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Water culture connection 水文化连接
Pub Date : 2021-12-08 DOI: 10.53910/26531313-e2020802528
P. V. Mascarenhas
The increasingly frequent natural disasters in the last decade, are not only symptomatic of climate change, but indicate the critical importance of a holistically overhauling our lifestyles and sympathetically engaging with our built and natural environment. There is an urgent need to actively engage with and analyse the pre-industrial era traditional settlements, as they constitute a three-dimensional record of past wisdom embodying a holistic way of life that reflects a synergetic relationship with nature. The essay explores connect of water and settlements in Indian subcontinent from the Indus Valley civilization to mediaeval times to the colonial and then Independent India. Traditionally in India, land, rivers, fields, groundwater, and forests were all valuable resources and not commodities. Each of the states of India and their traditional settlements are a repository of such knowledge systems for respective climate. By combining 21st Century mapping technologies and regional traditional knowledge systems of water harvesting and management, it is possible to effectively synergise the top-down and ground-up planning policies. Citing examples and experiential learning’s, the essay espouses for conservation led development as preferred planning policy to achieve an equitable, stable, self-sustaining, compassionate, and humane future, as continuum of three thousand years of nature-culture journey..
在过去的十年中,日益频繁的自然灾害不仅是气候变化的征兆,而且表明了全面改革我们的生活方式和同情地参与我们的建筑和自然环境的重要性。迫切需要积极参与和分析前工业时代的传统定居点,因为它们构成了过去智慧的三维记录,体现了一种反映与自然协同关系的整体生活方式。本文探讨了印度次大陆从印度河流域文明到中世纪到殖民地和独立印度的水和定居点之间的联系。传统上,在印度,土地、河流、田地、地下水和森林都是宝贵的资源,而不是商品。印度的每个邦及其传统定居点都是针对各自气候的这种知识系统的储存库。通过将21世纪的制图技术与区域集水和管理的传统知识系统相结合,可以有效地协同自上而下和自下而上的规划政策。文章引用实例和经验教训,支持以保护为主导的发展作为优先的规划政策,以实现一个公平、稳定、自我维持、富有同情心和人道主义的未来,作为三千年自然文化之旅的连续体。
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引用次数: 0
Cultural Jugaad in historic city transformations 历史城市转型中的文化融合
Pub Date : 2021-12-08 DOI: 10.53910/26531313-e2020802501
Shikha Jain
Several historic Indian cities have managed to retain the original urban character by using readily available materials, craftspeople, and cultural traditions despite increasing urban transformations. This notion of sustaining/preserving/continuing certain cultural elements and rituals has survived in various forms in the last two centuries. Historic cities showcase their living heritage at the global level and are exemplars for studying the strong linkages within traditions and indigenous modes of preservation. In such situations where stakeholders have centuries of association with the site, it is essential that professionals look beyond conventional solutions to better understand local perceptions and thereby establish the appropriateness of any urban level interventions.This article draws from various urban conservation works carried out in the historic cities of Rajasthan over the last two decades. It illustrates the discoveries and challenges in understanding the traditional local mindset for working in such areas. The indigenous methods practiced in these historic living cores are often at variance with the norms and logics of Western city planning being followed in post-colonial India. Examples in the cities and settlements of Jaipur, Udaipur and Ajmer, feature in this article, highlighting the urgent need to understand the local community mindset and the Indian approach to solutions for rapidly modernizing historic urban centres.
几个历史悠久的印度城市通过使用现成的材料、工匠和文化传统,成功地保留了原有的城市特征,尽管城市转型日益频繁。在过去的两个世纪里,这种维持/保存/延续某些文化元素和仪式的观念以各种形式存在了下来。历史城市在全球范围内展示了它们的活遗产,是研究传统与本土保护模式之间紧密联系的范例。在这种情况下,利益相关者与场地有着数百年的联系,专业人员必须超越传统的解决方案,更好地了解当地的看法,从而确定任何城市层面干预的适当性。本文借鉴了过去二十年来在拉贾斯坦邦历史名城开展的各种城市保护工作。它说明了在理解在这些地区工作的传统的当地思维方式时的发现和挑战。在这些历史悠久的生活核心中实践的本土方法往往与后殖民时期印度所遵循的西方城市规划的规范和逻辑不同。本文以斋浦尔、乌代浦尔和阿杰梅尔的城市和定居点为例,强调了了解当地社区心态和印度方法解决历史城市中心快速现代化的迫切需要。
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引用次数: 0
A People’s process A人员流程
Pub Date : 2021-12-08 DOI: 10.53910/26531313-e2020802558
Durganand Balsavar
This essay elucidates some of the lessons learnt from the community participatory process adopted by Artes, in the Post- Tsunami housing reconstruction project at Nagapatinam, Tamilnadu (2005-08). The program was a self-build process, respectful of gender. A pragmatic assessment of regional technologies, materials and skills was undertaken. The technological assessment was conducted by the community, in collaboration with structural engineers. Projects under consideration are in Sirkazhi Taluk and Akkaraipettai, Nagapatinam region in Tamilnadu, which had been adversely affected.The projects were nominated as best practices by the UNDP, India (2008) for community participatory processes. It inspired a new sense of belonging and confidence in the community. Besides indigenous construction practices, the community was provided an opportunity to learn new construction skills that they desired, which were beneficial in the longer term. The new construction skill sets ensured the community was independent to build their own dwellings incrementally in later years. The community was no more at the mercy of external contractors. The design of the dwellings also enabled future incremental growth. This research highlights some of the lessons in capacity building of communities; using construction skills to enable them to rebuild their own homes, as well as be self-reliant in future extensions and additions.
本文阐述了Artes在泰米尔纳德邦纳加帕提南(Nagapatinam, Tamilnadu)海啸后住房重建项目中采用的社区参与过程的一些经验教训。这个项目是一个自我构建的过程,尊重性别。对区域技术、材料和技能进行了务实的评估。技术评估由社区与结构工程师合作进行。正在考虑的项目位于泰米尔纳德邦纳加帕提南地区的Sirkazhi Taluk和Akkaraipettai,这些项目受到了不利影响。这些项目被印度开发计划署(2008年)提名为社区参与进程的最佳做法。它激发了人们对社区的归属感和信心。除了当地的建筑实践外,该社区还提供了一个学习他们想要的新建筑技能的机会,这从长远来看是有益的。新的建筑技能确保了社区在以后的几年里能够独立建造自己的住房。社区不再受外部承包商的摆布。住宅的设计也使未来的增量增长成为可能。这项研究突出了社区能力建设方面的一些经验教训;使用建筑技能使他们能够重建自己的家园,并在未来的扩建和扩建中自力更生。
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引用次数: 0
Against Jugaad 针对小聪明
Pub Date : 2021-12-08 DOI: 10.53910/26531313-e2020802560
Neema Kudva, Deepa Kamath
This paper examines jugaad through the lens of design as problem-solving and a driver of innovation. We include a range of design disciplines that have spatial and material impacts from architecture and urban planning to product design. The paper starts with a brief description of the ways in which jugaad is currently understood, and then proceeds to make the case for why jugaad is neither quality design nor frugal innovation. Our argument draws on a wide-ranging survey of jugaad as an idea across several fields, a series of in-depth interviews where we asked our interlocutors to use examples of work to situate their responses, and our engagement with Charles and Ray Eames’ ideas on design process and pedagogy in The India Report (1958, rep. 1997). In doing so, we wish to not just be against jugaad but to go beyond it, reading it as a crucial component of the design and innovation process but not the design solution or innovation itself.
本文通过设计作为解决问题和创新驱动因素的视角来考察jugaad。我们包括从建筑和城市规划到产品设计的一系列具有空间和材料影响的设计学科。本文首先简要描述了jugaad目前被理解的方式,然后继续说明为什么jugaad既不是高质量的设计也不是节俭的创新。我们的论点借鉴了对jugaad作为一种思想在多个领域的广泛调查,一系列深入访谈,我们要求我们的对话者使用工作实例来定位他们的反应,以及我们对查尔斯和雷·埃姆斯在《印度报告》(1958年,1997年)中关于设计过程和教学法的观点的参与。在这样做的过程中,我们不仅希望反对jugaad,而且希望超越它,将其视为设计和创新过程的关键组成部分,而不是设计解决方案或创新本身。
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引用次数: 0
The Design comes as we build 设计随着我们的建造而来
Pub Date : 2021-12-08 DOI: 10.53910/26531313-e2020802535
R. Srivastava, M. Echanove
This essay discusses urbz' 'The Design Comes As We Build Project' which recognizes local builders in homegrown settlements by providing them a space to showcase their design imagination. The project started in Dharavi, Mumbai, a settlement populated by self-taught experts with a strong, practice-based, and experience-rich learning background. By recognising the agency of local actors in the production of their own habitats, this essay focuses on the processes at work in this context. We employ an ethnographic lens informed by the language of architecture to illustrate how artisans imagine and build thousands of tiny houses on a daily basis. These anonymous “contractors”, usually blamed for operating illegally and without formal education, are shown to be the heroes of an epic story in which neighbourhoods are created out of nothing through the transformation of meager local resources. Typically selected on the basis of previous work and common acquaintances, these artisans belong to the same community as their clients, often living in close proximity. Together, they design and build without formal plans or contracts, using trust and reputation as the cornerstones of their professional relationship. As a result of their collaboration in all stages of the project, unpredictable features become an inherent part of the structures that emerge organically from this process. 
这篇文章讨论了urbz的“The Design Comes As We Build Project”,该项目通过为本地建筑商提供展示其设计想象力的空间来表彰他们。该项目始于孟买的达拉维,这是一个由自学成才的专家组成的定居点,他们拥有强大的、以实践为基础的、经验丰富的学习背景。通过认识到当地行动者在生产自己的栖息地中的代理作用,本文重点关注在这一背景下的工作过程。我们采用了一个民族志的镜头,通过建筑的语言来说明工匠们是如何想象和建造成千上万的小房子的。这些匿名的“承包商”,通常被指责为非法经营,没有受过正规教育,却被证明是一个史诗故事中的英雄,在这个故事中,社区是通过改造贫瘠的当地资源而白手起家的。这些工匠通常是根据以前的工作和共同的熟人选择的,他们与客户属于同一个社区,通常住得很近。他们一起设计和建造,没有正式的计划或合同,用信任和声誉作为他们专业关系的基石。由于他们在项目各个阶段的合作,不可预测的特征成为这个过程中有机出现的结构的固有部分。
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引用次数: 0
In the name of housing 以住房的名义
Pub Date : 2021-12-08 DOI: 10.53910/26531313-e2020802542
Sameep Padora
 Ludwig Hilberseimer in his 1925 book Groszstadtbauten talks about the relation of city form to the form of the smallest single architectural unit; a room within a house. This commentary is further validated by the fact that the residential fabric of any city comprises most that city’s built form, and housing for the common man is a large part of that majority. This essay focuses on history of architecture for the housing of this majority in the city of Mumbai. the tie between Mumbai’s form and its inhabitation. Looking specifically at the architectural form of these projects, they become instructive both through the breadth of their variations, as well as the depth of their spatial and formal engagements. Building on the history of housing in Mumbai since the early-nineteenth century the essay presents the types of housing that the ordinary man inhabited and their immediate spatial ecologies that facilitated a specific manner of compressed living. These types are commentaries on technology, lifestyle, and culture all situated within the particularities of their respective time. These armatures however unique, still seem to gravitate around certain emergent commonalities which could provide a armature for the design of collective housing models in the future.
路德维希·希尔伯海默在他1925年的著作《城市城市》中谈到了城市形式与最小的单个建筑单位的形式的关系;房间:房子里的房间任何城市的住宅结构都包含了大部分城市的建筑形式,而普通人的住房占了大部分,这一事实进一步证实了这一评论。这篇文章关注的是孟买大多数人住房的建筑历史。孟买的形式和它的居民之间的联系。具体来看这些项目的建筑形式,它们通过其变化的广度,以及空间和正式参与的深度,变得具有指导意义。本文以孟买自19世纪初以来的住房历史为基础,介绍了普通人居住的住房类型,以及他们的直接空间生态,这些空间生态促进了一种特定的压缩生活方式。这些类型都是对技术、生活方式和文化的评论,都处于各自时代的特殊性之中。这些电枢尽管独特,但似乎仍然围绕着某些新兴的共性,这些共性可以为未来的集体住宅模型设计提供电枢。
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引用次数: 0
Commodification of Urban Space and the Image of ‘New’ Istanbul 城市空间的商品化与“新”伊斯坦布尔的形象
Pub Date : 2021-07-05 DOI: 10.53910/26531313-e2020801415
Demet Mutman, D. Yorgancıoğlu
This study aims to identify the urban transformation strategy implemented in Istanbul for the last 15 years as a tool to promote the ‘new’ city discourse. This marking strategy leads to a thoroughly manipulated or re-written urban texture, constructed through concepts of identity, context and historicism. By decoding its actors, their roles, and branding images of five selected urban projects which relied on a top-down approach, the research exposes the implicit and explicit targets behind the political discourse of ‘new’ İstanbul. Through a qualitative content analysis of branding images and promotional media, the research focuses on the unseen agenda of the governing authority concerning the urban image and the state economy, which, on the contrary, undermines legitimate laws covering disaster mitigation. The conceptual framework of the study draws on Tafuri’s (1969) seminal article "Toward a Critique of Architectural Ideology" to deepen our examination of the leading forces of urban ideology that are reshaping the city. The article aims to spark a debate over the ‘new’ Istanbul discourse and its planning practices through its re-reading of urban projects, the field of architecture and planning, development strategies, and their relevant actors.
本研究旨在确定过去15年在伊斯坦布尔实施的城市转型战略,作为促进“新”城市话语的工具。这种标记策略导致了一个彻底操纵或重写的城市肌理,通过身份、语境和历史主义的概念来构建。通过解读五个选定的城市项目的参与者、他们的角色和品牌形象,该研究揭示了“新”İstanbul政治话语背后的隐性和显性目标。通过对品牌形象和宣传媒体的定性内容分析,研究重点是关于城市形象和国家经济的管理当局的隐性议程,相反,这破坏了涉及减灾的合法法律。本研究的概念框架借鉴了Tafuri(1969)的开创性文章“对建筑意识形态的批判”,以深化我们对重塑城市的城市意识形态主导力量的研究。本文旨在通过对城市项目、建筑和规划领域、发展战略及其相关行动者的重新解读,引发关于“新”伊斯坦布尔话语及其规划实践的辩论。
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引用次数: 0
Eco-villages as Sustainable Human Habitats 生态村作为可持续的人类栖息地
Pub Date : 2021-07-01 DOI: 10.53910/26531313-e2020801423
Merve Güleryüz Çohadar, N. Dostoğlu
Faced with the effects of global warming, energy resource depletion, and other related social problems which have steadily worsened since the 1980’s, people around the world have sought to create more sustainable, resilient and ‘liveable’ communities. Two approaches have been developed: The first is reformist - developing piecemeal changes in response existing problems -; the second is utopian - creating new environments from scratch. Eco-villages are consciously developed as sustainable communities, and as such, are an example of the utopian approach.This study evaluates the creation of two eco-villages in Turkey facing physical, social, economic, and sustainability issues. Our research starts by discussing two well-known eco-village initiatives, which enables us establish the key features of eco-village initiatives generally. We then analyse these key features in the context of two eco-villages selected in Turkey, using publicly available information from websites, observations from site visits, and details from personal interviews conducted with the founders of each settlement. Our findings, which relate to the physical, social, economic, and sustainable aspects of the eco- villages, are subsequently tabulated and compared with the original two eco-village initiatives discussed. In closing, several recommendations are made for the ongoing success of the initiatives in Turkey.
面对全球变暖、能源枯竭和其他相关社会问题的影响,这些问题自20世纪80年代以来不断恶化,世界各地的人们都在寻求创造更可持续、更有弹性和更“宜居”的社区。已经发展了两种方法:第一种是改革主义- -针对现有问题进行零碎的改变;第二种是乌托邦式的——从零开始创造新的环境。生态村被有意识地发展为可持续社区,因此,是乌托邦方法的一个例子。本研究评估了土耳其两个生态村的创建,面临物理、社会、经济和可持续性问题。我们的研究首先讨论了两个著名的生态村倡议,这使我们能够大致确定生态村倡议的主要特征。然后,我们在土耳其选定的两个生态村的背景下分析了这些关键特征,使用了来自网站的公开信息、实地考察的观察结果以及与每个定居点创始人进行的个人访谈的细节。我们的研究结果与生态村的物质、社会、经济和可持续方面有关,随后将其制成表格,并与最初讨论的两个生态村倡议进行比较。最后,为使这些倡议在土耳其继续取得成功,提出了几项建议。
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引用次数: 0
Spatial Characteristics of Urban Waterfronts 城市滨水区的空间特征
Pub Date : 2021-06-30 DOI: 10.53910/26531313-e2020801484
Serengül Seçmen, H. Türkoğlu
In the second half of the 20th century, urban waterfront development began in North America and spread around the world. During the development process, urban waterfronts were assigned various functions, however following their spatial transformation, various problems such as weak interaction with water, weak physical accessibility, and the loss of historical identity have occurred directly affecting open spaces. Since the 19th century, the transformation of Istanbul waterfronts has occurred in parallel to the urban development process but without being a part of holistic planning approach. In time, the loss of open spaces, the lack of qualities such as the spatial interaction with water, the weak accessibility by public transportation and the lack of diversity for recreational activities have grown into common problems. This article discusses the results of a study focused on the spatial characteristics of open spaces especially referring to historical waterfronts (Eminönü, Karaköy, Kadıköy, Üsküdar, Beşiktaş) in consideration with the qualities of ‘water-based environment’, ‘connectivity and continuity’, ‘imageability’, ‘compatibility’ and ‘looseness’.
20世纪下半叶,城市滨水区开发始于北美,并蔓延到世界各地。在发展过程中,城市滨水区被赋予了多种功能,但在其空间转型过程中,与水交互作用弱、物理可达性弱、历史特征丧失等问题直接影响了开放空间。自19世纪以来,伊斯坦布尔滨水区的改造与城市发展过程并行,但没有成为整体规划方法的一部分。随着时间的推移,开放空间的缺失,与水的空间互动等品质的缺乏,公共交通的可达性弱,娱乐活动缺乏多样性已经成为普遍存在的问题。本文讨论了一项研究的结果,该研究的重点是开放空间的空间特征,特别是参考历史滨水区(Eminönü, Karaköy, Kadıköy, Üsküdar, beiktaek),考虑到“水基环境”、“连通性和连续性”、“可想象性”、“兼容性”和“松散性”的品质。
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引用次数: 0
The Changing landscapes of Ankara 安卡拉不断变化的景观
Pub Date : 2021-06-30 DOI: 10.53910/26531313-e2020801482
Selin Çavdar Sert, Funda Baş Bütüner
This article offers a critical reading of the changing landscapes of Ankara, exposing the still existing potential for framing integrative urban strategy-making. Ankara has undergone intense urban expansion since the 1950s, and like other cities, it is still dealing with large scale construction/destruction engendering dramatic landscape loss in various contexts and scales. Although change in the landscape is typical of urbanization, nature and landscape were largely undervalued in the implementation of urban development strategies in Ankara. Contradicting per capita green space policies, the well-structured urban landscape, including both natural and planned/designed landscapes from the Republican Period were fragmented and reduced. Valleys creating corridors for fresh air and offering a reserve for agriculture were engulfed by squatter houses, then by new housing projects; streams, defining a blue infrastructure accompanied by fertile lands were partially covered over or canalized. Furthermore, the landscape heritage of the early Republican Period, which played a key role in the modernization of societal and urban life, was also undervalued, while the urban park system has been diminished. This article identifies representative examples of fragmentation and loss of the landscape fabric, as well as the latent potential of the landscape to articulate a sustainability agenda for Ankara.
本文对安卡拉不断变化的景观进行了批判性解读,揭示了构建综合城市战略制定的潜力。自20世纪50年代以来,安卡拉经历了激烈的城市扩张,像其他城市一样,它仍然在处理大规模的建设/破坏,在各种背景和规模上造成了巨大的景观损失。虽然景观的变化是城市化的典型特征,但在安卡拉实施城市发展战略时,自然和景观在很大程度上被低估了。与人均绿地政策相矛盾的是,民国时期结构良好的城市景观,包括自然景观和规划/设计景观,都变得支离破碎和减少。为新鲜空气提供通道和为农业提供储备的山谷被棚户区吞没,然后是新的住房项目;河流,定义了一个蓝色的基础设施,伴随着肥沃的土地,部分被覆盖或运河化。此外,民国初期的景观遗产在社会和城市生活的现代化中发挥了关键作用,但也被低估了,而城市公园系统也被削弱了。本文确定了景观结构破碎和丧失的代表性例子,以及景观的潜在潜力,以阐明安卡拉的可持续发展议程。
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引用次数: 1
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Ekistics and The New Habitat
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