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Should I Be Proud of Liberalism with Excellence? On the Collective Grounds of Self-Respect 我应该为卓越的自由主义感到骄傲吗?论自尊的集体基础
Q2 Social Sciences Pub Date : 2018-06-01 DOI: 10.1093/AJJ/AUY001
Zofia Stemplowska
In Liberalism with Excellence Kramer offers an account of liberalism that gets at something liberal philosophy often overlooks: the crucial importance for individuals of the success of their groups. 2 He argues that the idea can be made coherent with two positions that have been developed in opposition to one another. The first position is that of Rawlsian liberalism. According to this view, where constitutional essentials are concerned, the state’s action cannot be justified with reference to the fact that it may promote values, projects, activities or modes of living aimed at the pursuit and achievement of the good life. In other words, justifications for state activity that concerns constitutional essentials should be confined to the advancement and honouring of justice. According to perfectionism, by contrast, the state can deliberately promote values, projects, activities and modes of living aimed at the good life; it can promote conceptions of the good. Kramer is a perfectionist. He argues that the state should invest in the success of the groups to which its citizens belong and that it can do so by promoting excellence in human achievements. This bolsters a variety of conceptions of the good, including those that value specific forms of such excellence. But Kramer argues that this is compatible with the Rawlsian liberal project. How? Because the excellence of one’s society or the achievements of outstanding individuals in one’s society bolsters the warranted self-respect of those who belong to the society. And, as Rawls sets it out, justice requires that individuals have a warranted sense of self-respect.
在《卓越的自由主义》一书中,克雷默对自由主义的描述触及了自由主义哲学常常忽视的东西:群体的成功对个人至关重要。他认为,这一观点可以与两种相互对立的立场相一致。第一种立场是罗尔斯式的自由主义。根据这一观点,就宪法要素而言,国家的行动不能以它可能促进旨在追求和实现美好生活的价值观、项目、活动或生活方式这一事实为理由。换句话说,涉及宪法基本要素的国家活动的理由应限于促进和尊重正义。相比之下,根据完美主义,国家可以有意地促进以美好生活为目标的价值观、项目、活动和生活方式;它可以促进对善的观念。克莱默是个完美主义者。他认为,国家应该投资于其公民所属群体的成功,并且可以通过促进人类成就的卓越来实现这一目标。这支持了各种各样的善的概念,包括那些重视这种卓越的特定形式的概念。但克莱默认为,这与罗尔斯的自由主义计划是相容的。如何?因为一个社会的卓越或社会中杰出个人的成就增强了社会成员应有的自尊。而且,正如罗尔斯所阐述的,正义要求个人有一种有保障的自尊感。
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引用次数: 0
Introduction to the Symposium on Matthew Kramer’s Liberalism with Excellence 克莱默自由主义卓越研讨会简介
Q2 Social Sciences Pub Date : 2018-06-01 DOI: 10.1093/AJJ/AUY003
Paul Billingham, Anthony Taylor
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引用次数: 0
Reasonable Disagreement and the Neutralist Dilemma: Abortion and circumcision in Matthew Kramer’s Liberalism with Excellence 合理的分歧与中立主义的困境:马修·克莱默《卓越的自由主义》中的堕胎与割礼
Q2 Social Sciences Pub Date : 2018-06-01 DOI: 10.1093/AJJ/AUY006
Clare Chambers
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引用次数: 7
The Self-Respect of Democratic People 民主人民的自尊
Q2 Social Sciences Pub Date : 2018-06-01 DOI: 10.1093/AJJ/AUY002
H. Wietmarschen
According to Matthew Kramer’s aspirational perfectionism, the state is permitted to provide funding for the arts, sciences, and culture with the aim of securing the warranted self-respect of all citizens. This paper argues that although Kramer is right to think that the state has an important role to play in the economy of recognition, his conception of this role is mistaken. I argue, first, that Kramer’s exclusive focus on warrant for self-respect obscures the importance of social phenomena such as stigma, marginalization, and discrimination. Second, I argue that Kramer is mistaken in his reliance on vicarious pride to explain how the various excellences of our fellow citizens provide us with warrant for self-respect. I conclude with a brief sketch an alternative account, according to which the self-respect of citizens of democratic societies is supported by their collective creation and maintenance of just political institutions.
根据马修·克莱默的理想完美主义,国家被允许为艺术、科学和文化提供资金,目的是确保所有公民的自尊。本文认为,虽然克莱默认为国家在承认经济中扮演着重要的角色是正确的,但他对这一角色的概念是错误的。我认为,首先,克莱默对自尊的独家关注掩盖了诸如耻辱、边缘化和歧视等社会现象的重要性。其次,我认为克雷默错误地依赖替代性的骄傲来解释我们同胞的各种卓越如何为我们提供自尊的理由。最后,我简要概述了另一种说法,根据这种说法,民主社会公民的自尊得到了他们集体创造和维护公正政治制度的支持。
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引用次数: 0
Abortion, marriage and cognate problems 堕胎、婚姻和血缘问题
Q2 Social Sciences Pub Date : 2018-06-01 DOI: 10.1093/AJJ/AUY007
Cécile Laborde
In Liberalism with Excellence, Matthew Kramer argues that liberal neutrality cannot adjudicate issues such as abortion, and he intimates that this problem extends to ‘cognate problems’ such as euthanasia, animal rights and (more unexpectedly) same-sex marriage. In this Article, I examine the sense in which marriage is a cognate problem to abortion. I suggest that liberal neutrality is indeterminate, not only about the identification of rights-bearing natural persons, but also about the identification of justice-apt social practices. I argue that the resolution of many political-moral controversies depend on contested social ontologies – claims about the nature and moral status of the particular groups and relationships that individuals form – and I illustrate this claim by reference to the rights of religious association.
在《卓越的自由主义》一书中,马修·克莱默(Matthew Kramer)认为,自由主义中立不能裁决堕胎等问题,他暗示,这个问题延伸到“同源问题”,如安乐死、动物权利和(更出人意料的)同性婚姻。在这篇文章中,我考察了婚姻与堕胎是同源问题的意义。我认为,自由主义的中立性是不确定的,不仅是对拥有权利的自然人的认同,而且是对有利于正义的社会实践的认同。我认为,许多政治道德争议的解决取决于有争议的社会本体论——关于特定群体和个人形成的关系的性质和道德地位的主张——我通过参考宗教协会的权利来说明这一主张。
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引用次数: 3
Replies to the Symposium Articles on Liberalism With Excellence 对“卓越的自由主义”研讨会文章的答复
Q2 Social Sciences Pub Date : 2018-06-01 DOI: 10.1093/AJJ/AUY010
Matthew H Kramer
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引用次数: 0
Kramer's Delimiting Test for Legal Rights 克莱默对法律权利的划界检验
Q2 Social Sciences Pub Date : 2017-12-01 DOI: 10.1093/AJJ/AUX019
David Frydrych
Professor Matthew Kramer offers a delimiting criterion or test for his Interest Theory of legal claim-rights. The ‘Minimum Sufficiency’ test is thought necessary because the Interest Theory is charged with being over-inclusive: it purportedly counts certain agents and entities as legal right-holders even though the law itself does not recognize them as such. This paper nonetheless argues that Kramer’s test is inadequate and unnecessary. It proceeds as follows. Section II offers a brief explanation of the Interest and Will Theories of rights. Section III outlines the over-inclusiveness charge levied against the Interest Theory. Section IV explains Kramer’s test and how it aims to resolve the matter, while Section V shows why the test does not do the job. Section VI, however, provides Kramer and other rights theorists with a superior alternative.
克莱默教授为其法律请求权的利益理论提供了一个界定标准或检验标准。“最低充分性”测试被认为是必要的,因为利益理论被指控过于包容:据称,它将某些代理人和实体视为合法权利持有人,尽管法律本身并不承认他们是合法权利持有人。尽管如此,本文还是认为克莱默的测试是不充分和不必要的。其进展如下。第二节简要介绍了权利的利益意志理论。第三节概述了针对利益理论征收的过度包容性费用。第四节解释了克莱默的测试以及它旨在如何解决问题,而第五节则说明了为什么测试不起作用。然而,第六节为克莱默和其他权利理论家提供了一个更好的选择。
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引用次数: 1
Distinguishing Between What is Intended and Foreseen Side Effects 区分预期副作用和预期副作用
Q2 Social Sciences Pub Date : 2017-12-01 DOI: 10.1093/AJJ/AUX021
Patrick Lee
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引用次数: 0
Consequentialism, the Action/Omission Distinction, and the Principle of Double Effect: Three Rival Criteria to Solve Vital Conflicts in Cases of Necessity 后果主义、作为/不作为区分和双重效果原则:在必要情况下解决重大冲突的三个竞争标准
Q2 Social Sciences Pub Date : 2017-12-01 DOI: 10.1093/ajj/aux020
Alejandro Miranda
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引用次数: 3
Chang’s Parity: An Alternative Way to Challenge Balancing Chang’s Parity:挑战平衡的另一种方式
Q2 Social Sciences Pub Date : 2017-12-01 DOI: 10.1093/AJJ/AUX018
Cristóbal Caviedes
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引用次数: 0
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American Journal of Jurisprudence
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