Pub Date : 2014-10-06DOI: 10.1163/18750176-90000195
Dirk Jan Biemond
History in silver : medals by Johannes Lutma the Younger. In his theoretical discourse the seventeenth-century painter Joachim von Sandrart allocated a key role to the paragone : the interdependence of the different arts. He included several Dutch silversmiths in his pantheon as artists whose work engaged in a dialogue with the visual arts (note 3). This article focuses on Johannes Lutma the Younger (1624-1689), who like his father of the same name was one of the leading Amsterdam silversmiths, artists who wre given a category of their own in guild documents. Around 1668 Joost van den Vondel placed the work of the Lutmas literally within the context of sculpture and painting, singling the son out for particular praise for his history pieces (notes 2 and 6). Vondel's remarks can be assessed in detail with the aid of Lutma's medals. The one commemorating the Treaty of Westminster (c.1655) and the portrait of his father (1659) show the son in a dialogue with sculpture (figs. 16, 32 ). The same aspiration is evident in the portrait medals of Cornelis Witsen and Catharina Opcy (1669), for which the models were made around 1653 (figs. 37, 38). Painterly principles were deployed in the Breda peace medal (1669), the one marking the opening of the Stroobosser Canal (1654) and the marriage medals with the story of Isaac and Rebecca of around (figs. 20, 27, 39, 40). Lutma's dialogues with painting can be associated with fairly modern currents in the Netherlands of the 1650s. The Stroobosser medal, for instance, recalls the Arcadian Dutch landscapes of his contemporary Nicolaas Berchem, while the design and execution of the medal with Isaac and Rebecca has echoes of Rembrandt' s mid-century history painting. Since works by those artists are mentioned in Lutma' s probate inventory (note 94), he clearly held them in high regard, so it is only logical to place his inventions in those visual traditions. His creations are autonomous interpretations. The relationship between the marriage medal and a history painting of a decade later by Gerbrandt van den Eeckhout is of a fundamentally different nature 8fig. 46). Eeckhout based the central composition on Lutma' s medal, possibly at the request of an as yet unidentified couple. Since the context of most of the above medals is known it is possible to outline the world in which the younger Lutma' s work functioned. It emerges that the historical medals for the city of Amsterdam were intended for an international public. Other categories played a part in the private sphere of the Amsterdam burgomasters and their immediate circle. Pieter de Graeff and Cornelis Witsen awarded Lutma private commissions. Both men were deeply interested in medals and had costly collections with a strong international slant (notes 54, 111, 115, 116, 117; note 103). A precise and detailed picture is provided by an auction catalogue of an anonymous collector (notes 44, 85). In 1714 the collection contained no fewer than 1,106 modern meda
白银的历史:小约翰内斯·卢特玛的奖牌。在他的理论论述中,十七世纪的画家约阿希姆·冯·桑德拉特(Joachim von Sandrart)为典范分配了一个关键角色:不同艺术的相互依存。他在他的万神殿中包括了几位荷兰银匠,作为艺术家,他们的作品与视觉艺术进行了对话(注3)。本文主要关注约翰内斯·卢特马(1624-1689),他和他的同名父亲一样是阿姆斯特丹领先的银匠之一,艺术家们在公会文件中被赋予了自己的类别。大约在1668年,Joost van den Vondel把Lutmas的作品放在雕塑和绘画的背景下,特别表扬了儿子的历史作品(注释2和6)。Vondel的评论可以通过Lutma的奖章来详细评估。纪念《威斯敏斯特条约》(约1655年)和他父亲的肖像(1659年)展示了儿子与雕塑的对话(图5)。16,32)。同样的愿望在科内利斯·威森和卡萨琳娜·奥普西的肖像勋章(1669)中也很明显,这些雕像的模型是在1653年左右制作的(图2)。37、38)。绘画的原则被运用在布雷达和平奖章(1669年),标志着斯特鲁博泽运河的开通(1654年)和婚姻奖章上,上面写着以撒和丽贝卡的故事。20,27,39,40)。卢特玛与绘画的对话可以与1650年代荷兰相当现代的潮流联系在一起。例如,斯特鲁博瑟的奖牌让人想起了他同时代的尼古拉斯·伯赫姆(Nicolaas Berchem)笔下的荷兰田园风光,而刻有艾萨克和丽贝卡的奖牌的设计和制作则让人想起了伦勃朗(Rembrandt)上世纪中叶的历史画。由于卢特玛的遗嘱清单(注94)中提到了这些艺术家的作品,他显然对他们很重视,所以把他的发明放在那些视觉传统中是合乎逻辑的。他的创作是自主的诠释。这枚结婚奖章与十年后格布兰特·范·登·埃克豪特的一幅历史画之间的关系有着根本不同的性质。46)。埃克豪特可能应一对身份不明的夫妇的要求,以卢特玛的奖章为中心构图。由于上述大多数奖章的背景是已知的,因此有可能勾勒出年轻的卢特玛工作所处的世界。人们发现,阿姆斯特丹的历史奖章是为国际公众设计的。其他类别在阿姆斯特丹市长及其直接圈子的私人领域发挥了作用。Pieter de Graeff和Cornelis Witsen授予Lutma私人委托。两人都对奖章非常感兴趣,收藏了大量具有强烈国际倾向的贵重物品(注54、111、115、116、117;请注意103)。一位匿名收藏家的拍卖目录提供了一幅精确而详细的图片(注释44、85)。1714年,收藏了不少于1106枚现代金银奖牌,其中519枚是荷兰的,587枚是欧洲的。肖像勋章和家庭勋章属于独立类别。这种收集方法是国际性的。例如,在1687年,皮埃尔·比佐(Pierre Bizot)在法国收藏的基础上撰写了一份现代荷兰勋章的插图调查(注释13,14)。拍卖目录上的描述如此详细,以至于有几个标本可以辨认出来。由于目录中几乎包括了这里讨论的所有卢特玛勋章,因此有可能将他的创作与国际运动联系起来。“威斯敏斯特条约”的构成和执行与当代意大利的例子有关,卢特玛父亲的奖章反映了意大利和法国用肖像奖章表彰多才多艺的艺术家的习俗。偶尔会有立即的反应。布雷达勋章被视为早期英国勋章的坠子,以纪念同样的和平(图25)。这枚奖章以不同的方式强调荷兰共和国的优越性,引起法国和英国新闻界非常尖锐的评论(注82)。阿姆斯特丹市的决议和财务账目提供了对奖牌制作背景、版本和涉及金额的独特见解(注释17、29、57、63、68)。市议会根据市长们的建议,决定制作一枚奖章。司库(前市长)撰写题词,决定座右铭,并提供了一个形象的设计。他们还选择艺术家并监督执行。第一批奖牌的监督者包括主要负责建造阿姆斯特丹新市政厅的市长科内利斯•德•格拉夫,以及1669年的尼古拉•潘克拉斯。他们遵守比佐在1687年引用的国际公约。奖牌上的铭文是为了纪念这一事件,而格言和图案则是对这一事件的诠释。 卢特玛在执行死刑时有相当大的自由。例如,1649年,市议会批准了收到的两份设计(图2)。从他们订购的数量远远超过实际需要的49枚(1649/1650年为160枚)和大约100枚(1655年为100枚)这一事实可以推断出,市长们打算为他们的官方联系人制作勋章。他们为这些项目拨出的天文数字证明了他们对执行的重视。卢特玛得到的报酬只有大概的数字,但在1669年,每枚奖牌的报酬大约是45荷兰盾。为了降低成本,销售和分销都留给了这位奖牌获得者。这就解释了为什么还有阿姆斯特丹和平奖章的银质和铜质标本,为什么1648年的和平奖章在1650年正式颁发之前就已经在收藏家之间流传了(图12),以及为什么历史奖章的设计可以改变,使其适合其他用途。像卢特玛这样著名的奖牌都是仿制的(图1)。14,15)和释义(图43),所以必须谨慎地做出归属。只有在文体相似性得到完成程度和书面证据的支持时,它们才是可靠的。这些奖牌展示了17世纪荷兰流行的所有技术。浮雕图案包括明斯特、斯特鲁博塞运河和以撒和丽贝卡的结婚奖章。这是一种允许在收尾阶段做出细微差别的方法。威斯敏斯特勋章和肖像勋章(图18)的模具被切割,然后用银铸造。布雷达勋章是用螺旋压制的(见图)。23,24),使其成为国际和国内将这种技术用于大幅面的一个非常早期的例子。综上所述,卢特玛掌握了广泛的技术,他根据自己所追求的结果进行了不同的调整。
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Pub Date : 2014-10-06DOI: 10.1163/18750176-90000194
P. Cavazzini
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Pub Date : 2014-10-06DOI: 10.1163/18750176-90000191
John T. Hanou
Moses, mutineers, money : the Law in Maerten de Vos' Panhuys panel (1575) according to Johan Radermacher. The panel shows Moses and Aaron with the Ten Commandments, surrounded by Israelites, philosophers and members of the Antwerp merchant families Hooftman and Panhuys (some as portraits histories), backed by relatives and friends. The black-and-white tablets of the Law dominate the center of the otherwise richly colored painting. They are divided in illuminated "divine" and shadowed "human" commandments. Moses' right hand and its shadow pont mirror-wise at hte top of each tablet, starting with "thou shalt not make images" and "thou shalt honor thy father and mother". Several Israelites point at a collection of valuables in the foreground, or melancholically look at their bare hands. A frame inscription refers to Exodus 34.35, in whick Moses, after suppressing a heretical mutiny around the image of theGolden Calf, renewed the broken covenant with Israel' s spiritual God. Next, the people volunteered labor and precious goods to build His tabernacle. The painting's (unofficial) title refers to its provenance from the Panhuys legacy. Researchers have concentrated so far on identifying the portrayed persons. They are mostly membeers of a humanist group of intellectuals , merchants and artists around Antwerp book printer Christoffel Plantijn. Some believe the scene expresses support of the spiritualist protestant sect of the Huis der Liefde (House of Love). Research by the author identifies a contemporary event as the incentive for the panel. Invading Spanish mutineers terrorized Antwerp in 1574, in an attempt to extort their back pay from the city magistrate. His article describes religious, political and societal factors determining the burghers' reaction to this rampage. Gillis Hooftman, Peeter Panhuys and their families responded voluntarily to the city council's plea to Ioan cash and valuables to buy off the rebel troops. The author also establishes that Hooftman, Panhuys and their staff-employee, humanist, linguist and art connoisseur Johan Radermacher were covert Calvinists. They supported William of Orange, since 1566 leader of the Dutch Revolt against the catholic king of Spain. Radermacher designed the iconographical programs for a sequence of five paintings De Vos did for Hooftman's dining-room in 1568. The cycle showed scenes from Paul's missionary travels, and covertly criticized papist idolatry and the magistrate's impotence during the 1566 iconoclastic fury, by methodically dovetailing selections from Calvin's Commentary on Acts with contemporary events and persons. Radermacher re-applied this method to the Panhuys panel, by comparing the biblical rebellion around the Golden Calf to the spanish mutiny and the Israelites' voluntary gifts to the burghers' ransom money. A synthesis of humanist and religious thougts on civil government in Calvin's Institution clarifies the connection with the Law : even the ancient philosophers believed
摩西,叛变者,金钱:Maerten de Vos' s Panhuys panel(1575)中的法律,根据Johan Radermacher。展板上的摩西和亚伦拿着十诫,周围是以色列人、哲学家和安特卫普商人家族胡夫特曼(Hooftman)和潘休伊(Panhuys)的成员(有些是肖像历史),背后是亲戚和朋友。黑白相间的《律法》碑占据了这幅色彩丰富的画作的中心。它们分为明晃晃的“神的”诫命和阴暗的“人的”诫命。摩西的右手和他的影子在每一块石碑的顶端与镜子相对,上面写着“不可造像”和“当孝敬父母”。几个以色列人指着前景中的一堆贵重物品,或者忧郁地看着自己的双手。画框上的铭文指的是《出埃及记》第34章第35节,摩西在镇压了围绕金牛犊形象的异端叛乱后,与以色列的精神之神重新签订了被破坏的契约。接下来,人们自愿提供劳动和宝贵的物品来建造神的帐幕。这幅画的(非官方)标题是指它的来源,从Panhuys的遗产。到目前为止,研究人员一直专注于识别所描绘的人物。他们大多是安特卫普图书印刷商Christoffel Plantijn周围一个由知识分子、商人和艺术家组成的人文主义团体的成员。一些人认为这一场景表达了对Huis der Liefde(爱之家)的唯灵论新教教派的支持。作者的研究确定了一个当代事件作为小组的动机。1574年,入侵的西班牙叛变者恐吓安特卫普,试图从城市治安官那里勒索欠下的工资。他的文章描述了宗教、政治和社会因素决定了市民对这次暴行的反应。吉利斯·霍夫曼、彼得·潘休斯和他们的家人自愿响应市议会的请求,向他们提供现金和贵重物品,以收买叛军。作者还指出,霍夫曼、潘休斯和他们的员工、人文主义者、语言学家和艺术鉴赏家约翰·拉德马赫是隐蔽的加尔文主义者。他们支持奥兰治的威廉,自1566年以来,他一直是荷兰反抗天主教西班牙国王的领袖。Radermacher为De Vos在1568年为Hooftman的餐厅所做的五幅画设计了图像程序。这个循环展示了保罗传教旅行的场景,并通过有系统地将加尔文的《使徒行传注释》中的选段与当时的事件和人物相结合,在1566年的反圣像愤怒中暗中批评了教皇的偶像崇拜和地方长官的无能。Radermacher将这种方法再次应用于Panhuys小组,将圣经中围绕金牛犊的叛乱与西班牙兵变和以色列人的自愿礼物与市民的赎金进行比较。在加尔文的《制度》中,人文主义和宗教思想对公民政府的综合阐述阐明了与律法的联系:即使是古代哲学家也相信上帝的神圣权威总是凌驾于上帝赋予人类的权力之上,无论是“父亲和母亲”还是国王。因此,加尔文声称,如果后者成为不敬虔的暴君,驱逐他们是合法的,最好是由君主与这三个等级合作。这幅画以一种讽喻的道歉的形式表达了这种想法。Hooftman cum suis的礼物表达了他们对第一“神圣”诫命的精神之主的忠诚,因此他们在法律上拒绝了西班牙统治及其反叛士兵的非法,异端和偶像崇拜的暴政。律法也证明他们反抗西班牙国王是正当的,由摩西(在加尔文主义的宣传中与威廉一致)和亚伦作为政治和宗教权威指导,同时得到代表第三阶层的平民朋友的支持。除了使用圣经故事作为合法行为的道德榜样外,图像学节目还包括艺术隐喻。拉德马赫一定告诉德沃斯,加尔文把旧约律法表比作黑白草图,预示着新约中生动的彩色杰作。在亲密的朋友和亲戚的理解下,Panhuys小组将商业伙伴和他们的员工描述为加尔文主义者,对天主教偶像崇拜的正义批评和荷兰起义的支持者。Radermacher的视觉推理线与起义领袖William of Orange的口头道歉(目前是荷兰国歌Wilhelmus)相一致,该道歉可以追溯到同一时期,并被认为是一位加尔文主义作家的作品。
{"title":"Mozes, muiters en munten. De Wet in Maerten de Vos’ Panhuyspaneel volgens de ‘methode Radermacher’","authors":"John T. Hanou","doi":"10.1163/18750176-90000191","DOIUrl":"https://doi.org/10.1163/18750176-90000191","url":null,"abstract":"Moses, mutineers, money : the Law in Maerten de Vos' Panhuys panel (1575) according to Johan Radermacher. \u0000The panel shows Moses and Aaron with the Ten Commandments, surrounded by Israelites, philosophers and members of the Antwerp merchant families Hooftman and Panhuys (some as portraits histories), backed by relatives and friends. The black-and-white tablets of the Law dominate the center of the otherwise richly colored painting. They are divided in illuminated \"divine\" and shadowed \"human\" commandments. Moses' right hand and its shadow pont mirror-wise at hte top of each tablet, starting with \"thou shalt not make images\" and \"thou shalt honor thy father and mother\". Several Israelites point at a collection of valuables in the foreground, or melancholically look at their bare hands. A frame inscription refers to Exodus 34.35, in whick Moses, after suppressing a heretical mutiny around the image of theGolden Calf, renewed the broken covenant with Israel' s spiritual God. \u0000Next, the people volunteered labor and precious goods to build His tabernacle. \u0000The painting's (unofficial) title refers to its provenance from the Panhuys legacy. Researchers have concentrated so far on identifying the portrayed persons. They are mostly membeers of a humanist group of intellectuals , merchants and artists around Antwerp book printer Christoffel Plantijn. Some believe the scene expresses support of the spiritualist protestant sect of the Huis der Liefde (House of Love). \u0000Research by the author identifies a contemporary event as the incentive for the panel. Invading Spanish mutineers terrorized Antwerp in 1574, in an attempt to extort their back pay from the city magistrate. His article describes religious, political and societal factors determining the burghers' reaction to this rampage. Gillis Hooftman, Peeter Panhuys and their families responded voluntarily to the city council's plea to Ioan cash and valuables to buy off the rebel troops. The author also establishes that Hooftman, Panhuys and their staff-employee, humanist, linguist and art connoisseur Johan Radermacher were covert Calvinists. They supported William of Orange, since 1566 leader of the Dutch Revolt against the catholic king of Spain. Radermacher designed the iconographical programs for a sequence of five paintings De Vos did for Hooftman's dining-room in 1568. The cycle showed scenes from Paul's missionary travels, and covertly criticized papist idolatry and the magistrate's impotence during the 1566 iconoclastic fury, by methodically dovetailing selections from Calvin's Commentary on Acts with contemporary events and persons. Radermacher re-applied this method to the Panhuys panel, by comparing the biblical rebellion around the Golden Calf to the spanish mutiny and the Israelites' voluntary gifts to the burghers' ransom money. A synthesis of humanist and religious thougts on civil government in Calvin's Institution clarifies the connection with the Law : even the ancient philosophers believed","PeriodicalId":39579,"journal":{"name":"OUD HOLLAND","volume":null,"pages":null},"PeriodicalIF":0.3,"publicationDate":"2014-10-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74025879","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2014-01-01DOI: 10.1163/18750176-90000044
P. Noble
{"title":"From One Piece of Canvas. The Supports of the Eight Craeyvanger Children's Portraits","authors":"P. Noble","doi":"10.1163/18750176-90000044","DOIUrl":"https://doi.org/10.1163/18750176-90000044","url":null,"abstract":"","PeriodicalId":39579,"journal":{"name":"OUD HOLLAND","volume":null,"pages":null},"PeriodicalIF":0.3,"publicationDate":"2014-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77534165","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2013-01-01DOI: 10.1163/18750176-90000028
H. Miedema
The development of art theory in the Dutch Golden Age. II. Karel van Mander. Karel van Mander´s didactic poem Den Grondt der Edel Vry Schilder-const, which the present author published 40 years ago, is now the subject of fresh study that focuses on the impressions that the young Karel must have experienced in Rome, with the emphasis on the academy principle. His didactic poem is modelled on the epideictic poema didascalica in the manner of Virgil´s Georgics, and must have been intended primarily as a manual for the gentle amateur. Its only use to young apprentices, at most, would have been as a reminder of what they learned from their master. Emphasis is placed on the influence of L.B. Alberti´s De Pictura, which was known to Van Mander from the idiosyncratic edition of 1547 by Gualterus Rivius. The symmetrical arrangement of the text in chapters suggests the symbolims of a laborious ascent to the temple of fame, and at the same tieme sketches a development from drawings by way of the fall of light and ingenuity to the painting of histories and composition. The author admits that his edition of 1973 may have placed a little too much emphasis on an allegorical explanation of details, but concludes that there is no reason to depart from that commentary.
荷兰黄金时代艺术理论的发展。2卡雷尔·范·曼德。作者在40年前发表的卡雷尔·范·曼德的训诫诗《Den Grondt der Edel very Schilder-const》现在成为新的研究对象,重点关注年轻的卡雷尔在罗马所经历的印象,并强调学院原则。他的说教诗以维吉尔的《格鲁吉亚》的方式模仿了流行的诗歌《didascalica》,并且必须主要作为一本温柔的业余爱好者的手册。对年轻的徒弟来说,它最多只能提醒他们从师傅那里学到了什么。重点放在L.B. Alberti的De Pictura的影响上,Van Mander从Gualterus Rivius 1547年的特殊版本中知道了这一点。章节中文字的对称排列暗示了一种费力攀登成名殿堂的象征,同时也描绘了一种从绘画到历史和构图的发展,这种发展是通过光线和创造力的下降来实现的。作者承认,他的1973年版可能有点过于强调对细节的寓言解释,但结论是没有理由偏离这种评论。
{"title":"De ontwikkeling van de kunsttheorie in de Hollandse Gouden Eeuw II. Karel van Mander","authors":"H. Miedema","doi":"10.1163/18750176-90000028","DOIUrl":"https://doi.org/10.1163/18750176-90000028","url":null,"abstract":"The development of art theory in the Dutch Golden Age. II. Karel van Mander. Karel van Mander´s didactic poem Den Grondt der Edel Vry Schilder-const, which the present author published 40 years ago, is now the subject of fresh study that focuses on the impressions that the young Karel must have experienced in Rome, with the emphasis on the academy principle. His didactic poem is modelled on the epideictic poema didascalica in the manner of Virgil´s Georgics, and must have been intended primarily as a manual for the gentle amateur. Its only use to young apprentices, at most, would have been as a reminder of what they learned from their master. Emphasis is placed on the influence of L.B. Alberti´s De Pictura, which was known to Van Mander from the idiosyncratic edition of 1547 by Gualterus Rivius. The symmetrical arrangement of the text in chapters suggests the symbolims of a laborious ascent to the temple of fame, and at the same tieme sketches a development from drawings by way of the fall of light and ingenuity to the painting of histories and composition. The author admits that his edition of 1973 may have placed a little too much emphasis on an allegorical explanation of details, but concludes that there is no reason to depart from that commentary.","PeriodicalId":39579,"journal":{"name":"OUD HOLLAND","volume":null,"pages":null},"PeriodicalIF":0.3,"publicationDate":"2013-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72942144","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2013-01-01DOI: 10.1163/18750176-90000027
H. Hudson
{"title":"Paradise for ever: more on the patronage and iconography of the Triptych with the miracles of Christ in the National Gallery of Victoria","authors":"H. Hudson","doi":"10.1163/18750176-90000027","DOIUrl":"https://doi.org/10.1163/18750176-90000027","url":null,"abstract":"","PeriodicalId":39579,"journal":{"name":"OUD HOLLAND","volume":null,"pages":null},"PeriodicalIF":0.3,"publicationDate":"2013-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74263251","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2013-01-01DOI: 10.1163/18750176-90000032
Jan Paul Hinrichs
In 1932 Wijnman published an article on the life of Jacob van Ruisdael and other members of his family in "Oud Holland". There has been much speculation over Ruisdael being a phisician as well as an artist ever since. Wijnman found the artist´s name in a professional list of Amsterdam´s doctors, which supported Houbraken´s statement, published in 1721, that Ruisdael had performed operations. This article refers to evidence from medical and academic history which has not been taken into consideration so far. In the light of new arguments, Wijnman´s claim regarding Ruisdael´s medical career has become questionable.
1932年,Wijnman发表了一篇关于Jacob van Ruisdael和其他家庭成员在“Oud Holland”的生活的文章。从那时起,人们就一直猜测鲁伊斯达尔既是一名医生,也是一名艺术家。Wijnman在一份阿姆斯特丹医生的专业名单上找到了这位艺术家的名字,这份名单支持Houbraken在1721年发表的声明,即Ruisdael曾做过手术。这篇文章引用了医学和学术史上的证据,这些证据到目前为止还没有被考虑到。鉴于新的争论,Wijnman关于Ruisdael医疗生涯的说法已经变得值得怀疑。
{"title":"Short Contribution: Nogmaals over een oud raadsel: Jacob van Ruisdael, Arnold Houbraken en de Amsterdamse naamlijst van geneesheren","authors":"Jan Paul Hinrichs","doi":"10.1163/18750176-90000032","DOIUrl":"https://doi.org/10.1163/18750176-90000032","url":null,"abstract":"In 1932 Wijnman published an article on the life of Jacob van Ruisdael and other members of his family in \"Oud Holland\". There has been much speculation over Ruisdael being a phisician as well as an artist ever since. Wijnman found the artist´s name in a professional list of Amsterdam´s doctors, which supported Houbraken´s statement, published in 1721, that Ruisdael had performed operations. This article refers to evidence from medical and academic history which has not been taken into consideration so far. In the light of new arguments, Wijnman´s claim regarding Ruisdael´s medical career has become questionable.","PeriodicalId":39579,"journal":{"name":"OUD HOLLAND","volume":null,"pages":null},"PeriodicalIF":0.3,"publicationDate":"2013-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80858536","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2013-01-01DOI: 10.1163/18750176-90000036
Géraldine Patigny
Until recently, only little was known about the two versions that Jerome Du Quesnoy the Younger made of the sculptural group of Saint Anne and the Virgin; one in Avesnes stone (Brussels) and the other in marble (Malines). Thanks to the discovery of an archival document, however, we are now informed that both versions of the group were commissioned to him by the Brussels Jesuits when he was working as sculptor and architect for Leopold Wilhelm of Austria. The document furthermore allows to shed light on the process of creation of both sculptures and on the instructions the artist had to comply to. The study of the particular iconography of these sculptural groups leads to several hypotheses that place them in the artistic context of Jerome Du Quesnoy the Elder, Rubens and the De Nole brothers.
直到最近,人们对杰罗姆·杜·奎诺伊(Jerome Du Quesnoy the Younger)对圣安妮和圣母雕塑群的两个版本知之甚少;一个用艾夫尼斯石制成(布鲁塞尔),另一个用大理石制成(马里纳)。然而,由于一份档案文件的发现,我们现在得知,这两个版本的雕像都是布鲁塞尔耶稣会委托给他的,当时他正在为奥地利的利奥波德·威廉(Leopold Wilhelm)担任雕塑家和建筑师。此外,该文件还允许阐明雕塑的创作过程以及艺术家必须遵守的指示。对这些雕塑群体的特殊肖像学的研究导致了几个假设,将它们置于杰罗姆·杜·奎诺伊,鲁本斯和德·诺尔兄弟的艺术背景中。
{"title":"Sainte Anne et la Vierge de Jérôme Du Quesnoy le Jeune (1602-1654): de la genèse de l'oeuvre à la création d'un type iconographique","authors":"Géraldine Patigny","doi":"10.1163/18750176-90000036","DOIUrl":"https://doi.org/10.1163/18750176-90000036","url":null,"abstract":"Until recently, only little was known about the two versions that Jerome Du Quesnoy the Younger made of the sculptural group of Saint Anne and the Virgin; one in Avesnes stone (Brussels) and the other in marble (Malines). Thanks to the discovery of an archival document, however, we are now informed that both versions of the group were commissioned to him by the Brussels Jesuits when he was working as sculptor and architect for Leopold Wilhelm of Austria. The document furthermore allows to shed light on the process of creation of both sculptures and on the instructions the artist had to comply to. The study of the particular iconography of these sculptural groups leads to several hypotheses that place them in the artistic context of Jerome Du Quesnoy the Elder, Rubens and the De Nole brothers.","PeriodicalId":39579,"journal":{"name":"OUD HOLLAND","volume":null,"pages":null},"PeriodicalIF":0.3,"publicationDate":"2013-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86157379","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2013-01-01DOI: 10.1163/18750176-90000030
Mireille Madou
{"title":"Book Review: Didier Martens, Peinture flamande et goût ibérique aux XVème et XVIème siècles, Brussel (Le livre Timperman), 2010. 333 pp. : ill. ISBN 9789077723968.","authors":"Mireille Madou","doi":"10.1163/18750176-90000030","DOIUrl":"https://doi.org/10.1163/18750176-90000030","url":null,"abstract":"","PeriodicalId":39579,"journal":{"name":"OUD HOLLAND","volume":null,"pages":null},"PeriodicalIF":0.3,"publicationDate":"2013-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86380257","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}