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ESTADO NACIÓN E IDENTIDAD NACIONAL: AMÉRICA LATINA Y LA GESTIÓN DE LA DIVERSIDAD EN CONTEXTOS MULTICULTURALES 国家、民族和民族认同:拉丁美洲与多元文化背景下的多样性管理
Q1 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.4067/s0719-26812022000100170
Sonia García-Segura
This paper addresses the relationship between the nation state and the management of cultural diversity in the Latin American con-text, characterized by the construction of a non-homogeneous national identity. The recognition of a multinational State is the result of the claims of national minorities and in turn the concept of citizenship and the role of the citizen. In this sense, intercultural dialogue becomes a reaction to uniform policies and a space of coexistence between all cultures. The implementation of intercultural policies implies not only the recognition of difference, but a new model of social coexistence based on cultural exchange.
本文探讨了民族国家与拉丁美洲背景下文化多样性管理之间的关系,其特点是构建了一种非同质的民族认同。承认一个多民族国家是少数民族要求的结果,反过来也是公民概念和公民作用的结果。从这个意义上说,跨文化对话是对统一政策的反应,是所有文化之间共存的空间。跨文化政策的实施不仅意味着对差异的承认,而且意味着在文化交流的基础上建立一种新的社会共存模式。
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引用次数: 0
EL APRENDIZAJE DE LA CIUDADANÍA ACTIVA EN EL MOVIMIENTO SOCIAL: UNA MIRADA RETROSPECTIVA AL 15-M EN ESPAÑA 社会运动中的积极公民学习:回顾西班牙15-M
Q1 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.4067/s0719-26812022000100079
David Abril Hervás, Teresa Aguado Odina
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引用次数: 0
LOS PRESIDIOS EN LA NUEVA GRANADA. ENTRE LAS REALIDADES MATERIAL Y JURÍDICA, 1820-1837 新格拉纳达的要塞。在物质和法律现实之间,1820-1837年
Q1 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.4067/s0719-26812022000100358
Sigifredo Romero Tovar, Juan Guillermo Miranda Corzo
This article presents research results on presidios in Nueva Granada (Colombia) between the Independency and the Penal Code of 1837. We start with a double query on the situation of these institutions in their material reality on one side and their ideological existence within the legal framework on the other. Such query is framed within a preoccupation with the distance between both realities: between the “ought” of law and the “is” of material life. The research unfolded through the contrast between sources that account for the legal structure of presidios in the form of laws, codes, decrees on one side and the evidences of their material existence in the form of reports and official communications on the other. The article delivers an outlook on presidios situation in Nueva Granada during the years of early republic formation.
本文介绍了新格拉纳达(哥伦比亚)独立至1837年《刑法典》期间总统的研究成果。我们首先对这些机构在物质现实中的处境和它们在法律框架内的意识形态存在提出双重质疑。这样的质疑是基于对两种现实之间的距离的关注:法律的“应该”和物质生活的“是”之间的距离。这项研究是通过两种来源的对比展开的,一种是以法律、法典、法令的形式来说明总统的法律结构,另一种是以报告和官方通讯的形式来证明其物质存在。本文对新格拉纳达共和国成立初期总统的情况进行了展望。
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引用次数: 0
KIMELTUWÜN EN LA TRANSPOSICIÓN DIDÁCTICA COMO MARCO DE ANÁLISIS DE PRÁCTICAS PEDAGÓGICAS EN MICROCENTROS RURALES DE LA ARAUCANÍA kimeltuwun关于教学转换作为araucania农村微型中心教学实践分析框架的讨论
Q1 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.4067/s0719-26812022000100042
Viviana Zapata Zapata, Segundo Quintriqueo Millán, Vanessa Valdebenito Zambrano
El objetivo análisis enseñanza de los profesores de microcentros rurales, desde la perspectiva del kimeltuwün (acción educativa mapuche) la transposición didáctica, fundamentado en el pluralismo epistemológico. La metodología consistió en el mapeo sistemático de artículos científicos utilizando las fuentes y bases de datos WOS, SciELO, Scopus, Eric, Redalyc, Dianlet, Doaj, OEI, además de libros especializados en el contexto internacional, nacional y local. El procedimiento de análisis de la información es el análisis de contenido. Los principales resultados se relacionan con un marco de análisis sobre prácticas educativas y la identificación de pistas de acción en el marco de la educación intercultural, para superar la omisión y desconocimiento de métodos educativos mapuches en la reflexión pedagógica. Se concluye que al implementar un marco de análisis relativo a las prácticas educativas desde un enfoque educativo intercultural y un enfoque co-constructivo, posibilita la transformación del proceso de enseñanza y aprendizaje, desde un pluralismo epistemológico. Estas acciones participativas permiten Abstract The objective of this article is to propose an analysis framework on the teaching practices of rural microcenter teachers, from the perspective of kimeltuwün (Mapuche educational action) in didactic transposition, based on epistemological pluralism. The method-ology consisted of the systematic mapping of scientific articles using the sources and databases WOS, SciELO, Scopus, Eric, Redalyc, Dianlet, Doaj, OEI, as well as specialized books in the international, national and local context. The information analysis procedure is content analysis. The main results are related to a framework of analysis on educational practices and the identification of action tracks in the framework of intercultural education, to overcome the omission and ignorance of Mapuche educational methods in pedagogical reflection. It is concluded that by implementing an analysis framework related to educational practices from an intercultural educational approach and a co-constructive approach, it enables the transformation of the teaching and learning process, from an epistemological pluralism. These participatory actions allow the involvement of actors from the educational and social environment, thereby building culturally relevant learning.
目的从Kimeltuwün(马普切教育行动)的角度分析农村微中心教师的教学,即基于认识论多元化的教学换位。该方法包括使用WOS、SCIELO、SCOPUS、ERIC、REDALYC、DIANlet、DOAJ、OEI来源和数据库以及国际、国家和地方背景下的专门书籍系统地绘制科学文章。信息分析的程序是内容分析。主要结果涉及教育实践分析框架和在跨文化教育框架内确定行动线索,以克服马普切教育方法在教学反思中的遗漏和无知。得出的结论是,通过从跨文化教育方法和共同建设性方法实施与教育实践有关的分析框架,它可以从认识论多元化的角度转变教学过程。这些参与性行动使我们能够抽象出这篇文章的目的是从基于认识论多元化的教学转移中的Kimeltuwün(马普切教育行动)的角度,提出一个关于农村微型中心教师教学实践的分析框架。该方法学包括使用WOS、SCIELO、SCOPUS、ERIC、REDALYC、DIANlet、DOAJ、OEI以及国际、国家和地方背景下的专业书籍系统地绘制科学文章。信息分析程序是内容分析。主要结果与分析教育实践的框架和在跨文化教育框架内确定行动路线有关,以克服教育反思中对马普切教育方法的忽视和无知。结论是,通过从跨文化教育方法和共同建设性方法实施与教育实践有关的分析框架,它使教学过程从认识论多元化转变为知识论多元化。这些参与性行动使教育和社会环境的行为者能够参与,从而建立与文化有关的学习。
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引用次数: 1
COMPETENCIA COMUNICATIVA INTERCULTURAL EN LAS VOCES DOCENTES EN UN CONTEXTO ESCOLAR CON DIVERSIDAD SORDA DE LA REGIÓN METROPOLITANA, CHILE 智利大都会地区聋哑多样性学校背景下教师声音中的跨文化交际能力
Q1 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.4067/s0719-26812022000100227
G. Morales-Acosta, Tricia Mardones Nichi, Neiva de Aquino Albres, Karina Muñoz Vilugrón, Ingrid Rodríguez Montano
La intercultural (CCI) en el contexto de estudiantes Sordos implica el respeto la cultura Sorda mediante la enseñanza en lengua de señas. Este artículo comunica resultados parciales de una investigación mayor que buscó establecer la presencia de la competencia comunicativa intercultural en las voces del profesorado que enseñan a estudiantes Sordos en una escuela especial de la Región Metropolitana en Chile. Investigación cualitativa a partir de un estudio de caso. Se utilizó la entrevista en profundidad a docentes que enseñan a estudiantes Sordos en una escuela especial. Se empleó el análisis de contenido apriorístico para el tratamiento del corpus, considerando el modelo de la competencia comunicativa de Aguaded (2006). Los hallazgos plantean que las informantes entrevistadas presentan una competencia comunicativa intercultural y reconocen la otredad en Sordedad mediante la pertinencia cultural en el aula. La evidencia da cuenta de una presencia equitativa entre las dimensiones de la competencia comunicativa intercultural: competencia cognitiva, competencia afectiva y competencia comportamental. Abstract : In the context of Deaf students, Intercultural communicative competence (ICC) implies respect for the Deaf culture through the teaching of sign language. This article shows partial results of a broader research which tried to establish components of intercultural communicative competence in teacher performance, and in the linguistic performance of Deaf students and their families in a special school located in the Metropolitan Region, Chile. This was qualitative research using an ethnographic design based on a case study. An in-depth interview was held with teachers who work in a special school. A priori content analysis was used for the treatment of the corpus, considering the communicative competence model of Aguaded (2006). The findings suggest that the informants interviewed present intercultural communicative competence and recognize otherness in Deafhood through cultural relevance in the classroom. The evidence shows an equal presence between the dimensions of intercultural communicative competence:
聋生背景下的跨文化教学意味着通过手语教学尊重聋人文化。这篇文章报告了一项大型研究的部分结果,该研究旨在确定在智利大都市地区一所特殊学校教授聋生的教师的声音中存在跨文化交际能力。基于案例研究的定性研究。对在一所特殊学校教聋生的教师进行了深入采访。考虑到Aguaded(2006年)的交际能力模型,采用先验内容分析处理语料库。研究结果表明,接受采访的受访者具有跨文化交际能力,并通过课堂上的文化相关性认识到聋哑人的差异。证据表明,跨文化交际能力的各个维度之间存在着公平的存在:认知能力、情感能力和行为能力。摘要:在聋生的背景下,跨文化交际能力(ICC)通过符号语言教学暗示对聋人文化的尊重。这篇文章展示了一项更广泛研究的部分结果,该研究试图确定教师表现中跨文化交际能力的组成部分,以及智利大都市地区一所特殊学校聋生及其家人的语言表现。这是一项基于案例研究的民族志设计的定性研究。对在特殊学校工作的教师进行了深入采访。考虑到Aguaded的沟通能力模型(2006年),使用了先验内容分析来处理语料库。调查结果表明,接受采访的线人表现出跨文化交际能力,并通过课堂上的文化相关性来识别死亡中的其他人。证据表明,跨文化交际能力的各个维度之间存在平等:
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引用次数: 0
EL ARAUCANO COMO "OTRO" EN EL PENSAMIENTO Y ENSEÑANZA HISTÓRICA EN CHILE. NOTAS SOBRE LA CONSTRUCCIÓN DE UN IMAGINARIO SOCIAL Y SU DIFUSIÓN ESCOLAR 在智利的历史思想和教学中,阿劳卡诺人是“他者”。关于社会想象的构建及其在学校的传播的注释
Q1 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.4067/s0719-26812022000100055
O. Turra-Díaz
se base a una metodología de carácter histórico-documental y su conocimiento pensamiento y enseñanza La investigación científicos e historiográficos positivistas/evolucionistas, relegando “la raza araucana” a un inicial de la evolución humana. Queda imaginarios dominantes. Palabras claves : Araucano, mapuche, imaginario, enseñanza histórica. Abstract This paper presents the results of a research aimed to analyze historiographic and ethnological works on the Mapuche society, in perspective of the construction of a historical-social imaginary that promoted the configuration of the Araucanian as “other” and, in whose dissemination the historical teaching participated, through the recreation of the discourses proposed by the school manuals. The study was developed based on a methodology of historical-documentary nature and its contribution to social knowledge lies in the association between the historical thinking and teaching. The research shows how the imaginary of the other is constructed, based on positivist / evolutionary scientific and historiographic assumptions, relegating “the Araucanian race” to an initial state of human evolution. The role of historical teaching in the recreation of the dominant imaginary is also exposed.
我们的基地是一个una metodología de carácter histórico-documental y su conocimiento pensamiento y enseñanza a investigación científicos e historiográficos积极主义者/进化主义者,我们的基地是一个“La raza araucana”一个不正式的de La evolución humana。Queda imaginarios占主导地位。Palabras claves: Araucano, mapuche, imaginario, enseñanza histórica。本文介绍了一项研究的结果,该研究旨在分析马普切社会的史学和民族学著作,从历史-社会想象的构建角度出发,促进了阿劳坎人作为“他者”的配置,并且通过学校手册提出的话语的再创造,历史教学参与了其传播。该研究是基于历史纪实性质的方法论发展起来的,其对社会知识的贡献在于将历史思维与教学联系起来。研究表明,基于实证主义/进化论科学和史学假设,“阿劳卡尼亚种族”是如何被建构成人类进化的初始状态的。历史教学在主导想象的再创造中的作用也被暴露出来。
{"title":"EL ARAUCANO COMO \"OTRO\" EN EL PENSAMIENTO Y ENSEÑANZA HISTÓRICA EN CHILE. NOTAS SOBRE LA CONSTRUCCIÓN DE UN IMAGINARIO SOCIAL Y SU DIFUSIÓN ESCOLAR","authors":"O. Turra-Díaz","doi":"10.4067/s0719-26812022000100055","DOIUrl":"https://doi.org/10.4067/s0719-26812022000100055","url":null,"abstract":"se base a una metodología de carácter histórico-documental y su conocimiento pensamiento y enseñanza La investigación científicos e historiográficos positivistas/evolucionistas, relegando “la raza araucana” a un inicial de la evolución humana. Queda imaginarios dominantes. Palabras claves : Araucano, mapuche, imaginario, enseñanza histórica. Abstract This paper presents the results of a research aimed to analyze historiographic and ethnological works on the Mapuche society, in perspective of the construction of a historical-social imaginary that promoted the configuration of the Araucanian as “other” and, in whose dissemination the historical teaching participated, through the recreation of the discourses proposed by the school manuals. The study was developed based on a methodology of historical-documentary nature and its contribution to social knowledge lies in the association between the historical thinking and teaching. The research shows how the imaginary of the other is constructed, based on positivist / evolutionary scientific and historiographic assumptions, relegating “the Araucanian race” to an initial state of human evolution. The role of historical teaching in the recreation of the dominant imaginary is also exposed.","PeriodicalId":37764,"journal":{"name":"Dialogo Andino","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45396855","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
HACIA UNA INVESTIGACIÓN DESCOLONIZADORA: APORTES PARA LA ENSEÑANZA DE LA INVESTIGACIÓN EN LA FORMACIÓN SUPERIOR EN EDUCACIÓN INTERCULTURAL BILINGÜE EN EL PERÚ 走向非殖民化研究:对秘鲁双语跨文化教育高等教育研究教学的贡献
Q1 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.4067/s0719-26812022000100112
Frances Kvietok, Mahía Maurial Mackee, Ingrid Guzmán Sota
La enseñanza de la investigación en los programas de formación universitaria en Educación Intercultural Bilingüe (EIB) presenta un desafío, dado la supremacía de paradigmas positivistas, metodologías cuantitativas y el discurso académico monolingüe en castellano como referentes privilegiados. En este estudio sistematizamos una experiencia de enseñanza de la investigación (2016-2019) en un programa de formación en EIB en una universidad privada de Lima, con el propósito de aportar a la pedagogía descolonizadora en el campo de la investigación. A través del análisis de reflexiones autoetnográficas, testimonios de estudiantes recogidos en 5 entrevistas a profundidad y más de 30 trabajos de tesis, exploramos las siguientes preguntas: ¿Cómo se ha construido esta pedagogía descolonizadora de la investigación, para potencializar a los jóvenes investigadores desde su práctica educativa y desde su cultura? Y, ¿cuáles son las experiencias y reflexiones de las y los estudiantes egresados de EIB sobre ese proceso? Nuestros hallazgos dan a conocer las diversas identidades, epistemologías y prácticas comunicativas que son parte de, y constituyen, el proceso de enseñanza-aprendizaje de la investigación, el cual Abstract The teaching of research in intercultural bilingual education (IBE) university programs presents a challenge given the supremacy of positivist paradigms, quantitative methodologies and monolingual academic discourse in Spanish as privileged referents in higher education. In this study we systematize an experience of research teaching (2016-2019) in an IBE training program of a private university in Lima, with the purpose of contributing to decolonizing pedagogies in the field of research education. Based on an analysis of autoethnographic reflections, student testimonies collected in 5 in-depth interviews and over 30 thesis projects, we explore the following questions: how has this decolonizing research pedagogy been developed in order to empower young researchers grounded on their educational practice and culture? And, what are the experiences and reflections of our IBE graduates on this process? Our findings reveal the diverse identities, epistemologies and communicative practices that are part of, and constitute, the research teach-ing-learning process, which we view as a collective and continuous construction. We conclude that decolonizing pedagogies in the field of research education seek to vindicate and reaffirm the knowledges, identities, communicative practices and ways of relating of indigenous peoples, as well as to foster a critical and reflexive appropriation by student-researchers of the contributions of other cultural traditions in order to understand and transform educational realities.
鉴于实证主义范式、定量方法和西班牙语单语学术话语作为特权参考的优越性,大学双语跨文化教育培训计划中的研究教学提出了挑战。在这项研究中,我们系统化了利马一所私立大学EIB培训计划中的研究教学经验(2016-2019年),目的是为研究领域的非殖民化教学做出贡献。通过对自我民族志反思、5次深入采访中收集的学生证词和30多篇论文的分析,我们探讨了以下问题:这种非殖民化的研究教学法是如何建立起来的,目的是从教育实践和文化中赋予年轻研究人员权力的?Y、 EIB的学生和毕业生对这一过程有什么经验和反思?我们的发现揭示了研究性教学过程中的各种身份、认识论和交际实践,这些身份、认识论和交际实践是研究性教学过程的一部分,也是研究性教学过程的组成部分,研究性教学抽象了跨文化双语教育(IBE)大学课程中的研究教学,这对西班牙实证范式、定量方法和单语学术话语作为高等教育优先参考的至高无上地位提出了挑战。在这项研究中,我们将利马一所私立大学的IBE培训计划中的研究教学经验(2016-2019年)系统化,目的是促进教育研究领域的教育非殖民化。根据对自我主题反思、5次深入访谈和30多个论文项目中收集的学生证词的分析,我们探讨了以下问题:这种非殖民化研究教学是如何发展起来的,以赋予基于其教育实践和文化的年轻研究人员权力的?那么,我们IBE毕业生对这一进程的经验和反思是什么?我们的研究结果揭示了研究教学过程的一部分和组成部分的各种身份、认识论和交流实践,我们认为这是一个集体和持续的建设。我们的结论是,教育研究领域的非殖民化教育旨在维护和重新确认土著人民的知识、身份、社区做法和关系方式,并促进学生-研究人员对其他文化传统的贡献的批判性和反思性的适应,以了解和改变教育现实。
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引用次数: 0
ATACAMA, UN PARAÍSO DISLOCADO: EL DESIERTO COMO ESPACIO CIENTÍFICO A COMIENZOS DEL SIGLO XX 阿塔卡马,一个混乱的天堂:20世纪初沙漠作为科学空间
Q1 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.4067/s0719-26812022000100280
Bárbara Silva A.
El desierto se otras actividades que progresivamente, entre la astronomía y la energía solar. En este artículo se presentan dos iniciativas relativas a la astronomía y la energía solar, que ocurrieron en las primeras décadas del siglo XX, y que instalaron la experiencia de observar el desierto a partir de su potencial científico. De esta manera, es posible contribuir a la comprensión de la variación de significados de un espacio y un paisaje, en perspectiva histórica. La desolación y el asilamiento del desierto, una vez considerados obstáculos que era preciso sortear, comenzaron a nutrir el imaginario de un espacio de ciencia, hoy llamado “laboratorio natural” y que se inserta en las narrativas nacionales. Abstract The analysis of different historical processes has integrated the Atacama Desert. Territorial delimitation, war disputes, mining ex-ploitation, workers’ movement, among others, are part of these historical interpretations. Nowadays, the Desert hosts other activities that have progressively grown, with astronomy and solar energy in highlighted places. In this paper I present two initiatives linked to astronomy and solar energy, which occurred in the first decades of the 20th century. They settled the experience of observing the desert from its scientific potential. In this way, it is possible to contribute to understanding the variations of meaning of a place and landscape, in historical perspective. Desolation and isolation, once considered obstacles to overcome, began to nurture the imaginary of a place of science, currently called “natural laboratory”, inserted in national narratives.
沙漠是天文学和太阳能之间逐渐发展起来的其他活动。本文介绍了发生在20世纪前几十年的两项与天文学和太阳能有关的倡议,这些倡议建立了从科学潜力观察沙漠的经验。通过这种方式,有可能从历史的角度帮助理解空间和景观意义的变化。沙漠的荒凉和定居,一度被认为是需要克服的障碍,开始滋养一个科学空间的想象,这个空间今天被称为“自然实验室”,并被纳入国家叙事。摘要对不同历史进程的分析整合了阿塔卡马沙漠。领土划界、战争争端、采矿前阴谋、工人运动等都是这些历史解释的一部分。如今,沙漠举办了其他逐渐增长的活动,突出了天文学和太阳能。在这篇论文中,我提出了两项与天文学和太阳能有关的倡议,这两项倡议发生在20世纪前十年。他们解决了从科学潜力观察沙漠的经验。通过这种方式,从历史的角度来看,有可能有助于理解一个地方和景观含义的变化。荒凉和孤立,一旦被认为是克服的障碍,就开始培养一个被纳入国家叙事的科学场所的想象力,该场所目前被称为“自然实验室”。
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引用次数: 0
PATRIMONIALIZACIÓN TURÍSTICA Y AUTONOMÍAS EN TERRITORIOS INDÍGENAS PROTEGIDOS: EXPERIENCIAS CONTEMPORÁNEAS DEL ALTO BIOBÍO, CHILE 受保护土著领土的旅游遗产和自治:阿尔托biobio的当代经验,智利
Q1 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.4067/s0719-26812022000100346
Cristian Beroíza Pereira, Marisela Pilquiman Vera, Beatriz Eugenia Cid Aguayo, Francisca de la Maza Cabrera, Edward Cea León
El artículo describe procesos contemporáneos de patrimonialización de territorios indígenas protegidos, profundizando en las condiciones estructurales, los consensos geopolíticos y las transformaciones institucionales que facilitan la mercantilización de espacios que conservan importantes recursos comunes y formas de vida que no están limitadas a los modos de producción capitalistas. El diseño cualitativo de nuestra investigación situada privilegia triangulaciones metodológicas (fuentes bibliográficas, observación participante y entrevistas) que proporcionan flexibilidad y pertinencia cultural en el acceso a la realidad de las comunidades estudiadas. Los resultados visibilizan experiencias de diseño autónomo realizado por indígenas para materializar procesos de autodeterminación territorial aplicados a la gobernanza del turismo. Palabras claves : turistificaciones, recursos comunes, territorios indígenas protegidos, diseño autónomo, gobernanza. Abstract The article describes contemporary processes of patrimonialization of protected indigenous territories, delving into structural condi-tions, geopolitical consensus and institutional transformations that facilitate the commodification of spaces that conserve important common resources and ways of life that are not limited to capitalists modes of production. The qualitative design of our situated research favors methodological triangulations (bibliographic sources, participant observation and interviews) that provide flexibility and cultural relevance in accessing the reality of the communities studied. The results make visible experiences of autonomous design carried out by indigenous people to materialize territorial self-determination processes applied to the governance of tourism.
这篇文章描述了保护土著领土遗产化的当代进程,深入探讨了结构条件、地缘政治共识和体制转型,这些条件有助于保护重要共同资源和不限于资本主义生产方式的生活方式的空间的商品化。我们研究的定性设计优先考虑方法三角(文献来源、参与性观察和采访),这些三角在了解所研究社区的现实方面提供了灵活性和文化相关性。结果突出了土著人为实现适用于旅游治理的领土自决进程而进行的自主设计经验。关键词:旅游业、共同资源、受保护的土著领土、自治设计、治理。摘要本文描述了受保护的土著领土遗产化的当代过程,包括结构条件、地缘政治共识和体制转型,这些转型促进了空间的商品化,这些空间保留了重要的共同资源和不限于资本主义生产方式的生活方式。我们情况研究的定性设计有利于方法三角(书目来源、参与者观察和采访),在获得所研究社区的现实方面提供灵活性和文化相关性。这些结果为土著人民进行自治设计提供了明显的经验,以实现适用于旅游治理的领土自决进程。
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引用次数: 1
PRIMERA GENERACIÓN DE RELLENOS SANITARIOS EN SANTIAGO DE CHILE: ENTRE LA MODERNIZACIÓN TÉCNICA Y LOS CONFLICTOS SOCIOAMBIENTALES URBANOS (1970-2021) 智利圣地亚哥第一代卫生填料:技术现代化与城市社会环境冲突之间(1970-2021年)
Q1 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.4067/s0719-26812022000100312
P. González, Caroline Stamm
implementación Abstract Chilean historiography has paid little attention to built environment in relation to final disposal of household waste. In this article, we focus on the issue of waste management, from a specific technological device, the sanitary landfill, with the aim of analyzing, from a historical perspective, the implementation of the landfill model in Chile. The purpose is to understand, in the case of Santiago, in the period 1970-2020, the inter-scalar dynamics that articulated the transition from unregulated landfills to the installation, operation and closure of the first sanitary landfills, through the adoption of a model imported from the United States, its insertion at the national level, and its impacts at the local level based on three case studies (Cerros de Renca, Lepanto and Lo Errázuriz). We argue that the partial adoption of the sanitary landfill model, in terms of its location with respect to the city, has implied the creation of long-term environmental problems and has resulted in environmental injustices, which have given rise to socio-environmental conflicts that are still active decades after its closure.
智利史学很少关注与生活垃圾最终处理有关的建筑环境。在这篇文章中,我们从一个特定的技术装置——卫生填埋场来关注废物管理问题,目的是从历史的角度分析智利填埋模式的实施情况。目的是了解1970-2020年期间圣地亚哥的标量间动态,通过采用从美国进口的模型,在国家一级插入该模型,阐明从不受监管的垃圾填埋场向第一批卫生垃圾填埋场的安装、运营和关闭的过渡,以及基于三个案例研究(Cerros de Renca、Lepanto和Lo Errázuriz)在地方一级的影响。我们认为,就其相对于城市的位置而言,部分采用卫生填埋场模式意味着产生了长期的环境问题,并导致了环境不公正,从而引发了社会环境冲突,这些冲突在其关闭几十年后仍然活跃。
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引用次数: 1
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Dialogo Andino
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