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In-between military and civilian: ongoing conflict, disability, and masculinity 军队和平民之间:持续的冲突、残疾和男子气概
IF 2.1 Q2 Social Sciences Pub Date : 2021-11-29 DOI: 10.1080/18902138.2021.2009274
Nurseli Yeşim Sünbüloğlu
ABSTRACT This article deals with the construction of militarised masculinity of disabled veterans in the interplay of official identity and embodied everyday experience in the context of an ongoing internal armed conflict. It explores a militarised masculinity with shifting meanings and interpretations in response to different phases of the ongoing Kurdish conflict in Turkey, with reference to the everyday, disability, and vulnerability, complicating the boundaries between making and unmaking of militarised masculinity. Drawing on empirical data, this article focuses on two key historical moments to explain the shifting meanings of gendered militarisation – the Kurdish peace process between 2009–2015 and the aftermath of the 15th July 2016 coup attempt. Both moments are significant to explore the militarised masculinity of the disabled veterans as they both appear in veterans’ narratives as moments of loss of masculine privilege, reflecting their shifting relations with the state and broader society. This article explores how instability caused by the transformation of official military identity leads disabled veterans to renegotiate the boundaries along the gender and military-civilian divides in their efforts to reclaim their lost masculine privileges. It also demonstrates how proximity to a particular form of violence becomes significant in reclaiming distinctiveness of their veteran identity.
摘要本文探讨了在持续的国内武装冲突背景下,在官方身份和日常经验的相互作用下,残疾退伍军人军事化男子气概的构建。它探讨了一种军事化的男子气概,其含义和解释随着土耳其持续的库尔德冲突的不同阶段而变化,涉及日常生活、残疾和脆弱性,使军事化男子气概的形成和揭露之间的界限变得复杂。根据实证数据,本文重点关注两个关键的历史时刻,以解释性别军事化含义的转变——2009-2015年的库尔德和平进程和2016年7月15日政变企图的后果。这两个时刻都对探索残疾退伍军人的军事化男子气概具有重要意义,因为它们都出现在退伍军人的叙事中,作为失去男性特权的时刻,反映了他们与国家和更广泛社会关系的转变。这篇文章探讨了官方军人身份转变造成的不稳定是如何导致残疾退伍军人在努力夺回失去的男性特权时,重新谈判性别和军民之间的界限的。它还表明,在恢复退伍军人身份的独特性方面,接近某种特定形式的暴力是多么重要。
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引用次数: 1
Military masculinities on television: Who Dares Wins 电视上的军人男子气概:谁敢赢
IF 2.1 Q2 Social Sciences Pub Date : 2021-11-26 DOI: 10.1080/18902138.2021.2005963
Louise Pears
ABSTRACT In the UK, people in their millions still tune in to watch ex-soldiers train civilians in an imitation of the SAS selection process in the reality television show SAS: Who Dares Wins. Contestants run drills, jump off cliffs and are subjected to interrogation training; all, to undertake ‘the greatest test of their physical and psychological resilience’. This paper uncovers both the versions of military masculinity that are produced in this show, and what these versions do culturally. Through a critical reading of the five central series (2015–2020), the paper exposes the resilient tropes of military masculinity and military training, including: the ‘no pain no gain, mind over matter, training is hell’, Spartan version of soldiering. It argues that this rearticulation of military masculinity serves to answer particular contemporary cultural anxieties around both the ‘crisis’ in masculinity and the inclusion of women into the regiment. That is not to say there are not incoherencies, ambivalences and complexities introduced; but in the world of the show at least, there is not much that a few more push-ups cannot overcome. SASWDW contributes to the understanding of the symbolic and cultural imaginaries of military masculinities and militarisation and their ongoing significance in British culture.
在英国,数以百万计的人仍然收看电视真人秀节目《SAS:谁敢赢》中模仿SAS选拔过程的退役士兵训练平民。选手们进行训练、跳崖、接受审问训练;所有人都要接受“对他们身体和心理弹性的最大考验”。这篇论文揭示了在这个节目中产生的军人男子气概的两个版本,以及这些版本在文化上的作用。通过对五个中心系列(2015-2020)的批判性阅读,本文揭示了军事男子气概和军事训练的坚韧隐喻,包括:“没有痛苦就没有收获,思想高于物质,训练是地狱”,斯巴达版的士兵。它认为,这种对军事男子气概的重新阐释有助于回答围绕男子气概“危机”和女性加入军团的特定当代文化焦虑。这并不是说不存在不连贯、矛盾和复杂性;但至少在节目的世界里,没有什么是几个俯卧撑不能克服的。SASWDW有助于理解军事男子气概和军事化的象征和文化想象,以及它们在英国文化中的持续意义。
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引用次数: 7
‘Appropriate’ing grief: mothers, widows and the (un) grievability of military death “适当的”悲伤:母亲、寡妇和军人死亡的(非)悲伤
IF 2.1 Q2 Social Sciences Pub Date : 2021-10-13 DOI: 10.1080/18902138.2021.1985349
M. Rashid
ABSTRACT The article interrogates the grievability of military lives by studying female next of kin as subjects of the post-colonial Pakistan military and suggests that these non-masculine and non-military bodies act as a symbolic embodiment of grief associated with soldier death, and as its material benefactor. A study of their affective and material management, the article traces national and local commemorative practices of grief around soldier death instituted by the Pakistan Military during the War on Terror. Female bodies are conscripted in the war effort, as dependents whose destructive affect needs restraint and channelling into appropriate grief, and as vital resources whose excessive affect can be harnessed to express productive grief and support for unpopular war policy. Drawing on fieldwork in villages, analysis of military commemorations, and interviews with officers and female next of kin, the article traces the overwhelming sense of loss that refuses closure within militarised grieving rituals. It concludes that the surfeit of public and collective grief around military lives paradoxically renders these deaths ungrievable.
摘要本文通过对后殖民时代巴基斯坦军队中女性近亲的研究,对军人生活的悲痛性进行了质疑,并认为这些非男性和非军人的身体是与士兵死亡相关的悲痛的象征性体现,也是其物质恩人。通过对其情感和物质管理的研究,文章追溯了巴基斯坦军方在反恐战争期间制定的国家和地方纪念士兵死亡的做法。女性身体在战争中被征用,作为其破坏性影响需要克制和引导到适当悲伤中的受抚养人,以及作为其过度影响可以用来表达富有成效的悲伤和支持不受欢迎的战争政策的重要资源。这篇文章通过对村庄的实地调查、对军事纪念活动的分析以及对军官和女性近亲的采访,追溯了在军事化的悲痛仪式中拒绝结束的巨大失落感。它得出的结论是,公众和集体对军人生活的过度悲痛矛盾地使这些死亡变得无法弥补。
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引用次数: 0
The performance of masculine identities in a mediated world: young men’s commentary on male celebrities 男性身份在中介世界中的表现:年轻男性对男明星的评论
IF 2.1 Q2 Social Sciences Pub Date : 2021-10-02 DOI: 10.1080/18902138.2021.1997489
Sue Nichols, Garth D. Stahl
ABSTRACT Media plays an important role in how young men come to understand what it means to ‘be a man.’ For adolescent men, representations in the media of high-profile male figures are a constant and pervasive stream of performances of masculinities and, as such, can be considered a resource for gender identity work. As part of a longitudinal study of masculinities in the transition to adulthood, photo-elicitation interviews were undertaken with 16 young men. The young men’s commentary on representations of known male celebrities served as a lens to explore how they connected discursive understandings and identity resources to what they were viewing. As participants interpreted identities of media figures they simultaneously, and relatedly, negotiated gender identities for themselves. Our analysis applied the concept of performativity to consider how the participants were both evaluating the performative production of celebrity men in the media and engaging in the performative production of their own identities, including their masculinities. This analysis yielded three conceptual themes: mediated identity, the balanced man and the management of reputation. These findings challenge representations of young men as heedless, prone to risk, and easily influenced by media images of masculinity. Rather, they are negotiating social identities in a mediated world.
在年轻人如何理解什么是“男人”的过程中,媒体扮演着重要的角色。“对于青少年男性来说,媒体上高调的男性形象是一种持续而普遍的男子气概表现,因此,可以被视为性别认同工作的一种资源。”作为一项关于成年期男子气概的纵向研究的一部分,研究人员对16名年轻男子进行了拍照采访。这些年轻人对知名男明星的评论充当了一个镜头,用来探索他们是如何将话语理解和身份资源与他们所观看的东西联系起来的。当参与者解释媒体人物的身份时,他们同时也在相关地为自己协商性别身份。我们的分析运用了表演性的概念来考虑参与者是如何评估媒体中名人的表演性生产,以及如何参与他们自己身份的表演性生产,包括他们的男子气概。这一分析产生了三个概念主题:中介身份、平衡的人和声誉管理。这些发现挑战了年轻男性粗心大意、容易冒险、容易受媒体阳刚形象影响的形象。相反,他们是在一个中介化的世界里协商社会身份。
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引用次数: 2
Invisible yet significant: the case of complicit masculinities’ transparency in power 看不见但意义重大:同谋男性权力透明的案例
IF 2.1 Q2 Social Sciences Pub Date : 2021-10-02 DOI: 10.1080/18902138.2021.2001994
Katarzyna Wojnicka
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引用次数: 4
‘A son who is a man:’ receptive masculinity in Chinua Achebe’s Things Fall Apart “一个长大成人的儿子”——奇努阿·阿契贝《分崩离析》一书中接纳性的男子气概
IF 2.1 Q2 Social Sciences Pub Date : 2021-10-02 DOI: 10.1080/18902138.2021.1989935
Uchechukwu P. Umezurike
ABSTRACT Chinua Achebe’s Things Fall Apart narrates the contestations of performing masculinity in precolonial Nigeria. Employing ideas by Michael Slote and Judith Butler, I focus on Nwoye’s character to show how Achebe deploys him to undermine social norms. Nwoye refuses to be a man in the traditional sense, thus enacting an alternative subjectivity in conflict with the hegemonic masculinity projected by his father. I argue that Achebe has created a character whose openness defines his relations with others in order to deemphasize the value placed on gender. Nwoye’s embrace of receptivity positions him to reflect on the precariousness around him and identify with the marginalized in society, thus underscoring the perils of enacting and valorizing male hegemony. Achebe’s depiction of receptive masculinity provides a means to reimagine and reconfigure modes of being a man, while reaffirming individual selfhood. This paper contributes to the growing scholarship on men and masculinities in postcolonial and African gender studies.
Chinua Achebe的《分崩离析》讲述了殖民前尼日利亚表现男子气概的竞争。运用迈克尔·斯洛特和朱迪斯·巴特勒的思想,我重点关注恩沃耶的性格,以展示阿切贝如何利用他来破坏社会规范。恩沃耶拒绝做传统意义上的男人,从而在与父亲投射的霸权男子气概的冲突中形成了一种另类的主体性。我认为,阿切贝塑造了一个性格,他的开放性定义了他与他人的关系,目的是淡化对性别的重视。Nwoye对可接受性的拥抱使他能够反思周围的不稳定,并认同社会中的边缘化群体,从而强调实施和维护男性霸权的危险。阿切贝对可接受的男子气概的描绘提供了一种重新想象和重新配置做人模式的手段,同时重申了个人的自我。这篇论文有助于后殖民和非洲性别研究中越来越多的关于男性和男子气概的学术研究。
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引用次数: 4
Hollow femininities: the emerging faces of neoliberal masculinities 空洞的女性主义:新自由主义男性主义的新面孔
IF 2.1 Q2 Social Sciences Pub Date : 2021-10-02 DOI: 10.1080/18902138.2021.1996829
Gregory Wolfman, J. Hearn, Tray Yeadon-Lee
ABSTRACT Through the latter half of the twentieth century, the commodification of men’s lifestyles has grown apace, such that men’s lifestyles in the global North are routinely sold for the various ways they present alternative forms of masculinity. Simultaneously, men’s growing participation in the service sector, as well as an emphasis on cultures of care in office work, suggest that men’s labour has faced similar changes. Drawing on one interview and two focus groups with men aged 18–30 in England, as part of a larger study, we argue that these phenomena are best placed in the context of neoliberalism and examined for the ways in which masculinity continues to adapt to the demands of neoliberal subjectivity. We deploy Bridges and Pascoe’s concept of hybrid masculinities to argue that neoliberal masculinities adopt a series of ‘hollow femininities’. These undermine femininity by conflating it with otherness through a process of commodification of feminine modalities, simultaneously recuperating both patriarchy and neoliberalism. This paper explores three of these key modalities: men’s absorption of otherness, feminine or feminised bodily discipline, and, finally, men’s performative rejections of the gender binary.
摘要二十世纪下半叶,男性生活方式的商品化迅速发展,全球北方的男性生活方式经常以各种方式呈现男性气质。与此同时,男性越来越多地参与服务部门,以及在办公室工作中对护理文化的重视,表明男性劳动力也面临着类似的变化。作为一项更大研究的一部分,我们通过对英国18-30岁男性的一次采访和两个焦点小组,认为这些现象最好放在新自由主义的背景下,并考察男性气概继续适应新自由主义主体性要求的方式。我们运用布里奇斯和帕斯科的混合男性主义概念,认为新自由主义男性主义采用了一系列“空洞的女性主义”。这些通过女性模式的商品化过程将女性气质与另类混为一谈,同时恢复父权制和新自由主义,从而破坏了女性气质。本文探讨了其中三种关键模式:男性对另类的吸收,女性化或女性化的身体纪律,以及男性对性别二元的表演性拒绝。
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引用次数: 9
Facing patriarchy: from a violent gender order to a culture of peace 面对父权制:从暴力的性别秩序到和平的文化
IF 2.1 Q2 Social Sciences Pub Date : 2021-08-31 DOI: 10.1080/18902138.2021.1973296
Linnéa Bruno
Facing Patriarchy is a rich and accessible contribution to the debate on violence prevention and on how men generally can be part of the solutions rather than of the problems of our world. The book...
《面对父权制》是对预防暴力以及男性如何成为解决方案的一部分而不是我们世界问题的一部分的辩论作出的丰富而易懂的贡献。这本书……
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引用次数: 0
Construction Of Heritage Rights and Citizenship Status Differences in Indonesia 印尼遗产权建设与公民身份差异
IF 2.1 Q2 Social Sciences Pub Date : 2021-07-30 DOI: 10.30742/nlj.v18i2.1587
Dwi Tatak Subagiyo
The high mobility of the population from one country to another, contributes to citizenship transfer. Likewise, Indonesian Citizens (WNI) who, for reasons of education, employment, and other preferences, choose to become Foreign Citizens (foreigners). However, the transfer of citizenship does not necessarily eliminate the ties of blood with the family. For example, in Inheritance in the form of land, a Foreign Citizen, referred to as a WNA, can inherit land rights in Indonesia due to the first two things, a foreign citizen born because of a mixed marriage. And both foreign citizens as a result of naturalization can be understood as a change in the citizenship status of the Indonesian population. Therefore, Indonesia's current construction of inheritance rights within the framework of inheritance regulation (which is part of civil law) is still dualistic and pluralistic. This is inseparable from the legal history of the enactment of civil law in Indonesia.Keywords: Construction, Inheritance, Citizenship
人口从一个国家到另一个国家的高度流动有助于公民身份的转移。同样,出于教育、就业和其他偏好的原因,选择成为外国公民(外国人)的印度尼西亚公民(WNI)。然而,公民身份的转移并不一定消除与家庭的血缘关系。例如,在土地形式的继承中,被称为WNA的外国公民可以继承印度尼西亚的土地权,因为前两件事,即因混合婚姻而出生的外国公民。入籍后的两名外国公民都可以被理解为印尼人口公民身份的改变。因此,印尼目前在继承法规(民法的一部分)框架内对继承权的建构仍然是二元和多元的。这与印度尼西亚制定民法的法律历史密不可分。关键词:建构、继承、公民身份
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引用次数: 0
Legal Consequences for Creditors Caused by Forced Withdrawal of Fiduciary Objects 强制撤销信义对象对债权人造成的法律后果
IF 2.1 Q2 Social Sciences Pub Date : 2021-07-30 DOI: 10.30742/nlj.v18i2.1588
Ryan Ari Hadinata
The researcher used the title Legal Consequences for Creditors Caused By Forced Withdrawal Of Fiduciary Objects. The formulation of the problems that arise includes, among others: what the creditor can take legal actions if the debtor does not pay the debt when it is due and what are the legal consequences faced by the creditor for the debtor's legal action related to the forced withdrawal of the object of fiduciary security by the creditor, The form of this research method is normative legal research, so in this study, an approach to legislation along with views and doctrines in legal science is analysed which is then analysed against the application of Law to resolve legal issues in this study. From the result the analysis carried out in this study, the researcher states that: as a result of the creditor executing the object of fiduciary security by force when the debtor defaults, it can be subject to criminal sanctions contained in Articles 335, 365, and 368 of the Criminal Code related to using coercion and physical violence and in Article 3 paragraph 1 of the Regulation of the Minister of Finance of the Republic of Indonesia Number 130/PMK.010/2012 which also imposes sanctions on financial institutions that do not register the object of guarantee at the fiduciary guarantee registration office. As for the things that underlie the parties to take legal action, namely: the creditor wants the debtor's obligations to be carried out correctly to pay off his debt. In contrast, the debtor wants to get protection against the forced withdrawal of the object of the guarantee carried out by the creditor.Keywords: Guarantee, Execution, Fiduciary
研究者使用的题目是强制撤销信义标的对债权人造成的法律后果。所产生的问题的表述除其他外包括:如果债务人在到期时不支付债务,债权人可以采取什么法律行动,债权人对债务人的法律行动所面临的与债权人强制撤销信义担保对象有关的法律后果是什么,这种研究方法的形式是规范法律研究,因此在本研究中,分析了立法方法以及法学的观点和理论,然后分析了本研究中法律解决法律问题的应用。根据本研究进行的分析结果,研究人员指出:由于债权人在债务人违约时以武力执行信托担保对象,因此可以受到《刑法》第335、365和368条有关使用胁迫和身体暴力的刑事制裁,以及第130/PMK号印度尼西亚共和国财政部长条例第3条第1款的制裁。同时对未在信义担保登记办公室登记担保对象的金融机构实施制裁。至于当事人采取法律行动的依据,即:债权人希望债务人的义务得到正确履行,以清偿其债务。相反,债务人希望在债权人强制撤销担保标的的情况下获得保护。关键词:担保、执行、信义
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引用次数: 3
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NORMA
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