a Christian context (incorporating Christian worship), a locus of divine communication. Relevant aspects of the theology of Paul Tillich, Karl Rahner, and Louis-Marie Chauvet, particularly pertaining to symbols, are applied, fitted together, extended, and supplemented to construct and explicate this structure. Deriving from the structure, elements of praxis regarding the selection, contextualization, performance, and reception of pieces are presented for ongoing reflection and development.
当无文本音乐作为一种独立的行为在基督教崇拜中表演时，它可以作为基督教的象征，通过它可以在体验、反思和变革的层面上产生意义。本文提出了一个四维的神学符号结构，以概念化和提高无文本音乐作为基督教崇拜符号的有效性。一段无文本的音乐可以通过其特定的音乐属性和结构，通过在基督教背景下形成的人类主体性(包括基督教崇拜)的镜头来解释，在崇拜中具有基督教的象征能力，这是一个神圣的交流场所。Paul Tillich, Karl Rahner和Louis-Marie Chauvet的神学的相关方面，特别是与符号有关的方面，被应用，装配在一起，扩展和补充，以构建和解释这个结构。从结构出发，关于作品的选择、语境化、表演和接受的实践元素被呈现出来，以供持续的反思和发展。
{"title":"A General Theological Symbolic Structure of Textless Music in Christian Worship","authors":"J. Wakeling","doi":"10.1177/0039320720979053","DOIUrl":"https://doi.org/10.1177/0039320720979053","url":null,"abstract":"When textless music is performed as a stand-alone act in Christian worship, it can function as a Christian symbol through which meaning can be generated at experiential, reflective, and transformative levels. This article proposes a four-dimensional theological symbolic structure for conceptualizing and heightening the effectiveness of textless music as a Christian symbol in worship. A piece of textless music can take on Christian symbolic capacity in worship by virtue of its specific musical properties and structures interpreted through the lens of human subjectivity formed within a Christian context (incorporating Christian worship), a locus of divine communication. Relevant aspects of the theology of Paul Tillich, Karl Rahner, and Louis-Marie Chauvet, particularly pertaining to symbols, are applied, fitted together, extended, and supplemented to construct and explicate this structure. Deriving from the structure, elements of praxis regarding the selection, contextualization, performance, and reception of pieces are presented for ongoing reflection and development.","PeriodicalId":375371,"journal":{"name":"Studia%20Liturgica","volume":"112 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122615264","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-03-01DOI: 10.1177/0039320720978922
B. Douglas
This article examines the participatory relationships in the Thanksgiving Prayers of the Eucharist in two provinces of the Anglican Communion: the Church of England and the Anglican Church of Australia. Two types of participatory relationships are discussed: those between the body and blood of Christ and the elements (known as BBE), and those between the body and blood of Christ and the communicants (known as BBC). It is noted that both of these types of participatory relationship have been and are found in Anglican Thanksgiving Prayers but a balance between the two has not always been found due to a preference for particular eucharistic theologies. In some Thanksgiving Prayers BBE relationships are excluded or muted in order to lessen any realist notions of Christ’s presence in the Eucharist. Some Anglican liturgical history is considered along with modern liturgies to assess how these relationships are used. Recommendations for a balanced use of both relationships are made.
{"title":"Participatory Relationships in the Thanksgiving Prayers of Anglican Eucharistic Liturgies: A Case Study in the Church of England and the Anglican Church of Australia","authors":"B. Douglas","doi":"10.1177/0039320720978922","DOIUrl":"https://doi.org/10.1177/0039320720978922","url":null,"abstract":"This article examines the participatory relationships in the Thanksgiving Prayers of the Eucharist in two provinces of the Anglican Communion: the Church of England and the Anglican Church of Australia. Two types of participatory relationships are discussed: those between the body and blood of Christ and the elements (known as BBE), and those between the body and blood of Christ and the communicants (known as BBC). It is noted that both of these types of participatory relationship have been and are found in Anglican Thanksgiving Prayers but a balance between the two has not always been found due to a preference for particular eucharistic theologies. In some Thanksgiving Prayers BBE relationships are excluded or muted in order to lessen any realist notions of Christ’s presence in the Eucharist. Some Anglican liturgical history is considered along with modern liturgies to assess how these relationships are used. Recommendations for a balanced use of both relationships are made.","PeriodicalId":375371,"journal":{"name":"Studia%20Liturgica","volume":"230 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114473012","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-03-01DOI: 10.1177/0039320720981172
Dejan Aždajić
While the importance of an embodied theology has been recognized, in light of recent literature that sees a growing modern-day shift from emancipated individuality to ideological individualism, the aim of this article is to deepen the theological reflection on the urgent need for a more intentional embodied emphasis. This strategic approach is particularly significant, since in spite of the current challenge there remains a tendency toward a disembodied, anti-liturgical orientation that prioritizes words and cognition, locating theological truth on the inside of the autonomous individual thinking subject, who remains free to either accept or reject its propositional content. Drawing from relevant literature that provides a conceptual framework, this article argues that especially in today’s context, an overt emphasis on the externalization of faith and the embodiment of theological normatives performed together in community offers more promising pedagogical effectiveness. A bodily focus is principally important since it provides an experiential platform for the communal enactment and consequent appropriation of religious knowledge, thus potentially circumventing the present challenge of increasingly rigid individualism.
{"title":"Externalizing Faith: Countering Individualism Through an Embodied Emphasis","authors":"Dejan Aždajić","doi":"10.1177/0039320720981172","DOIUrl":"https://doi.org/10.1177/0039320720981172","url":null,"abstract":"While the importance of an embodied theology has been recognized, in light of recent literature that sees a growing modern-day shift from emancipated individuality to ideological individualism, the aim of this article is to deepen the theological reflection on the urgent need for a more intentional embodied emphasis. This strategic approach is particularly significant, since in spite of the current challenge there remains a tendency toward a disembodied, anti-liturgical orientation that prioritizes words and cognition, locating theological truth on the inside of the autonomous individual thinking subject, who remains free to either accept or reject its propositional content. Drawing from relevant literature that provides a conceptual framework, this article argues that especially in today’s context, an overt emphasis on the externalization of faith and the embodiment of theological normatives performed together in community offers more promising pedagogical effectiveness. A bodily focus is principally important since it provides an experiential platform for the communal enactment and consequent appropriation of religious knowledge, thus potentially circumventing the present challenge of increasingly rigid individualism.","PeriodicalId":375371,"journal":{"name":"Studia%20Liturgica","volume":"54 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130510526","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-03-01DOI: 10.1177/0039320721992255
J. Ciardi
Musical tone, mood, pitch, rhythm, meter, major or minor key all directly affect worshipers’ involvement. A printout hymn text could not even begin to describe all the factors and feelings experienced by the accompanying music. In a deeply percipient overture, Jennifer Wakeling proposes “a general theological symbolic structure of textless music in Christian worship” because “when textless music is performed as a stand-alone act in Christian worship, it possesses the capacity to function as a symbol through which Christian meaning can be generated at experiential, reflective, and transformative levels.”
{"title":"Marginalia","authors":"J. Ciardi","doi":"10.1177/0039320721992255","DOIUrl":"https://doi.org/10.1177/0039320721992255","url":null,"abstract":"Musical tone, mood, pitch, rhythm, meter, major or minor key all directly affect worshipers’ involvement. A printout hymn text could not even begin to describe all the factors and feelings experienced by the accompanying music. In a deeply percipient overture, Jennifer Wakeling proposes “a general theological symbolic structure of textless music in Christian worship” because “when textless music is performed as a stand-alone act in Christian worship, it possesses the capacity to function as a symbol through which Christian meaning can be generated at experiential, reflective, and transformative levels.”","PeriodicalId":375371,"journal":{"name":"Studia%20Liturgica","volume":"77 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116608835","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-03-01DOI: 10.1177/0039320720978923
J. Ottaway
This article proposes to explain how the evangelical Free Church commitment to scripture as its primary authority affects their interaction with liturgical theology. Free Church theology is underpinned by various hermeneutical, theological, and cultural commitments—none more central than its commitment to scripture as revelation of and from God—which complicates Free Church engagement with much recent liturgical scholarship that emphasizes the ecclesiological basis for Christian worship and the corollary authority of Christian tradition. In the first part of the article, I provide an exploration of theological authority within Free Church evangelicalism, arguing that their commitment to scripture’s authority is a commitment to the ecclesial tradition of the apostolic church. In the second part of the article, I explore two additional hermeneutical considerations for evangelical liturgical theology that follow from their commitment to scripture: the priority of biblical exegesis in the theological process and the application of a trusting hermeneutic in their reading of scripture.
{"title":"The Faith Once for All Delivered: Liturgical Theology, Scripture, and the Evangelical Free Church Tradition","authors":"J. Ottaway","doi":"10.1177/0039320720978923","DOIUrl":"https://doi.org/10.1177/0039320720978923","url":null,"abstract":"This article proposes to explain how the evangelical Free Church commitment to scripture as its primary authority affects their interaction with liturgical theology. Free Church theology is underpinned by various hermeneutical, theological, and cultural commitments—none more central than its commitment to scripture as revelation of and from God—which complicates Free Church engagement with much recent liturgical scholarship that emphasizes the ecclesiological basis for Christian worship and the corollary authority of Christian tradition. In the first part of the article, I provide an exploration of theological authority within Free Church evangelicalism, arguing that their commitment to scripture’s authority is a commitment to the ecclesial tradition of the apostolic church. In the second part of the article, I explore two additional hermeneutical considerations for evangelical liturgical theology that follow from their commitment to scripture: the priority of biblical exegesis in the theological process and the application of a trusting hermeneutic in their reading of scripture.","PeriodicalId":375371,"journal":{"name":"Studia%20Liturgica","volume":"173 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132491518","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-03-01DOI: 10.1177/0039320720981017
Daniel P. McCarthy
Christ’s bones are missing at the Holy Sepulchre; St Peter’s bones remain in his basilica; Hagia Sophia was not built on bones. The absence, presence, or lack of bones effects different emphases on memory (anamnesis) and fulfillment (eschatology). In Jerusalem we witness our future glory (eschatology) already revealed in our history (anamnesis); in Rome we recall (anamnesis) the sacrifice of martyrs whose bones remain until the general resurrection (eschatology), even while we venerate the saints in light; at Hagia Sophia liturgy itself, rather than bones, provides the context for remembering the whole Christ in the power of the Spirit. Celebrating liturgy over the bones of martyrs in Rome, while venerating their sacrifice, may have accentuated the sacrificial character of the eucharistic liturgy in the Christian west, whereas in the Christian east the eschatological glory already revealed in our history and in liturgy may have shaped the eschatological character of liturgy.
{"title":"Deep in the Bones Lie Memories and Hopes: A Grand Unified Theory","authors":"Daniel P. McCarthy","doi":"10.1177/0039320720981017","DOIUrl":"https://doi.org/10.1177/0039320720981017","url":null,"abstract":"Christ’s bones are missing at the Holy Sepulchre; St Peter’s bones remain in his basilica; Hagia Sophia was not built on bones. The absence, presence, or lack of bones effects different emphases on memory (anamnesis) and fulfillment (eschatology). In Jerusalem we witness our future glory (eschatology) already revealed in our history (anamnesis); in Rome we recall (anamnesis) the sacrifice of martyrs whose bones remain until the general resurrection (eschatology), even while we venerate the saints in light; at Hagia Sophia liturgy itself, rather than bones, provides the context for remembering the whole Christ in the power of the Spirit. Celebrating liturgy over the bones of martyrs in Rome, while venerating their sacrifice, may have accentuated the sacrificial character of the eucharistic liturgy in the Christian west, whereas in the Christian east the eschatological glory already revealed in our history and in liturgy may have shaped the eschatological character of liturgy.","PeriodicalId":375371,"journal":{"name":"Studia%20Liturgica","volume":"4 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125631141","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-03-01DOI: 10.1177/0039320720981068
Ryan L. Faber
This article examines the baptism liturgies of the Christian Reformed Church in North America (CRC). It argues that parental promises eclipse the promise of God in the practice of baptism in the CRC. A discernible shift from an emphasis on God’s promise in the CRC’s oldest liturgy to an increasing emphasis on parental promises in the new liturgies adopted by Synods 1976 and 1994 is observed. Ambiguity about the meaning of baptism is evident in the CRC’s newest baptism liturgies, adopted by Synods 2013 and 2016. This article concludes that the denomination should adopt a new baptism liturgy in which parental promises are made only after the administration of their child’s baptism.
{"title":"Infant Baptism: God’s Promise or Ours? 1","authors":"Ryan L. Faber","doi":"10.1177/0039320720981068","DOIUrl":"https://doi.org/10.1177/0039320720981068","url":null,"abstract":"This article examines the baptism liturgies of the Christian Reformed Church in North America (CRC). It argues that parental promises eclipse the promise of God in the practice of baptism in the CRC. A discernible shift from an emphasis on God’s promise in the CRC’s oldest liturgy to an increasing emphasis on parental promises in the new liturgies adopted by Synods 1976 and 1994 is observed. Ambiguity about the meaning of baptism is evident in the CRC’s newest baptism liturgies, adopted by Synods 2013 and 2016. This article concludes that the denomination should adopt a new baptism liturgy in which parental promises are made only after the administration of their child’s baptism.","PeriodicalId":375371,"journal":{"name":"Studia%20Liturgica","volume":"14 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128893402","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-03-01DOI: 10.1177/0039320720978925
C. Dalwood
Taking the liturgy of The Episcopal Church as an extended case study, this article develops a poststructuralist eucharistic theology that bears upon the theorization of religious identity, Christian liturgy, and material religion. My point of departure is the question of whether a dinner-church Communion—that is, one in which an Episcopal priest consecrates items other than bread and wine—would qualify as an Anglican eucharistic celebration if that service was conducted using the 1979 Episcopal Book of Common Prayer. To this query I respond in the affirmative. In conversation with Birgit Meyer on religious media and Judith Butler on language and matter, I argue that it is in being interpreted as the body and blood of Christ that the eucharistic elements come to be materialized as such, with the Book of Common Prayer governing that interpretation for Anglicans and giving it force.
本文以圣公会的礼拜仪式为扩展个案研究，发展了一种后结构主义的圣餐神学，它与宗教身份、基督教礼拜仪式和物质宗教的理论化有关。我的出发点是这样一个问题:如果使用1979年圣公会公祷书(Episcopal Book of Common Prayer)进行的圣公会圣餐仪式——即圣公会牧师祝圣面包和葡萄酒以外的物品——是否符合圣公会圣餐仪式的资格?对于这个问题，我的回答是肯定的。在与Birgit Meyer关于宗教媒体和Judith Butler关于语言和物质的谈话中，我认为，圣餐元素被解释为基督的身体和血液时，圣餐元素就被物质化了，圣公会的《公祷书》(Book of Common Prayer)规定了这种解释，并赋予了它力量。
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Pub Date : 2020-09-01DOI: 10.1177/0039320720945699
Luiz Carlos T. Coelho Filho
In this article, I present a brief theological analysis of popular faith healing practices in Brazil widely known as benzeção, by analyzing how they evolved as a response to the absence of medical care in many remote areas of the country, but also as a consequence of a lack of necessary pastoral care for the sick and public liturgies of healing until the emergence of the Liturgical Movement. Finally, I propose some approaches through which such ministries can be incorporated as inculturated expressions of rites with the sick.
{"title":"A Liturgical Assessment of the Ministry of benzedeiras and benzedores in Brazil","authors":"Luiz Carlos T. Coelho Filho","doi":"10.1177/0039320720945699","DOIUrl":"https://doi.org/10.1177/0039320720945699","url":null,"abstract":"In this article, I present a brief theological analysis of popular faith healing practices in Brazil widely known as benzeção, by analyzing how they evolved as a response to the absence of medical care in many remote areas of the country, but also as a consequence of a lack of necessary pastoral care for the sick and public liturgies of healing until the emergence of the Liturgical Movement. Finally, I propose some approaches through which such ministries can be incorporated as inculturated expressions of rites with the sick.","PeriodicalId":375371,"journal":{"name":"Studia%20Liturgica","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121219302","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-09-01DOI: 10.1177/0039320720946040
J. M. Land
In 1 Cor 11:17-34 Paul reprimands the Corinthians for the way in which they gather for worship, and addresses the Corinthians’ situation with the words of institution. This paper, exploring how the Lord’s Supper is importantly related to discerning the body of Christ and the church’s response to people on the social margins, pursues a question of the contemporary church: are we eating rightly? An examination of 1 Cor 11:17-34 reveals that the Lord’s Supper criticizes developments in society that have come to base the worth of bodies on their ability to meet society’s prized values of achievement, consumption, and production. Bodies that do not meet these aims are positioned as problems. This paper argues that people with profound intellectual disabilities, who often are placed on the social margins of both church and society, have much to teach about what it means to gather and be with one another as the church.
{"title":"Remember as Re-membering: The Eucharist, 1 Corinthians 11:17-34, and Profound Intellectual Disability","authors":"J. M. Land","doi":"10.1177/0039320720946040","DOIUrl":"https://doi.org/10.1177/0039320720946040","url":null,"abstract":"In 1 Cor 11:17-34 Paul reprimands the Corinthians for the way in which they gather for worship, and addresses the Corinthians’ situation with the words of institution. This paper, exploring how the Lord’s Supper is importantly related to discerning the body of Christ and the church’s response to people on the social margins, pursues a question of the contemporary church: are we eating rightly? An examination of 1 Cor 11:17-34 reveals that the Lord’s Supper criticizes developments in society that have come to base the worth of bodies on their ability to meet society’s prized values of achievement, consumption, and production. Bodies that do not meet these aims are positioned as problems. This paper argues that people with profound intellectual disabilities, who often are placed on the social margins of both church and society, have much to teach about what it means to gather and be with one another as the church.","PeriodicalId":375371,"journal":{"name":"Studia%20Liturgica","volume":"45 3 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125679786","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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