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Kant and Leibniz on fatalism and blind necessity 康德和莱布尼茨论宿命论和盲目必然性
Q4 Arts and Humanities Pub Date : 2020-01-01 DOI: 10.18276/aie.2020.51-02
Wojciech Kozyra
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引用次数: 0
Two ways of interpreting the problem of intersubjectivity in Husserl's late philosophy and its possible solutions by M. Henry and M. Richir 胡塞尔晚期哲学中主体间性问题的两种解释方式及其可能的解决方法
Q4 Arts and Humanities Pub Date : 2020-01-01 DOI: 10.18276/aie.2020.51-01
M. Walczak
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引用次数: 0
Towards a Poor Phenomenology. On Certain Structural Similarities between Phenomenology and J. Grotowski’s Philosophy of Theater 《穷现象学》论现象学与格罗托夫斯基戏剧哲学在结构上的相似性
Q4 Arts and Humanities Pub Date : 2020-01-01 DOI: 10.18276/aie.2020.49-04
Daniel Roland Sobota
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引用次数: 0
Facing the challenge of the Narcissus. The creative transformation on the pathway of the creator 面对水仙的挑战。创造者道路上的创造性转变
Q4 Arts and Humanities Pub Date : 2020-01-01 DOI: 10.18276/aie.2020.51-04
Marek Kazimierz Siwiec
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引用次数: 0
Anna Karenina’s Existence in Philosophical Perspective of Jean-Paul Sartre and Karl Jaspers 萨特和雅斯贝尔斯哲学视野中的安娜·卡列尼娜的存在
Q4 Arts and Humanities Pub Date : 2020-01-01 DOI: 10.18276/aie.2020.50-04
M. Chojnacka
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引用次数: 0
Holobionts, Symbiosis and New Narratives for the Troubled Times of Donna Haraway’s Chthulucene 全息生物、共生关系和唐娜·哈拉威《克苏鲁塞尼》动荡时代的新叙事
Q4 Arts and Humanities Pub Date : 2020-01-01 DOI: 10.18276/aie.2020.50-05
A. Derra
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引用次数: 0
Ethics of Touch – axiological model of therapeutic relation in physiotherapy 触摸伦理学——物理治疗中治疗关系的价值论模型
Q4 Arts and Humanities Pub Date : 2020-01-01 DOI: 10.18276/aie.2020.49-05
Alicja Przyłuska-Fiszer, A. Wójcik
The aim of the paper is to present morally significant features of the physiotherapist-patient relation (which distinguish it from other therapeutic relations in medicine), physiotherapist’s an outline of an initial axiological model of therapeutic relation in physiotherapy.
本文的目的是呈现物理治疗师-患者关系的道德意义特征(区别于医学中的其他治疗关系),物理治疗师概述了物理治疗中治疗关系的初步价值论模型。
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引用次数: 6
Heidegger and doxa: An ambiguous affair 海德格尔与doxa:一件暧昧的事情
Q4 Arts and Humanities Pub Date : 2020-01-01 DOI: 10.18276/aie.2020.50-03
Borislav Mihačević
The purpose of this article is a clarification of Heidegger`s philosophical stance on δόξα. Although it is not explicitly mentioned in his magnum opus, Being in Time, δόξα is always in the background of philosopher`s analyses of Mitsein, being-with-others, rhetoric or speech (Rede), our self-understanding in the world, etc. Much of Heidegger`s stance toward δόξα derived from his early analyses of Aristotle and presocratic notion of ἀλήϑeια. While δόξα is in itself ambiguous, namely that is not aimed only at what is possible, contingent (πρακτa), but also what is eternal (πaντα), what cannot be otherwise, it is also true that Heidegger`s treatment of δόξα is very ambiguous. Many of Heidegger`s commentators have split views regarding the intersubjective nature of others in fundamental ontology; based on his strong anti-Cartesian Geschmack, some view it positively, others do not. In the article, I will argue for the latter in the sense that his phenomenological reflections on δόξα paradoxically led to the conclusion, which Heidegger tried to avoid, namely the hierarchy between Being and appearance.
本文的目的是澄清海德格尔关于δ ξα的哲学立场。虽然在他的巨著《时间中的存在》中没有明确提到δ ο ξα,但δ ο ξα始终存在于哲学家对Mitsein、与他者的存在、修辞或言语(Rede)、我们对世界的自我理解等问题的分析中。海德格尔对δ ξα的大部分立场源于他早期对亚里士多德和前苏格拉底时期的ν λήϑeια概念的分析。虽然δ ο ξα本身是模棱两可的,即它不仅指向可能的、偶然的(πρακτa),而且指向永恒的(π α ντα),指向不可能存在的东西,但海德格尔对δ ο ξα的处理也是非常模棱两可的。海德格尔的许多评论家对基本本体论中他人的主体间性存在分歧;基于他强烈的反笛卡尔理论,一些人积极地看待它,另一些人则不这么认为。在本文中,我将支持后者,因为他对δ ξα的现象学反思悖论地导致了海德格尔试图避免的结论,即存在与表象之间的等级关系。
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引用次数: 0
Oleksandr Kulczycki's Philosophy and the Lviv-Warsaw School Kulczycki的哲学和利沃夫-华沙学派
Q4 Arts and Humanities Pub Date : 2020-01-01 DOI: 10.18276/aie.2020.50-02
Olga Gonczarenko
OLEXANDR KULCZYCKI’S PHILOSOPHY AND THE LVIV-WARSAW SCHOOL Summary The Lviv-Warsaw School should be treated, due to the research made by Stepan Ivanyk, the Ukrainian philosopher, as a multicultural intellectual formation with its Ukrainian branch as an integral part. In particular, Stepan Ivanyk has proven that Olexandr Kulczycki, the Ukrainian philosopher was Kazimierz Twardowski’s student. To prove the substantial relation between Kulczycki and the Lviv-Warsaw School, Ivanyk has chosen as the basis “The Soul of Race as a Totem and the Term” by Kulczycki because it met the time, genetic, and theoretical criteria. However, Kulczycki continued his scientific work after the end of the Lviv-Warsaw School functioning (accordind to Jan Wolenski). Since 1940, his teaching, research and public activities were closely connected with Ukrainian Free University in Munich. Therefore, it is important to continue the research started by Ivanyk, as it will deepen the understanding of Kulczycki’s philosophy and his relation to the Lviv-Warsaw School.
根据乌克兰哲学家斯捷潘·伊万克的研究,利沃夫-华沙学派应该被视为一个多元文化的知识形态,其乌克兰分支是一个不可分割的组成部分。特别是,斯捷潘·伊万克证明了乌克兰哲学家奥列克山德·库尔奇茨基是卡齐米兹·特瓦尔多夫斯基的学生。为了证明库奇茨基与利沃夫-华沙学派之间的实质联系,伊万克选择库奇茨基的《作为图腾和术语的种族之魂》作为基础,因为它符合时代、遗传学和理论标准。然而,在利沃夫-华沙学派运作结束后,库尔奇基继续他的科学工作(根据扬·沃伦斯基的说法)。自1940年以来,他的教学、研究和公共活动与慕尼黑乌克兰自由大学密切相关。因此,继续伊凡尼克开始的研究是很重要的,因为它将加深对库奇茨基哲学及其与利沃夫-华沙学派的关系的理解。
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引用次数: 1
Crossroads of Loneliness 孤独的十字路口
Q4 Arts and Humanities Pub Date : 2020-01-01 DOI: 10.18276/aie.2020.51-05
M. Błaszczyk
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引用次数: 1
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