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The Central Case Method in The Nature of Legislative Intent 立法意图性质中的中心案例法
Q2 Social Sciences Pub Date : 2019-05-06 DOI: 10.1093/AJJ/AUZ008
A. Dolcetti
In The Nature of Legislative Intent, Richard Ekins explores the nature of legislative intent and, in doing so, the nature of the legislature. More precisely, Ekins aims ‘to perceive and explain the shape of the well-formed legislature’; and seeks to identify the central case of the legislature – that is to say, ‘the form that the legislature has, if any, when it is chosen and maintained by practically reasonable persons’. To approach the nature of the legislature, Ekins employs the central case method. Although there are good reasons to employ this method (which I endorse), the book does not include a full explanation of the methodology that underpins its approach.
在《立法意图的本质》一书中,Richard Ekins探讨了立法意图的性质,并在这样做的过程中探讨了立法机构的性质。更确切地说,埃金斯的目标是“感知和解释形成良好的立法机构的形状”;并试图确定立法机构的核心案例,也就是说,“当立法机构由实际合理的人选择和维护时,立法机构的形式(如果有的话)”。为了接近立法机构的性质,埃金斯采用了中心案例法。尽管有充分的理由采用这种方法(我对此表示赞同),但这本书并没有全面解释其方法的基础。
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引用次数: 1
More Votes, More Irrationality 更多的选票,更多的非理性
Q2 Social Sciences Pub Date : 2019-04-22 DOI: 10.1093/AJJ/AUZ005
Giovanni Tuzet
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引用次数: 1
The Hohfeldian Analysis of Rights* Hohfeldian权利分析*
Q2 Social Sciences Pub Date : 2018-12-01 DOI: 10.1093/AJJ/AUY015
Heidi M. Hurd, M. Moore
This article is about Wesley Newcomb Hohfeld's famous analysis of one of the most basic concepts used in law and in ethics: the concept of a right. Hohfeld urged that usages of the term "right" are ambiguous between two senses of the word: persons have rights to do things and rights to have things done for them. Although Hohfeld died 100 years ago, he remains today one of the world’s most influential legal theorists, and his systematic analysis of the two concepts of a right remains importantly relevant today. This article seeks both to celebrate Hohfeld's achievement exactly a century after his death in October of 1918, and to inspire a new generation’s interest in his work and in the issues that his work timelessly informs. The article thus: (1) systematically explicates the Hohfeldian analysis of rights, explicating both logical extensions of what Hohfeld himself wrote, as well as relations of the Hohfeldian system to the modern deontic logic not available to Hohfeld during his day; (2) defends the Hohfeldian analysis from two forms of criticism popular in the rights literature that have developed over the past century; and (3) critiques the Hohfeldian analysis by rejecting one of its most central tenets and replacing it with an alternative logic of rights that is not vulnerable to this critique. These three tasks correspond to the three major subdivisions of the article. The article concludes with a split verdict on Hohfeld: an acceptance of the Hohfeldian analysis of the rights we have to others doing things for us, and a partial rejection and replacement of the Hohfeldian analysis of the rights we have to do things.
这篇文章是关于韦斯利·纽科姆·霍菲尔德对法律和伦理中最基本的概念之一的著名分析:权利的概念。霍菲尔德敦促说,“权利”一词的用法在这个词的两个含义之间是模糊的:人有权做事情,也有权为自己做事情。尽管Hohfeld在100年前去世,但他今天仍然是世界上最具影响力的法律理论家之一,他对权利的两个概念的系统分析在今天仍然具有重要意义。这篇文章旨在庆祝霍菲尔德在1918年10月去世整整一个世纪后取得的成就,并激发新一代人对他的作品和他的作品永恒地传达的问题的兴趣。因此,本文:(1)系统地阐述了霍菲尔德对权利的分析,既阐述了霍费尔德本人所写内容的逻辑延伸,也阐述了霍菲尔德体系与现代道义逻辑的关系,这是霍菲尔德当时所不具备的;(2) 从过去一个世纪发展起来的权利文学中流行的两种批评形式来捍卫霍费尔的分析;以及(3)通过拒绝其最核心的原则之一,并用不易受到这种批评的替代权利逻辑来取代它,来批评Hohfeldian分析。这三项任务对应于文章的三个主要部分。文章最后对霍菲尔德做出了不同的裁决:接受了霍菲尔德对他人为我们做事的权利的分析,部分拒绝并取代了霍菲尔德关于我们做事权利的分析。
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引用次数: 10
Kant’s Concept of Law 康德的法律概念
Q2 Social Sciences Pub Date : 2018-12-01 DOI: 10.1093/AJJ/AUY014
Patrick Capps, J. Rivers
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引用次数: 0
The Road Not Taken: On MacIntyre’s Human Rights Skepticism 未走的路:论麦金太尔的人权怀疑主义
Q2 Social Sciences Pub Date : 2018-10-22 DOI: 10.1093/AJJ/AUY012
Mark D. Retter
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引用次数: 5
Lon L. Fuller on Political Obligation 朗·富勒谈政治义务
Q2 Social Sciences Pub Date : 2018-09-24 DOI: 10.1093/AJJ/AUY011
Kevin Walton
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引用次数: 1
Use and the Function of Property 财产的使用与功能
Q2 Social Sciences Pub Date : 2018-08-27 DOI: 10.2139/SSRN.2406052
Eric R. Claeys
Many scholars assume that property concepts contribute very little to the way in which people think about rights in resources. Yet these assumed views do not accord with what we know about clocks, keys, fiat currency, and other artifacts. Artifacts are intention-dependent objects. The distinct ways in which different artifacts satisfy those intentions—their artifact functions—give artifacts more structure and coherence than is commonly believed. Those lessons come from scholarship on the philosophy of artifacts, and this Article uses them to study property concepts. This Article studies three concepts of property prominent in Anglo-American property law. All three concepts perform a common artifact function, facilitating the beneficial use of ownable resources. In the concepts and this function, “use” refers to an interest people have in deploying resources for rational well-being and consistent with others’ correlative use-interests. This Article supplies accounts of the intensions for the three concepts introduced. The Article also shows that these concepts extend coherently to property doctrines that are believed to confound encompassing concepts of property—easements, licenses, covenants running with the land, and the interests that beneficiaries hold in wealth-management trusts fall within the extensions for the appropriate concepts.
许多学者认为,财产概念对人们思考资源权利的方式贡献甚微。然而,这些假设的观点与我们对时钟、钥匙、法定货币和其他人工制品的了解并不一致。人工制品是与意图相关的物体。不同的工件满足这些意图的不同方式——它们的工件功能——赋予了工件比通常认为的更多的结构和连贯性。这些经验来自于对文物哲学的研究,本文将其用于研究财产概念。本文研究了英美财产法中突出的三个财产概念。这三个概念都执行一个共同的工件功能,促进了对可拥有资源的有益使用。在概念和功能中,“使用”是指人们为了合理的幸福而部署资源的兴趣,并与他人的相关使用兴趣相一致。这篇文章介绍了所介绍的三个概念的内涵。该文章还表明,这些概念一致地延伸到财产学说,这些学说被认为混淆了包括财产的概念——地役权、许可证、与土地相关的契约,以及受益人在财富管理信托中持有的利益,都属于适当概念的延伸范围。
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引用次数: 4
Confessions of a Quidnunc 一个魁地奴的自白
Q2 Social Sciences Pub Date : 2018-06-01 DOI: 10.1093/AJJ/AUY005
G. Sher
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引用次数: 1
Should I Be Proud of Liberalism with Excellence? On the Collective Grounds of Self-Respect 我应该为卓越的自由主义感到骄傲吗?论自尊的集体基础
Q2 Social Sciences Pub Date : 2018-06-01 DOI: 10.1093/AJJ/AUY001
Zofia Stemplowska
In Liberalism with Excellence Kramer offers an account of liberalism that gets at something liberal philosophy often overlooks: the crucial importance for individuals of the success of their groups. 2 He argues that the idea can be made coherent with two positions that have been developed in opposition to one another. The first position is that of Rawlsian liberalism. According to this view, where constitutional essentials are concerned, the state’s action cannot be justified with reference to the fact that it may promote values, projects, activities or modes of living aimed at the pursuit and achievement of the good life. In other words, justifications for state activity that concerns constitutional essentials should be confined to the advancement and honouring of justice. According to perfectionism, by contrast, the state can deliberately promote values, projects, activities and modes of living aimed at the good life; it can promote conceptions of the good. Kramer is a perfectionist. He argues that the state should invest in the success of the groups to which its citizens belong and that it can do so by promoting excellence in human achievements. This bolsters a variety of conceptions of the good, including those that value specific forms of such excellence. But Kramer argues that this is compatible with the Rawlsian liberal project. How? Because the excellence of one’s society or the achievements of outstanding individuals in one’s society bolsters the warranted self-respect of those who belong to the society. And, as Rawls sets it out, justice requires that individuals have a warranted sense of self-respect.
在《卓越的自由主义》一书中,克雷默对自由主义的描述触及了自由主义哲学常常忽视的东西:群体的成功对个人至关重要。他认为,这一观点可以与两种相互对立的立场相一致。第一种立场是罗尔斯式的自由主义。根据这一观点,就宪法要素而言,国家的行动不能以它可能促进旨在追求和实现美好生活的价值观、项目、活动或生活方式这一事实为理由。换句话说,涉及宪法基本要素的国家活动的理由应限于促进和尊重正义。相比之下,根据完美主义,国家可以有意地促进以美好生活为目标的价值观、项目、活动和生活方式;它可以促进对善的观念。克莱默是个完美主义者。他认为,国家应该投资于其公民所属群体的成功,并且可以通过促进人类成就的卓越来实现这一目标。这支持了各种各样的善的概念,包括那些重视这种卓越的特定形式的概念。但克莱默认为,这与罗尔斯的自由主义计划是相容的。如何?因为一个社会的卓越或社会中杰出个人的成就增强了社会成员应有的自尊。而且,正如罗尔斯所阐述的,正义要求个人有一种有保障的自尊感。
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引用次数: 0
Introduction to the Symposium on Matthew Kramer’s Liberalism with Excellence 克莱默自由主义卓越研讨会简介
Q2 Social Sciences Pub Date : 2018-06-01 DOI: 10.1093/AJJ/AUY003
Paul Billingham, Anthony Taylor
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引用次数: 0
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American Journal of Jurisprudence
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