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Vinos, mano de obra, tecnología y ambiente. La chacra de Quilacán, (La Serena, Chile, 1645-1649) 葡萄酒、工艺、技术和环境。La chacra de quilacan (La Serena,智利,1645-1649)
Q2 Arts and Humanities Pub Date : 2021-12-01 DOI: 10.4067/s0719-12432021000200247
A. Salas, P. Lacoste
: This article examines the wine production of the Quilacán farm, La Serena (Chile) in the mid-17th century, from the original reports of its administrator. The equipment and facilities to produce wines and spirits, mainly lime and brick presses, and ceramic vessels are examined. The presence of environmental disorders such as late frosts and summer rains is detected, probably associated with the small glacial age and the El Niño current. The administration accounts allow to know the operation of the system and especially the weight of the ecclesiastical incomes in the colonial productive apparatus, which ended up breaking the Quilacán farm.
本文根据管理人员的原始报告,考察了17世纪中期智利拉塞雷纳(La Serena) Quilacán农场的葡萄酒生产。检查了生产葡萄酒和烈酒的设备和设施,主要是石灰和砖压机,以及陶瓷容器。发现了环境紊乱的存在,如晚霜和夏雨,可能与小冰河期和El Niño洋流有关。管理账户可以让我们了解这个系统的运作,尤其是教会收入在殖民地生产机器中的比重,这最终导致Quilacán农场破产。
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引用次数: 0
Puede haber una historia de conceptos, pero nunca un concepto de historia. Entrevista a Hayden White. (Breve ensayo sobre el endism (o “el discurso del fin”), Hayden White) 可能有概念的历史,但从来没有历史的概念。采访海登·怀特。(海登·怀特关于endism(或“结束演讲”)的短文)
Q2 Arts and Humanities Pub Date : 2021-12-01 DOI: 10.4067/s0719-12432021000200329
Gilda Bevilacqua
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引用次数: 0
Presentación del dossier Acontecimiento, emergencia y discontinuidad en la historia. (Los porqués de un dossier de Teoría de la Historia hoy) 历史上的事件、出现和不连续。(为什么是今天的历史理论档案)
Q2 Arts and Humanities Pub Date : 2021-12-01 DOI: 10.4067/s0719-12432021000200011
Pablo Aravena Núñez
François Hartog, en un texto titulado “La temporalización del tiempo” (2011)1, plantea la tesis acerca de la existencia de una cierta continuidad entre la función social que desempeñaba el profeta en el mundo judío antiguo y la que desempeña el historiador en las sociedades modernas. Son –o eran– ante todo quienes articulan el tiempo. Es a ellos quienes se interroga ante el impacto de un acontecimiento devastador, esto es, tal como lo ha definido LaCapra “que supera la capacidad imaginativa de concebirlo o anticiparlo”. Sus respuestas tienen que ver con un reordenamiento de los hechos del pasado para dar cabida a un nuevo acontecimiento que impacta y así restituir el sentido de una trama que de pronto se ha vuelto ya inverosímil. El profeta, entonces, señala Hartog, ante todo trabaja con el pasado y no con el futuro, como usualmente suponemos. Pero luego efectúa un oscuro pronóstico (profecía) del futuro, para finalizar con la advertencia de un: “a menos que hoy tomemos la decisión adecuada [...]”. El profeta no está obligado a “no fallar” respecto de lo afirmado sobre el futuro, pues su obligación es ante todo respecto del presente, este es su tiempo, su deber es propiciarlo como el instante de la decisión correcta, es quien promueve la acción colectiva, por ello su eficacia se confirma cuanto más falla su profecía; es decir, cuanto más logra alejar a su pueblo de aquel oscuro futuro predicado. Pero antes que esto, el profeta “salva” a su pueblo por el solo hecho de interpretar el acontecimiento restituyendo y asegurando un sentido. En ambos casos el pueblo es salvado “falsamente”. ¿Por qué comenzar
francois Hartog在一篇题为“时间的时间化”(2011)1的文章中提出了一个论点,即先知在古代犹太世界所扮演的社会角色与历史学家在现代社会所扮演的社会角色之间存在着某种连续性。他们是——或者曾经是——最重要的是,他们表达了时间。正是这些人在面对毁灭性事件的影响时提出了问题,正如拉卡普拉所定义的那样,这些事件“超出了想象或预测它的想象力”。他的回答涉及到对过去事件的重新排序,以适应一个新的影响事件,从而恢复情节的感觉,突然变得不可能。因此,哈托格指出,先知首先处理的是过去,而不是我们通常认为的未来。但随后,他对未来做出了悲观的预测,最后以一个警告结束:“除非我们今天做出正确的决定……”先知不他一定会“不出错”关于未来的路基,因为他首先是义务方面本,这是你的时间,你的责任是propiciarlo如即时做出了正确的决定,是促进集体行动得到证实,因此其有效性越失败的预言;他越成功地使他的人民远离黑暗的预言未来。先知以赛亚说:“我要将我的百姓从埃及地领出来,领他们出埃及地,领他们出埃及地,领他们出埃及地,领他们出埃及地。”在这两种情况下,人们都是“错误的”得救。为什么要开始
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引用次数: 0
Asociacionismo y hegemonía. Concepción, Chile, 1860-1905 联想主义和霸权主义。concepcion,智利,1860-1905年
Q2 Arts and Humanities Pub Date : 2021-06-02 DOI: 10.4067/s0719-12432021000100243
G. Rojas
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引用次数: 0
Un documento inédito de Manuel Antonio Matta, apuntes para servir a la biografía de Francisco De Paula Matta (1861) 曼纽尔·安东尼奥·马塔未发表的文件,为弗朗西斯科·德·保拉·马塔传记服务的笔记(1861年)
Q2 Arts and Humanities Pub Date : 2021-06-02 DOI: 10.4067/s0719-12432021000100373
Claudio Soltmann Cáceres
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引用次数: 0
Marco Antonio León León. Las moradas del castigo. Origen y trayectoria de las prisiones en el Chile republicano (1778-1965) 马可·安东尼奥leon leon。惩罚的地址。智利共和国监狱的起源和发展轨迹(1778-1965)
Q2 Arts and Humanities Pub Date : 2021-06-01 DOI: 10.4067/s0719-12432021000100393
Carlos Eduardo Ibarra Rebolledo
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引用次数: 0
La transformación de la hacienda Cacaotera de Ecuador en la década de 1870: El caso de juicio entre Camilo Landín y Baltazara Calderón de Rocafuerte 19世纪70年代厄瓜多尔可可农场的转型:卡米洛landin和巴尔塔扎拉calderon de Rocafuerte之间的审判案例
Q2 Arts and Humanities Pub Date : 2021-06-01 DOI: 10.4067/s0719-12432021000100305
J. Mantilla, Diego Samaniego, L. Hernández, Tatiana Saavedra
: The economic history of Ecuador during the late nineteenth and early twentieth centuries are strongly associated with the exportation of cacao to international markets. This boom generated important social, economic, political, and cultural transformations at a national level. One of these transformations was the emergence of new economic elites who disputed the prevalence of the old urban aristocracy. This paper addresses this phenomenon by analyzing the judicial process between the emerging landowner Camilo Landín and Baltazara Calderón, one of the most important Ecuadorian aristocrats of the 19th century. This process was oriented to determinate the ownership of an important portion of land. The analysis shows that, although the 19 th century was a period of extensive social transformations, old aristocracies still had strong social and economic capital.
在19世纪末和20世纪初,厄瓜多尔的经济史与可可豆出口到国际市场密切相关。这种繁荣在国家层面上产生了重要的社会、经济、政治和文化变革。这些转变之一是新经济精英的出现,他们对旧城市贵族的盛行提出了质疑。本文通过分析新兴地主卡米洛Landín与19世纪厄瓜多尔最重要的贵族之一巴尔塔扎拉Calderón之间的司法程序来解决这一现象。这一过程的目的是确定一大块土地的所有权。分析表明,虽然19世纪是一个广泛的社会变革时期,但旧贵族仍然拥有强大的社会经济资本。
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引用次数: 0
Julio Pinto Vallejos. Caudillos y plebeyos. La construcción social del estado en América del Sur (Argentina, Perú, Chile) 1830-1860 胡里奥·平托·瓦莱霍斯。军阀和平民。南美洲(阿根廷、秘鲁、智利)1830-1860年国家的社会建设
Q2 Arts and Humanities Pub Date : 2021-06-01 DOI: 10.4067/s0719-12432021000100398
Silvina Sosa Vota
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引用次数: 0
Federico Martocci y Leonardo Ledesma. Una historia económica argentina: de la etapa agroexportadora a la caída del peronismo 费德里科·马尔托奇和莱昂纳多·莱德斯马。阿根廷经济史:从农业出口阶段到庇隆主义的衰落
Q2 Arts and Humanities Pub Date : 2021-06-01 DOI: 10.4067/s0719-12432021000100410
I. Rossi
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引用次数: 0
“Aprehenderlos y matarlos”: El Real Consulado de la Habana versus indios nómadas novohispanos y esclavos negros y mestizos apalencados “逮捕并杀死他们”:哈瓦那皇家领事馆对抗新西班牙裔游牧印第安人、黑人和混血儿奴隶
Q2 Arts and Humanities Pub Date : 2021-06-01 DOI: 10.4067/s0719-12432021000100207
H. Delgado
: The article analyzes the actions undertaken by the Real Consulado de La Habana, a key institution for the take-off of plantationist Cuba, between the end of the 18th century and the beginning of the 19th century, in particular against nomadic Indians and their allies, black and mestizo slaves, who developed a vigorous process of rebellion at a time, when profound structural transformations occurred, jeopardizing the stability of the colony, a situation aggravated by the Haitian Revolution and slave rebellions in Jamaica.
:这篇文章分析了哈瓦那皇家领事馆在18世纪末到19世纪初所采取的行动,这是古巴种植园主义腾飞的关键机构,特别是针对游牧印第安人及其盟友,黑人和混血人奴隶,他们在深刻的结构变革发生时发展了一个强有力的叛乱过程,危及了殖民地的稳定。海地革命和牙买加的奴隶叛乱加剧了这种情况。
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引用次数: 0
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Cuadernos de historia (Santiago, Chile)
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