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Addiction to cyberspace: virtual reality gives analysts pause for the modern psyche 网络成瘾:虚拟现实让分析师暂停思考现代心理
Q4 Psychology Pub Date : 2018-05-04 DOI: 10.1080/19409052.2017.1390483
Robert Tyminski
Analysts have been concerned for decades about the unforeseen psychological impacts of technology. The rapid developments during the past 15 years have brought issues related to cyberspace front an...
几十年来,分析人士一直担心技术带来的不可预见的心理影响。过去15年的快速发展带来了与网络空间前沿和…
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引用次数: 3
Voices of the rational and aesthetic in Jung: thermodynamics resonating into complexity 荣格的理性和美学之声:热力学在复杂性中的共鸣
Q4 Psychology Pub Date : 2018-05-04 DOI: 10.1080/19409052.2017.1402801
Ronald Schenk
ABSTRACTJung's writing displays many perspectives, each of which is undergirded by a distinct set of assumptions, style of language, and sensibility of world and psyche. This paper traces some of these perspectives with an eye toward showing how the contemporary cutting edge science of complexity, in fact, is anticipated by and embodied in Jung's work, especially that which gives expression to the psyche as an aesthetic enterprise, particularly alchemy.
摘要荣格的作品展现了许多视角,每一个视角都有一套独特的假设、语言风格以及世界和心理的感性。本文追溯了其中一些观点,旨在展示当代尖端的复杂性科学实际上是如何被荣格的作品所预期和体现的,尤其是那些将心理表达为一种美学事业的科学,尤其是炼金术。
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引用次数: 0
Energies and patterns in psychological types: the reservoir of consciousness 心理类型中的能量和模式:意识的蓄水池
Q4 Psychology Pub Date : 2018-05-04 DOI: 10.1080/19409052.2018.1437959
Peter T. Dunlap
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引用次数: 0
Depth typology: C. G. Jung, Isabel Myers, John Beebe and the guide map to becoming who we are 深度类型学:荣格,伊莎贝尔·迈尔斯,约翰·毕比和成为我们的指南
Q4 Psychology Pub Date : 2018-05-04 DOI: 10.1080/19409052.2018.1437963
Peter T. Dunlap
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引用次数: 1
Critiquing Jung’s Ethics 批判荣格的伦理学
Q4 Psychology Pub Date : 2018-04-13 DOI: 10.1080/19409052.2018.1446502
J. Mills
ABSTRACTC. G. Jung never offered a formalized system of ethics, but his analytical psychology is teeming with ethical pronouncements. Jung’s ethical theories are introduced and explored in relation to a book written by Dan Merkur centering on the question of morality in human nature, the individuation process, and in psychotherapeutic treatment. Jung struggled to provide a dialectical account of human valuation, yet this is implied in the very process of overcoming oppositions through the negotiation and integration of differences, and in holding balances between internal and external conflicts. The psychologicalization of ethics, particularly the compensatory function of the unconscious, ensures that moral psychology is fraught with ambivalence, uncertainty, and competing dilemmas that are unique to each person, hence no formal or rational system of deontological ethics is possible.
ABSTRACTC。荣格从未提出一个正式的伦理学体系,但他的分析心理学充满了伦理宣言。荣格的伦理理论是在Dan Merkur写的一本书中介绍和探讨的,这本书的核心是人性中的道德问题,个体化过程,以及心理治疗。荣格努力提供人类价值的辩证解释,然而这隐含在通过协商和整合差异来克服对立的过程中,以及在内部和外部冲突之间保持平衡的过程中。伦理的心理化,特别是无意识的补偿功能,确保了道德心理学充满了矛盾心理、不确定性和竞争困境,这些都是每个人独有的,因此没有正式或合理的义务论伦理体系是可能的。
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引用次数: 0
Jung and ‘Africans’: a critical and contemporary review of some of the issues* 荣格与“非洲人”:对其中一些问题的批判性和当代回顾*
Q4 Psychology Pub Date : 2018-04-02 DOI: 10.1080/19409052.2018.1454647
A. Samuels
ABSTRACTThis paper is written in the context of a debate within the Jungian clinical and academic communities on whether or not some kind of public statement is required concerning Jung’s writings ...
摘要本文是在荣格临床和学术界关于是否需要就荣格的著作发表某种公开声明的辩论背景下撰写的。。。
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引用次数: 6
Jung’s Compensatory Ethical Theory 荣格的补偿伦理理论
Q4 Psychology Pub Date : 2018-04-02 DOI: 10.1080/19409052.2018.1446504
J. Beebe
The author, reviewing a book on Jung’s moral psychology by the psychoanalyst Dan Merkur, concludes that Jung’s idea of a divergence in aim between conscious and unconscious creates in the psyche a ...
作者通过对精神分析学家Dan Merkur的一本关于Jung道德心理学的书的回顾,得出结论:Jung的有意识和无意识目标分歧的思想在心理上创造了一种。。。
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引用次数: 0
Merkur on Jung on ethics, mysticism, and religion 默克对荣格的伦理学,神秘主义和宗教
Q4 Psychology Pub Date : 2018-03-15 DOI: 10.1080/19409052.2018.1446505
R. Segal
ABSTRACTIn Jung’s Ethics, Dan Merkur, a psychoanalyst in Toronto and the author of many books on the Inuit, psychoanalytic theory, mysticism, and drug-induced religious experience, here writes for the first time on Jungian psychology. Merkur is not abandoning Freud for Jung. A Freudian he remains. But he seeks to contrast Jung positively to Freud. Merkur draws scores of contrasts. Some of them are already known, some not. But even when the contrasts are known, Merkur illuminates them. He is especially concerned with the difference between Freud and Jung on the relationship of psychology to religion. Where Freud seeks to replace religion by psychology, Jung seeks to make psychology itself religious. Whether Jung in fact succeeds in tying psychology so tightly to religion, as Merkur contends, is considered.
摘要多伦多的精神分析学家Dan Merkur在荣格的《伦理学》中首次撰写了关于荣格心理学的文章,他著有许多关于因纽特人、精神分析理论、神秘主义和药物引发的宗教体验的书。默库尔并不是为了荣格而抛弃弗洛伊德。他仍然是一个弗洛伊德主义者。但他试图将荣格与弗洛伊德正面对比。默库尔画了许多对比。其中有些已经为人所知,有些则不然。但即使对比是已知的,Merkur也会照亮它们。他特别关注弗洛伊德与荣格在心理学与宗教关系上的差异。弗洛伊德试图用心理学取代宗教,荣格则试图使心理学本身成为宗教。正如梅尔库尔所说,荣格是否真的成功地将心理学与宗教紧密地联系在一起,还有待考虑。
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引用次数: 1
The Synthetic Cell as a Techno-scientific Mandala: a Jungian Analysis of Synthetic Biology Research 作为科技曼陀罗的合成细胞:合成生物学研究的荣格分析
Q4 Psychology Pub Date : 2018-03-07 DOI: 10.1080/19409052.2018.1441890
H. Zwart
textabstractThis paper analyses the technoscientific objective of building a synthetic cell from a Jungian perspective. After decades of fragmentation and specialisation, the synthetic cell symbolises a turn towards restored wholeness, both at the object pole (putting the fragments together again) and at the subject pole (synthetic biology as a converging field, a Gesamtwissenschaft, fostering individuation). From a Jungian perspective, it is no coincidence that visual representations of synthetic cells often reflect an archetypal, mandala-like structure. As a symbol of restored unity, the synthetic cell mandala compensates for technoscientific fragmentation via active imagination, providing a visual aid for the technoscientific turn towards reintegration. Although the biotechnological desire to reconstruct life in vitro has been compared to alchemy before, a Jungian analysis allows us to make this comparison more specific and precise. The problem of archetypal images, however, is that alluring prospects of reintegration may underestimate and obfuscate the deficiencies and tensions at work in the current situation. As a projection of a future wholeness, it fosters optimism, but may also function as a misleading facade, covering up collisions and complexities. This can be averted by the conscious employment of the mandala as a symbolic scaffold fostering processes of individuation and working through.
本文从荣格主义的角度分析了构建合成细胞的技术科学目标。经过几十年的碎片化和专业化,合成细胞象征着向恢复完整性的转变,无论是在客体极(将碎片重新组合在一起)还是在主体极(合成生物学作为一个融合领域,一个促进个性化的Gesamtwissenschaft)。从荣格主义的角度来看,合成细胞的视觉表现往往反映出原型的曼陀罗式结构,这绝非巧合。作为恢复团结的象征,合成细胞曼陀罗通过积极的想象力弥补了技术科学的碎片化,为技术科学转向重新融合提供了视觉帮助。尽管在体外重建生命的生物技术愿望以前曾被比作炼金术,但荣格分析使我们能够使这种比较更加具体和精确。然而,原型图像的问题是,重返社会的诱人前景可能低估并混淆了当前形势下工作中的不足和紧张局势。作为未来整体性的投射,它培养了乐观主义,但也可能起到误导性的作用,掩盖冲突和复杂性。这可以通过有意识地将曼陀罗作为一个象征性的脚手架来避免,促进个性化和工作过程。
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引用次数: 4
2001: A Space Odyssey, directed by Stanley Kubrick (1968), screenplay by Stanley Kubrick and Arthur C. Clarke, 141 minutes, USA: Metro-Goldwyn Mayer 2001:太空漫游,斯坦利·库布里克导演(1968),斯坦利·库布里克和阿瑟·c·克拉克编剧,141分钟,美国:米高梅公司
Q4 Psychology Pub Date : 2018-02-08 DOI: 10.1080/19409052.2018.1507188
Shara D. Knight
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引用次数: 0
期刊
International Journal of Jungian Studies
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