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International Journal of Jungian Studies最新文献

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Jung and feminism: Liberating archetypes, by Demaris S. Wehr, Psychology Revivals, London, Routledge, 2016 (first published, 1987 Beacon Press, 1988 Routledge UK), 148 pp., £28.00 (paperback), ISBN 9781138121942 荣格与女权主义:解放原型,Demaris S. Wehr著,心理学复兴,伦敦,Routledge, 2016(首次出版,1987年Beacon Press, 1988年Routledge UK), 148页,28.00英镑(平装本),ISBN 9781138121942
Q4 Psychology Pub Date : 2018-02-08 DOI: 10.1080/19409052.2018.1485999
Frances Gray
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引用次数: 1
The urban uncanny: a collection of interdisciplinary studies 城市神秘:跨学科研究综述
Q4 Psychology Pub Date : 2018-01-02 DOI: 10.1080/19409052.2018.1392687
L. Gardner
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引用次数: 2
What, no rats? The solar bird tradition and its relevance to the Pied Piper legend 什么,没有老鼠?太阳鸟的传统及其与派笛手传说的相关性
Q4 Psychology Pub Date : 2018-01-02 DOI: 10.1080/19409052.2017.1392335
J. Kline
For over seven hundred years, the legend of the Pied Piper has inspired folk tales, poems, songs, and theatrical productions, as well as speculations about whether the legend is based upon actual e...
七百多年来,吹笛人的传说一直激发着民间故事、诗歌、歌曲和戏剧创作的灵感,也引发了人们对该传说是否基于真实故事的猜测。。。
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引用次数: 1
Archetypal images in Haida art 海达艺术中的原型形象
Q4 Psychology Pub Date : 2018-01-02 DOI: 10.1080/19409052.2017.1390482
Bruce Hedman
ABSTRACTThe Haida, a First People of British Columbia, evolved over 3000 years an art form which is rich in archetypal images. Most Northwest Coast anthropologists study only the form of Haida art, but Wilson Duff and George MacDonald have pursued its meaning using terms that echo analytical psychology. In this paper, I argue that the structure of shamanic cosmology and Haida moieties parallel the distinction in the human psyche which Marie-Louise von Franz called the Unconscious Above and the Unconscious Below. The ‘marriage of opposites’, the reconciliation of Logos and Eros, Duff saw symbolized in Haida art by the Copper, which I call the ‘Haida Anthropos’. Using this parallel with the chthonic and the celestial, I then amplify the myth of ‘Eagle Chain and Giant Clam’ as it was portrayed in two argillite totem poles, which I argue show the peripeteia and lysis of the myth.
摘要海达是不列颠哥伦比亚省的第一批人,经过3000多年的发展,形成了一种富有原型形象的艺术形式。大多数西北海岸人类学家只研究海达艺术的形式,但威尔逊·达夫和乔治·麦克唐纳使用了与分析心理学相呼应的术语来追求其含义。在这篇论文中,我认为萨满教宇宙学的结构和海达部分平行于人类心理的区别,玛丽·路易斯·冯·弗朗茨称之为无意识的上方和无意识的下方。达夫认为,“对立的婚姻”,逻各斯和爱神的和解,在海达艺术中被铜所象征,我称之为“海达人类”。利用这种与希腊神话和天象的平行,我放大了“鹰链和巨蚌”的神话,因为它被描绘在两个泥质图腾柱上,我认为这表明了神话的peripeteia和裂解。
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引用次数: 1
Embodied social justice 体现社会公正
Q4 Psychology Pub Date : 2018-01-02 DOI: 10.1080/19409052.2018.1397355
S. Rowland
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引用次数: 12
Self as political possibility: subversive neighbor love and transcendental agency amidst collective blindness* 作为政治可能性的自我:颠覆性的邻居之爱与集体盲目中的超越能动性*
Q4 Psychology Pub Date : 2018-01-02 DOI: 10.1080/19409052.2017.1384396
R. Brooks
ABSTRACTThe author investigates a notion of self as political possibility from a multi-displinary perspective that engages the psychoanalytic and philosophical thought of Jung, Žižek, Badiou and Heidegger. The political subject is one who has encountered the real of a particular societal void through the neighbor's unbidden appeal and is thus violently wrenched out of the indifference of banal **existence into a possibility of political action in a world gone mad. To illuminate her theoretical arguments, the author includes her own auto-ethnographic study into the conditions from which an egalitarian-based clinic of care emerged amidst the horror of the AIDS plague when there was no societal support in place. Lastly, the author engages Heidegger's (secondarily Jung and Badiou's) secular reading of the apostle Paul's Christian revolution as a means of elaborating on the transcendental dimension of thought and the conditions for its collective and co-experienced political possibility in today's moment in hi...
摘要作者从多学科的角度考察了荣格、Žižek、巴迪欧和海德格尔等人的精神分析和哲学思想。政治主体是这样一个人,他通过邻居不请自来的呼吁,遇到了一个特定社会空虚的真实,并因此被猛烈地从平庸存在的冷漠中挣脱出来,在一个疯狂的世界里采取政治行动的可能性。为了阐明她的理论论点,作者包括了她自己的自我人种志研究,研究了在没有社会支持的情况下,在艾滋病肆虐的恐怖中出现了以平等主义为基础的诊所。最后,作者将海德格尔(其次是荣格和巴迪欧)对使徒保罗的基督教革命的世俗解读作为阐述思想的先验维度及其在当今社会中集体和共同经历的政治可能性的条件的一种手段。
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引用次数: 1
Jung on the moment of identity and its loss as history 荣格关于身份的时刻及其作为历史的丧失
Q4 Psychology Pub Date : 2018-01-02 DOI: 10.1080/19409052.2017.1377906
J. Dourley
ABSTRACTJung understands Eckhart’s religious experience to culminate in a point of unqualified identity between ego and unconscious, and so, effectively, between the divine and the human. This identity occurs in an undifferentiated pool of infinite energy, prime matter, whose archetypal differentiation becomes the substance of history as the numinous manifests in religion and its secular equivalents. The dynamic of history becomes the repeated emanation of consciousness from and its return to its source. Effectively Jung is affirming the eternity of matter as potential and so as energy. In two accounts of the history of religion Jung suggests the current emergence of a surpassing myth of humanity and divinity as mutual creators engaged in reciprocal redemption as the meaning of history itself. Jung’s revisionary perspective reveals the danger to the species of the monomind, religious or political, as a premature and truncated claim to the exhaustion of archetypal manifestation. It extends the sacred to ev...
【摘要】荣格认为,埃克哈特的宗教体验最终达到了自我与无意识之间,也就是神与人之间的无条件同一性。这种同一性发生在无限能量的未分化池中,即原始物质,其原型分化成为历史的实质,就像宗教及其世俗等价物中的灵性表现一样。历史的动力变成了意识的反复发散和它对本源的回归。荣格实际上是在肯定物质的永恒性,它是潜在的,也是能量。在两篇关于宗教史的文章中,荣格指出,当前出现了一种超越人类和神性的神话,作为相互创造者,参与相互救赎,作为历史本身的意义。荣格的修正视角揭示了对宗教或政治的单一心智物种的危险,作为对原型表现耗尽的过早和截断的主张。它将神圣延伸到每个人……
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引用次数: 0
Post-truth: why we have reached peak bullshit and what we can do about it 后真相:为什么我们达到了扯淡的顶峰,以及我们能做些什么
Q4 Psychology Pub Date : 2018-01-02 DOI: 10.1080/19409052.2018.1392688
S. Rowland
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引用次数: 1
The snake in the clinic, psychotherapy’s role in medicine and healing 蛇在诊所,心理治疗在医学和治疗中的作用
Q4 Psychology Pub Date : 2017-07-25 DOI: 10.1080/19409052.2017.1350396
N. Flynn
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引用次数: 0
Trauma and the soul: a psycho-spiritual approach to human development and its interruption / Confronting cultural trauma: Jungian approaches to understanding and healing / Trauma and beyond: the mystery of transformation 创伤和灵魂:人类发展及其中断的心理-精神途径/面对文化创伤:荣格的理解和治疗方法/创伤及超越:转化的奥秘
Q4 Psychology Pub Date : 2017-07-03 DOI: 10.1080/19409052.2017.1340017
David J. Tacey
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引用次数: 4
期刊
International Journal of Jungian Studies
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