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Laughter and Civility: the Theater of Emma Gad by Lynn R. Wilkinson (review) 《笑声与礼貌:艾玛·盖德的戏剧》林恩·r·威尔金森著(书评)
3区 艺术学 0 THEATER Pub Date : 2022-02-17 DOI: 10.1353/cdr.2021.0026
Ulla Kallenbach
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引用次数: 0
Tennessee Williams, T-shirt Modernism and the Refashionings of Theater by S. E. Gontarski (review) 田纳西·威廉姆斯,S.E.Gontarski的T恤现代主义与剧院的重塑(评论)
3区 艺术学 0 THEATER Pub Date : 2022-02-17 DOI: 10.1353/cdr.2021.0027
J. Bak
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引用次数: 0
Dancing the Dharma: Religious and Political Allegory in Japanese Noh Theatre by Susan Blakely Klein (review) 《舞动佛法:日本能剧中的宗教与政治寓言》苏珊·布莱克利·克莱因著(书评)
3区 艺术学 0 THEATER Pub Date : 2022-02-17 DOI: 10.1353/cdr.2021.0028
Elizabeth A. Oyler
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引用次数: 1
Performing Commedia dell'Arte, 1570-1630 by Natalie Crohn Schmitt (review) 艺术表演喜剧,1570-1630,娜塔莉·克罗恩·施密特(评论)
3区 艺术学 0 THEATER Pub Date : 2022-02-17 DOI: 10.1353/cdr.2021.0037
R. Henke
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引用次数: 0
Theatre and Knowledge by David Kornhaber (review) 大卫·科恩哈伯《戏剧与知识》(评论)
3区 艺术学 0 THEATER Pub Date : 2022-02-17 DOI: 10.1353/cdr.2021.0024
Paul a. Kottman
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引用次数: 0
The Winter’s Tale: Decorum, Distinction, and Shakespeare’s Chaucer 《冬天的故事:礼仪、区别与莎士比亚的乔叟》
3区 艺术学 0 THEATER Pub Date : 2021-12-03 DOI: 10.1353/cdr.2021.0016
Jeff Espie
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引用次数: 0
Stealing Shives: Titus Andronicus as Chaucerian Anti-Romance 偷刀:作为乔叟式反浪漫主义的提图斯·安德洛尼克斯
3区 艺术学 0 THEATER Pub Date : 2021-12-03 DOI: 10.1353/cdr.2021.0012
K. Schreyer
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引用次数: 0
The Word of Apollo: Prophecy and Vatic Poetry in Geoffrey Chaucer’s Troilus and Criseyde and William Shakespeare’s Troilus and Cressida 阿波罗的话语:乔叟的《特洛伊罗斯与克里塞德》和莎士比亚的《特洛伊罗斯与克蕾西达》中的预言与诗歌
3区 艺术学 0 THEATER Pub Date : 2021-12-03 DOI: 10.1353/cdr.2021.0015
R. Stenner
G Chaucer’s Troilus and Criseyde (c. 1382–86) revolves around the sexual conduct of women in a martial society, most significantly, for the narrative’s avenging Greeks, the conduct of Helen of Troy, whose “ravyssyng to wreken . . . / By Paris done, they wroughten al hir peyne.”1 One of the poem’s less prominent assessments of Helen and Paris is that of Oenone, the shepherdess of Ovid’s epistolary Heroides 5 (c. 25–16 BCE).2 The former lover of Paris, Oenone lost his affections to Helen following the contest of beauty between Venus, Juno, and Minerva. Early in Book I of Troilus and Criseyde, Chaucer places Oenone’s story in the mouth of Pandarus, who comically discusses the Ovidian source as if it were a physical letter received within the fiction of the romance. Pandarus describes the epistle that Oenone “Wrot in a compleynte of hir hevinesse,” asking Troilus if he has seen “the lettre that she wroot” (I.655–56). When Troilus answers that he has not seen it, Pandarus recites part of its closing section. Neatly dodging readerly expectation that he might set out the directly relevant backstory of Helen and Paris that the letter contains, he rather quotes Oenone’s account of Apollo:
乔叟的《特洛伊罗斯与克里塞德》(约1382 - 1386)围绕着一个军事社会中女性的性行为展开,最重要的是,对于叙事中复仇的希腊人来说,特洛伊的海伦的行为,她的“毁灭之歌”。/到巴黎结束时,他们已经完成了所有的工作。1这首诗对海伦和帕里斯的一个不太突出的评价是奥维德的书信体Heroides 5(公元前25-16年)中的牧羊女Oenone在维纳斯、朱诺和密涅瓦的美貌竞赛之后,巴黎的前情人欧诺涅失去了对海伦的爱。在《特洛伊罗斯和克里塞德》第一卷的早期,乔叟把奥诺涅的故事放在潘达鲁斯的嘴里,潘达鲁斯滑稽地讨论了奥维德的来源,就好像它是在浪漫小说中收到的一封真实的信。潘达勒斯描述了奥诺涅“用自己的全部智慧写的”这封信,问特洛伊罗斯是否看过“她写的那封信”(I.655-56)。当Troilus回答说他没有看到它时,Pandarus背诵了它的结尾部分。他巧妙地避免了读者对他可能会列出海伦和帕里斯的直接相关背景故事的期望,而是引用了奥诺内对阿波罗的描述:
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引用次数: 0
Chaucerian Topoi and Topography in Thomas Dekker’s (and John Webster’s) Westward Ho (1605) and Northward Ho (1607) 托马斯·德克尔(和约翰·韦伯斯特)《西行论》(1605年)和《北行论》(1607年)中的乔叟式地形与地形
3区 艺术学 0 THEATER Pub Date : 2021-12-03 DOI: 10.1353/cdr.2021.0019
C. Li
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引用次数: 0
A Credible Debt: Dekker as Host to Chaucer’s Franklin 可信的债务:德克尔主持乔叟的《富兰克林》
3区 艺术学 0 THEATER Pub Date : 2021-12-03 DOI: 10.1353/cdr.2021.0020
N. Hanna
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引用次数: 0
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