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Doing Transnational American Studies Abroad 在海外进行跨国美国留学
Q2 Arts and Humanities Pub Date : 2023-05-28 DOI: 10.5070/t814161203
Alfred Hornung
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引用次数: 0
AlterNative Archipelagos and the 1952 Caribbean Festival: Musical Mobilities Escaping ALCOA’s Extractive Tourism 另类群岛和1952年加勒比音乐节:逃离美国铝业公司采掘旅游的音乐流动
Q2 Arts and Humanities Pub Date : 2023-05-28 DOI: 10.5070/t814160836
M. Sheller, A. R. Martin
Caribbean cultural tourism is deeply entwined with American empire and its trans-oceanic mobilities, yet transnational Caribbean cultural production constantly exceeds and escapes such limiting constructs. Music and dance are some of the greatest enticements of travel around the Caribbean region, both for the artists who produce that music and for the audiences who participate in it. In many ways, the Aluminum Corporation of America (hereafter ALCOA) was spreading mid-century American Empire through cultural promotion of Caribbean arts, music recordings, and cultural tourism — imagined as access to a kaleidoscopic archipelago of sounds, rhythms and inviting styles of dance. However, Caribbean music creators and consumers also had their own transnational cultural agendas and musical itineraries, suggesting their competing constructs of a transnational musical space. How did the archipelagic imaginary of Caribbean tourism intersect with, interfere with, or otherwise intensify the intra-regional and transnational artistic and musical mobilities that imagined the archipelago on different terms? In this essay, we combine the insights of a cultural sociologist (Sheller) and a musicologist (Martin) to interrogate the meanings of the first Caribbean Festival of the Arts (hereafter Caribbean Festival) in shaping divergent archipelagic spaces and competing musical itineraries and Black Atlantic soundscapes, both imperial and anti-imperial. Following
加勒比文化旅游与美国帝国及其跨洋流动性紧密相连,但跨国加勒比文化生产不断超越并逃离这种限制性结构。音乐和舞蹈是加勒比海地区旅行的最大诱惑,无论是对制作音乐的艺术家还是对参与其中的观众来说。在许多方面,美国铝业公司(以下简称ALCOA)通过对加勒比海艺术、音乐录音、,以及文化旅游——被想象成进入一个由声音、节奏和迷人的舞蹈风格组成的万花筒群岛。然而,加勒比音乐创作者和消费者也有自己的跨国文化议程和音乐行程,这表明他们对跨国音乐空间的竞争结构。加勒比旅游业的群岛想象是如何与以不同条件想象该群岛的区域内和跨国艺术和音乐流动相交叉、干扰或以其他方式加强的?在这篇文章中,我们结合了文化社会学家(Sheller)和音乐学家(Martin)的见解,来质疑第一届加勒比艺术节(以下简称加勒比艺术节)在塑造不同的群岛空间、竞争的音乐行程和黑大西洋声景方面的意义,无论是帝国的还是反帝国的。下列的
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引用次数: 0
Layered Maps: Carceral and Fugitive Archipelagos in Walter Mosley’s Down the River Unto the Sea 分层地图:沃尔特·莫斯利的《顺河入海》中的俘虏群岛和逃亡群岛
Q2 Arts and Humanities Pub Date : 2023-05-28 DOI: 10.5070/t814160711
Nicole Waller
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引用次数: 0
About the Contributors 关于投稿人
Q2 Arts and Humanities Pub Date : 2023-05-28 DOI: 10.5070/t814161205
JTAS Managing Editor
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引用次数: 0
"Near enough to smell and far enough to desire”: Archipelagos of Desire in Canisia Lubrin’s Voodoo Hypothesis and Dionne Brand’s In Another Place, Not Here “近到可以闻到,远到可以渴望”:卡尼西亚·鲁宾的伏都教假说和迪翁·布兰德的《在别处,不在这里》中的欲望群岛
Q2 Arts and Humanities Pub Date : 2023-05-28 DOI: 10.5070/t814160839
Barbara Gfoellner, S. Thomsen
In her essay memoir A Map to the Door of No Return, Dionne Brand reflects on the meaning of desire by describing formative childhood reading experiences that evoked the feeling of desire which would later reverberate in her reading and writing practice. There, desire is framed as something expansive and powerful: “Desire’s province widened to the flying pieces, their occasional collection into a movement or a colour or a sigh, ever shifting, ever reimagined.” 1 Desire, thus, hints at a set of continued pos-sibili ties. As Deleuze observes, desire is “a positive force, it is not purely psychic, not a lack as usually understood but productive in nature; like labour, desire is actualised in the course of practice.” 2 Desire as actualized in practice presupposes movement: It is generated through a kind of inward movement and reaches outward, extending a relation to something or someone else. In this essay, we read desire across two books — Dionne Brand’s novel In Another Place, Not Here (1996) and Canisia Lubrin’s poetry collection Voodoo Hypothesis (2017) — which extend these relations across the archi-pelago spanning Canada and the Caribbean. For Brand, though desire does appear as an active force in Door of No Return , it is impossible t o be grasped as a whole; it remains opaque: “I want to say something else about desire. I really do not know what it is. I experience something which, some-Gfoellner
迪翁·布兰德在她的散文回忆录《通往不归之门的地图》中,通过描述童年时期的阅读经历来反思欲望的意义,这种经历唤起了后来在她的阅读和写作实践中产生反响的欲望感。在那里,欲望被框定为一种广阔而强大的东西:“欲望的范围扩大到了飞翔的碎片,它们偶尔的收藏变成了一个运动、一种颜色或一声叹息,永远在变化,永远在重新想象。”因此,欲望暗示了一系列持续存在的可能性。正如德勒兹所观察到的,欲望是“一种积极的力量,它不纯粹是精神上的,不是通常所理解的缺乏,而是在本质上具有生产力;欲望和劳动一样,是在实践中实现的。在实践中实现的欲望以运动为前提:它是通过一种向内运动产生的,并向外延伸,扩展与某物或他人的关系。在这篇文章中,我们通过两本书——迪翁·布兰德的小说《在另一个地方,不在这里》(1996)和卡尼西亚·鲁宾的诗集《巫毒假说》(2017)——解读了欲望,这两本书将这些关系扩展到了横跨加拿大和加勒比海的群岛。对布兰德来说,欲望虽然在《不归之门》中表现为一种积极的力量,但却不可能作为一个整体来把握;它仍然不透明:“我想说一些关于欲望的其他事情。我真的不知道那是什么。我经历了一些,一些
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引用次数: 0
Narrating the Isthmus: Mobilities and Archipelagic Memory in Texts about the Panama Canal 叙述地峡:巴拿马运河文本中的流动性和群岛记忆
Q2 Arts and Humanities Pub Date : 2023-05-28 DOI: 10.5070/t814160724
G. Pisarz-Ramírez
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引用次数: 0
Unmasking Maps, Unmaking Empire: Towards an Archipelagic Cartography 揭开地图的面纱,揭开帝国的面纱:迈向群岛制图
Q2 Arts and Humanities Pub Date : 2023-05-28 DOI: 10.5070/t814160835
Steffen Wöll
What Joseph Campbell in his classical study calls the “monomyth” is, as psychoanalyst Clarissa Pinkola Estés notes, a meta-narrative that “informs and [… ] spiritually grows the cultures, and the peoples within those cultures, through its universal cache of idioms and images.” 1 Acknowledging that human placemaking, meaning-making, and storytelling rely on mental mapping and mapmaking, this essay expands the scrutiny of narrative structures of placemaking towards the realms of spatial imaginations, human geographies, and transnational cartographic practices of mobility. Tracing both colonial and anti-colonial nodes of these practices across oceanic circuits makes visible what Albert Wendt described as “so fabulously varied a scatter of islands, nation s, cultures, mythologies and myths, so dazzling a creature.” 2 What emerges is, I suggest, an archipelagic cartography that opens new venues for critical reconceptualizations of islands, mainlands, centers, peripheries, colonial histories, and transnational future trajectories.
正如精神分析学家Clarissa Pinkola Estés所指出的,Joseph Campbell在其经典研究中所称的“单体叙事”是一种元叙事,“通过其普遍的习语和图像库,为文化和这些文化中的人民提供信息并在精神上发展。”,本文将对地点制作的叙事结构的审视扩展到空间想象、人类地理和跨国流动的制图实践领域。跨越海洋回路追踪这些做法的殖民和反殖民节点,可以看到阿尔伯特·温特所描述的“岛屿、国家、文化、神话和神话的多样性如此惊人,如此耀眼的生物。”2我认为,出现的是一种群岛制图,它为岛屿、大陆、中心的批判性重新概念开辟了新的场所,周边地区、殖民历史和跨国未来轨迹。
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引用次数: 0
Archipelagic Thinking: The Insular, the Archipelago, and the Borderwaters – A Conversation 群岛思维:岛屿,群岛和边界水域-对话
Q2 Arts and Humanities Pub Date : 2023-05-28 DOI: 10.5070/t814160727
B. Roberts, M. Stephens
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引用次数: 0
Losing LeninInst Internationalism in Claude McKay’s Lost Novel 克劳德·麦凯《失落的小说》中的列宁主义国际主义
Q2 Arts and Humanities Pub Date : 2023-05-28 DOI: 10.5070/t814151884
Nahum Welang
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引用次数: 0
Mary Church Terrell, The Women’s International League for Peace and Freedom, and Germany’s ‘schwarze Schmach’ Campaign, 1918 - 1922 玛丽·丘奇·特雷尔,国际妇女和平与自由联盟和德国的“施瓦兹·施马赫”运动,1918 - 1922
Q2 Arts and Humanities Pub Date : 2023-05-28 DOI: 10.5070/t814155235
Noaquia Callahan Banks
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引用次数: 0
期刊
Journal of Transnational American Studies
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