Pub Date : 2023-10-09DOI: 10.1080/10509208.2023.2265779
Vicente Rodríguez Ortega
Click to increase image sizeClick to decrease image size Notes1 Chungking Mansions is one of the main commercial hubs in Hong Kong for a variety of low-end globalization products. For a long time, Chungking Mansions had a bad reputation as a dodgy place. Still today, some locals avoid stepping inside the building complex.2 Chungking Express and Fallen Angels are connected in a variety of ways. In fact, one of the characters, He Zhiwu, has the same name in both films and shares a number 223 (Cop ID in Chungking Express and prisoner mumber in Fallen Angels). The same actor, Takeshi Kaneshiro, plays both characters. In addition, both films greatly occur in Chungking Mansions.3 Midnight Express is a real, popular food store in Hong Kong.4 The presence of brands such as IBM and McDonald’s is ubiquitous in the film, pointing to the traces of transnational capital all over the textual fabric of Hong Kong.5 Lisiak (Citation2015) identifies four different types of absence within Tsai’s films: absence of movement, absence of speech, absence of home and absence of infrastructure.6 Lim (Citation2013) argues that “silence”—the concomitant foregrounding of silence and the absence of recurrent elements in a film’s soundtrack such as voiceover, music or dialogue—is one of the defining characteristics of Tsai’s works, along with his still compositions.7 The mediating power of the apartment-niche is also the defining aspect of the Taipei Edward Yang portrays in Yi Yi (1999). The city is a space of refracted surfaces that block time after time the spectators’ direct access to the human bodies the city envelopes, preventing us from gaining access to the individuals’ interior condition as articulated through their facial expressions. Privileging sites of encounter placed in the corners of two meeting roads—coffee shops, highway underpasses—Yang often places his camera outside a framing glass that contains his characters’ interactions, punctuating their exchanges with the passing of circulating cars in constant motion through Taipei’s network of freeways. Yang’s cityscape is thus a multi-layered time-space that focuses on the struggles of a particular family to exemplify the troubles of many others since the apartment windows reflect the cars passing by, and, in turn, the in-motion car’s windows reflect the exterior of the buildings they bypass, pointing continuously elsewhere.8 Interestingly, Martin Fran (Citation2003) points out that Vive L’Amour constantly foregrounds emptiness, leaving often characters offscreen and depicting harsh architectural shapes, like building blocks, window frames, doorways or balustrades.9 In “Bringing in the Rain,” Jean-Pierre Rehm invokes Walter Benjamin’s concept of “cinema as a place of narration” to frame Tsai Ming-Liang’s project within the realm of the modern. According to Benjamin, the modern narration requires “a new precision and a new imprecision joined together in a single narrative jargon” (1999, 9), Rehm then, proceeds to lo
点击放大图片点击缩小图片1重庆大厦是香港主要的商业中心之一,为各种低端全球化产品提供服务。很长一段时间以来,重庆大厦都有一个不可靠的坏名声。时至今日,仍有一些当地人不愿踏进这座建筑群《重庆森林》和《堕落天使》在很多方面都有联系。事实上,其中一个角色何志武在两部电影中都有相同的名字,并且共用223号(《重庆森林》中的警察号和《堕落天使》中的囚犯号)。两个角色由同一演员金城武饰演。3午夜快车是香港一家真实的、受欢迎的食品商店。4 IBM和麦当劳等品牌在电影中无处不在,表明跨国资本的痕迹遍布香港的文本结构。5 liisiak (Citation2015)在蔡崇信的电影中发现了四种不同类型的缺席:没有运动,没有说话,没有家,没有基础设施Lim (Citation2013)认为,“沉默”——伴随着沉默的前景和电影原声中缺乏重复元素(如画外音、音乐或对话)——是蔡康永作品的定义特征之一,他的剧照也是如此公寓利基的中介力量也是杨德昌在《一一》(1999)中描绘的台北的决定性方面。城市是一个折射表面的空间,它一次又一次地阻挡了观众直接进入城市外壳的人体,阻止我们通过他们的面部表情获得个人的内部状态。他把相遇的地点放在两条交汇道路的拐角处——咖啡馆和高速公路的地下通道——杨经常把他的相机放在一个框架玻璃外面,这个框架玻璃包含了他的角色的互动,他们的交流与在台北高速公路网络中不断移动的循环车辆的通过打断。因此,杨的城市景观是一个多层次的时空,聚焦于一个特定家庭的挣扎,以例证许多其他家庭的麻烦,因为公寓的窗户反映了经过的汽车,反过来,行驶中的汽车的窗户反映了它们绕过的建筑物的外部,不断指向其他地方有趣的是,Martin Fran (Citation2003)指出,《Vive L’amour》不断突出空虚,经常将角色置于画面之外,并描绘出粗糙的建筑形状,如积木、窗框、门道或栏杆在《带来雨》中,让-皮埃尔·雷姆(Jean-Pierre Rehm)引用了沃尔特·本雅明(Walter Benjamin)关于“电影作为叙事场所”的概念,将蔡明亮的作品置于现代领域。根据本杰明的观点,现代叙事需要“一种新的精确和一种新的不精确结合在一个单一的叙事术语中”(1999,9),Rehm接着将蔡康永的“现代精确/不精确动态”定位于他为了直接呈现演员身体和心理的不透明性而放弃了以连续性为基础的、解决冲突的叙事风格;对他们亲密的日常生活的近乎沉默的记录,在瞬间剥夺了任何戏剧性的盈余。这一观点呼应了安德烈·巴赞的“纯粹电影”概念——“没有演员,没有故事,没有布景,也就是说,在现实的完美美学幻觉中,没有电影”(Bazin Citation1984, 60)——为理解蔡康宁的电影提供了一个刺激的框架《Skywalk is Gone》是《What Time is It There》的续集。也是《任性的云》(2003)的前传。其他信息关于贡献者的说明vicente Rodríguez OrtegaVicente Rodríguez Ortega是马德里卡洛斯三世大学的终身教授,也是TECMERIN研究小组和西班牙大学研究所Español-UC3M的成员。他是《当代西班牙电影与类型》(曼彻斯特大学出版社)的联合编辑,撰写了20多篇学术文章和书籍章节。他是《Tecmerin: Journal of Audiovisual Essays》的创始编辑。
{"title":"Hong Kong and Taipei in the 1990s: From Wong Kar-Wai’s to Tsai Ming-Liang’s Cinematic Works","authors":"Vicente Rodríguez Ortega","doi":"10.1080/10509208.2023.2265779","DOIUrl":"https://doi.org/10.1080/10509208.2023.2265779","url":null,"abstract":"Click to increase image sizeClick to decrease image size Notes1 Chungking Mansions is one of the main commercial hubs in Hong Kong for a variety of low-end globalization products. For a long time, Chungking Mansions had a bad reputation as a dodgy place. Still today, some locals avoid stepping inside the building complex.2 Chungking Express and Fallen Angels are connected in a variety of ways. In fact, one of the characters, He Zhiwu, has the same name in both films and shares a number 223 (Cop ID in Chungking Express and prisoner mumber in Fallen Angels). The same actor, Takeshi Kaneshiro, plays both characters. In addition, both films greatly occur in Chungking Mansions.3 Midnight Express is a real, popular food store in Hong Kong.4 The presence of brands such as IBM and McDonald’s is ubiquitous in the film, pointing to the traces of transnational capital all over the textual fabric of Hong Kong.5 Lisiak (Citation2015) identifies four different types of absence within Tsai’s films: absence of movement, absence of speech, absence of home and absence of infrastructure.6 Lim (Citation2013) argues that “silence”—the concomitant foregrounding of silence and the absence of recurrent elements in a film’s soundtrack such as voiceover, music or dialogue—is one of the defining characteristics of Tsai’s works, along with his still compositions.7 The mediating power of the apartment-niche is also the defining aspect of the Taipei Edward Yang portrays in Yi Yi (1999). The city is a space of refracted surfaces that block time after time the spectators’ direct access to the human bodies the city envelopes, preventing us from gaining access to the individuals’ interior condition as articulated through their facial expressions. Privileging sites of encounter placed in the corners of two meeting roads—coffee shops, highway underpasses—Yang often places his camera outside a framing glass that contains his characters’ interactions, punctuating their exchanges with the passing of circulating cars in constant motion through Taipei’s network of freeways. Yang’s cityscape is thus a multi-layered time-space that focuses on the struggles of a particular family to exemplify the troubles of many others since the apartment windows reflect the cars passing by, and, in turn, the in-motion car’s windows reflect the exterior of the buildings they bypass, pointing continuously elsewhere.8 Interestingly, Martin Fran (Citation2003) points out that Vive L’Amour constantly foregrounds emptiness, leaving often characters offscreen and depicting harsh architectural shapes, like building blocks, window frames, doorways or balustrades.9 In “Bringing in the Rain,” Jean-Pierre Rehm invokes Walter Benjamin’s concept of “cinema as a place of narration” to frame Tsai Ming-Liang’s project within the realm of the modern. According to Benjamin, the modern narration requires “a new precision and a new imprecision joined together in a single narrative jargon” (1999, 9), Rehm then, proceeds to lo","PeriodicalId":39016,"journal":{"name":"Quarterly Review of Film and Video","volume":"139 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135094224","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-10-09DOI: 10.1080/10509208.2023.2265783
Seyed Mohammad Jamasbi, Arash Ghazvineh
Click to increase image sizeClick to decrease image size Declaration of Conflicting InterestsThe authors declare that there is no conflict of interest with regard to this study.Notes1 Directed by Brad Bird. 2007. USA: Walt Disney Pictures, Pixar Animation Studios.2 Directed by Oliver Stone. 1986. USA: Hemdale Film Corporation.3 Directed by Charlie Chaplin. 1936. USA: Charles Chaplin Productions.4 Also known as Koyaanisqatsi: Life out of Balance. 1982. USA: American Zoetrope, IRE Productions, Santa Fe Institute for Regional Education.5 Directed by Jon Favreau. 2019. USA: Walt Disney Pictures.6 Directed by Byron Howard and Rich Moore. 2016. USA: Walt Disney Pictures.7 Directed by Francis Ford Coppola. 1972. USA: Paramount Pictures, Albert S. Ruddy Productions, Alfran Productions.8 Directed by Ryusuke Hamaguchi. 2021. Japan: Bitters End, C&I Entertainment, Culture Entertainment, et al.9 Directed by Lars Von Trier. 2003. Denmark and et al: Zentropa Entertainments and et al.10 Directed by Alfred Hitchcock. 1948. USA: Transatlantic Pictures.11 Directed by Albert Lamorisse. 1978. France.12 It is an American animated comedy television series. USA: Walt Disney Pictures.13 It is an American animated short films. USA: Metro-Goldwyn-Mayer14 A film series directed by David Yates. USA: Warner Bros. Pictures.15 Directed by Clint Eastwood. 2014. USA: Village Roadshow Pictures and et al.16 Directed by Moustapha Akkad. 1976. Lebanon and et al: Filmco International Productions Inc.17 Directed by Asghar Farhadi. 2021. Iran and France: Asghar Farhadi Production, et al.18 Directed by Sergio Leone. 1966. Italy: Produzioni Europee Assiociate and United Artists.19 Directed by James Marsh. 2014. United Kingdom and et al: Working Title Films.20 Directed by Akira Kurosawa. 1950. Japan: Daiei Film.Additional informationNotes on contributorsSeyed Mohammad JamasbiSeyed Mohammad Jamasbi is a Master’s graduate of Animation in the Faculty of Arts, Tarbiat Modares University in Tehran. He completed his bachelor degree in Visual Communication from the Art University of Isfahan, Iran. Jamasbi is widely interested in semiotics and cinema semiotics.Arash GhazvinehArash Ghazvineh is a PhD candidate in Arts Research at Tarbiat Modares University, Tehran, Iran. He completed his master’s in Dramatic Literature at the same university with a thesis on the intersemiotic translation from dramatic texts to films. His research centers on multimodality, sign-processes and semiosis and cultural semiotics.
利益冲突声明作者声明本研究不存在利益冲突。注1:布拉德·伯德导演。2007。美国:华特迪士尼电影公司,皮克斯动画工作室。1986年,奥利弗·斯通导演。美国:亨代尔电影公司。1936年,查理·卓别林导演。美国:查尔斯·卓别林作品。又称Koyaanisqatsi:《失去平衡的生活》,1982年。美国:美国西洋镜,IRE制片公司,圣达菲地区教育研究所,导演Jon Favreau, 2019。美国:华特迪士尼影业,拜伦·霍华德和里奇·摩尔导演,2016。美国:华特迪士尼影业。导演:弗朗西斯·福特·科波拉。1972。美国:派拉蒙影业,艾伯特·s·拉迪制片公司,阿尔弗兰制片公司。滨口龙助导演。2021。日本:苦涩的结局,C&I娱乐,文化娱乐等。导演:拉斯·冯·提尔。2003。丹麦等人:Zentropa娱乐公司等人。阿尔弗雷德·希区柯克导演。1948年。美国:跨大西洋影业,艾伯特·拉莫里斯导演,1978年。这是一部美国动画喜剧电视连续剧。美国:华特迪士尼电影公司。这是一部美国动画短片。美国:米高梅电影公司由大卫·耶茨执导的系列电影。美国:华纳兄弟影业。导演:克林特·伊斯特伍德。2014。美国:穆斯塔法·阿卡德导演的乡村路演电影等。1976。黎巴嫩等:Filmco国际制片公司,导演阿斯哈尔·法哈蒂,2021年。伊朗和法国:阿斯哈尔·法哈迪制片公司等。18塞尔吉奥·莱昂内导演。1966。意大利:produczioni Europee associate and United Artists.19,导演:James Marsh, 2014。英国等:暂定片名电影。20,导演:黑泽明。1950。日本:大荣影业。作者简介:seyed Mohammad Jamasbi是德黑兰Tarbiat Modares大学艺术学院动画专业的硕士毕业生。他在伊朗伊斯法罕艺术大学获得视觉传达学士学位。Jamasbi对符号学和电影符号学有着广泛的兴趣。Arash Ghazvineh是伊朗德黑兰Tarbiat Modares大学艺术研究专业的博士候选人。他在同一所大学完成了戏剧文学硕士学位,并发表了一篇关于戏剧文本到电影的符号化翻译的论文。他的研究主要集中在多模态、符号过程、符号学和文化符号学。
{"title":"A Multimodal Analysis of Films: Toward a Peircean Framework","authors":"Seyed Mohammad Jamasbi, Arash Ghazvineh","doi":"10.1080/10509208.2023.2265783","DOIUrl":"https://doi.org/10.1080/10509208.2023.2265783","url":null,"abstract":"Click to increase image sizeClick to decrease image size Declaration of Conflicting InterestsThe authors declare that there is no conflict of interest with regard to this study.Notes1 Directed by Brad Bird. 2007. USA: Walt Disney Pictures, Pixar Animation Studios.2 Directed by Oliver Stone. 1986. USA: Hemdale Film Corporation.3 Directed by Charlie Chaplin. 1936. USA: Charles Chaplin Productions.4 Also known as Koyaanisqatsi: Life out of Balance. 1982. USA: American Zoetrope, IRE Productions, Santa Fe Institute for Regional Education.5 Directed by Jon Favreau. 2019. USA: Walt Disney Pictures.6 Directed by Byron Howard and Rich Moore. 2016. USA: Walt Disney Pictures.7 Directed by Francis Ford Coppola. 1972. USA: Paramount Pictures, Albert S. Ruddy Productions, Alfran Productions.8 Directed by Ryusuke Hamaguchi. 2021. Japan: Bitters End, C&I Entertainment, Culture Entertainment, et al.9 Directed by Lars Von Trier. 2003. Denmark and et al: Zentropa Entertainments and et al.10 Directed by Alfred Hitchcock. 1948. USA: Transatlantic Pictures.11 Directed by Albert Lamorisse. 1978. France.12 It is an American animated comedy television series. USA: Walt Disney Pictures.13 It is an American animated short films. USA: Metro-Goldwyn-Mayer14 A film series directed by David Yates. USA: Warner Bros. Pictures.15 Directed by Clint Eastwood. 2014. USA: Village Roadshow Pictures and et al.16 Directed by Moustapha Akkad. 1976. Lebanon and et al: Filmco International Productions Inc.17 Directed by Asghar Farhadi. 2021. Iran and France: Asghar Farhadi Production, et al.18 Directed by Sergio Leone. 1966. Italy: Produzioni Europee Assiociate and United Artists.19 Directed by James Marsh. 2014. United Kingdom and et al: Working Title Films.20 Directed by Akira Kurosawa. 1950. Japan: Daiei Film.Additional informationNotes on contributorsSeyed Mohammad JamasbiSeyed Mohammad Jamasbi is a Master’s graduate of Animation in the Faculty of Arts, Tarbiat Modares University in Tehran. He completed his bachelor degree in Visual Communication from the Art University of Isfahan, Iran. Jamasbi is widely interested in semiotics and cinema semiotics.Arash GhazvinehArash Ghazvineh is a PhD candidate in Arts Research at Tarbiat Modares University, Tehran, Iran. He completed his master’s in Dramatic Literature at the same university with a thesis on the intersemiotic translation from dramatic texts to films. His research centers on multimodality, sign-processes and semiosis and cultural semiotics.","PeriodicalId":39016,"journal":{"name":"Quarterly Review of Film and Video","volume":"14 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135141232","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-10-02DOI: 10.1080/10509208.2023.2264148
Sumallya Mukhopadhyay
Click to increase image sizeClick to decrease image size Notes1 The issue discussed here is in context of developing a national register to identify bona fide citizens of India in the region of Assam. In Assam, the first National Register of Citizens (NRC) was conducted in 1951. The publication of the second NRC in 2019 stripped 1.9 million individuals off their citizenship [https://timesofindia.indiatimes.com/india/19-lakh-left-out-final-assam-nrc-elicits-anger-sense-of-betrayal/articleshow/70930061.cms] accessed 23 February 2020. For a detailed commentary on citizenship issue in Assam, see Baruah, Sanjib. 2015. “Partition and the Politics of Citizenship in Assam.” In Partition: The Long Shadow, 78–101. New Delhi: Viking-Penguin.2 For a comprehensive discussion on the 1947 Partition and caste, see Bandyopadhyay, Sekhar, and Anasua Basu Ray Chaudhury. 2022. Caste and Partition in Bengal: The Story of Dalit Refugees, 1946–1961. New Delhi: Oxford University Press.3 To derive an understanding of the condition of women during 1947, See Butalia, Urvashi. 1998. The Other Side of Silence: Voices from the Partition of India. New Delhi: Penguin Books; Chakraborty, Poulomi. 2018. The Refugee Woman: Partition of Bengal, Gender and the Political. New Delhi: Penguin Books.Additional informationNotes on contributorsSumallya MukhopadhyaySumallya Mukhopadhyay is Assistant Professor in the Department of English, School of Media Studies and Humanities, Manav Rachna International Institute of Research and Studies, Delhi-NCR, India. His area of interest, among other things, includes narratives related to the 1947 Partition. He has been awarded the TATA Trusts – Partition Archive Research Grant (2021) and South Asia Speaks Fellowship (2022). In 2023, he has received the International Oral History Association Scholarship.
{"title":"“To Give Voice to the Voiceless”: An Interview with Tanvir Mokammel","authors":"Sumallya Mukhopadhyay","doi":"10.1080/10509208.2023.2264148","DOIUrl":"https://doi.org/10.1080/10509208.2023.2264148","url":null,"abstract":"Click to increase image sizeClick to decrease image size Notes1 The issue discussed here is in context of developing a national register to identify bona fide citizens of India in the region of Assam. In Assam, the first National Register of Citizens (NRC) was conducted in 1951. The publication of the second NRC in 2019 stripped 1.9 million individuals off their citizenship [https://timesofindia.indiatimes.com/india/19-lakh-left-out-final-assam-nrc-elicits-anger-sense-of-betrayal/articleshow/70930061.cms] accessed 23 February 2020. For a detailed commentary on citizenship issue in Assam, see Baruah, Sanjib. 2015. “Partition and the Politics of Citizenship in Assam.” In Partition: The Long Shadow, 78–101. New Delhi: Viking-Penguin.2 For a comprehensive discussion on the 1947 Partition and caste, see Bandyopadhyay, Sekhar, and Anasua Basu Ray Chaudhury. 2022. Caste and Partition in Bengal: The Story of Dalit Refugees, 1946–1961. New Delhi: Oxford University Press.3 To derive an understanding of the condition of women during 1947, See Butalia, Urvashi. 1998. The Other Side of Silence: Voices from the Partition of India. New Delhi: Penguin Books; Chakraborty, Poulomi. 2018. The Refugee Woman: Partition of Bengal, Gender and the Political. New Delhi: Penguin Books.Additional informationNotes on contributorsSumallya MukhopadhyaySumallya Mukhopadhyay is Assistant Professor in the Department of English, School of Media Studies and Humanities, Manav Rachna International Institute of Research and Studies, Delhi-NCR, India. His area of interest, among other things, includes narratives related to the 1947 Partition. He has been awarded the TATA Trusts – Partition Archive Research Grant (2021) and South Asia Speaks Fellowship (2022). In 2023, he has received the International Oral History Association Scholarship.","PeriodicalId":39016,"journal":{"name":"Quarterly Review of Film and Video","volume":"9 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135828668","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-09-28DOI: 10.1080/10509208.2023.2261358
Delia Malia Konzett
Click to increase image sizeClick to decrease image size Notes1 See Michael Rogin. 1996. Blackface, White Noise: Jewish Immigrants in the Hollywood Melting Pot; Richard Dyer. Citation1997. White; Daniel Bernardi. Citation1996. Ed. Race and the Emergence of U.S. Cinema; Bernardi Citation2001. Ed. Classic Hollywood Classic Whiteness.2 See James Baldwin. Citation1975. The Devil Finds Work; bell hooks.1996. Reel to Real. Race, class and sex at the movies; Cedric J. Robinson. 2007. Forgeries of Memory & Meaning: Blacks & The Regime of Race in American Theater & Film Before World War II; Ellen C. Scott. 2015. Cinema Civil Rights: Regulation, Repression, and Race in the Classical Hollywood Era3 The Devil Finds Work 1975, 41.4 See Donald Bogle’s extensive study of minstrelsy stereotypes informing the representation of Black characters in Hollywood: Toms, Coons, Mulattoes, Mammies, & Bucks: An Interpretive History of Blacks in American Films.5 See Susan Courtney’s discussion of Jack Johnson’s prize fights and their public reception as well as the ensuing censorship of them in 1912 ending their national dissemination, particularly chapter 2 “The Mixed Birth of ‘Great White’ Masculinity and the Classical Spectator” (Hollywood Fantasies 2004, 30-61).6 Johnny Weissmuller came on the scene as a white swimming miracle, beating the Native Hawaiian Duke Kahanamoku, the reigning Olympic champion, at the 1924 summer Olympics in Paris. Kahanamoku, known as the father of modern surfing, had dominated the swimming sport, not unlike Jack Johnson in boxing, since 1912. After ending his swimming career, he also went into the film industry and played minor stereotyped roles, most notably in Wake of the Red Witch (1948), starring as the head of a Polynesian tribe alongside John Wayne. Unlike Weissmuller, he was never given a lead role in line with Hollywood’s racially divided casting practices.7 See my essay “The South Pacific as the Final Frontier: Hollywood’s South Seas Fantasies, the Beachcomber, and Militarization,” 13-25. Cinematic Settlers: The Settler Colonial World in Film. Eds. Janne Lahti and Rebecca Weaver-Hightower. 2020. The beachcomber, as I maintain, is an expression of a civilizational drop-out indulging in a fantasy of South Seas escapism. The 1930s also gives birth to the Charlie Chan series with its attempt, not unlike Tarzan’s dominance of Africa, to subsume Asia and Asian Americans under the imperial hegemony of the US. While it may give increased voice to its Asian detective mostly uncovering white crimes, it also contains his work in Western fantasies of Orientalism. Earl Derr Biggers, similar to Edgar Burroughs, invented a new way of seeing Asia as both exemplary and subservient to Western interests. See my discussion of the conflicted race and global mapping in the Chan series and its articulation of an Asian action body, “Yellowface, Minstrelsy, and Hollywood Happy Endings: The Black Camel (1931), Charlie Chan in Egypt (1935) and Charlie Chan at t
单击可增大图像大小单击可减小图像大小注1参见Michael Rogin. 1996。黑脸、白噪音:好莱坞大熔炉中的犹太移民理查德·代尔。Citation1997。白色;丹尼尔·贝尔纳迪。Citation1996。编者:种族与美国电影的出现;贝尔纳迪Citation2001。经典好莱坞经典白2见詹姆斯·鲍德温。Citation1975。魔鬼找到工作;贝尔hooks.1996。卷轴到现实。电影中的种族、阶级和性;塞德里克·j·罗宾逊,2007。记忆与意义的伪造:二战前美国戏剧与电影中的黑人与种族制度Ellen C. Scott, 2015。《电影民权:经典好莱坞时代的管制、压制和种族》魔鬼找工作1975年,41.4参见Donald Bogle对好莱坞黑人角色的刻板印象的广泛研究:汤姆、黑人、黑白混血儿、嬷嬷和雄鹿。5参见苏珊·考特尼对杰克·约翰逊的职业拳击赛的讨论,他们的公众接受,以及随后在1912年对他们的审查,结束了他们的全国传播,特别是第二章“‘伟大的白人’男子气概和古典观众的混合诞生”(好莱坞幻想2004年,30-61)约翰尼·韦斯穆勒(Johnny Weissmuller)在1924年巴黎夏季奥运会上击败了当时的奥运冠军、夏威夷土著公爵卡哈纳莫库(Duke Kahanamoku),成为了一个白色游泳奇迹。卡哈纳莫库被称为现代冲浪之父,自1912年以来一直统治着游泳运动,就像杰克·约翰逊(Jack Johnson)统治拳击一样。在结束游泳生涯后,他也进入了电影行业,扮演了一些小角色,最著名的是在1948年的《红女巫的觉醒》(Wake of the Red Witch)中,与约翰·韦恩(John Wayne)一起主演波利尼西亚部落的首领。与韦斯穆勒不同的是,他从来没有出演过主角,这与好莱坞种族分裂的选角惯例是一致的参见我的文章《南太平洋是最后的边疆:好莱坞的南海幻想、海滩流浪汉和军事化》,13-25页。电影移民:电影中的移民殖民世界。Eds。珍妮·拉赫蒂和丽贝卡·韦弗-海托华。2020. 我认为,海滩拾荒者是一种文明落伍者沉迷于南海逃避现实的幻想的表现。20世纪30年代也诞生了陈查理系列,它试图将亚洲和亚裔美国人纳入美国的帝国霸权之下,就像泰山对非洲的统治一样。虽然它可能会给主要揭露白人犯罪的亚洲侦探提供更多的发言权,但它也包含了他在西方东方主义幻想中的作品。厄尔·德尔·比格斯(Earl Derr Biggers)与埃德加·巴勒斯(Edgar Burroughs)相似,发明了一种新的方式,将亚洲视为西方利益的典范和附庸。请看我在《黄脸、吟曲和好莱坞大喜结局:黑骆驼》(1931)、《陈查理在埃及》(1935)和《陈查理在奥运会》(1937)中对成龙系列中种族冲突和全球映射的讨论,以及它对亚洲动作身体的表达。迪莉娅·玛利亚·康泽特。Citation2020。好莱坞在种族和身份的交汇处。8参见瑞恩·杰伊·弗里德曼的《好莱坞的非裔美国人电影:向有声电影的过渡》。Citation2011。本研究提供了一个广泛的讨论工作室倡议,以纳入非裔美国人的主题和演员在新的声音时代。另见弗里德曼的《独自一人:交叉性、非裔美国专业表演者和埃莉诺·鲍威尔》,载于《好莱坞种族与身份的交叉点》,122-140页。迪莉娅·玛利亚·康泽特,2020。这一章说明了非裔美国人独立的特色表演的实践,这些表演可以在南方影院被剪掉,而不会对电影的叙事做出任何妥协例如,艾伦·c·斯科特(Ellen C. Scott)提到,纽约州的审查机构确实淡化了“一个黑白种族冲突的场景”(1989),即W.S.范·戴克(W.S. Van Dyke)的种族冒险电影《商人号角》(Trader Horn, 1931)中白人被当地人勒死的声音,之后是他的《人猿泰山》(Tarzan the Ape Man, 1932)。电影民权:经典好莱坞时代的管制、压制和种族。2015。在《人猿泰山》系列中,当地人暴死时的声音并没有经过这样的审查参见艾伦·c·斯科特在《电影民权》中对夏洛特·克伦普的全国有色人种协进会抗议这部电影及其公然违反OWI指导方针的讨论。根据黛安·内格拉和伊翁·塔斯克(Negra and Tasker Citation2019, 111)的说法,在当代流行文化中,“为了回应白人男性感受到的权威丧失”,恢复或重新界定白人男性气概的修辞仍然可以找到。他们声称,虽然受到了一些多样性的影响,但最近的烹饪节目往往以白人男性为中心(例如乔恩·费儒的《厨师》或当前的电视连续剧《食客》或《汽车餐厅和潜水》),食品卡车文化和公路旅行唤起了拓荒者时代白人粗犷的男子气概。
{"title":"The Dysmorphic Masculine Body of Hollywood: Tarzan, Rocky, and Creed","authors":"Delia Malia Konzett","doi":"10.1080/10509208.2023.2261358","DOIUrl":"https://doi.org/10.1080/10509208.2023.2261358","url":null,"abstract":"Click to increase image sizeClick to decrease image size Notes1 See Michael Rogin. 1996. Blackface, White Noise: Jewish Immigrants in the Hollywood Melting Pot; Richard Dyer. Citation1997. White; Daniel Bernardi. Citation1996. Ed. Race and the Emergence of U.S. Cinema; Bernardi Citation2001. Ed. Classic Hollywood Classic Whiteness.2 See James Baldwin. Citation1975. The Devil Finds Work; bell hooks.1996. Reel to Real. Race, class and sex at the movies; Cedric J. Robinson. 2007. Forgeries of Memory & Meaning: Blacks & The Regime of Race in American Theater & Film Before World War II; Ellen C. Scott. 2015. Cinema Civil Rights: Regulation, Repression, and Race in the Classical Hollywood Era3 The Devil Finds Work 1975, 41.4 See Donald Bogle’s extensive study of minstrelsy stereotypes informing the representation of Black characters in Hollywood: Toms, Coons, Mulattoes, Mammies, & Bucks: An Interpretive History of Blacks in American Films.5 See Susan Courtney’s discussion of Jack Johnson’s prize fights and their public reception as well as the ensuing censorship of them in 1912 ending their national dissemination, particularly chapter 2 “The Mixed Birth of ‘Great White’ Masculinity and the Classical Spectator” (Hollywood Fantasies 2004, 30-61).6 Johnny Weissmuller came on the scene as a white swimming miracle, beating the Native Hawaiian Duke Kahanamoku, the reigning Olympic champion, at the 1924 summer Olympics in Paris. Kahanamoku, known as the father of modern surfing, had dominated the swimming sport, not unlike Jack Johnson in boxing, since 1912. After ending his swimming career, he also went into the film industry and played minor stereotyped roles, most notably in Wake of the Red Witch (1948), starring as the head of a Polynesian tribe alongside John Wayne. Unlike Weissmuller, he was never given a lead role in line with Hollywood’s racially divided casting practices.7 See my essay “The South Pacific as the Final Frontier: Hollywood’s South Seas Fantasies, the Beachcomber, and Militarization,” 13-25. Cinematic Settlers: The Settler Colonial World in Film. Eds. Janne Lahti and Rebecca Weaver-Hightower. 2020. The beachcomber, as I maintain, is an expression of a civilizational drop-out indulging in a fantasy of South Seas escapism. The 1930s also gives birth to the Charlie Chan series with its attempt, not unlike Tarzan’s dominance of Africa, to subsume Asia and Asian Americans under the imperial hegemony of the US. While it may give increased voice to its Asian detective mostly uncovering white crimes, it also contains his work in Western fantasies of Orientalism. Earl Derr Biggers, similar to Edgar Burroughs, invented a new way of seeing Asia as both exemplary and subservient to Western interests. See my discussion of the conflicted race and global mapping in the Chan series and its articulation of an Asian action body, “Yellowface, Minstrelsy, and Hollywood Happy Endings: The Black Camel (1931), Charlie Chan in Egypt (1935) and Charlie Chan at t","PeriodicalId":39016,"journal":{"name":"Quarterly Review of Film and Video","volume":"26 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135388074","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-09-28DOI: 10.1080/10509208.2023.2259264
Mehul Agarwal, Pranta Pratik Patnaik
Click to increase image sizeClick to decrease image size Disclosure statementNo potential conflict of interest was reported by the authors.
点击放大图片点击缩小图片披露声明作者未报告潜在的利益冲突。
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Pub Date : 2023-09-27DOI: 10.1080/10509208.2023.2261360
Bhairab Barman
Click to increase image sizeClick to decrease image size AcknowledgmentsThis essay could not have been written without the generous assistance of Jadavpur University Professor Moinak Biswas, Head of the Department of Film Studies. He gave me the opportunity to explore and collect rare vernacular materials on Ghatak, without which this article could not be written. Thanks to my supervisor Parichay Patra and other colleagues for their generous engagements. I extend my gratitude to the anonymous reviewers too.Additional informationNotes on contributorsBhairab BarmanBhairab Barman is a doctoral research candidate at the School of Liberal Arts, IIT Jodhpur. His current research focuses on the esthetics of space in the films of Ritwik Ghatak. He is a regular contributor at international conferences on film esthetics.
{"title":"The City Space in Ritwik Ghatak’s Films","authors":"Bhairab Barman","doi":"10.1080/10509208.2023.2261360","DOIUrl":"https://doi.org/10.1080/10509208.2023.2261360","url":null,"abstract":"Click to increase image sizeClick to decrease image size AcknowledgmentsThis essay could not have been written without the generous assistance of Jadavpur University Professor Moinak Biswas, Head of the Department of Film Studies. He gave me the opportunity to explore and collect rare vernacular materials on Ghatak, without which this article could not be written. Thanks to my supervisor Parichay Patra and other colleagues for their generous engagements. I extend my gratitude to the anonymous reviewers too.Additional informationNotes on contributorsBhairab BarmanBhairab Barman is a doctoral research candidate at the School of Liberal Arts, IIT Jodhpur. His current research focuses on the esthetics of space in the films of Ritwik Ghatak. He is a regular contributor at international conferences on film esthetics.","PeriodicalId":39016,"journal":{"name":"Quarterly Review of Film and Video","volume":"26 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135536032","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-09-26DOI: 10.1080/10509208.2023.2261359
Hamid Taheri
Click to increase image sizeClick to decrease image size Notes1 Modesty rules were embedded in Iranian society and culture even before the Islamic Republic but after it they became governmental laws.2 On early censorship, see Akrami, Jamshid. 1991. "Cinema. IV. Film Censorship." Encyclopædia Iranica, 585–586. London: Encyclopædia Iranica Foundation.3 Interesting that even 7 years after the Hamoon, Ministry of Culture and Guidance insisted that “body contact between m e n and women” is prohibited. See: Zeydabadi-Nejad, Saeed. 2011. The Politics of Iranian Cinema. London: Routledge.4 It is important to note that some insider directors like Ebrahim Hatamikia, Behrouz Afkhami, etc. can benefit from touching in all its non-sexualized manners which can be a source of confusion for studying male/female physical touch in Iran cinema, however, it should be considered that these directors live outside of the norms or rules and what they present cannot in any way be applied to the rest of Iranian cinema.5 Cinema in post-revolution Iran is mainly a middle and upper class phenomenon. There are many films that attract the lower class as well but it is not this class, which is usually more traditional, that supports cinema. Therefore, many directors such as Farhadi, Mehrhjui, Beizai, Kiarostami, and many more target the middle-class audience. They have also emerged from the middle and upper class background themselves. Moreover, I am using class as a cultural factor as well as an economic one. Lower class traditional people in Iran have different filmic culture in which many films that target them either feature sexualized women (to the extent allowed by the censorship and in mostly comedies) or overly modest women (like many TV shows) and rarely exhibit the violent touch.6 See: Smith, Murray. 1995. Engaging Characters, 82. Oxford: Clarendon Press.7 Although in Iranian cinema through modesty rules sexual intercourse cannot be depicted, it can be referred to, like many storyline in which female characters get pregnant.8 In other words, Mahrams cannot weaken males by sexuality because sex with non-wife maharams is forbidden and sex with wives is encouraged. Withholding sex by wife is also out of the question in Islam. Thus mahrams are rendered powerless with regards to sexual powers.9 It may be argued that the religious figures and everyday use of language may differ in Iran but even if we consider them different, it only adds more ambiguity about the core value, since it adds a level of political considerations to the language. Islam is a political religion and political language is more often than not veiled and ambigious.10 See: Milani, Farzaneh. 1992. Veils and Words: The Emerging Voices of Iranian Women Writers. Syracuse, NY: Syracuse University Press.11 It is illuminating to say that castration in Islamic societies has also a literal meaning. Men who had to work in harams of Shah/Amir had to be castrated so they would not be able to have sexual intercourse
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Pub Date : 2023-09-26DOI: 10.1080/10509208.2023.2262352
Shubham Pathak, Swasti Mishra
Click to increase image sizeClick to decrease image size Disclosure StatementNo potential conflict of interest was reported by the author(s).
点击放大图片点击缩小图片披露声明作者未报告潜在的利益冲突。
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Pub Date : 2023-09-25DOI: 10.1080/10509208.2023.2257573
Eloise Ross
{"title":"When Film Breathes: Topographies of Silence and Not-Quite-Sound","authors":"Eloise Ross","doi":"10.1080/10509208.2023.2257573","DOIUrl":"https://doi.org/10.1080/10509208.2023.2257573","url":null,"abstract":"","PeriodicalId":39016,"journal":{"name":"Quarterly Review of Film and Video","volume":"15 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135816243","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-09-23DOI: 10.1080/10509208.2023.2261343
David Sterritt
{"title":"Celebrating Silent Cinema, Film Restoration, and Milestone","authors":"David Sterritt","doi":"10.1080/10509208.2023.2261343","DOIUrl":"https://doi.org/10.1080/10509208.2023.2261343","url":null,"abstract":"","PeriodicalId":39016,"journal":{"name":"Quarterly Review of Film and Video","volume":"56 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135959930","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}