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Journal of Historical Research in Music Education最新文献

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John Philip Sousa’s Historic Resistance to Technology in Music Learning 约翰·菲利普·索萨在音乐学习中对技术的历史性抵制
IF 0.1 0 MUSIC Pub Date : 2021-08-04 DOI: 10.1177/15366006211033966
Matthew D. Thibeault
In this article, I explore John Philip Sousa’s historic resistance to music technology and his belief that sound recordings would negatively impact music education and musical amateurism. I review Sousa’s primary arguments from two 1906 essays and his testimony to the US Congress from the same year, based on the fundamental premise that machines themselves sing or perform, severing the connection between live listener and performer and thus rendering recordings a poor substitute for real music. Sousa coined the phrase “canned music,” and I track engagement with this phrase among the hundreds of newspapers and magazines focused on Sousa’s resistance. To better understand the construction of Sousa’s beliefs, I then review how his rich musical upbringing around the US Marine Band and the theaters of Washington DC lead to his conception of music as a dramatic ritual. And I examine the curious coda of Sousa’s life, during which he recanted his beliefs and conducted his band for radio, finding that in fact these experiences reinforced Sousa’s worries. The discussion considers how Sousa’s ideas can help us better to examine the contemporary shift to digital music by combining Sousa’s ideas with those of Sherry Turkle.
在这篇文章中,我探讨了约翰·菲利普·索萨对音乐技术的历史性抵制,以及他认为录音会对音乐教育和音乐业余产生负面影响的观点。我回顾了苏萨在1906年的两篇文章中的主要论点,以及他同年在美国国会的证词,基于机器本身唱歌或表演的基本前提,切断了现场听众和表演者之间的联系,从而使录音成为真正音乐的拙劣替代品。Sousa创造了“罐装音乐”这个短语,我在数百家关注Sousa抵抗的报纸和杂志中追踪了这个短语的使用情况。为了更好地理解索萨信仰的构建,我回顾了他在美国海军陆战队乐队和华盛顿特区剧院的丰富音乐成长经历是如何导致他将音乐视为一种戏剧仪式的。我审视了苏萨生活中奇怪的结尾,在这段时间里,他放弃了自己的信仰,并为电台指挥了自己的乐队,发现事实上,这些经历加剧了苏萨的担忧。讨论考虑了Sousa的思想如何通过将Sousa的想法与Sherry Turkle的想法相结合,帮助我们更好地审视当代向数字音乐的转变。
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引用次数: 0
The Arrival of Graded Music Exams in New Zealand: A Case Study of Dunedin up to 1916 新西兰音乐分级考试的到来:以达尼丁至1916年为例
IF 0.1 0 MUSIC Pub Date : 2021-05-03 DOI: 10.1177/15366006211011912
Philip Jane, PhD
Toward the end of the nineteenth century a number of external music examining systems were introduced to New Zealand. Two of them, Trinity College, London, and the Associated Board, gained a strong following and became de facto standards in the absence of a national music conservatorium. This article briefly outlines the beginning of external exams in England and follows their export to various overseas members of the British Empire. Graded music exams as a form of tuition engendered considerable debate as to efficacy, merit, and overall validity. Trinity College arrived first in New Zealand, in 1888, followed by the Associated Board in 1897, and their rapid assumption in the southern city of Dunedin is documented and used as a case study of their progress up until 1916. There is a background discussion on the growth and use of post-nominal letters in the local music teaching profession, and the increasing use of formal qualifications by music teachers is noted. These included the professional diplomas from both schools, and the role they played in the formation of a local professional body is explored.
19世纪末,新西兰引进了许多外来的音乐考试制度。其中两个,伦敦三一学院和联合委员会,获得了强大的追随者,并在没有国家音乐学院的情况下成为事实上的标准。本文简要地概述了英国对外考试的开始,并跟随他们出口到大英帝国的各个海外成员。分级音乐考试作为一种学费形式,在有效性、价值和整体有效性方面引发了相当大的争论。三一学院最早于1888年进入新西兰,随后联合理事会于1897年成立,三一学院在南部城市达尼丁的迅速成立被记录下来,并被用作1916年之前三一学院发展的案例研究。对当地音乐教学专业中post-nominal字母的增长和使用进行了背景讨论,并注意到音乐教师越来越多地使用正式资格证书。其中包括两所学校的专业文凭,并探讨了他们在当地专业团体形成中的作用。
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引用次数: 0
A Historical Perspective from Folklorist Henry Glassie: Roots of Folk Songs in Music Education 民俗学家Henry Glassie的历史视角:音乐教育中民歌的根源
IF 0.1 0 MUSIC Pub Date : 2021-05-03 DOI: 10.1177/15366006211009201
Ian Cicco, M.M.Ed.
The purpose of this study was to examine the sociocultural roots of folk songs from the perspective of renowned folklorist Henry Glassie. Dr. Henry Glassie holds the rank of Professor Emeritus at Indiana University, where he previously served on the faculty for the Department of Folklore and Ethnomusicology. Primary sources included Glassie’s archived collection of folk song transcriptions, recordings, and field notes from the Appalachian region between 1961-1967, housed at the Archives of Traditional Music at Indiana University. A total of 1,665 titles from elementary general music sources were cross-referenced with Glassie’s collection, 26 of which appeared in the archived account. Two oral history interviews with Glassie revealed that folk songs that are commonly used in elementary general music classrooms have historical roots of which teachers may be unaware. The songs in this study raise ethical and moral questions regarding their use in the general music classroom and suggest that teachers carefully research folk songs and their related meanings.
本研究旨在从著名民俗学家Henry Glassie的视角探讨民歌的社会文化根源。Henry Glassie博士是印第安纳大学名誉教授,他曾在印第安纳大学的民间传说和民族音乐学系任职。主要资料来源包括格拉西在1961年至1967年阿巴拉契亚地区收集的民歌抄写、录音和现场笔记,这些资料保存在印第安纳大学传统音乐档案馆。来自初级音乐来源的1,665首歌曲与Glassie的收藏进行了交叉参考,其中26首出现在存档帐户中。对Glassie的两次口述历史采访显示,在小学普通音乐课堂上常用的民歌有其历史根源,教师可能不知道。本研究中的歌曲提出了在普通音乐课堂中使用这些歌曲的伦理和道德问题,并建议教师仔细研究民歌及其相关含义。
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引用次数: 0
Editorial 编辑
IF 0.1 0 MUSIC Pub Date : 2021-04-01 DOI: 10.1177/1536600621990935
M. Mccarthy
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引用次数: 0
Racial Uplift and American Music, 1878-1943, by Lawrence Schenbeck. Jackson, MS: University Press of Mississippi, 2014 (paper). 《种族提升与美国音乐,1878-1943》,劳伦斯·申贝克著。杰克逊,MS:密西西比大学出版社,2014(论文)。
IF 0.1 0 MUSIC Pub Date : 2021-04-01 DOI: 10.1177/1536600621989025
Jacob W. Hardesty
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引用次数: 0
Blackface Nation: Race, Reform, and Identity in American Popular Music, 1812-1925, by Brian Roberts. Chicago: University of Chicago Press, 2017. 《黑脸国家:美国流行音乐中的种族、改革和身份认同,1812-1925》,布莱恩·罗伯茨著。芝加哥:芝加哥大学出版社,2017。
IF 0.1 0 MUSIC Pub Date : 2021-04-01 DOI: 10.1177/1536600621989024
Timothy E. Nowak
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引用次数: 0
Schooling the Freed People: Teaching, Learning, and the Struggle for Black Freedom, 1861–1876, by Ronald E. Butchart. Chapel Hill: University of North Carolina Press, 2013. 《解放人民的学校教育:1861-1876年黑人自由的教学、学习和斗争》,罗纳德·e·布查特著。教堂山:北卡罗来纳大学出版社,2013。
IF 0.1 0 MUSIC Pub Date : 2021-04-01 DOI: 10.1177/1536600621989022
P. Sanders
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引用次数: 0
Culture, Music Education, and the Chinese Dream in Mainland China, by Wai-Chung Ho. Singapore: Springer Nature Singapore, 2018. 《中国大陆的文化、音乐教育与中国梦》,何伟忠著。新加坡:b施普林格Nature Singapore, 2018。
IF 0.1 0 MUSIC Pub Date : 2021-04-01 DOI: 10.1177/1536600621989026
Xiaotian Xu, Xinyue Le
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引用次数: 0
Nearby History: Exploring the Past Around You, by David Kyvig, Myron A. Marty, and Larry Cebula, 4th ed. Lanham, MD: Rowman & Littlefield, 2019. 《附近的历史:探索你身边的过去》,大卫·凯维格、迈伦·a·马蒂和拉里·塞布拉著,第4版。兰哈姆,马里兰州:罗曼和利特菲尔德,2019年。
IF 0.1 0 MUSIC Pub Date : 2021-04-01 DOI: 10.1177/1536600621989023
Jill M. Sullivan
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引用次数: 0
Anthony Johnson Showalter: A Pioneer in Southern Gospel Music Education Anthony Johnson Showalter:南方福音音乐教育的先驱
IF 0.1 0 MUSIC Pub Date : 2020-11-27 DOI: 10.1177/1536600620975512
Alicia Canterbury
Anthony Johnson Showalter (c. 1853–1924) was a music educator, gospel composer, publisher, and considered a pioneer in gospel music and education in the late nineteenth century and early twentieth century. Showalter is notably mentioned in numerous texts and studies related to gospel music; however, little data has been collected regarding the tools he used in singing schools—namely, the rudiment books he wrote and the schools where he used the curriculum. The purpose of this study is to discover Showalter’s possible motivation to begin his career, his determination in writing music education curriculum, organizing singing schools, his reasonings for focusing on seven-shape note style, and his influence into the twenty-first century. Materials analyzed included Showalter’s rudiment books, extant copies of his periodical, “The Music Teacher and Home Magazine,” and interviews at present-day gospel singing schools. Extant research related to four-shape and seven-shape hymnody and education was also reviewed. Findings indicate that Showalter was a progressive student-centered educator who utilized alternate tools in helping many with literacy by organizing the Southern Normal Musical Institute. Showalter created materials and opportunities which were accessible to the advanced and the beginner, hence providing a future for gospel singing schools well into the twenty-first century.
安东尼·约翰逊·肖沃特(约1853-1924)是一位音乐教育家、福音作曲家、出版商,被认为是19世纪末和20世纪初福音音乐和教育的先驱。Showalter在许多与福音音乐相关的文本和研究中都有提及;然而,关于他在歌唱学校使用的工具,也就是他写的入门书和他使用课程的学校,几乎没有收集到什么数据。本研究的目的是发现Showalter开始其职业生涯的可能动机,他在编写音乐教育课程、组织歌唱学校方面的决心,他关注七形音符风格的原因,以及他对二十一世纪的影响。分析的材料包括Showalter的入门书籍、他的期刊《音乐老师和家庭杂志》的现存副本,以及对当今福音歌唱学校的采访。并对四形、七形赞美诗和教育的研究现状进行了综述。研究结果表明,Showalter是一位进步的以学生为中心的教育家,他通过组织南方师范音乐学院,利用其他工具帮助许多人识字。Showalter创造了先进和初学者都能获得的材料和机会,从而为福音歌唱学校提供了进入21世纪的未来。
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引用次数: 0
期刊
Journal of Historical Research in Music Education
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