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Kunst, keskkond ja keskkonnaliikumine Eestis 1960.–1980. aastatel / Art, Environment, and Environmentalism in Estonia in the 1960s–1980s
Q1 Arts and Humanities Pub Date : 2022-12-13 DOI: 10.7592/methis.v24i30.22108
L. Kaljundi
Artikkel vaatleb keskkonnaprobleemide kajastumist ja kajastamist Eesti kunstis 1970.–1980. aastatel, käsitledes viise, kuidas Eesti kunst (ennekõike maal ja graafika) reageerib keskkonnaprobleemide ja looduskaitse esiletõusule nii kohalikus kui globaalses plaanis. Teiseks uuritakse, millisena nägid kunsti rolli Eesti looduskaitsjad ehk millist kunsti, lähenemisviise ja teemasid nemad keskkonna kujutamisel soosisid. Laiemas plaanis seostub artikkel sotsialismileeri keskkonnaliikumiste ümbermõtestamise uue lainega, mis loob uue tõlgendusliku ruumi ka sotsialismileeri kultuuri ja keskkondluse seostele. Summary The article focuses on the representation of environmental issues in Estonian art from the turn of the 1960s–1970s until the 1980s, examining the different ways in which it reacted to the rising awareness of, and concern for, environmental problems on the local as well as global levels. While the emergence of environmental topics in art is often linked to avant-garde practices such as land art or performance, this article mainly focuses on more traditional forms of art such as painting and graphic print, on the grounds that this enables to discuss a wider body of works and include artists beyond the modernist canon. As the analysis of Late Soviet Estonian art from ecocritical perspectives is only beginning, the present study does not aim at making any definite or extensive claims, but rather offers some preliminary thoughts on how to map the diverse approaches to the changing environment that are becoming increasingly more noticeable in the art of the period. Asking when environmental issues become visible in Estonian art, the article points to different approaches and bodies of work. The late 1960s witnessed the rise of a new generation of painters in Estonia whose works mark a radical shift from the collective and extractivist values of Socialist modernism. Several of their works could also be considered as landmarks in the changing attitude towards the environment, as they questioned the progress of industrial modernity, as well as pointed to the complexities and uneasiness of the increasing environmental pollution. In parallel to this, also a tradition of explicit visualisations of environmental problems was developing which can be seen also in the works of the established artists of the period. Another strand of works relates environmental issues to more universal global problems, entangling them with militarisation, the threat of nuclear war, etc. One of the questions this tradition raises is concerned with the relationship between the global and the local. Many of these works with themes concerned with environmental problems relate vividly to the transnational discussions and symbols of environmentalism in the 1970s and 1980s, while the links between the global problems and the local context remain more ambiguous. The article also addresses the lack of research and reception traditions concerning the relations between Estonian art,
文章还问道,自然资源保护主义者对过去土著、民间或贵族与自然共存模式的理想化艺术的偏好,是否也影响了他们与处理当代环境问题的艺术的关系,以及这种态度对后世的影响。在更广泛的层面上,本文还涉及到对东欧环境保护主义的新解读。虽然环境行动主义和思想的全球历史在很大程度上是由西方规范和标准定义的,但许多最近的研究指出,早在20世纪80年代末之前,社会主义国家的环境保护主义的程度和异质性,这十年通常与世界上这一地区的环境行动主义的开端有关。 文章还问道,自然资源保护主义者对过去土著、民间或贵族与自然共存模式的理想化艺术的偏好,是否也影响了他们与处理当代环境问题的艺术的关系,以及这种态度对后世的影响。在更广泛的层面上,本文还涉及到对东欧环境保护主义的新解读。虽然环境行动主义和思想的全球历史在很大程度上是由西方规范和标准定义的,但许多最近的研究指出,早在20世纪80年代末之前,社会主义国家的环境保护主义的程度和异质性,这十年通常与世界上这一地区的环境行动主义的开端有关。
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引用次数: 0
Roheliste rattaretked aastail 1988–1993 / Green Bicycle Tours in the Years 1988–1993 Roheliste rattaretked aastail 1988-1993 / 1988-1993年绿色自行车之旅
Q1 Arts and Humanities Pub Date : 2022-12-13 DOI: 10.7592/methis.v24i30.22117
Tambet Muide
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引用次数: 0
Keskkonnakaitse autoritaarsetes ühiskondades / Environmental Protection in Authoritarian Societies Keskkonnakaitse威权主义/专制社会的环境保护
Q1 Arts and Humanities Pub Date : 2022-12-13 DOI: 10.7592/methis.v24i30.22109
Viktor Pál
Artikkel käsitleb riigi sekkumist keskkonnaprobleemidesse autoritaarse riigikorraga riikides, tuues võrdluseks ka näiteid liberaalsetest demokraatiatest 20. sajandi teisel poolel. Keskkonnast kõnelemisel ökoloogiliste argumentide asemel majanduslikele kaalutlustele rõhumine on võte, mida on kasutatud mõlemal pool nn raudset eesriiet. Üksiknäidetena käsitleb artikkel Reini jõe reostust Lääne-Saksamaal, Ladina-Ameerikast Guatemala ja Tšiili juhtumeid, kus eri argumentide toel on autoritaarsed võimud olnud huvitatud džunglite muutmisest keelualadeks. Keskkonna kahjustamist tarbimise kaudu esindab Tallinna Limonaaditehase juhtum. Sotsialistliku Ungari näitel analüüsitakse moodsate reoveepuhastussüsteemide ehitust ning nende rakendamist propagandavankri ette. Summary This article discusses the complex relationships between the natural environment and authoritarian governments in comparison to addressing similar problems in liberal democracies during the second half of the 20th century. A brief survey of the main theoretical sources is provided. Emphasising economic instead of ecological arguments in addressing environmental problems is a method that has been used on both sides of the Iron curtain of the Cold War. Individual cases discussed include the management of the pollution of Rhein river in Western Germany, establishing of jungle areas as no-go-zones by the Guatemalan and Chilean juntas, but also Hungarian cases of the construction of wastewater treatment plants and the shortcomings in the production in Tallinn Lemonade Factory. The individual cases are related to a broader context of environmentalism to study how and why authoritarian and democratic governments have used technology and propaganda to promote the conservation of natural resources. In conclusion, this article aims to explain how and why various approaches under various political and economic circumstances to mend the environment eventually failed.  
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引用次数: 0
Timothy Mortonist, romantismist ja keskkonnast / On Timothy Morton, Romanticism, and the Environment 蒂莫西·莫顿,浪漫主义和环境
Q1 Arts and Humanities Pub Date : 2022-12-13 DOI: 10.7592/methis.v24i30.22115
Ene-Reet Soovik, Kadri Tüür
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引用次数: 0
Loodusmõttest aktivismini: saateks keskkondluse erinumbrile / From Nature Contemplation to Activism: A Special Issue on Environmentalism Loodusmõttest aktivismini: saateks keskkondluse erinbrile /从自然沉思到行动主义:环境保护主义特刊
Q1 Arts and Humanities Pub Date : 2022-12-13 DOI: 10.7592/methis.v24i30.22100
Ulrike Plath, Elle-Mari Talivee, Kadri Tüür, Aet Annist
The introduction to the special issue of Methis on Estonian environmentalism provides an overview of the phenomenon of environmentalism and its spread across political periods, economic formations, and regions. The essay starts by contextualising the central concepts of the issue, ‘environmentalism’ and its possible translation into Estonian as ‘keskkondlus’, and its relationship with the concept of ‘nature’. At the end of the 1980s, amidst a deepening awareness of environmental crisis, some authors announced ‘nature’ to have met its end. While this end has become widely accepted within environmental discourse, the approach clashes with the traditional thinking about the beauty of nature and its strong bonds with national identities. To foster discussion and to bridge the discursive and ideological gap between the two perceptions, the authors of the articles use the concept as an umbrella term for both paradigms. The second part of the introductory article discusses East European environmentalism, drawing attention to the research into erroneous assumptions regarding the lack of environmental activism within the Soviet Union. Before its brief heyday in the 1980s, East European environmentalism was hidden within economy, policy, society and culture. However, its roots went deeper, reaching back to 18th- and 19th-century thought, to Baltic German – and later Estonian – early voluntary associations and the value seen in the homeland and its natural objects. The founding of animal and nature protection societies in the late 19th century was an early practical outcome, and similar thought became pronounced in print culture. In early 20th century, several nature protection areas were established, and people became avid consumers of popular science journals – an interest that would continue throughout the Soviet period. The 1970s saw an environmental movement to protect the wetlands of Estonia which were in danger of being drained. Throughout the 20th century, also fiction reflected the prevailing views of nature and emerging concerns about the environment. The issue’s opening article by Ulrike Plath and Kaarel Vanamölder takes us back to the 17th century to demonstrate the possibility of climate movements more than three centuries ago. This is followed by Karl Hein’s case study that depicts in detail the emergence of animal protection in Estonia a hundred years ago in the context of local and regional history. The next four articles focus on different aspects of environmental movements in the Soviet period. Elle-Mari Talivee retells the story of the peculiar character of Atom-Boy created by the childrens’ author Vladimir Beekman who depicts in this form the various developments in the Soviet nuclear industry. This example from children’s literature is paralleled by similar environmental concerns expressed in visual arts, as outlined in Linda Kaljundi’s article. In a more theoretical take on liberal and autocratic environmental protection, Viktor Pál
苏联时期允许同时审视有限的和意识形态上的苏联环境保护主义的明显缺乏,以及寻找隐藏的意识和行动主义足迹的方法论挑战。从文学、艺术和专家声音的克制中发现这一点,也为20世纪80年代激进主义的突然爆发提供了一个解释。接下来几十年的沉默进一步证明,环境保护主义在控制社会方面没有什么明显的方式,这需要像本期特刊作者所提供的那样进行精确而详细的调查。
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引用次数: 0
Eesti loomakaitseliikumine sõdadevahelisel perioodil / Animal Protection Movement in Interwar Estonia Eesti loomakaitseliikumine sõdadevahelisel period /两次世界大战期间爱沙尼亚的动物保护运动
Q1 Arts and Humanities Pub Date : 2022-12-13 DOI: 10.7592/methis.v24i30.22106
Karl Hein
Eestis oli 1920.–1930. aastatel aktiivne loomakaitseliikumine. Kui 1918. aastal oli Eestis vaid üks loomakaitseorganisatsioon, siis iseseisvuse ajal kasvas nende hulk 22-ni, liikumisega seotud isikute hulk aga lausa 10 000-ni. Artiklis on kirjeldatud Eesti loomakaitseliikumise kujunemist, edenemist ja hääbumist sõdadevahelisel perioodil, keskendudes liikumise olulisima eestvedaja, Tallinna Loomakaitse Seltsi inspektori Erich Kattenbergi tegevusele. Summary The article gives an overview of the Estonian animal protection movement during the interwar period (1918–1940). The interbellum era was an especially active period for the Estonian animal protection movement, yet very little has been written about it. Hence, the main purpose of the article is to acknowledge the existence of the movement in general. The main sources used are newspaper articles from the interwar period; additional sources include the animal welfare magazines published in the 1930s.  The first animal welfare organisation in the Baltics was the Riga Society against Cruelty to Animals, founded in 1861, while in Estonia the first society of this kind was the Tallinn Animal Protection Association, created in 1869. When Estonia gained independence in 1918, the Tallinn Animal Protection Association was the only animal welfare organisation in the country. It had approximately 600 members, most of whom were Baltic Germans.  A significant turn in the Estonian animal protection movement came in 1924, when Erich Kattenberg started working for the Tallinn Association as an animal protection inspector. Kattenberg was a dedicated animal welfare enthusiast who carried out inspections, organised events, wrote articles and gave speeches about the topic, and collaborated with schools, churches and governmental organisations. In particular, he focused on youth work. In 1927 he created a youth group at the Tallinn Animal Protection Association, which had more than 4000 members by 1934.  In the autumn of 1926, Kattenberg wrote articles to the Estonian newspapers, inviting all friends of the animals to spread the animal protection movement across the country. As a result of his call, several new animal protection groups were created and by 1932 there were 22 animal protection associations in Estonia. Also the number of activists in Estonia started rising so that by 1933 there were approximately 10,000 people connected with the Estonian animal protection organisations. Under the leadership of Kattenberg, the Estonian animal protection organisations founded the Estonian Union of Animal Protection in 1928. It united all animal protection groups in Estonia and became the central and most important organisation of animal protection in Estonia. In the 1930s the activists started publishing journals of animal protection: the first among these was Loomakaitsja (‘The protector of animals’), published by Erich Kattenberg and the Estonian Union of Animal Protection. It first appeared in 1931, and, after a
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引用次数: 0
Põrkuvad „ilmamaad“ 17. sajandi Liivimaal / Clashing “Weatherlands” in 17th-century Livonia
Q1 Arts and Humanities Pub Date : 2022-12-13 DOI: 10.7592/methis.v24i30.22101
Ulrike Plath, K. Vanamölder
Johannes Gutslaffi 1644. aastal ilmunud teos „Lühike teade ja õpetus“ ja selles sisalduv „pikse palve“ kuuluvad Eesti varauusaegsete tüvitekstide hulka. Lugedes seda keskkonnahumanitaaria vaatenurgast, saavad ilmsiks seni tähelepanuta jäänud kliimaajaloolised kihistused ja seosed. Artikkel väidab, et „Lühike teade ja õpetus“ on üks varasemaid siinmail ilmunud teoloogilisi käsitlusi ekstreemsetest ilmastikutingimustest 17. sajandil. Raamatus on kirjeldatud esimest teadaolevat ilmastikutingimustest põhjustatud mässu Balti ajaloos. Artikkel pakub seega esimesi tõlgendusi Balti nn „ilmamaade“ sügavamatest kihtidest ning analüüsib „kliimamässu“ tekkimise probleeme, kasutades selleks keskkonnahumanitaaria ja kliimaajaloo metoodikat. Summary Johannes Gutslaff’s Kurtzer Bericht und Unterricht Von der Falsch-heilig genandten Bäche in Lieffland Wöhhanda ('Short Report and Lesson on the Võhandu River, Wrongly Regarded as Sacred in Livonia') that was printed in 1644, and  the “Thunder prayer” included in it belong to the main corpus of Early Modern texts in Estonia. Hitherto, this material has been interpreted mostly from the perspective of cultural history. Reading the text from an environmental humanities perspective, we claim that so far unrecognised layers and connections to climate history can be found in it: the book and can be read as a scholarly piece about changing climate conditions and their different interpretations. Kurtzer Bericht belongs among Baltic theological reflections written in German about the extreme weather in the 17th century, which was marked globally by rapidly worsening climatic conditions and social unrest caused by these. In Gutslaff’s book we can also find a detailed description of the first climate-caused uprising in Baltic history known so far. In the Early Modern period, or during the peak of the “Little Ice Age”, the Baltic region, similarly to the rest of the world, was affected by a wider trend of cooling, with extreme fluctuations of temperature and precipitation proving to be the biggest problem for peasants growing crops. A look at climate history, however, makes it clear that cultural or social reactions need not be linked to particularly extreme weather phenomena, as they can culminate and explode at a favourable later moment. Climate does not dictate cultural behaviour, but the latter’s interweaving with climate needs to be studied more broadly on the basis of the existing regional sources.             When looking for traces concerning climate in Baltic German religious literature, we can contextualise Gutslaff’s text as belonging to Early Modern “weatherlands” (Tim Ingold) that transgress cultural and regional borders. The article offers first interpretations of the clashing Baltic early modern “weatherlands”, combining methods deriving from literary scholarship, environmental humanities and climate history. The interconnectedness of climate and culture makes it possible to see the challenges climate change p
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引用次数: 0
Vastuseisust protestideni / From Opposition to Protests Vastuseisust proteestideni /从反对到抗议
Q1 Arts and Humanities Pub Date : 2022-12-13 DOI: 10.7592/methis.v24i30.22110
Olev Liivik
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引用次数: 0
Keskkonnahumanitaaria / Environmental Humanities keskkonna人道主义/环境人文
Q1 Arts and Humanities Pub Date : 2022-12-13 DOI: 10.7592/methis.v24i30.22116
Kati Lindström
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引用次数: 0
Sõjakas kaitse – konfliktid loodus- ja kultuuripärandi hoiu kujundamisel / Warlike Protection – Conflicts in Shaping the Preservation of Natural and Cultural Heritage
Q1 Arts and Humanities Pub Date : 2022-12-13 DOI: 10.7592/methis.v24i30.22112
T. Jonuks, Atko Remmel, Lona Päll, Ulla Kadakas
Artiklis uurime Eesti looduse ja kultuuri kaitsel tekkinud teravaid vastasseise, mida osalejad on mõnikord nimetanud sõdadeks. Näitejuhtumid ulatuvad pühapaikade kaitselt metsa ja linnalooduse kaitseni. Vaatleme artiklis, kuidas vastasseisud on arenenud, milliseid argumente kasutatakse ning millised konflikti osapooled neis eristuvad. Meie eesmärk ei ole otsida konfliktidele lahendusi või neid ennetada – selle asemel soovime mõista, miks mõnikord muutub looduse ja kultuuri kaitse sõjakat retoorikat kasutavaks konfliktiks. Summary This paper studies examples of the protection of natural or cultural objects in Estonia developing into sharp conflicts during the past couple of decades. Various mechanisms have been developed to avoid, prevent and solve conflicts, yet sharp oppositions still occur. Our aim is not to provide yet another methodology of conflict solving, but rather to look behind it: who participates in such conflicts, what their reasons and arguments are, what kind of rhetoric they use. Such an approach proceeds from Juri Lotman’s suggestion that it is not agreements, but contradictions that make a dialogue fruitful.  The case studies discussed in the paper range from folkloric sacred sites to the protection of forest and natural objects in urban environments. In all examples, we could observe the presence of two parties that we call the ‘developers’ and the ‘protectors’. In all cases, the developers found themselves in the middle of a conflict they had not foreseen and could not handle, as their only purpose was to develop the initial project, be it a building, forest clearing or the like. In terms of conflict management, ‘developers’ have always been followers of the conflict, reacting to it, but not leading it. The other side, ‘protectors’, consists of an amorphous group of people, some of whom are local inhabitants, while others participate in the protection because of their world view, moral or ideological reasons. In all cases observed it is the ‘protectors’ who lead it to a conflict – mostly as they are un-institutionalised, and thus less visible, so in order to become an equal partner and force developers into a discussion, they use conflict rhetoric and methods. Conflicts are usually expanded in public and on social media in the form of short and easy-to-read messages. Mediatisation is the main characteristic of contemporary conflicts and is adopted by both sides.  Our cases demonstrate that a clear and uniform narrative is important in order to control a conflict and make the other side  accept it. Protection of folkloristic sacred sites has been guided by Maavalla Koda, a representative body of a leading contemporary pagan organisation in Estonia. Likewise, protecting forests from clearcutting has been directed by grass-root organisations. In the case of the folkloric sacred sites, the protectors have been successful and the developments have been stopped in almost all cases. Avoiding forest clearcutting has not been so un
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Methis
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