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Male patients appeared in Chinese papers on female diseases 男性患者出现在中国有关女性疾病的论文中
Q3 Medicine Pub Date : 2025-11-18 DOI: 10.1016/j.jemep.2025.101221
H. Zhang
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引用次数: 0
No elder left behind: embedding ‘Pag-amuma’ in Philippine digital care 不让一个老人掉队:在菲律宾数字护理中嵌入“paga -amuma”
Q3 Medicine Pub Date : 2025-11-18 DOI: 10.1016/j.jemep.2025.101218
J.C. Colegado, R.P. Colegado
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引用次数: 0
Colonial transitions in health 卫生领域的殖民转型
Q3 Medicine Pub Date : 2025-11-17 DOI: 10.1016/j.jemep.2025.101217
P.-H. Moury
The challenges of colonial transitions in health interact with epidemiology and philosophy, which are necessary to understand the contexts of health disparities found in the French colonies of New Caledonia and the Antilles developed here.
Colonialism interact with the global health transitions, including demographic, epidemiological, and climatic transitions, through persistent colonial phenomenon in forms of neocolonialism and post-colonialism. This underscores the necessity of revaluating our relationship with nature and the boundaries of our existing perceptions, calling for an ethic grounded in distributive justice.
The narrative of epidemiology spans from the practices of colonial physicians to the tenets of modern bioethics, delving into the chlordecone scandal. We explore the contributions of figures such as Frantz Fanon, who combated racism and colonialism, and address ongoing debates regarding the incorporation of race in epidemiological research.
We underscore the essential incorporation of social inequalities in health, with a focus on intersectionality as a lens for revisiting epidemiology, alongside ecofeminism, the "One Health" approach, and art to comprehend the determinants of health.
殖民地在卫生方面的转变所带来的挑战与流行病学和哲学相互作用,这对于了解在这里形成的新喀里多尼亚和安的列斯的法国殖民地所发现的卫生差异的背景是必要的。通过新殖民主义和后殖民主义形式的持续殖民现象,殖民主义与全球健康转型(包括人口、流行病学和气候转型)相互作用。这强调了重新评估我们与自然的关系以及我们现有观念的界限的必要性,呼吁以分配正义为基础的伦理。流行病学的叙述从殖民地医生的实践到现代生物伦理学的原则,深入到十氯酮丑闻。我们探讨了弗朗茨·法农等人物的贡献,他们与种族主义和殖民主义作斗争,并讨论了有关将种族纳入流行病学研究的持续辩论。我们强调必须将社会不平等纳入卫生领域,重点关注交叉性,作为重新审视流行病学的视角,同时关注生态女权主义、“同一个健康”方法和艺术,以理解健康的决定因素。
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引用次数: 0
Is withdrawing and withholding of life sustaining treatment really different from assisted dying? 停止和停止生命维持治疗与协助死亡真的不同吗?
Q3 Medicine Pub Date : 2025-11-15 DOI: 10.1016/j.jemep.2025.101220
A. Impiumi , C. Dalla Vecchia

Background

End of life decisions have always been subject of ethical and legal debate. Withholding and withdrawing of life sustaining treatment (WWLST) is a widely accepted practice, while assisted dying, including physician assisted suicide and euthanasia remain ethically and legally contentious in many countries. This review explores the ethical arguments surrounding both WWLST and assisted dying focusing on the Irish and the UK landscape.

Methods

A literature review was conducted in April 2021 through PubMed, RCSI library online and government website. Sources included academic articles, legal documents and policy statements.

Results

Key ethical distinctions between WWLST and assisted dying center on interpretation, intention, patient autonomy and clinical judgement. Some medical cases in the past could have been interpreted as WWLST or assisted dying depending on how the case was presented. Debates include whether assisted dying and WWLST undergo the same ethical principles, if intention is the only difference between the two and if individual autonomy should be considered a principle that makes assisted dying acceptable or if it should be balanced with societal effects. Legally both Ireland and the UK allow WWLST under specific conditions but prohibit assisted dying. Some European countries like the Netherlands and Belgium allow assisted dying with strict criteria, while Switzerland allows it with comparatively minimal restrictions.

Conclusions

Although WWLST and assisted dying can both result in patients’ death, their ethical intent, legal status and procedural underpinning differ significantly. Clarity in these distinctions can help informing medical practice and guiding societal dialogue on end-of-life care.
生命终结的决定一直是伦理和法律辩论的主题。暂停和撤销生命维持治疗(WWLST)是一种被广泛接受的做法,而协助死亡,包括医生协助自杀和安乐死,在许多国家仍然存在伦理和法律上的争议。这篇综述探讨了围绕WWLST和协助死亡的伦理争论,重点是爱尔兰和英国的景观。方法于2021年4月通过PubMed、RCSI在线图书馆和政府网站进行文献综述。资料来源包括学术文章、法律文件和政策声明。结果辅助死亡与自愿死亡的主要伦理差异集中在解释、意图、患者自主和临床判断等方面。过去的一些医疗病例可能被解释为WWLST或协助死亡,这取决于病例的呈现方式。争论包括协助死亡和自愿死亡是否遵循相同的伦理原则,是否意图是两者之间唯一的区别,是否应该将个人自主视为使协助死亡可以接受的原则,或者是否应该将其与社会影响相平衡。在法律上,爱尔兰和英国都允许在特定条件下进行自愿死亡,但禁止协助死亡。一些欧洲国家,如荷兰和比利时,允许安乐死有严格的标准,而瑞士允许安乐死的限制相对较少。结论自愿死亡与辅助死亡均可导致患者死亡,但其伦理意图、法律地位和程序基础存在显著差异。明确这些区别有助于为医疗实践提供信息,并指导有关临终关怀的社会对话。
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引用次数: 0
Necrophilia among forensic morgue staff in Bangladesh: Three cases and the enduring concern 孟加拉国法医停尸房工作人员的恋尸癖:三个案例和持久的关注
Q3 Medicine Pub Date : 2025-11-14 DOI: 10.1016/j.jemep.2025.101216
S. Hossain , S.M.Y. Arafat
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引用次数: 0
‘Kaulaw’ as moral habitus: reimagining ethical barriers in the Philippines’ HIV Response “Kaulaw”作为道德习惯:重新想象菲律宾艾滋病应对中的道德障碍
Q3 Medicine Pub Date : 2025-11-14 DOI: 10.1016/j.jemep.2025.101214
R.P. Colegado, J.C. Colegado
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引用次数: 0
The effect of war on the health system, mental health, maternal health, and other war-related health issues in northern Ethiopia from 2020 to 2025: A narrative review 2020 - 2025年战争对埃塞俄比亚北部卫生系统、心理健康、孕产妇健康和其他与战争有关的健康问题的影响:叙述性回顾
Q3 Medicine Pub Date : 2025-11-13 DOI: 10.1016/j.jemep.2025.101215
A. Tiruneh, T. Yetneberk, D. Teshome, E. Fenta

Background

In Ethiopia, for the last six years, there has been a war between the federal government and regional forces. The war, which began in the Tigray region, has now significantly affected the Amhara region as well. Currently, there is active warfare in different locations in the Amhara region. The damage from the war could be multi-sectoral, and our interest is to show the damage to health systems, health infrastructure, health services, and the lives of citizens in both regions (Tigray and Amhara). Internal displacement of people, interruption of immunization for the pediatric age group, cessation of chronic illness follow-up, and even limited emergency services have also occurred during the war. Gender-based violence, including rape and transmission of incurable diseases such as HIV/AIDS, has been common during the crisis. Unless peace is secured and the war stopped, the aforementioned problems will continue.

Methods

The study follows a narrative literature review approach to analyze the situation and incorporates twenty-five studies that report war-related damage in the two regions from 2020−2025.

Results

The damage to hospitals was 82.9% in Tigray and 45.5% in the Amhara region, with many fully or partially damaged during the war. Depression increased from 16% in the prewar period to 25% during the war in the Tigray region, and more than 28,560 people were affected by depression in the Amhara region. Additionally, 271 women were raped in the Amhara region, and 34.4% of them tested HIV positive. Child immunization services and chronic illness follow-up, including diabetes mellitus and tuberculosis, were interrupted or limited during the war.

Recommendations

This study recommends that the international community, which works in peace and security, initiate negotiations to stop the continued war and restore health services.
在埃塞俄比亚,在过去的六年里,联邦政府和地方武装之间一直有一场战争。这场始于提格雷地区的战争现在也对阿姆哈拉地区产生了重大影响。目前,在阿姆哈拉地区的不同地点都有活跃的战争。战争造成的破坏可能是多部门的,我们的兴趣是展示这两个地区(提格雷和阿姆哈拉)的卫生系统、卫生基础设施、卫生服务和公民生活受到的破坏。战争期间还发生了人民在国内流离失所、儿童年龄组免疫接种中断、慢性病随访停止、甚至紧急服务有限的情况。基于性别的暴力,包括强奸和艾滋病毒/艾滋病等不治之症的传播,在危机期间十分普遍。除非和平得到保障,战争停止,否则上述问题将继续存在。方法:本研究采用叙事文献综述的方法来分析形势,并纳入了报告2020 - 2025年这两个地区战争相关损害的25项研究。结果提格雷地区和阿姆哈拉地区的医院毁损率分别为82.9%和45.5%,许多医院在战争期间全部或部分受损。在提格雷地区,抑郁症从战前的16%上升到战争期间的25%,在阿姆哈拉地区,超过28,560人受到抑郁症的影响。此外,阿姆哈拉地区有271名妇女被强奸,其中34.4%的妇女艾滋病毒检测呈阳性。在战争期间,儿童免疫服务和慢性病随访,包括糖尿病和肺结核,被中断或受到限制。建议本研究建议致力于和平与安全的国际社会启动谈判,以停止持续的战争并恢复保健服务。
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引用次数: 0
Sherlock Holmes and Continuous Medical Education 夏洛克·福尔摩斯与继续医学教育
Q3 Medicine Pub Date : 2025-11-13 DOI: 10.1016/j.jemep.2025.101213
A. Perciaccante , A. Coralli
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引用次数: 0
“I chose to stay and fight my way through”: Examining female immigrants’ re-integration and coping strategies following Traumatic experiences in Durban, South Africa “我选择留下来,坚持到底”:考察南非德班女性移民在创伤经历后的重新融入和应对策略
Q3 Medicine Pub Date : 2025-11-13 DOI: 10.1016/j.jemep.2025.101212
R. Madzamba, J. Pillay

Background

Estimated to be 2.9 million as of 2020, the increasing number of immigrants in South Africa has resulted in hostility and violence. However, limited empirical research has been conducted to explore how female immigrants re-integrate into the South African society after experiencing social violence. This study purports to fill in this knowledge gap by capturing the ways Zimbabwean female immigrants utilize to reintegrate into the South African society after witnessing social violence in Durban, South Africa

Method

Data were collected based on Interpretive Phenomenological Analysis (IPA) design through face-to-face in-depth structured interviews with twenty (20) Zimbabwean female immigrants who have been staying in South Africa for more than 5 years and have been victims of social violence. Snowball and purposive sampling were used to recruit participants for the study. Data collected were analysed using thematic analysis.

Results

Movement from one place to another is considered a safe way to avoid experiencing danger in the future. Zimbabwean female immigrants adopt local culture and language to reintegrate into the South African society after witnessing social violence. Creating connections and joining local religious churches offer confidence and a sense of belonging to female immigrants as they try to reintegrate into the South African society after witnessing and experiencing social violence.

Conclusion

Despite the dangers immigrants face, they often devise strategies to overcome challenges, demonstrating resilience and a strong commitment to remaining in South Africa, even when aware of ongoing risks. This paper argues that threats in the host country do not compel female immigrants to leave; rather, they navigate their traumatic experiences through adaptive reintegration strategies that reflect their resilience. These strategies underscore their agency and emphasize the urgent need for stronger community support systems. Strengthening partnerships between local organizations and authorities can foster cultural sensitivity and inclusivity, ultimately improving integration outcomes for immigrant women.
据估计,到2020年,南非的移民人数将达到290万,越来越多的移民导致了敌意和暴力。然而,关于女性移民在经历社会暴力后如何重新融入南非社会的实证研究有限。本研究旨在通过捕捉津巴布韦女性移民在南非德班目睹社会暴力后重新融入南非社会的方式来填补这一知识空白。方法基于解释现象学分析(IPA)设计,通过对20名在南非居住超过5年的津巴布韦女性移民进行面对面深入结构化访谈,收集数据。采用雪球法和目的抽样法招募研究参与者。收集的数据采用专题分析进行分析。结果从一个地方移动到另一个地方被认为是避免未来遇到危险的安全方式。津巴布韦女性移民在目睹社会暴力后,接受当地文化和语言重新融入南非社会。在目睹和经历了社会暴力后,女性移民试图重新融入南非社会,建立联系和加入当地的宗教教会为她们提供了信心和归属感。尽管移民面临着危险,但他们经常制定策略来克服挑战,即使意识到持续存在的风险,他们也会表现出适应力和留在南非的坚定承诺。本文认为,东道国的威胁并不会迫使女性移民离开;相反,他们通过适应性的重返社会策略来应对创伤经历,这反映了他们的韧性。这些战略强调其作用,并强调迫切需要加强社区支助系统。加强地方组织和当局之间的伙伴关系可以培养文化敏感性和包容性,最终改善移民妇女融入社会的结果。
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引用次数: 0
Faith, folk healing, and the quest for inclusive healthcare in the Philippines 信仰,民间治疗,以及对菲律宾包容性医疗的追求
Q3 Medicine Pub Date : 2025-10-25 DOI: 10.1016/j.jemep.2025.101210
R.P. Malinda, A.J.A. Catolpos, M.E.J. Cuadra, W.I. Balane
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引用次数: 0
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Ethics, Medicine and Public Health
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