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Interoperability and the Exchange of Humanly Usable Digital Content 互操作性和人类可用的数字内容的交换
Pub Date : 2011-01-01 DOI: 10.2139/ssrn.1773168
Richard Vines, Joseph M. Firestone
Throughout this book, it has been clearly articulated that the emergence and use of schemas and standards are increasingly important to the effective functioning of research networks. However, what is also equally emphasised is the danger posed if the use of schemas and standards results in excessive and negative system constraints – a means of exerting unhelpful control over distributed research activities. However, how realistically can a balance be facilitated between the positive benefits derived in the course of centralised coordination through the use standards versus the benefits from allowing self-organisation and emergence to prevail at the edge of organisational networks?In this chapter, we set out to explore how differing approaches to such problems are actually finding expression in the world. To do this, we have engaged in a detailed comparison of three different transformation systems, including the CGML system discussed at length in the previous chapter. We caution against any premature standardisation on any system due to externalities associated with, for example, the semantic web itself.
在本书中,图式和标准的出现和使用对研究网络的有效运作越来越重要。然而,同样强调的是,如果模式和标准的使用导致过度和消极的系统约束——一种对分布式研究活动施加无益控制的手段——所带来的危险。然而,在通过使用标准进行集中协调的过程中获得的积极利益与允许自组织和涌现在组织网络边缘占上风的利益之间,如何才能在现实中实现平衡?在本章中,我们将探讨解决这些问题的不同方法是如何在世界上得到表达的。为了做到这一点,我们对三种不同的转换系统进行了详细的比较,包括在前一章中详细讨论的CGML系统。我们对任何系统的过早标准化提出警告,因为与之相关的外部性,例如语义网本身。
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引用次数: 8
Science, Common Sense and Reality 科学、常识和现实
Pub Date : 2010-09-28 DOI: 10.2139/ssrn.1683918
H. Sankey
Does science provide knowledge of reality? In this paper, I offer a positive response to this question. I reject the anti-realist claim that we are unable to acquire knowledge of reality in favour of the realist view that science yields knowledge of the external world. But what world is that? Some argue that science leads to the overthrow of our commonsense view of the world. Common sense is 'stone-age metaphysics' to be rejected as the false theory of our primitive ancestors. Against such eliminativists about common sense, I argue that science both preserves and explains commonsense experience of the world. Though science may lead to the overthrow of deeply held beliefs, common sense reflects a more basic and durable level of experience. Commonsense beliefs are well-confirmed beliefs which are vindicated by their role in successful practical action each and every day. Common sense provides a firm basis on which to establish the realist approach to science.
科学提供了关于现实的知识吗?在本文中,我对这个问题做出了积极的回应。我反对反现实主义的说法,即我们无法获得关于现实的知识,而赞成现实主义的观点,即科学产生关于外部世界的知识。但那是什么世界?一些人认为科学推翻了我们对世界的常识性看法。常识是“石器时代的形而上学”,作为我们原始祖先的错误理论而被拒绝。我反对这种关于常识的排除论者,我认为科学既保存又解释了世界上的常识经验。尽管科学可能会推翻根深蒂固的信念,但常识反映了更基本、更持久的经验水平。常识性信念是得到充分证实的信念,它们在每天成功的实际行动中所起的作用证明了它们的正确性。常识为建立研究科学的现实主义方法提供了坚实的基础。
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引用次数: 1
Genuine Problems and the Significance of Science 真正的问题和科学的意义
Pub Date : 2010-09-21 DOI: 10.2139/ssrn.1135843
Matthew J. Brown
This paper addresses the political constraints on science through a pragmatist critique of Philip Kitcher’s account of “well-ordered science.” A central part of Kitcher’s account is his analysis of the significance of items of scientific research: contextual and purpose-relative scientific significance replaces mere truth as the aim of inquiry. I raise problems for Kitcher’s account and argue for an alternative, drawing on Peirce’s and Dewey’s theories of problem-solving inquiry. I conclude by suggesting some consequences for understanding the proper conduct of science in a democracy.
本文通过对菲利普·基彻(Philip Kitcher)关于“有序的科学”的描述的实用主义批判,阐述了科学的政治约束。基彻描述的一个核心部分是他对科学研究项目的意义的分析:语境和目的相关的科学意义取代了纯粹的真理作为探究的目的。我对Kitcher的描述提出了质疑,并提出了另一种选择,借鉴了Peirce和Dewey的问题解决探究理论。最后,我提出了理解民主国家科学行为的一些后果。
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引用次数: 7
On Economic Methodology: History of Economic Thought and a Tentative Comparison of Mainstream and Evolutionary Positions 论经济方法论:经济思想史及主流与演化立场的初步比较
Pub Date : 2010-05-01 DOI: 10.2139/ssrn.1598769
C. Reschke
In this paper, I try to show how an integrated evolutionary and mainstream economics could be developed. At this beginning stage I do not give more than tentative hints, but these in a hopefully comprehensive way. I try to be comprehensive, because I think that it is one of foremost shortcomings of economic reasoning to focus on one issue and stop in front of connections to other issues and fields. A combination of these two modes is necessary. In my view, the focus on separate issues without consideration of linked issues is one of the causes for the proliferation of conflicting economic theories. In itself these are ‘right’ or at least ‘justified’, they are less useful as explanatory frameworks for real life phenomena. They capture only a part of reality and this under specific (different) conditions, which are related to the axioms and assumptions used in model building. They say more about the authors’ ability for rigorous reasoning than about their willingness to provide workable solutions for real problems. Empirical research in economics is not free from this problem, because theory and models serve as value foundations for deciding which questions to ask and which factors to research. The results again influence theoretical exercises. When certain factors are not judged important enough to be included in research, they cannot influence theory. It has maybe by now become clear that this essay aims at sketching a framework for research and theory. My aim is consequently not so much to answer one specific question, but to show how questions can be framed usefully in economics. The idea to give a remedy for the seeming separation between economic theory and reality. This is a necessity for a coherent scientific enterprise. I begin by discussing categorization as a means to cope with information gathered in the scientific process and stress the dangers which are implied by rigid categories. Then I shortly deal with some issues in the history of economic thought. The first is the debate on economic methodology at the end of the last century between the so-called German Historical school and the mainly Anglo-Saxon economists favoring a more analytical treatment. The second episode is centered around the development of the theory of firm based on Joan Robinson’s work. The third episode is connected to the emergence of the Chicago School of economics and the marginalist debate. The critical discussion of the emergence of present mainstream concepts leads to a discussion of Knight’s distinction between risk and uncertainty. This distinction is related to the Popperian solution of the problem of induction - falsification as the only acceptable criterion of science. Friedman’s and Popper’s views are then evaluated in the context of more recent positions in the philosophy of science based on evolutionary views. This sets the stage for a discussion of the evolutionary nature of the scientific process. I finish by evaluating tools available to modern ec
在本文中,我试图展示一个整合的进化经济学和主流经济学是如何发展的。在这个开始阶段,我不会给出更多的试探性提示,但希望这些提示是全面的。我尽量做到全面,因为我认为经济推理的最大缺点之一是只关注一个问题,而停留在与其他问题和领域的联系之前。这两种模式的结合是必要的。在我看来,把重点放在单独的问题上,而不考虑相互关联的问题,是相互冲突的经济理论泛滥的原因之一。就其本身而言,这些是“正确的”或至少是“合理的”,它们作为现实生活现象的解释框架就不那么有用了。它们只捕获现实的一部分,并且这是在特定的(不同的)条件下,这与模型构建中使用的公理和假设有关。它们更多地体现了作者严谨推理的能力,而不是他们为实际问题提供可行解决方案的意愿。经济学的实证研究也不能摆脱这个问题,因为理论和模型是决定提出哪些问题和研究哪些因素的价值基础。结果再次影响理论练习。当某些因素被认为不够重要,不足以纳入研究时,它们就不能影响理论。现在可能已经很清楚了,这篇文章的目的是勾画一个研究和理论的框架。因此,我的目的不是回答一个具体的问题,而是展示如何在经济学中有效地构建问题。为经济理论与现实之间表面上的分离提供补救的想法。这是一项连贯的科学事业所必需的。我首先讨论分类作为处理在科学过程中收集的信息的一种手段,并强调严格的分类所隐含的危险。然后,我简要地论述了经济思想史上的一些问题。第一个是上世纪末,所谓的德国历史学派与主要是盎格鲁-撒克逊学派的经济学家之间关于经济方法论的辩论,后者倾向于更偏向分析性的处理方法。第二部分以琼·罗宾逊的理论为基础,围绕企业理论的发展展开。第三部分与芝加哥经济学派和边际主义辩论的出现有关。对当前主流概念出现的批判性讨论导致了对奈特对风险和不确定性的区分的讨论。这种区别与波普尔解决归纳法问题的方法有关——证伪是唯一可接受的科学标准。弗里德曼和波普尔的观点随后在基于进化观点的科学哲学的最新立场的背景下进行评估。这为讨论科学过程的进化本质奠定了基础。最后,我对现代经济学可用的工具进行了评估。
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引用次数: 1
Epistemology of the Economy: Comments from Robert Nozick 经济的认识论:罗伯特·诺齐克评论
Pub Date : 2010-04-29 DOI: 10.2139/ssrn.1598011
Fernando Estrada
In this paper we have presented arguments for simplicity as epistemological criterion of economic research. In particular, have been important aspects that show how the tradition of the theory, to make principle simplicity to represent many empirical data of experience or information, was one of the goals set by the fathers of the discipline: Adam Smith, John Stuart Mill, and Jeremy Bentham.
在本文中,我们提出了简单性作为经济研究的认识论标准的论点。特别是,有一些重要的方面表明,理论的传统,使原理简单,以表示经验或信息的许多经验数据,是该学科之父:亚当·斯密,约翰·斯图亚特·密尔和杰里米·边沁所设定的目标之一。
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引用次数: 0
The Homo Economicus Conception of the Individual: An Ontological Approach 经济人的个人概念:一种本体论的方法
Pub Date : 2010-03-19 DOI: 10.1016/B978-0-444-51676-3.50016-6
John B. Davis
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引用次数: 4
Dissolving the Chimera of the ‘Adam Smith Problem’ 化解“亚当·斯密问题”的幻想
Pub Date : 2010-03-18 DOI: 10.2139/ssrn.1598212
Suri Ratnapala
In The Wealth of Nations, Adam Smith set out his influential theory that societies achieve prosperity by securing the freedom of individuals to pursue their own end by the means they choose within a framework of rules of justice. In his earlier work The Theory of Moral Sentiments, Smith developed his thesis about the origins of our moral sentiments and the emergence of rules of justice. The socalled ‘Adam Smith Problem’ concerns the perceived inconsistency between Smith’s defence of selfinterest in the Wealth of Nations and his emphasis of sympathy as the origin of moral sentiments in the earlier work. The existence of the ‘Adam Smith Problem’ has been contested by many writers. The present author provides a number of new arguments to demonstrate the illusory nature of the problem by revisiting the key elements Smith’s moral theory. The author argues that the problem dissolves when the role of justice in providing the conditions of free trade is understood. Smith’s tirade against wealth worship is explained as part of his defence of justice and not a condemnation of wealth accumulation. According to this reading, the Theory of Moral Sentiments is a powerful statement of the moral basis of capitalism.
在《国富论》中,亚当•斯密提出了他颇具影响力的理论,即社会的繁荣是通过保障个人在正义规则框架内通过他们选择的手段追求自己目标的自由来实现的。在他早期的著作《道德情操论》中,史密斯发展了他关于我们的道德情操论的起源和正义规则的出现的论点。所谓的“亚当·斯密问题”涉及到斯密在《国富论》中对自身利益的辩护与他在早期作品中强调同情是道德情感的起源之间的矛盾。“亚当·斯密问题”的存在受到了许多作家的质疑。本文作者通过回顾斯密道德理论的关键要素,提出了一些新的论证来论证这个问题的虚幻本质。作者认为,当正义在提供自由贸易条件方面的作用得到理解时,这个问题就解决了。斯密反对财富崇拜的长篇大论被解释为他捍卫正义的一部分,而不是谴责财富积累。根据这种解读,《道德情操论》是对资本主义道德基础的有力陈述。
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引用次数: 0
Feeling Close: Emotional Intensity Reduces Perceived Psychological Distance 感觉亲近:情绪强度减少感知的心理距离
Pub Date : 2010-01-05 DOI: 10.2139/ssrn.1531661
Leaf Van Boven, Joanne Kane, A. Mcgraw, J. Dale
The results of 6 experiments indicate that emotional intensity reduces perceived psychological distance. People who described events emotionally rather than neutrally perceived those events as less psychologically distant, including embarrassing autobiographical events (Experiment 1), past and future dentist visits (Experiment 2), positive and negative events (Experiment 3), and a national tragedy (Experiment 6). People also perceived an event (dancing in front of an audience) as less psychologically distant when they were in a more emotionally arousing social role (of performer) than in a less emotionally arousing social role (of observer; Experiment 4). Two findings bolster the causal role of emotional intensity in reducing perceived psychological distance. First, reported emotional intensity was negatively correlated with perceived psychological distance and statistically mediated the effect of being in an emotionally arousing social role on perceived psychological distance (Experiment 4). Second, providing people with an alternative interpretation of their emotions (emotionally ambiguous whale songs) significantly reduced, even reversed, the negative correlation between self-reported emotional intensity and perceived psychological distance (Experiment 5). These findings about emotional intensity are consistent with the broader idea that perceived psychological distance is grounded in and influenced by the phenomenology of objective distance. Implications for theories of psychological distance, emotionality, and choice are discussed.
6项实验结果表明,情绪强度降低了感知心理距离。那些情绪化而不是中性地描述事件的人认为这些事件在心理上不那么遥远,包括令人尴尬的自传事件(实验1),过去和未来的牙医就诊(实验2),积极和消极事件(实验3),和国家悲剧(实验6)。当人们扮演一个更能唤起情感的社会角色(表演者)时,他们对一个事件(在观众面前跳舞)的心理距离也会比扮演一个不那么能唤起情感的社会角色(观察者;实验4)两项研究结果支持了情绪强度在减少心理距离感知中的因果作用。首先,报告的情绪强度与感知的心理距离呈负相关,并且在统计上介导了处于情绪唤起的社会角色对感知的心理距离的影响(实验4)。其次,为人们提供另一种情绪解释(情绪模糊的鲸鱼歌曲)显着减少,甚至逆转。自我报告的情绪强度与感知到的心理距离呈负相关(实验5)。这些关于情绪强度的发现与更广泛的观点一致,即感知到的心理距离基于客观距离现象学并受其影响。讨论了心理距离、情绪性和选择理论的含义。
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引用次数: 284
The General Economic Measurement Scale 一般经济计量量表
Pub Date : 2009-01-09 DOI: 10.2139/SSRN.1368719
Martin Burke
The purpose of this short paper is to introduce the General Economic Measurement Scale, a new mathematical object.
本文的目的是介绍一种新的数学对象——一般经济计量量表。
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引用次数: 0
Effects of Tourism on Venice: Commercial Changes Over 30 Years 旅游业对威尼斯的影响:30年来的商业变化
Pub Date : 2008-10-30 DOI: 10.2139/ssrn.1292198
Francesco Zanini, Fabio Lando, M. Bellio
Tourism is becoming one of the most important economic drivers in the urban context. With this in mind, several cities have tried to adapt their economies to satisfy the demands of the influx of tourism. The main consequences of this trend are the re-shaping of urban areas, with particular regard to art cities. This phenomenon is particularly evident in Venice�s historical city centre. In order to better comprehend the changes that have taken place, we have put together a research based analysis of the commercial structure of the city. Particular attention has been given to comparing and contrasting the retail business over the last thirty years.
旅游业正在成为城市最重要的经济驱动力之一。考虑到这一点,一些城市试图调整其经济以满足大量涌入的旅游业的需求。这种趋势的主要后果是城市地区的重新塑造,特别是在艺术城市方面。这种现象在威尼斯历史悠久的市中心尤为明显。为了更好地理解已经发生的变化,我们对城市的商业结构进行了基于研究的分析。对过去三十年零售业的比较和对比给予了特别的关注。
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引用次数: 9
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Philosophy of Science eJournal
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