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A Multimodal Analysis of Films: Toward a Peircean Framework 电影的多模态分析:走向一个皮尔海的框架
Q2 Arts and Humanities Pub Date : 2023-10-09 DOI: 10.1080/10509208.2023.2265783
Seyed Mohammad Jamasbi, Arash Ghazvineh
Click to increase image sizeClick to decrease image size Declaration of Conflicting InterestsThe authors declare that there is no conflict of interest with regard to this study.Notes1 Directed by Brad Bird. 2007. USA: Walt Disney Pictures, Pixar Animation Studios.2 Directed by Oliver Stone. 1986. USA: Hemdale Film Corporation.3 Directed by Charlie Chaplin. 1936. USA: Charles Chaplin Productions.4 Also known as Koyaanisqatsi: Life out of Balance. 1982. USA: American Zoetrope, IRE Productions, Santa Fe Institute for Regional Education.5 Directed by Jon Favreau. 2019. USA: Walt Disney Pictures.6 Directed by Byron Howard and Rich Moore. 2016. USA: Walt Disney Pictures.7 Directed by Francis Ford Coppola. 1972. USA: Paramount Pictures, Albert S. Ruddy Productions, Alfran Productions.8 Directed by Ryusuke Hamaguchi. 2021. Japan: Bitters End, C&I Entertainment, Culture Entertainment, et al.9 Directed by Lars Von Trier. 2003. Denmark and et al: Zentropa Entertainments and et al.10 Directed by Alfred Hitchcock. 1948. USA: Transatlantic Pictures.11 Directed by Albert Lamorisse. 1978. France.12 It is an American animated comedy television series. USA: Walt Disney Pictures.13 It is an American animated short films. USA: Metro-Goldwyn-Mayer14 A film series directed by David Yates. USA: Warner Bros. Pictures.15 Directed by Clint Eastwood. 2014. USA: Village Roadshow Pictures and et al.16 Directed by Moustapha Akkad. 1976. Lebanon and et al: Filmco International Productions Inc.17 Directed by Asghar Farhadi. 2021. Iran and France: Asghar Farhadi Production, et al.18 Directed by Sergio Leone. 1966. Italy: Produzioni Europee Assiociate and United Artists.19 Directed by James Marsh. 2014. United Kingdom and et al: Working Title Films.20 Directed by Akira Kurosawa. 1950. Japan: Daiei Film.Additional informationNotes on contributorsSeyed Mohammad JamasbiSeyed Mohammad Jamasbi is a Master’s graduate of Animation in the Faculty of Arts, Tarbiat Modares University in Tehran. He completed his bachelor degree in Visual Communication from the Art University of Isfahan, Iran. Jamasbi is widely interested in semiotics and cinema semiotics.Arash GhazvinehArash Ghazvineh is a PhD candidate in Arts Research at Tarbiat Modares University, Tehran, Iran. He completed his master’s in Dramatic Literature at the same university with a thesis on the intersemiotic translation from dramatic texts to films. His research centers on multimodality, sign-processes and semiosis and cultural semiotics.
利益冲突声明作者声明本研究不存在利益冲突。注1:布拉德·伯德导演。2007。美国:华特迪士尼电影公司,皮克斯动画工作室。1986年,奥利弗·斯通导演。美国:亨代尔电影公司。1936年,查理·卓别林导演。美国:查尔斯·卓别林作品。又称Koyaanisqatsi:《失去平衡的生活》,1982年。美国:美国西洋镜,IRE制片公司,圣达菲地区教育研究所,导演Jon Favreau, 2019。美国:华特迪士尼影业,拜伦·霍华德和里奇·摩尔导演,2016。美国:华特迪士尼影业。导演:弗朗西斯·福特·科波拉。1972。美国:派拉蒙影业,艾伯特·s·拉迪制片公司,阿尔弗兰制片公司。滨口龙助导演。2021。日本:苦涩的结局,C&I娱乐,文化娱乐等。导演:拉斯·冯·提尔。2003。丹麦等人:Zentropa娱乐公司等人。阿尔弗雷德·希区柯克导演。1948年。美国:跨大西洋影业,艾伯特·拉莫里斯导演,1978年。这是一部美国动画喜剧电视连续剧。美国:华特迪士尼电影公司。这是一部美国动画短片。美国:米高梅电影公司由大卫·耶茨执导的系列电影。美国:华纳兄弟影业。导演:克林特·伊斯特伍德。2014。美国:穆斯塔法·阿卡德导演的乡村路演电影等。1976。黎巴嫩等:Filmco国际制片公司,导演阿斯哈尔·法哈蒂,2021年。伊朗和法国:阿斯哈尔·法哈迪制片公司等。18塞尔吉奥·莱昂内导演。1966。意大利:produczioni Europee associate and United Artists.19,导演:James Marsh, 2014。英国等:暂定片名电影。20,导演:黑泽明。1950。日本:大荣影业。作者简介:seyed Mohammad Jamasbi是德黑兰Tarbiat Modares大学艺术学院动画专业的硕士毕业生。他在伊朗伊斯法罕艺术大学获得视觉传达学士学位。Jamasbi对符号学和电影符号学有着广泛的兴趣。Arash Ghazvineh是伊朗德黑兰Tarbiat Modares大学艺术研究专业的博士候选人。他在同一所大学完成了戏剧文学硕士学位,并发表了一篇关于戏剧文本到电影的符号化翻译的论文。他的研究主要集中在多模态、符号过程、符号学和文化符号学。
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引用次数: 0
“To Give Voice to the Voiceless”: An Interview with Tanvir Mokammel “给无声者发声”:采访Tanvir Mokammel
Q2 Arts and Humanities Pub Date : 2023-10-02 DOI: 10.1080/10509208.2023.2264148
Sumallya Mukhopadhyay
Click to increase image sizeClick to decrease image size Notes1 The issue discussed here is in context of developing a national register to identify bona fide citizens of India in the region of Assam. In Assam, the first National Register of Citizens (NRC) was conducted in 1951. The publication of the second NRC in 2019 stripped 1.9 million individuals off their citizenship [https://timesofindia.indiatimes.com/india/19-lakh-left-out-final-assam-nrc-elicits-anger-sense-of-betrayal/articleshow/70930061.cms] accessed 23 February 2020. For a detailed commentary on citizenship issue in Assam, see Baruah, Sanjib. 2015. “Partition and the Politics of Citizenship in Assam.” In Partition: The Long Shadow, 78–101. New Delhi: Viking-Penguin.2 For a comprehensive discussion on the 1947 Partition and caste, see Bandyopadhyay, Sekhar, and Anasua Basu Ray Chaudhury. 2022. Caste and Partition in Bengal: The Story of Dalit Refugees, 1946–1961. New Delhi: Oxford University Press.3 To derive an understanding of the condition of women during 1947, See Butalia, Urvashi. 1998. The Other Side of Silence: Voices from the Partition of India. New Delhi: Penguin Books; Chakraborty, Poulomi. 2018. The Refugee Woman: Partition of Bengal, Gender and the Political. New Delhi: Penguin Books.Additional informationNotes on contributorsSumallya MukhopadhyaySumallya Mukhopadhyay is Assistant Professor in the Department of English, School of Media Studies and Humanities, Manav Rachna International Institute of Research and Studies, Delhi-NCR, India. His area of interest, among other things, includes narratives related to the 1947 Partition. He has been awarded the TATA Trusts – Partition Archive Research Grant (2021) and South Asia Speaks Fellowship (2022). In 2023, he has received the International Oral History Association Scholarship.
注1这里讨论的问题是在开发一个国家登记册的背景下,以识别阿萨姆邦地区的印度真正公民。在阿萨姆邦,1951年进行了第一次全国公民登记。2019年公布的第二份NRC剥夺了190万人的公民身份[https://timesofindia.indiatimes.com/india/19-lakh-left-out-final-assam-nrc-elicits-anger-sense-of-betrayal/articleshow/70930061.cms],查阅日期为2020年2月23日。关于阿萨姆邦公民身份问题的详细评论,见Baruah, Sanjib. 2015。《阿萨姆邦的分治和公民政治》《分割:长长的阴影》78-101页。新德里:维京企鹅有关1947年分界和种姓的全面讨论,请参见Bandyopadhyay, Sekhar和Anasua Basu Ray Chaudhury。种姓和分治在孟加拉:达利特难民的故事,1946-1961。要了解1947年女性的状况,请参见Butalia, Urvashi. 1998。《沉默的另一面:来自印度分治的声音》新德里:企鹅出版社;Chakraborty, Poulomi, 2018。难民妇女:孟加拉分治、性别与政治。新德里:企鹅出版社。本文作者sumallya Mukhopadhyay是印度德里ncr的Manav Rachna国际研究学院媒体研究与人文学院英系助理教授。他的兴趣领域包括与1947年印巴分治有关的叙述。他曾获得塔塔信托-分区档案研究补助金(2021年)和南亚之声奖学金(2022年)。2023年获国际口述历史协会奖学金。
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引用次数: 0
The Dysmorphic Masculine Body of Hollywood: Tarzan, Rocky, and Creed 好莱坞畸形的男性身体:泰山、洛奇和奎迪
Q2 Arts and Humanities Pub Date : 2023-09-28 DOI: 10.1080/10509208.2023.2261358
Delia Malia Konzett
Click to increase image sizeClick to decrease image size Notes1 See Michael Rogin. 1996. Blackface, White Noise: Jewish Immigrants in the Hollywood Melting Pot; Richard Dyer. Citation1997. White; Daniel Bernardi. Citation1996. Ed. Race and the Emergence of U.S. Cinema; Bernardi Citation2001. Ed. Classic Hollywood Classic Whiteness.2 See James Baldwin. Citation1975. The Devil Finds Work; bell hooks.1996. Reel to Real. Race, class and sex at the movies; Cedric J. Robinson. 2007. Forgeries of Memory & Meaning: Blacks & The Regime of Race in American Theater & Film Before World War II; Ellen C. Scott. 2015. Cinema Civil Rights: Regulation, Repression, and Race in the Classical Hollywood Era3 The Devil Finds Work 1975, 41.4 See Donald Bogle’s extensive study of minstrelsy stereotypes informing the representation of Black characters in Hollywood: Toms, Coons, Mulattoes, Mammies, & Bucks: An Interpretive History of Blacks in American Films.5 See Susan Courtney’s discussion of Jack Johnson’s prize fights and their public reception as well as the ensuing censorship of them in 1912 ending their national dissemination, particularly chapter 2 “The Mixed Birth of ‘Great White’ Masculinity and the Classical Spectator” (Hollywood Fantasies 2004, 30-61).6 Johnny Weissmuller came on the scene as a white swimming miracle, beating the Native Hawaiian Duke Kahanamoku, the reigning Olympic champion, at the 1924 summer Olympics in Paris. Kahanamoku, known as the father of modern surfing, had dominated the swimming sport, not unlike Jack Johnson in boxing, since 1912. After ending his swimming career, he also went into the film industry and played minor stereotyped roles, most notably in Wake of the Red Witch (1948), starring as the head of a Polynesian tribe alongside John Wayne. Unlike Weissmuller, he was never given a lead role in line with Hollywood’s racially divided casting practices.7 See my essay “The South Pacific as the Final Frontier: Hollywood’s South Seas Fantasies, the Beachcomber, and Militarization,” 13-25. Cinematic Settlers: The Settler Colonial World in Film. Eds. Janne Lahti and Rebecca Weaver-Hightower. 2020. The beachcomber, as I maintain, is an expression of a civilizational drop-out indulging in a fantasy of South Seas escapism. The 1930s also gives birth to the Charlie Chan series with its attempt, not unlike Tarzan’s dominance of Africa, to subsume Asia and Asian Americans under the imperial hegemony of the US. While it may give increased voice to its Asian detective mostly uncovering white crimes, it also contains his work in Western fantasies of Orientalism. Earl Derr Biggers, similar to Edgar Burroughs, invented a new way of seeing Asia as both exemplary and subservient to Western interests. See my discussion of the conflicted race and global mapping in the Chan series and its articulation of an Asian action body, “Yellowface, Minstrelsy, and Hollywood Happy Endings: The Black Camel (1931), Charlie Chan in Egypt (1935) and Charlie Chan at t
单击可增大图像大小单击可减小图像大小注1参见Michael Rogin. 1996。黑脸、白噪音:好莱坞大熔炉中的犹太移民理查德·代尔。Citation1997。白色;丹尼尔·贝尔纳迪。Citation1996。编者:种族与美国电影的出现;贝尔纳迪Citation2001。经典好莱坞经典白2见詹姆斯·鲍德温。Citation1975。魔鬼找到工作;贝尔hooks.1996。卷轴到现实。电影中的种族、阶级和性;塞德里克·j·罗宾逊,2007。记忆与意义的伪造:二战前美国戏剧与电影中的黑人与种族制度Ellen C. Scott, 2015。《电影民权:经典好莱坞时代的管制、压制和种族》魔鬼找工作1975年,41.4参见Donald Bogle对好莱坞黑人角色的刻板印象的广泛研究:汤姆、黑人、黑白混血儿、嬷嬷和雄鹿。5参见苏珊·考特尼对杰克·约翰逊的职业拳击赛的讨论,他们的公众接受,以及随后在1912年对他们的审查,结束了他们的全国传播,特别是第二章“‘伟大的白人’男子气概和古典观众的混合诞生”(好莱坞幻想2004年,30-61)约翰尼·韦斯穆勒(Johnny Weissmuller)在1924年巴黎夏季奥运会上击败了当时的奥运冠军、夏威夷土著公爵卡哈纳莫库(Duke Kahanamoku),成为了一个白色游泳奇迹。卡哈纳莫库被称为现代冲浪之父,自1912年以来一直统治着游泳运动,就像杰克·约翰逊(Jack Johnson)统治拳击一样。在结束游泳生涯后,他也进入了电影行业,扮演了一些小角色,最著名的是在1948年的《红女巫的觉醒》(Wake of the Red Witch)中,与约翰·韦恩(John Wayne)一起主演波利尼西亚部落的首领。与韦斯穆勒不同的是,他从来没有出演过主角,这与好莱坞种族分裂的选角惯例是一致的参见我的文章《南太平洋是最后的边疆:好莱坞的南海幻想、海滩流浪汉和军事化》,13-25页。电影移民:电影中的移民殖民世界。Eds。珍妮·拉赫蒂和丽贝卡·韦弗-海托华。2020. 我认为,海滩拾荒者是一种文明落伍者沉迷于南海逃避现实的幻想的表现。20世纪30年代也诞生了陈查理系列,它试图将亚洲和亚裔美国人纳入美国的帝国霸权之下,就像泰山对非洲的统治一样。虽然它可能会给主要揭露白人犯罪的亚洲侦探提供更多的发言权,但它也包含了他在西方东方主义幻想中的作品。厄尔·德尔·比格斯(Earl Derr Biggers)与埃德加·巴勒斯(Edgar Burroughs)相似,发明了一种新的方式,将亚洲视为西方利益的典范和附庸。请看我在《黄脸、吟曲和好莱坞大喜结局:黑骆驼》(1931)、《陈查理在埃及》(1935)和《陈查理在奥运会》(1937)中对成龙系列中种族冲突和全球映射的讨论,以及它对亚洲动作身体的表达。迪莉娅·玛利亚·康泽特。Citation2020。好莱坞在种族和身份的交汇处。8参见瑞恩·杰伊·弗里德曼的《好莱坞的非裔美国人电影:向有声电影的过渡》。Citation2011。本研究提供了一个广泛的讨论工作室倡议,以纳入非裔美国人的主题和演员在新的声音时代。另见弗里德曼的《独自一人:交叉性、非裔美国专业表演者和埃莉诺·鲍威尔》,载于《好莱坞种族与身份的交叉点》,122-140页。迪莉娅·玛利亚·康泽特,2020。这一章说明了非裔美国人独立的特色表演的实践,这些表演可以在南方影院被剪掉,而不会对电影的叙事做出任何妥协例如,艾伦·c·斯科特(Ellen C. Scott)提到,纽约州的审查机构确实淡化了“一个黑白种族冲突的场景”(1989),即W.S.范·戴克(W.S. Van Dyke)的种族冒险电影《商人号角》(Trader Horn, 1931)中白人被当地人勒死的声音,之后是他的《人猿泰山》(Tarzan the Ape Man, 1932)。电影民权:经典好莱坞时代的管制、压制和种族。2015。在《人猿泰山》系列中,当地人暴死时的声音并没有经过这样的审查参见艾伦·c·斯科特在《电影民权》中对夏洛特·克伦普的全国有色人种协进会抗议这部电影及其公然违反OWI指导方针的讨论。根据黛安·内格拉和伊翁·塔斯克(Negra and Tasker Citation2019, 111)的说法,在当代流行文化中,“为了回应白人男性感受到的权威丧失”,恢复或重新界定白人男性气概的修辞仍然可以找到。他们声称,虽然受到了一些多样性的影响,但最近的烹饪节目往往以白人男性为中心(例如乔恩·费儒的《厨师》或当前的电视连续剧《食客》或《汽车餐厅和潜水》),食品卡车文化和公路旅行唤起了拓荒者时代白人粗犷的男子气概。
{"title":"The Dysmorphic Masculine Body of Hollywood: Tarzan, Rocky, and Creed","authors":"Delia Malia Konzett","doi":"10.1080/10509208.2023.2261358","DOIUrl":"https://doi.org/10.1080/10509208.2023.2261358","url":null,"abstract":"Click to increase image sizeClick to decrease image size Notes1 See Michael Rogin. 1996. Blackface, White Noise: Jewish Immigrants in the Hollywood Melting Pot; Richard Dyer. Citation1997. White; Daniel Bernardi. Citation1996. Ed. Race and the Emergence of U.S. Cinema; Bernardi Citation2001. Ed. Classic Hollywood Classic Whiteness.2 See James Baldwin. Citation1975. The Devil Finds Work; bell hooks.1996. Reel to Real. Race, class and sex at the movies; Cedric J. Robinson. 2007. Forgeries of Memory & Meaning: Blacks & The Regime of Race in American Theater & Film Before World War II; Ellen C. Scott. 2015. Cinema Civil Rights: Regulation, Repression, and Race in the Classical Hollywood Era3 The Devil Finds Work 1975, 41.4 See Donald Bogle’s extensive study of minstrelsy stereotypes informing the representation of Black characters in Hollywood: Toms, Coons, Mulattoes, Mammies, & Bucks: An Interpretive History of Blacks in American Films.5 See Susan Courtney’s discussion of Jack Johnson’s prize fights and their public reception as well as the ensuing censorship of them in 1912 ending their national dissemination, particularly chapter 2 “The Mixed Birth of ‘Great White’ Masculinity and the Classical Spectator” (Hollywood Fantasies 2004, 30-61).6 Johnny Weissmuller came on the scene as a white swimming miracle, beating the Native Hawaiian Duke Kahanamoku, the reigning Olympic champion, at the 1924 summer Olympics in Paris. Kahanamoku, known as the father of modern surfing, had dominated the swimming sport, not unlike Jack Johnson in boxing, since 1912. After ending his swimming career, he also went into the film industry and played minor stereotyped roles, most notably in Wake of the Red Witch (1948), starring as the head of a Polynesian tribe alongside John Wayne. Unlike Weissmuller, he was never given a lead role in line with Hollywood’s racially divided casting practices.7 See my essay “The South Pacific as the Final Frontier: Hollywood’s South Seas Fantasies, the Beachcomber, and Militarization,” 13-25. Cinematic Settlers: The Settler Colonial World in Film. Eds. Janne Lahti and Rebecca Weaver-Hightower. 2020. The beachcomber, as I maintain, is an expression of a civilizational drop-out indulging in a fantasy of South Seas escapism. The 1930s also gives birth to the Charlie Chan series with its attempt, not unlike Tarzan’s dominance of Africa, to subsume Asia and Asian Americans under the imperial hegemony of the US. While it may give increased voice to its Asian detective mostly uncovering white crimes, it also contains his work in Western fantasies of Orientalism. Earl Derr Biggers, similar to Edgar Burroughs, invented a new way of seeing Asia as both exemplary and subservient to Western interests. See my discussion of the conflicted race and global mapping in the Chan series and its articulation of an Asian action body, “Yellowface, Minstrelsy, and Hollywood Happy Endings: The Black Camel (1931), Charlie Chan in Egypt (1935) and Charlie Chan at t","PeriodicalId":39016,"journal":{"name":"Quarterly Review of Film and Video","volume":"26 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135388074","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
(Re)Visiting Masculinities in Indian Television Soap Operas (再)印度电视肥皂剧中的男子气概
Q2 Arts and Humanities Pub Date : 2023-09-28 DOI: 10.1080/10509208.2023.2259264
Mehul Agarwal, Pranta Pratik Patnaik
Click to increase image sizeClick to decrease image size Disclosure statementNo potential conflict of interest was reported by the authors.
点击放大图片点击缩小图片披露声明作者未报告潜在的利益冲突。
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引用次数: 0
The City Space in Ritwik Ghatak’s Films 里特维克·加塔克电影中的城市空间
Q2 Arts and Humanities Pub Date : 2023-09-27 DOI: 10.1080/10509208.2023.2261360
Bhairab Barman
Click to increase image sizeClick to decrease image size AcknowledgmentsThis essay could not have been written without the generous assistance of Jadavpur University Professor Moinak Biswas, Head of the Department of Film Studies. He gave me the opportunity to explore and collect rare vernacular materials on Ghatak, without which this article could not be written. Thanks to my supervisor Parichay Patra and other colleagues for their generous engagements. I extend my gratitude to the anonymous reviewers too.Additional informationNotes on contributorsBhairab BarmanBhairab Barman is a doctoral research candidate at the School of Liberal Arts, IIT Jodhpur. His current research focuses on the esthetics of space in the films of Ritwik Ghatak. He is a regular contributor at international conferences on film esthetics.
点击放大图片点击缩小图片致谢如果没有贾达夫普尔大学电影研究系主任莫伊纳克·比斯瓦斯教授的慷慨帮助,本文是不可能完成的。他给了我机会去探索和收集关于加塔克的稀有白话资料,没有这些资料就不可能写出这篇文章。感谢我的主管Parichay Patra和其他同事的慷慨参与。我也要感谢那些匿名的评论者。作者简介:bhairab Barman是印度理工学院焦特布尔文科学院的博士研究生。他目前的研究重点是Ritwik Ghatak电影中的空间美学。他是国际电影美学会议的定期撰稿人。
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引用次数: 0
The Pleasure of the Violent Touch in Iranian Narrative Cinema 伊朗叙事电影中暴力触碰的快感
Q2 Arts and Humanities Pub Date : 2023-09-26 DOI: 10.1080/10509208.2023.2261359
Hamid Taheri
Click to increase image sizeClick to decrease image size Notes1 Modesty rules were embedded in Iranian society and culture even before the Islamic Republic but after it they became governmental laws.2 On early censorship, see Akrami, Jamshid. 1991. "Cinema. IV. Film Censorship." Encyclopædia Iranica, 585–586. London: Encyclopædia Iranica Foundation.3 Interesting that even 7 years after the Hamoon, Ministry of Culture and Guidance insisted that “body contact between m e n and women” is prohibited. See: Zeydabadi-Nejad, Saeed. 2011. The Politics of Iranian Cinema. London: Routledge.4 It is important to note that some insider directors like Ebrahim Hatamikia, Behrouz Afkhami, etc. can benefit from touching in all its non-sexualized manners which can be a source of confusion for studying male/female physical touch in Iran cinema, however, it should be considered that these directors live outside of the norms or rules and what they present cannot in any way be applied to the rest of Iranian cinema.5 Cinema in post-revolution Iran is mainly a middle and upper class phenomenon. There are many films that attract the lower class as well but it is not this class, which is usually more traditional, that supports cinema. Therefore, many directors such as Farhadi, Mehrhjui, Beizai, Kiarostami, and many more target the middle-class audience. They have also emerged from the middle and upper class background themselves. Moreover, I am using class as a cultural factor as well as an economic one. Lower class traditional people in Iran have different filmic culture in which many films that target them either feature sexualized women (to the extent allowed by the censorship and in mostly comedies) or overly modest women (like many TV shows) and rarely exhibit the violent touch.6 See: Smith, Murray. 1995. Engaging Characters, 82. Oxford: Clarendon Press.7 Although in Iranian cinema through modesty rules sexual intercourse cannot be depicted, it can be referred to, like many storyline in which female characters get pregnant.8 In other words, Mahrams cannot weaken males by sexuality because sex with non-wife maharams is forbidden and sex with wives is encouraged. Withholding sex by wife is also out of the question in Islam. Thus mahrams are rendered powerless with regards to sexual powers.9 It may be argued that the religious figures and everyday use of language may differ in Iran but even if we consider them different, it only adds more ambiguity about the core value, since it adds a level of political considerations to the language. Islam is a political religion and political language is more often than not veiled and ambigious.10 See: Milani, Farzaneh. 1992. Veils and Words: The Emerging Voices of Iranian Women Writers. Syracuse, NY: Syracuse University Press.11 It is illuminating to say that castration in Islamic societies has also a literal meaning. Men who had to work in harams of Shah/Amir had to be castrated so they would not be able to have sexual intercourse
注1:早在伊斯兰共和国成立之前,谦逊的规则就已经根植于伊朗社会和文化中,但在伊斯兰共和国成立之后,这些规则就成为了政府的法律关于早期的审查制度,见Akrami, Jamshid. 1991。”电影。四、电影审查。”《伊朗百科全书》,585-586。有趣的是,即使在哈蒙事件发生7年后,文化和指导部仍坚持禁止“男女之间的身体接触”。参见:Zeydabadi-Nejad, Saeed. 2011。伊朗电影的政治。值得注意的是,一些内部导演,如易卜拉欣·哈塔米奇、贝鲁兹·阿夫哈米等,可以从所有非性别化的触摸方式中受益,这可能是研究伊朗电影中男女身体接触的困惑之处,然而,应该考虑到这些导演生活在规范或规则之外,他们所呈现的东西无论如何都不能适用于其他伊朗电影革命后的伊朗,电影主要是中上层阶级的现象。有许多电影也吸引了下层阶级,但并不是这个通常更传统的阶级支持电影。因此,许多导演,如法哈迪,梅赫吉,贝扎伊,基罗斯塔米,以及更多的目标是中产阶级观众。他们自己也从中上阶层出身。此外,我将阶级作为经济因素和文化因素来使用。伊朗的下层传统人群有着不同的电影文化,许多针对他们的电影要么以性感的女性为主角(在审查制度允许的范围内,大多数是喜剧),要么以过于谦逊的女性为主角(像许多电视节目一样),很少表现出暴力的接触参见:史密斯,默里。1995。迷人的角色,82分。虽然在伊朗电影中,通过谦虚的规则,不能描绘性交,但它可以被提及,就像许多女性角色怀孕的故事情节一样换句话说,大祭司不能通过性来削弱男性,因为与非妻子的大祭司发生性关系是被禁止的,而与妻子发生性关系是被鼓励的。在伊斯兰教中,妻子不做爱也是不可能的。因此,在性能力方面,马哈姆是无能为力的有人可能会说,伊朗的宗教人物和日常语言使用可能有所不同,但即使我们认为它们不同,也只会增加核心价值的模糊性,因为它给语言增加了一定程度的政治考虑。伊斯兰教是一个政治性的宗教,而政治性的语言往往是含糊其辞和模棱两可的参见:Milani, Farzaneh, 1992。面纱与文字:伊朗女作家的新声音。在伊斯兰社会中,阉割也有其字面意义,这是很有启发性的。在沙阿/阿米尔的圣地工作的男人必须被阉割,这样他们就不能与沙阿的妻子发生性关系,妻子也不需要在他们面前戴面纱。这也许可以解释在伊朗,贬义词“宦官”被用来形容没有男子气概的人,也就是没有性欲或勇气的人值得注意的是,谦虚规则对与女性有关系的男性也有重要意义;mahrams。通过把自己戴上面纱并遵循谦虚的规则,一个女人不仅是在断言与她无关的男人的优越性,而且是在断言他的男主比其他男人的优越性,创造出一种属于男主的感觉,尤其是属于她与之发生性关系的男主,她的丈夫尽管弗洛伊德对施虐狂和受虐狂的定义在他自己的信仰中是普遍的,但我并不倾向于为任何社会提出对穆尔维理论的修订。穆尔维的理论是否能被西方文化中的虐恋所修正与我们的讨论无关,然而,它是可以被仔细阅读的有趣的是,女性积极地利用这种由哈努内情结产生的施虐受虐,随心所欲地把自己塑造成信仰者和非信仰者,哪一个最适合她们有趣的是,伊朗电影的海报中充斥着对性的追求,人们强烈反对制片人将片中女性角色性感化在整个后革命时代,伊朗电影未能源源不断地产生男性英雄。在一些动作片中,特别是在80年代初,也有一些男性英雄出现在宣传片中,比如穆罕默德·侯赛因·马赫达维安的彩票(2018),但这些都是罕见的,不系统的。
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引用次数: 0
Discursive Strategies of Women’s Use of Their Beauty and Body for Revenge: A Comparative Study of Classical and Contemporary Hindi Films 女性用美和身体复仇的话语策略:古典与当代印度电影比较研究
Q2 Arts and Humanities Pub Date : 2023-09-26 DOI: 10.1080/10509208.2023.2262352
Shubham Pathak, Swasti Mishra
Click to increase image sizeClick to decrease image size Disclosure StatementNo potential conflict of interest was reported by the author(s).
点击放大图片点击缩小图片披露声明作者未报告潜在的利益冲突。
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引用次数: 0
When Film Breathes: Topographies of Silence and Not-Quite-Sound 当电影呼吸:寂静和不太响的地形
Q2 Arts and Humanities Pub Date : 2023-09-25 DOI: 10.1080/10509208.2023.2257573
Eloise Ross
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引用次数: 0
Celebrating Silent Cinema, Film Restoration, and Milestone 庆祝无声电影,电影修复和里程碑
Q2 Arts and Humanities Pub Date : 2023-09-23 DOI: 10.1080/10509208.2023.2261343
David Sterritt
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引用次数: 0
Indian Screen Cultures and the Redefinition of Nationhood: The Evolution of Contemporary Productions and the Myth of ‘National Security’ 印度电影文化与国家身份的重新定义:当代制作的演变与“国家安全”的神话
Q2 Arts and Humanities Pub Date : 2023-09-22 DOI: 10.1080/10509208.2023.2258743
Roshni Sengupta, Amaresh Jha, Devanjan Khuntia, Pavan Kumar, Kaustav Padmapati
Click to increase image sizeClick to decrease image size Notes1 It is imperative to note here that when we speak of Indian films, we must take into account the fact that there is some amount of film production in every major Indian language and there are at least six important non-Hindi film industries: Bengali, Kannada, Malayalam, Marathi, Tamil, and Telugu.2 In 1960, the government set up the Film Finance Corporation, which merged with the Motion Picture Export Association in 1980 to form the National Film Development Corporation, for financing and exporting films, and in 1961established the Film Institute in Poona. In 1973, the government established the Directorate of Film Festivals, shoes brief was to organize the annual International Film Festival.3 Explicating the armed struggle in Iran, Jazani (Citation1979) delineates the role of the “guerrilla” and exhorts the prospective guerrilla from falling prey to adventurism in the form of “too much emphasis on the role of the ‘fedaee’, resorting to constant invocations of ‘martyrdom’ to offset the absence of a mass movement, and the belief that the sacrifice of blood is sufficient for the start of the revolution”. The reference to “fedaee” or “fidayeen” is significant for observers of terrorist violence in the twentieth century, particularly in the post-September 11 scenario.4 Bush, W. Stephen, “Motion Picture Men Greet President,” Moving Picture World (12 February 1916), pps. 923+. “First Board of Trade Banquet, Attended by President Wilson, Marks New Era in Industry,” Motion Picture News (12 February 1916), 817–18.5 Universal advertisement, Moving Picture World (5 May 1917), 706. Ibid, 810. Universal advertisement, ibid, 820. Moving Picture World (3 August 1918), 703. “Shot ‘Beast of Berlin,’” Variety (12 April 1918), 47.6 How Indian cinema helped fight fascism during World War II (newslaundry.com)7 For a detailed understanding of the categorization refer to Mamdani (Citation2002) and Sengupta (Citation2020).8 Sengupta (Citation2019).9 Daiya (Citation2008, 178).10 “‘Gadar’ at Agra,” The Hindu, Sunday July 15, 2001.11 “‘Gadar’ at Agra,” The Hindu, Sunday July 15, 2001 cited in Daiya (Citation2008).12 Daiya.13 Daiya, 165.Additional informationNotes on contributorsRoshni SenguptaRoshni Sengupta is Associate Professor, School of Modern Media, UPES, India.Amaresh JhaAmaresh Jha is Associate Professor, School of Modern Media, UPES, India.Devanjan KhuntiaDevanjan Khuntia is an independent researcherPavan KumarPavan Kumar is Assistant Professor, Ambedkar University, New Delhi, India.Kaustav PadmapatiKaustav Padmapati is Assistant Professor, School of Modern Media, UPES, India.
注1在这里必须指出的是,当我们谈到印度电影时,我们必须考虑到这样一个事实,即每一种主要的印度语言都有一定数量的电影制作,并且至少有六种重要的非印度语电影产业:孟加拉语、卡纳达语、马拉雅拉姆语、马拉地语、泰米尔语和泰卢固语。1960年,政府成立了电影金融公司,该公司于1980年与电影出口协会合并,成立了国家电影发展公司,为电影融资和出口,并于1961年在普那建立了电影学院。1973年,政府成立了电影节理事会,主要是组织一年一度的国际电影节。3在解释伊朗的武装斗争时,Jazani (Citation1979)描述了“游击队员”的角色,并告诫未来的游击队员不要落入冒险主义的陷阱,其形式是“过分强调‘游击队员’的作用,诉诸于不断的‘殉道’来弥补群众运动的缺乏”。相信流血的牺牲足以开启革命。”“fedaee”或“fidayeen”的提法对观察20世纪恐怖主义暴力的人来说意义重大,特别是在9 / 11之后的情景中布什,W.斯蒂芬,“电影人问候总统”,《电影世界》(1916年2月12日),pp。923 +。“威尔逊总统出席的第一届贸易委员会宴会标志着工业的新时代”,《电影新闻》(1916年2月12日),817-18.5。环球广告,《电影世界》(1917年5月5日),706。同前,810年。通用广告,同上,820。《电影世界》(1918年8月3日),703页。《拍摄柏林野兽》,《综艺》(1918年4月12日),47.6第二次世界大战期间印度电影如何帮助抗击法西斯主义(newslaundry.com)7关于分类的详细了解,请参阅Mamdani (Citation2002)和Sengupta (Citation2020)森古普塔(Citation2019)。9[10][科学通报][j]“嘎达尔在阿格拉”,《印度教徒报》,2001年7月15日星期日,《印度教徒报》,引自《Daiya》(Citation2008)13大雅,165。作者简介roshni Sengupta是印度UPES现代媒体学院的副教授。Amaresh Jha,印度UPES现代媒体学院副教授。Devanjan Khuntia是一名独立研究员pavan Kumar,印度新德里安贝德卡尔大学助理教授。Kaustav Padmapati,印度UPES现代媒体学院助理教授。
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引用次数: 0
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Quarterly Review of Film and Video
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