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Rubén Darío i Santiago Rusiñol: política i periodisme literari en la Barcelona modernista 鲁本·达里奥一世圣地亚哥·鲁西尼奥尔:现代主义巴塞罗那的政治和文学新闻
Q2 Arts and Humanities Pub Date : 2016-12-01 DOI: 10.3828/CATR.30.14
A. M. Monterde
This essay aims to review literary journalism both in Catalan and American Modernism, specifically through the works of Ruben Dario and Santiago Rusinol, in order to achieve a better understanding of the contemporary idea of literary Cosmopolitanism. The framework to support this analysis goes from Desde el Molino, written by Rusinol in Paris between 1890 and 1894, to the chapter devoted to Barcelona by Dario in Espana contemporanea, written between 1899 and 1901. Reading these works as journalistic reflections on Modernity and Cosmopolitanism also calls for considering the reactions against them, both from a political and aesthetic perspective, by some prominent Spanish writers. In this respect, the fin-de-siecle Catalan and American literature may be a key aspect concerning a redefinition of the cultural history of literary Cosmopolitanism.
本文旨在回顾加泰罗尼亚和美国现代主义的文学新闻,特别是通过鲁本·达里奥和圣地亚哥·鲁西诺的作品,以便更好地理解当代文学世界主义的思想。支持这一分析的框架从Rusinol于1890年至1894年在巴黎撰写的Desde el Molino,到达里奥于1899年至1901年撰写的《当代西班牙》(Espana contemporanea)中专门讨论巴塞罗那的章节。阅读这些作品作为对现代性和世界主义的新闻反思,也需要考虑一些著名西班牙作家从政治和美学角度对它们的反应。在这方面,世纪末的加泰罗尼亚和美国文学可能是一个关键方面,涉及到文学世界主义的文化历史的重新定义。
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引用次数: 0
Tot Barcelona: "fin de siècle" XVIII, segons una família de manuscrits literaris de Nova York i Madrid 根据一个来自纽约和马德里的文学手稿家族的说法,整个巴塞罗那都是“18世纪末”
Q2 Arts and Humanities Pub Date : 2016-12-01 DOI: 10.3828/CATR.30.4
Kenneth Brown, Juan Manuel Martínez Alonso
This is a critical sampling of twenty-four verse excerpts contained in the Hispanic Society of America’s manuscript HC380/632, Poesies varies, as well as in Biblioteca Nacional de Espana (BNE) ms. 1595. Both manuscript collections, combined with a third , BNE ms. 1595bis, offer an exemplary and rather complete collection of Catalan- and Spanish-language poetry indicative of the late rococo in Barcelona and environs. Of special note is a staunch and repeated defense of the Catalan language and typical customs, a critical commentary on the Barcelona industrialist Joan Canaleta, satirical barbs aimed at the Catholic Church’s covetousness, an acute sense of modernity, both in discourse and subject matter, and precise geographical points on the map of late eighteenth-century Barcelona, all of which lead us directly back to the Raval district and the current Institut d’Estudis Catalans. These three aforementioned, long ignored-poetry collections afford the reader valuable insights into the society that populate...
这是对美国西班牙裔协会的手稿HC380/632中的24节诗的重要抽样,《诗作变化》,以及西班牙国家图书馆(BNE) 1595女士。这两个手稿集,加上第三个,BNE女士1595bis,提供了加泰罗尼亚语和西班牙语诗歌的典范和相当完整的集合,表明晚期洛可可在巴塞罗那和周边地区。特别值得注意的是对加泰罗尼亚语和典型习俗的坚定而反复的捍卫,对巴塞罗那实业家琼·卡纳莱塔(Joan Canaleta)的批评性评论,针对天主教会贪婪的讽刺讽刺,在话语和主题上对现代性的敏锐感觉,以及18世纪晚期巴塞罗那地图上精确的地理点,所有这些都把我们直接带回到拉瓦尔地区和目前的加泰罗尼亚研究所。上述三本长期被忽视的诗集为读者提供了对社会的宝贵见解。
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引用次数: 0
Urban landscape, global capital, and human scale in Sergi Belbel’s "Després de la pluja" 城市景观、全球资本和人文尺度——Sergi Belbel的“despr<s:1> de la pluja”
Q2 Arts and Humanities Pub Date : 2016-12-01 DOI: 10.3828/CATR.30.17
Loredana Comparone
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引用次数: 0
D’ESTIMAR BOJAMENT A FRACASSAR ESTREPITOSAMENT: UNA APROXIMACIÓ A LES COMBINACIONS LÈXIQUES RESTRICTIVES BASADA EN CORPUS 基于语料库的限制性词汇组合的相似性评价
Q2 Arts and Humanities Pub Date : 2016-12-01 DOI: 10.3828/CATR.30.12
M. À. M. Salom
This paper presents corpus data on restrictive word combinations in contemporary Catalan language and, specifically, on verb-adverb combinations of the type estimar bojament (‘to love madly’) and fracassar estrepitosament (‘to fail badly’). It is proposed to study these sequences taking into account two theoretical points of view: firstly, on the basis of the theoretical concept of collocation, according to the definition adopted by research (following authors such as Mel’cuk and Hausmann); secondly, on the basis of the interpretation of these same lexical combinations as a result of the semantic restrictions imposed by a predicate to its arguments (Bosque). The analysis of the data provides a starting point for reflecting on certain limitations of the concept of collocation —particularly, with respect to stability and combinatorial restriction as defining features—, while providing considerations for assessing the complementarity of both research strategies for obtaining linguistically significant inform...
本文介绍了当代加泰罗尼亚语中限制性词组合的语料库数据,特别是estimar bojament(“疯狂地爱”)和fracassar estrepitosament(“失败得很严重”)类型的动词-副词组合。建议从两个理论角度对这些序列进行研究:一是在搭配的理论概念基础上,根据研究采用的定义(如Mel’cuk和Hausmann等作者);第二,基于谓词对其参数施加的语义限制对这些相同的词汇组合的解释(博斯克)。对数据的分析为反思搭配概念的某些局限性提供了一个起点,特别是在稳定性和组合限制作为定义特征方面,同时为评估两种研究策略的互补性提供了考虑,以获得语言上重要的信息……
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引用次数: 0
Contrast and confluence in Verdaguer’s and Maragall’s poetic peopling of Barcelona Verdaguer和Maragall诗意的巴塞罗那人的对比和融合
Q2 Arts and Humanities Pub Date : 2016-12-01 DOI: 10.3828/CATR.30.5
Ronald Puppo
This intertextual analysis juxtaposes and examines in detail the texts and contexts of Verdaguer’s “To Barcelona” (“A Barcelona,” 1883) and Maragall’s “New Ode to Barcelona” (“Oda nova a Barcelona,” 1909), with particular attention to, in the latter case, Maragall’s three seminal Setmana Tragica articles in connection with his poem, as well as Maragall’s debt to, and break with, Verdaguer; and in the former case, Verdaguer’s debt to, and break with, Rubio i Ors’ earlier poetic vision of the city (“Barcelona,” 1840). In Verdaguer’s foundational vision of Barcelona, and, by extension, Catalonia, Christian faith underpins an unmistakably patriotic faith in country, where Christendom and pagan antiquity blend in tandem to ensure the dynamic city’s, and country’s, future. In Maragall’s re-foundational palimpsest, the poet calls for the renewal of a faith that has degenerated into static or class-inscribed ritual, and for spiritual and social regeneration spotlighted by the shift in symbolic focus from Barcelon...
这种互文分析将韦尔达格的《致巴塞罗那》(A Barcelona, 1883年)和玛格丽特的《新巴塞罗那颂》(Oda nova A Barcelona, 1909年)的文本和语境并置并详细考察,并特别注意,在后者的情况下,玛格丽特的三篇开创性的Setmana Tragica文章与他的诗有关,以及玛格丽特对韦尔达格的债务,并与韦尔达格分手;在前一种情况下,维尔达格对卢比奥·奥斯(Rubio i Ors)早期对这座城市的诗意描绘(1840年的《巴塞罗那》(Barcelona))有所借鉴,但又有所突破。在Verdaguer对巴塞罗那乃至加泰罗尼亚的基本愿景中,基督教信仰支撑着这个国家一种明确无误的爱国信仰,基督教世界和异教古代融合在一起,确保了这个充满活力的城市和国家的未来。在马格尔重新建立的重写本中,诗人呼吁复兴一种已经退化为静态或阶级的仪式的信仰,以及精神和社会的再生,这些都是由巴塞罗那的象征性焦点转移引起的……
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引用次数: 0
Corresponsals estrangers de Joan Brossa: col·laboracions i diàlegs sobre art i poesia experimentals des de 1950 a 1998 Joan Brossa的外国记者:1950年至1998年关于实验艺术和诗歌的合作与对话
Q2 Arts and Humanities Pub Date : 2016-12-01 DOI: 10.3828/CATR.30.9
Glória Bordons, Carlota Caulfield
The Brossa Collection documents the life and work of one of the twentieth century’s most influential avant-garde Catalan poets. The collection includes 2,991 letters by and to Joan Brossa (1919–1998) from the mid-1950s to the late 1990s. Brossa was a prolific letter-writing poet and established dynamic relationships with artists, poets, performers, art critics, and translators from all around the world. Among them were Joao Cabral de Melo, Jacques Dupin, Alain Arias-Misson, Adriano Spatola, Felipe Boso, Roland Penrose, Julien Blaine, Sarenco, Klaus Peter Dencker, Julie Lawson, and John London. The correspondence reveals the extent of Brossa’s network of contacts who supported his work and his life in numerous ways. With this essay we open up for the first time the treasure trove of never before published letters to Brossa. The letters are full of intellectual banter and have awe-inspiring visual materials.
《布罗萨文集》记录了二十世纪最具影响力的前卫加泰罗尼亚诗人之一的生活和工作。这些藏品包括从20世纪50年代中期到90年代末,琼·布罗萨(1919-1998)写给她的2991封信件。布罗萨是一位多产的写信诗人,并与来自世界各地的艺术家、诗人、表演者、艺术评论家和翻译建立了活跃的关系。其中包括若昂·卡布拉尔·德梅洛、雅克·杜邦、阿兰·阿里亚斯-米松、阿德里亚诺·斯帕托拉、费利佩·博索、罗兰·彭罗斯、朱利安·布莱恩、萨伦科、克劳斯·彼得·登克、朱莉·劳森和约翰·伦敦。这些信件揭示了布罗萨的人际网络的范围,这些人以各种方式支持他的工作和生活。通过这篇文章,我们第一次打开了从未发表过的给布罗萨的信件的宝库。这些信件充满了知性的玩笑和令人敬畏的视觉材料。
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引用次数: 0
EL MODEL DE LLENGUA DEL POP-ROCK EN CATALÀ DURANT LA SEVA ECLOSIÓ (1989–1993) 七个生态时期(1989-1993)加泰罗尼亚流行语的语言模式
Q2 Arts and Humanities Pub Date : 2016-12-01 DOI: 10.3828/CATR.30.13
Xavier Rull
This paper analyzes thoroughly the language (rude words or rude constructions, curse words, jargon, slang, dialectal forms, loanwords from Spanish or English, etc.) used by the following musical groups: Sopa de Cabra, Els Pets, Lax’n’Busto, Sangtrait, Sau, among others. Finally, there is a reflection on the sociolinguistic impact of this issue.
本文深入分析了以下音乐团体:Sopa de Cabra, Els Pets, Lax 'n 'Busto, Sangtrait, Sau等使用的语言(粗鲁的词或粗鲁的结构,诅咒词,行话,俚语,方言形式,西班牙语或英语的外来词等)。最后,对这一问题的社会语言学影响进行了反思。
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引用次数: 0
El cos entre néixer, desnéixer i morir a Mercè Rodoreda, Maria-Mercè Marçal i Imma Monsó 在MercéRodoreda、Mar i a-MercéMarcal和Imma Monsó出生、出生和死亡之间的身体
Q2 Arts and Humanities Pub Date : 2016-12-01 DOI: 10.3828/CATR.30.7
M. Lunati
This article brings together the first chapter of La placa del Diamant by Merce Rodoreda; the poems which deal with the mother figure in Maria-Merce Marcal’s posthumous collection Rao del cos; and a key part of Imma Monso’s novel Un home de paraula, in which the narrator’s beloved husband suddenly dies in front of her eyes. The three texts are analyzed through meaningful intertextual connections regarding the representation of the body and the problematic space for the maternal in Western culture. Moreover, they are identified as narratives of mourning in a way that problematizes the Freudian distinction between the supposedly healthy process of mourning and the allegedly pathological process of melancholia.
本文汇集了默斯·罗多雷达的《钻石广场》第一章;玛丽亚·梅尔斯·马尔卡尔的遗作《饶·德尔·科斯》中有关母亲形象的诗歌;也是伊玛·蒙索的小说《天堂之家》的关键部分,在这部小说中,叙述者心爱的丈夫突然在她眼前死去。这三个文本通过有意义的互文联系来分析西方文化中身体的表现和母亲的问题空间。此外,它们被认为是哀悼的叙述,在某种程度上质疑了弗洛伊德对所谓的健康哀悼过程和所谓的抑郁症病理过程的区分。
{"title":"El cos entre néixer, desnéixer i morir a Mercè Rodoreda, Maria-Mercè Marçal i Imma Monsó","authors":"M. Lunati","doi":"10.3828/CATR.30.7","DOIUrl":"https://doi.org/10.3828/CATR.30.7","url":null,"abstract":"This article brings together the first chapter of La placa del Diamant by Merce Rodoreda; the poems which deal with the mother figure in Maria-Merce Marcal’s posthumous collection Rao del cos; and a key part of Imma Monso’s novel Un home de paraula, in which the narrator’s beloved husband suddenly dies in front of her eyes. The three texts are analyzed through meaningful intertextual connections regarding the representation of the body and the problematic space for the maternal in Western culture. Moreover, they are identified as narratives of mourning in a way that problematizes the Freudian distinction between the supposedly healthy process of mourning and the allegedly pathological process of melancholia.","PeriodicalId":37617,"journal":{"name":"Catalan Review","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2016-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70397450","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 2
PARLAR SOBRE, PARLAR PER, PARLAR. LES FORMES DE L’ENUNCIACIÓ SUBALTERNA A 25%. CATALONIA AT VENICE 聊聊,聊聊,聊聊。下层环境的形式占25%。威尼斯的加泰罗尼亚
Q2 Arts and Humanities Pub Date : 2016-12-01 DOI: 10.3828/CATR.30.11
M. Picornell
In 2013 Catalan culture was present in the “Eventi Collaterali” of the Venice Biennial for the third time. The project chosen was 25%. Catalonia at Venice, curated by Jordi Ballo from an idea by Francesc Torres, with the participation of Torres himself and the filmmaker Mercedes Alvarez. It also involved eight unemployed men and women, selected from a wide social spectrum, who were asked to choose two objects: one from their own home and another from the permanent collection of the MACBA. The final exhibition included these objects as well as the photographs taken by Torres, who had shared the daily lives of the eight participants. Similarly, Alvarez filmed their visit to the MACBA and documented their opinions about the function of art and their process of selection. In this paper, we analyze this project as an example of the difficulty of any attempt to open a new space of enunciation with full capacity of decision in contemporary arts and politics. We use the discourses and images of the exhibition and...
2013年,加泰罗尼亚文化第三次参加威尼斯双年展的“Eventi Collaterali”。选择的项目是25%。威尼斯的加泰罗尼亚,由Jordi Ballo根据Francesc Torres的想法策划,Torres本人和电影制作人Mercedes Alvarez也参与其中。它还涉及从广泛的社会范围中选出的8名失业男女,他们被要求选择两件物品:一件来自他们自己的家,另一件来自MACBA的永久收藏。最后的展览包括这些物品以及托雷斯拍摄的照片,他分享了八位参与者的日常生活。同样,阿尔瓦雷斯拍摄了他们参观MACBA的过程,并记录了他们对艺术功能的看法和他们的选择过程。在本文中,我们将这个项目作为一个例子来分析,在当代艺术和政治中,任何试图打开一个具有充分决策能力的表达新空间的努力都是困难的。我们使用展览的话语和图像……
{"title":"PARLAR SOBRE, PARLAR PER, PARLAR. LES FORMES DE L’ENUNCIACIÓ SUBALTERNA A 25%. CATALONIA AT VENICE","authors":"M. Picornell","doi":"10.3828/CATR.30.11","DOIUrl":"https://doi.org/10.3828/CATR.30.11","url":null,"abstract":"In 2013 Catalan culture was present in the “Eventi Collaterali” of the Venice Biennial for the third time. The project chosen was 25%. Catalonia at Venice, curated by Jordi Ballo from an idea by Francesc Torres, with the participation of Torres himself and the filmmaker Mercedes Alvarez. It also involved eight unemployed men and women, selected from a wide social spectrum, who were asked to choose two objects: one from their own home and another from the permanent collection of the MACBA. The final exhibition included these objects as well as the photographs taken by Torres, who had shared the daily lives of the eight participants. Similarly, Alvarez filmed their visit to the MACBA and documented their opinions about the function of art and their process of selection. In this paper, we analyze this project as an example of the difficulty of any attempt to open a new space of enunciation with full capacity of decision in contemporary arts and politics. We use the discourses and images of the exhibition and...","PeriodicalId":37617,"journal":{"name":"Catalan Review","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2016-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70397404","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
REMEMBERING FROM THE MARGINS: THE RHIZOME AND COLLECTIVE MEMORY IN EL CARRER DE LES CAMÈLIES 从边缘记忆:el carrer de les camÈlies的根茎和集体记忆
Q2 Arts and Humanities Pub Date : 2016-12-01 DOI: 10.3828/CATR.30.16
S. Scala
El carrer de les Camelies, which largely takes place in postwar Barcelona, is concerned with the relationship of memory to community. The postwar Catalan community needs to preserve its cultural memory in order to continue to survive, yet memory can make it impossible to live in the present. Rodoreda proposes a model of memory that does not gesture towards a paralyzing past, but rather towards a collective memory created in the present through the bonds between living members of the community. To show how Rodoreda’s hermetic symbolic language leads, perhaps counterintuitively, to a concern for the cohesion of the Catalan community, I employ the work of Maurice Halbwachs together with Gilles Deleuze and Felix Guattari’s concept of the “rhizome.” Rodoreda creates a rhizomatic symbolic language that establishes on the formal level her response to the difficulty of Catalan cultural cohesion in a time when official memory was dominated by Franco’s regime and many Catalans had fled to exile. Rodoreda’s model of...
El carrer de les Camelies主要发生在战后的巴塞罗那,它关注的是记忆与社区的关系。战后的加泰罗尼亚社区需要保存其文化记忆才能继续生存,但记忆可能使其无法生活在现在。Rodoreda提出了一种记忆模型,它不是对麻痹的过去的姿态,而是通过社区成员之间的联系在现在创造的集体记忆。为了展示罗多雷达的封闭符号语言是如何引起对加泰罗尼亚社区凝聚力的关注的,也许与直觉相反,我采用了莫里斯·哈尔布瓦赫的作品,以及吉尔斯·德勒兹和菲利克斯·瓜塔里的“根茎”概念。Rodoreda创造了一种根茎状的象征性语言,在正式层面上建立了她对加泰罗尼亚文化凝聚力困难的回应,当时官方记忆被佛朗哥政权统治,许多加泰罗尼亚人流亡国外。Rodoreda的模型…
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引用次数: 0
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Catalan Review
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