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Reasonable Disagreement and the Neutralist Dilemma: Abortion and circumcision in Matthew Kramer’s Liberalism with Excellence 合理的分歧与中立主义的困境:马修·克莱默《卓越的自由主义》中的堕胎与割礼
Q2 Social Sciences Pub Date : 2018-06-01 DOI: 10.1093/AJJ/AUY006
Clare Chambers
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引用次数: 7
The Self-Respect of Democratic People 民主人民的自尊
Q2 Social Sciences Pub Date : 2018-06-01 DOI: 10.1093/AJJ/AUY002
H. Wietmarschen
According to Matthew Kramer’s aspirational perfectionism, the state is permitted to provide funding for the arts, sciences, and culture with the aim of securing the warranted self-respect of all citizens. This paper argues that although Kramer is right to think that the state has an important role to play in the economy of recognition, his conception of this role is mistaken. I argue, first, that Kramer’s exclusive focus on warrant for self-respect obscures the importance of social phenomena such as stigma, marginalization, and discrimination. Second, I argue that Kramer is mistaken in his reliance on vicarious pride to explain how the various excellences of our fellow citizens provide us with warrant for self-respect. I conclude with a brief sketch an alternative account, according to which the self-respect of citizens of democratic societies is supported by their collective creation and maintenance of just political institutions.
根据马修·克莱默的理想完美主义,国家被允许为艺术、科学和文化提供资金,目的是确保所有公民的自尊。本文认为,虽然克莱默认为国家在承认经济中扮演着重要的角色是正确的,但他对这一角色的概念是错误的。我认为,首先,克莱默对自尊的独家关注掩盖了诸如耻辱、边缘化和歧视等社会现象的重要性。其次,我认为克雷默错误地依赖替代性的骄傲来解释我们同胞的各种卓越如何为我们提供自尊的理由。最后,我简要概述了另一种说法,根据这种说法,民主社会公民的自尊得到了他们集体创造和维护公正政治制度的支持。
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引用次数: 0
Abortion, marriage and cognate problems 堕胎、婚姻和血缘问题
Q2 Social Sciences Pub Date : 2018-06-01 DOI: 10.1093/AJJ/AUY007
Cécile Laborde
In Liberalism with Excellence, Matthew Kramer argues that liberal neutrality cannot adjudicate issues such as abortion, and he intimates that this problem extends to ‘cognate problems’ such as euthanasia, animal rights and (more unexpectedly) same-sex marriage. In this Article, I examine the sense in which marriage is a cognate problem to abortion. I suggest that liberal neutrality is indeterminate, not only about the identification of rights-bearing natural persons, but also about the identification of justice-apt social practices. I argue that the resolution of many political-moral controversies depend on contested social ontologies – claims about the nature and moral status of the particular groups and relationships that individuals form – and I illustrate this claim by reference to the rights of religious association.
在《卓越的自由主义》一书中,马修·克莱默(Matthew Kramer)认为,自由主义中立不能裁决堕胎等问题,他暗示,这个问题延伸到“同源问题”,如安乐死、动物权利和(更出人意料的)同性婚姻。在这篇文章中,我考察了婚姻与堕胎是同源问题的意义。我认为,自由主义的中立性是不确定的,不仅是对拥有权利的自然人的认同,而且是对有利于正义的社会实践的认同。我认为,许多政治道德争议的解决取决于有争议的社会本体论——关于特定群体和个人形成的关系的性质和道德地位的主张——我通过参考宗教协会的权利来说明这一主张。
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引用次数: 3
Replies to the Symposium Articles on Liberalism With Excellence 对“卓越的自由主义”研讨会文章的答复
Q2 Social Sciences Pub Date : 2018-06-01 DOI: 10.1093/AJJ/AUY010
Matthew H Kramer
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引用次数: 0
Kramer's Delimiting Test for Legal Rights 克莱默对法律权利的划界检验
Q2 Social Sciences Pub Date : 2017-12-01 DOI: 10.1093/AJJ/AUX019
David Frydrych
Professor Matthew Kramer offers a delimiting criterion or test for his Interest Theory of legal claim-rights. The ‘Minimum Sufficiency’ test is thought necessary because the Interest Theory is charged with being over-inclusive: it purportedly counts certain agents and entities as legal right-holders even though the law itself does not recognize them as such. This paper nonetheless argues that Kramer’s test is inadequate and unnecessary. It proceeds as follows. Section II offers a brief explanation of the Interest and Will Theories of rights. Section III outlines the over-inclusiveness charge levied against the Interest Theory. Section IV explains Kramer’s test and how it aims to resolve the matter, while Section V shows why the test does not do the job. Section VI, however, provides Kramer and other rights theorists with a superior alternative.
克莱默教授为其法律请求权的利益理论提供了一个界定标准或检验标准。“最低充分性”测试被认为是必要的,因为利益理论被指控过于包容:据称,它将某些代理人和实体视为合法权利持有人,尽管法律本身并不承认他们是合法权利持有人。尽管如此,本文还是认为克莱默的测试是不充分和不必要的。其进展如下。第二节简要介绍了权利的利益意志理论。第三节概述了针对利益理论征收的过度包容性费用。第四节解释了克莱默的测试以及它旨在如何解决问题,而第五节则说明了为什么测试不起作用。然而,第六节为克莱默和其他权利理论家提供了一个更好的选择。
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引用次数: 1
Distinguishing Between What is Intended and Foreseen Side Effects 区分预期副作用和预期副作用
Q2 Social Sciences Pub Date : 2017-12-01 DOI: 10.1093/AJJ/AUX021
Patrick Lee
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引用次数: 0
Consequentialism, the Action/Omission Distinction, and the Principle of Double Effect: Three Rival Criteria to Solve Vital Conflicts in Cases of Necessity 后果主义、作为/不作为区分和双重效果原则:在必要情况下解决重大冲突的三个竞争标准
Q2 Social Sciences Pub Date : 2017-12-01 DOI: 10.1093/ajj/aux020
Alejandro Miranda
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引用次数: 3
Chang’s Parity: An Alternative Way to Challenge Balancing Chang’s Parity:挑战平衡的另一种方式
Q2 Social Sciences Pub Date : 2017-12-01 DOI: 10.1093/AJJ/AUX018
Cristóbal Caviedes
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引用次数: 0
The Inherently Political Nature of Subsidiarity 辅助性的内在政治性质
Q2 Social Sciences Pub Date : 2017-12-01 DOI: 10.1093/AJJ/AUX017
D. Burbidge
There is an essential contradiction in contemporary notions of subsidiarity. On the one hand, subsidiarity appeals to the ability of local bodies to engage in their own decision-making; on the other, subsidiarity employs a meta-explanation for appropriate levels of decision-making authority. In fact, therefore, the meta-explanation is assumed to provide a non-partisan basis for identifying when decision-making power should be exercised at a primary level (e.g., by representatives of the local association itself ) and when at a subsidiarity level (e.g., by the state), assuming as a premise what needs to be proved as a conclusion. By making such an assumption, the criteria for who gets to decide are taken away from primary actors themselves, limiting the fullness of their political involvement. The answer lies in recognizing that any meta-explanation for the theory of subsidiarity should be fully articulated as part of the democratic process and remain open to being questioned and challenged. The different intentions that lie behind switches to decentralization leave their mark on the nature of interference in sub-state units, proving that it is false to treat a principle of subsidiarity as politically neutral and of equivalent value wherever deployed. The meta-explanation of the criteria for aggregating or disaggregating power is something engaged with by citizens who do subsidiarity as a political practice. They take forward a view of appropriate decentralization in accordance with what they think the state should be doing and what associational groups should be doing. This at times yields priority to larger organizations for coordinated pursuit of some goods over others but does not surrender definitional discretion on the criteria for aggregating power. Defining the basis on which power is made hierarchical in society is part of the practice of doing subsidiarity, rendering subsidiarity by nature inherently political.
在当代的辅助性观念中有一个本质的矛盾。一方面,辅助性要求地方机构有能力参与自己的决策;另一方面,辅助性对决策权的适当水平采用元解释。因此,事实上,假设元解释提供了一个无党派的基础,以确定何时应该在初级层面(例如,由地方协会本身的代表)行使决策权,何时应该在辅助层面(例如,由国家)行使决策权,并假设需要证明作为结论的前提。通过做出这样的假设,谁来做决定的标准就从主要参与者自己那里被拿走了,限制了他们政治参与的充分程度。答案在于认识到辅助性理论的任何元解释都应作为民主进程的一部分充分阐明,并保持对质疑和挑战的开放态度。转向权力下放背后的不同意图,在干预地方政府的本质上留下了印记,证明将辅助性原则视为政治中立、在任何地方都具有同等价值的做法是错误的。对权力聚合或分解标准的元解释是公民参与的作为一种政治实践的辅助性。他们根据他们认为国家应该做什么和协会团体应该做什么,提出了适当的权力下放的观点。这有时会让更大的组织优先协调追求某些商品,而不是其他商品,但并没有放弃对聚合权力标准的定义自由裁量权。界定权力在社会中形成等级的基础是辅助性实践的一部分,使辅助性本质上具有内在的政治性。
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引用次数: 2
Response to Endicott: The Case of the Wise Electrician 对恩迪科特的回应:聪明的电工的案例
Q2 Social Sciences Pub Date : 2017-07-13 DOI: 10.1093/AJJ/50.1.257
G. Bradley
Timothy Endicott tells the tale of the "wise electrician." Speaking as a homeowner, I should be pleased to hear about the moderately competent, reasonably affordable electrician. But that is not what Timothy has put on offer. Let us talk then about his much more interesting guy. The main activities of the Wise Electrician are two. One is that he installs legally required Grade 5 insulation in everyone's home save one. The second is that on his own ceiling light circuits he uses Grade 4 insulation. Number 4 is cheaper to acquire and, in his professional judgment, it is safe. We are not invited to infer that the Wise Electrician's abode is unique; number 4 would apparently be safe in many homes, and just as cheap for their owners. In fact, the Wise Electrician would install Grade 4 in those houses, too, but for one fact: it would be illegal. What makes our man so interesting is that it is illegal to install Grade 4 in his house too. The law says: Grade 5 for "all home wiring" and that's that. No exceptions listed.
蒂莫西·恩迪科特讲述了“聪明的电工”的故事。作为一个房主,我应该很高兴听到这个称职的、合理负担得起的电工。但这并不是蒂莫西所提供的。让我们谈谈那个更有趣的家伙。聪明的电工的主要活动有两个。一个是他在每个人家里都安装了法律要求的5级绝缘材料,除了一个。其次,在他自己的天花板灯电路上,他使用了4级绝缘材料。4号更便宜,而且根据他的专业判断,它是安全的。我们不必推断聪明的电工的住所是独一无二的;显然,4号在许多家庭中都是安全的,对它们的主人来说也同样便宜。事实上,明智的电工也会在这些房子里安装4级,但有一个事实:这是非法的。让我们的男人如此有趣的是,在他的房子里安装四级也是非法的。法律规定:“所有家庭线路”为5级,仅此而已。没有列出例外情况。
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引用次数: 0
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American Journal of Jurisprudence
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