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Vt cecinit poeta: the presence of Virgil in Rodrigo de Castro's De uniuersa mulierum medicina Vt cecinit poeta:维吉尔在罗德里戈·德·卡斯特罗的《医学》中的存在
Q3 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.5817/glb2021-1-11
G. A. Silva
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引用次数: 0
Rozlúčenie s Danielom Škovierom, emeritným profesorom Katedry klasickej a semitskej filológie v Bratislave: prof. PhDr. Daniel Škoviera, PhD. (30.11.1946–24.2.2021): Vir bonus et humanissimus 告别Daniel Skovier,布拉迪斯拉发古典和闪族文献学大教堂退休教授:博士教授。DanielŠkoviera,博士。(30.11.1946-24.2.2021):病毒奖金和人性主义
Q3 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.5817/glb2021-1-15
Ľudmila Buzássyová
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引用次数: 0
[Cepko, Jaroslav; Kalaš, Andrej; Suvák, Vladislav. Zlomky Aischina zo Sfétta. Aeschinis Socratici fragmenta] [Cepko,Jaroslav;Kalaš,Andrej;Suvák,Vladislav。Aiscina zo Sfétta的碎片。Aeschinis Socratici碎片]
Q3 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.5817/glb2021-1-17
Erika Brodňanská
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引用次数: 0
The ambiguity of Plato's Menexenus: a school manifesto 柏拉图的《Menexenus》的模糊性:一个学派宣言
Q3 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.5817/glb2021-1-13
Tito Storti
No general agreement has yet been reached about the meaning and purpose of Plato’s Menexenus. Two mutually exclusive readings have generally been given: Socrates’ funeral oration could be either a parody and a satire of Athens’ funeral speeches or an example of better, idealistic, maybe even philosophically grounded rhetoric. However, the problem does not only come from the dichotomy present in most scholars’ works. It lies, instead, in the ambiguity of the text itself. This paper aims to clarify the serious implications that parody can have. Exemplarity and parody, irony and seriousness should not be considered as mutually exclusive because an imitation that seriously demonstrates how easy it is to write a good epitaph can be understood as a form of parody. In fact, Plato’s Menexenus seems to be a school manifesto: it recalls Callicles’ charges against the educational value of philosophical practices (Grg. 484c-485d). Therefore, it may be directed against Isocrates’ conception of rhetoric as related to education and politics. The mention of the Peace of Antalcidas (245c) will then prove the topical and thus political character of this work.
关于柏拉图的《墨涅西努斯》的意义和目的还没有达成普遍的共识。通常有两种相互排斥的解读:苏格拉底的葬礼演讲可能是对雅典葬礼演讲的恶搞和讽刺,也可能是更好的,理想主义的,甚至是哲学基础修辞的例子。然而,问题不仅仅来自于大多数学者著作中的二分法。相反,它在于文本本身的模糊性。本文旨在阐明戏仿可能产生的严重影响。模仿和模仿,讽刺和严肃不应该被认为是相互排斥的,因为模仿严肃地表明写一个好的墓志铭是多么容易,可以被理解为一种模仿形式。事实上,柏拉图的《Menexenus》似乎是一个学派宣言:它回顾了卡利克勒斯对哲学实践的教育价值的指控(Grg. 484 -485)。因此,它可能是针对伊索克拉底有关教育和政治的修辞学概念的。提到安塔尔西达斯的和平(245c)将证明这个工作的主题和政治特征。
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引用次数: 0
Scire mori. Tre exempla virtutis fra Seneca e Silio Italico Scire死了。意大利塞涅卡和西里亚美德的三个例子
Q3 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.5817/glb2021-1-14
Diletta Vignola
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引用次数: 0
"Polluit sanguis iste, non redemit" – Beobachtungen zum Motiv des Blutes in Firmicus Maternus, De errore profanarum religionum 斯莱库斯马泰纳斯古宗教学者
Q3 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.5817/glb2021-1-10
Bettina Reese
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引用次数: 0
Griechisch ἦμαρ, ἡμέρα 'Tag' und der Spiritus asper ἦ希腊语μαρ,ἡμέρα"一天"和酒对asper
Q3 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.5817/glb2021-1-12
F. Sommer
The Greek ἦμαρ and the Armenian awr, both meaning 'day', are uniformly considered to be cognates without further correspondences within Indo-European. There is, however, no consensus with respect to the details of this etymological connection. The connection between ἦμαρ and ἡμέρα has thus far not found a satisfying solution concerning the origin of the rough breathing of the latter. Drawing and elaborating on an etymology proposed for awr and ἦμαρ by Klingenschmitt (1982), it will be shown that the spiritus asper of ἡμέρα can be traced back to the underlying Proto-Indo-European etymon. This in turn validates the reconstruction of the word for 'day' in Greek and Armenian as going back to the Proto-Indo-European root *h2 eh1 s- 'be hot, burn'.
希腊语的 μαρ和亚美尼亚语的awr,都意为“日”,被一致认为是同源词,在印欧语中没有进一步的对应关系。然而,关于这种词源联系的细节没有达成共识。关于 μαρ和 μα之间的联系,到目前为止,还没有找到一个令人满意的解决办法来解释后者粗犷的呼吸的起源。根据Klingenschmitt(1982)提出的awr和 μαρ的词源学,本文将表明, μαρ的spiitus asper可以追溯到潜在的原始印欧语源。这反过来又证实了希腊语和亚美尼亚语中“天”一词的重建可以追溯到原始印欧语词根*h2 eh1 s-“热,燃烧”。
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引用次数: 0
Presencia, función y orden de constituyentes de algunas construcciones monovalentes en la Peregrinatio Egeriae 游隼中某些单价结构成分的存在、功能和顺序
Q3 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.5817/glb2021-1-1
Concepción Cabrillana
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引用次数: 0
Rozloučení s profesorem Pavlem Olivou, historikem antického starověku: odešel profesor Pavel Oliva (23.11.1923 – 5.3.2021) 告别古代历史学家帕维尔·奥利瓦教授:帕维尔·奥里瓦教授左(23.11.1923–5.3.2021)
Q3 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.5817/glb2021-1-16
Michal Habaj
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引用次数: 0
410: Honorius, his rooster, and the eunuch (Procop. Vand. 1.2.25–26) Honorius,他的公鸡和太监(Procop)。湖1.2.25-26)。
Q3 Arts and Humanities Pub Date : 2020-01-01 DOI: 10.5817/GLB2020-2-10
Tamás Kovács
In his Wars ( De Bellis ), Procopius shares an extraordinary tale about Emperor Honorius, who allegedly heard about the plunder of Rome from his poultry keeper. First, Honorius misunderstood the report because he also had a huge rooster that bore the same name as that of the city. Therefore, the central element of the tale is the misunderstanding between the emperor and his eunuch about the name “Rome.” However, the structural features of Procopius’ work – the rooster and its keeper together – form a narrative in which a fowl and Rome were not two entities but one. The possibility of being a monarch ruling over the Eastern and the Western sides of the empire, his aim guarded by the keeper, could have worried Honorius. This paper aims to reveal the historical event behind Procopius’ tale and its circumstances, that is, a meeting in mid-January 409 when Rome’s first siege was reported to Honorius by Terentius, who had taken an active part in securing the emperor’s prospective reign. It was in vain because Honorius was blinded by the possibility of becoming a monarch from the moment when he received the report of Arcadius’ death.
在他的《战争》(De Bellis)中,普罗科匹厄斯分享了一个关于霍诺里乌斯皇帝的非凡故事,据说他从他的家禽饲养员那里听说了罗马被掠夺的事情。首先,霍诺里乌斯误解了这个报告,因为他也有一只和这座城市同名的大公鸡。因此,这个故事的中心因素是皇帝和他的太监之间对“罗马”这个名字的误解。然而,普罗科匹厄斯作品的结构特征——公鸡和它的饲养员在一起——形成了一种叙事,在这种叙事中,一只鸡和罗马不是两个实体,而是一个实体。霍诺里乌斯可能会成为一个统治帝国东西两侧的君主,而他的目标是由看守人守护的,这可能会让他担心。本文旨在揭示普罗科匹厄斯故事背后的历史事件及其背景,即409年1月中旬的一次会议,当时罗马第一次被围困,特伦提乌斯向霍诺里乌斯报告,他积极参与了确保皇帝未来的统治。这是徒劳的,因为霍诺留斯从接到阿卡狄俄斯死亡的消息的那一刻起,就被成为君主的可能性蒙蔽了双眼。
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引用次数: 0
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Graeco-Latina Brunensia
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