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Challenges and Successes During the Early Years of the Nsukka Music School 恩苏卡音乐学校早期的挑战与成功
IF 0.1 0 MUSIC Pub Date : 2022-07-19 DOI: 10.1177/15366006221114417
Arugha A. Ogisi
Nigeria’s triple music heritage of traditional, Islamic and Western music should have informed her formal music education curriculum. Instead, western music was used by the early Christian missionaries that it became difficult to integrate indigenous music traditions into the curriculum that music could not gain traction as a school subject across the country. In an effort to correct the defect a bi-musical curriculum of western and African traditional music was designed by the Nsukka Music School (NMS). Although the change was epistemologically right, the bi-musical curriculum confronted numerous challenges during implementation. This paper identifies the challenges and discusses how they were addressed. Data were obtained through interviews with key informants and a review of relevant literature. The challenge of stereotyping music and musicians was solved by students proving their mettle among their peers. Non-acceptance of music within the academia and society, was not addressed throughout the period. Difficulty of finding music lecturers was ameliorated by employing expatriates and some Nigerians but the latter undertook graduate studies abroad. Lack of scholars and traditional practitioners in the theoretical and practical aspects of African music knowledge was solved through awarding research grants for traditional African music, and hiring traditional musicians to teach indigenous instruments. Challenges arising from low student registration were ameliorated by creating alternative entry requirements for music while encouraging non-music majors to register for music ensemble courses. The challenge of poor musical background of the foundation music majors was tackled by passing them through an accelerated program and creating an enabling environment for teaching and learning. The solutions to the challenges enabled NMS to graduate students that were musically competent and socially relevant.
尼日利亚的传统音乐、伊斯兰音乐和西方音乐的三重音乐遗产应该在她的正规音乐教育课程中有所体现。相反,西方音乐被早期的基督教传教士使用,很难将本土音乐传统融入课程,音乐无法在全国范围内作为一门学校课程获得吸引力。为了纠正这一缺陷,恩苏卡音乐学校设计了西方和非洲传统音乐的双音乐课程。虽然这种变化在认识论上是正确的,但双乐课程在实施过程中面临着许多挑战。本文确定了这些挑战,并讨论了如何解决这些挑战。数据是通过采访主要线人和查阅相关文献获得的。学生们通过在同龄人中证明自己的勇气,解决了对音乐和音乐家的刻板印象的挑战。学术界和社会对音乐的不接受,在整个时期都没有得到解决。通过雇用外籍人士和一些尼日利亚人来改善寻找音乐讲师的困难,但后者在国外进行研究生学习。在非洲音乐知识的理论和实践方面缺乏学者和传统实践者的问题通过为传统非洲音乐提供研究资助和雇用传统音乐家教授土著乐器得到了解决。通过制定音乐专业的替代入学要求,同时鼓励非音乐专业的学生注册音乐合奏课程,缓解了学生报名人数少带来的挑战。为解决基础音乐专业学生音乐背景差的挑战,通过加速课程,创造有利的教学和学习环境。这些挑战的解决方案使NMS能够培养出具有音乐能力和社会相关性的研究生。
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引用次数: 0
A History of Modern Band and Little Kids Rock from 2002–2014 现代乐队和小孩摇滚的历史从2002-2014
IF 0.1 0 MUSIC Pub Date : 2022-06-03 DOI: 10.1177/15366006221093984
Bryan Powell
The presence of popular music education in schools has expanded significantly in the past two decades within the United States in part due to the expansion of modern band programming. Initially developed and propagated by the non-profit organization Little Kids Rock (LKR), modern band is a term used to describe school-based ensembles that use popular music instruments (e.g.- guitar, electric bass, drums, keyboards, ukulele) and incorporate technology to play popular music styles and promote student songwriting. While the presence of modern band programs in schools is a relatively new phenomenon, research on modern band programs, teachers, and students has recently begun to emerge. This paper explores the history of Little Kids Rock and the establishment of modern band in United States public schools. Following the description of the history of LKR, the curriculum and pedagogy of LKR are examined before looking at the impact LKR has had in terms of the number of teachers trained, student served, and instruments donated. Finally, the article concludes with a discussion of implications for music education.
在过去的二十年里,在美国,流行音乐教育在学校中的存在已经大大扩大,部分原因是现代乐队节目的扩大。现代乐队最初是由非营利组织Little Kids Rock (LKR)开发和推广的,是一个术语,用来描述以学校为基础的乐团,他们使用流行乐器(例如吉他、电贝斯、鼓、键盘、尤克里里),并结合技术来演奏流行音乐风格,促进学生创作歌曲。虽然现代乐队项目在学校的出现是一个相对较新的现象,但关于现代乐队项目、教师和学生的研究最近才开始出现。本文探讨了美国公立学校小孩子摇滚的历史和现代乐队的建立。在介绍了LKR的历史之后,我们对LKR的课程和教学方法进行了考察,然后再看看LKR在教师培训、学生服务和仪器捐赠方面的影响。最后,文章对音乐教育的启示进行了讨论。
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引用次数: 0
The Establishment of the Swinney Conservatory of Music at Central Methodist University 中央卫理公会大学斯温尼音乐学院成立
IF 0.1 0 MUSIC Pub Date : 2022-04-26 DOI: 10.1177/15366006221085672
David W. Samson
The Swinney Conservatory of Music at Central Methodist University in Fayette, Missouri has a long history with unique beginnings. After the Civil War, Central College (Central Methodist’s original name) grew alongside a “Female Seminary,” Howard-Payne Female College. Through the late 19th and early 20th centuries, the two schools developed their own distinct musical cultures with Howard-Payne faculty developing a music curriculum, and Central students forming their own musical ensembles. When the schools merged in 1923 these two cultures united to create a conservatory of music at a time when many other American conservatories were being established. Just before the merger, Kansas City banker Edward Fletcher Swinney, who had strong family ties to the Fayette area and a history of philanthropy towards causes in Missouri education, donated $35,000 to Howard-Payne College for the construction of the conservatory building that would eventually bear his name. This article focuses on the early history of both Central College and Howard-Payne Female College, the role that music played at both schools (as a curricular and non-curricular activity) and the events leading to the formation of Central College’s music curriculum and construction of the Swinney Conservatory.
位于密苏里州费耶特的中央卫理公会大学的斯温尼音乐学院有着悠久的历史和独特的开端。南北战争后,中央学院(中央卫理公会的原名)与“女子神学院”霍华德-佩恩女子学院一起发展。在19世纪末和20世纪初,这两所学校发展了自己独特的音乐文化,霍华德-佩恩学院的教师开发了音乐课程,中央学院的学生组建了自己的音乐合奏团。当1923年学校合并时,这两种文化联合起来创建了一所音乐学院,而当时许多其他美国音乐学院正在建立。就在合并之前,堪萨斯城的银行家爱德华·弗莱彻·斯温尼(Edward Fletcher Swinney)向霍华德-佩恩学院(Howard-Payne College)捐赠了3.5万美元,用于建造最终以他的名字命名的音乐学院大楼。斯温尼与费耶特地区有着密切的家族关系,并曾为密苏里州的教育事业做过慈善。本文重点介绍了中央学院和霍华德-佩恩女子学院的早期历史,音乐在两所学校中所扮演的角色(作为课程活动和非课程活动),以及导致中央学院音乐课程形成和斯温尼音乐学院建设的事件。
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引用次数: 0
Music Education and “Music for Uniting the Americas” 音乐教育与“音乐团结美洲”
IF 0.1 0 MUSIC Pub Date : 2022-04-25 DOI: 10.1177/15366006221082563
J. Bannerman
The field of music education was engaged in unprecedented cross-cultural efforts with Latin American music educators and Latin American music during the period between 1939 and 1946. These inter-American efforts related to the Good Neighbor policies with an emphasis on education and culture in diplomacy. Music educators collaborated with governmental and non-governmental organizations to undertake activities including the development of curricular materials incorporating Latin American music for use in US schools and participating in person-to-person exchanges between American and Latin American music educators. The two genres of music deemed appropriate for schools, folk music and art music, were reinforced in the inter-American educational projects. This combination of efforts to diversify curricular materials and cross-cultural exchanges provided new opportunities for assessing the representation of Latin American musical cultures in US music education.
在1939年至1946年期间,音乐教育领域与拉丁美洲音乐教育家和拉丁美洲音乐进行了前所未有的跨文化努力。这些美洲国家间的努力与睦邻政策有关,在外交上强调教育和文化。音乐教育工作者与政府和非政府组织合作,开展活动,包括编写纳入拉丁美洲音乐的课程材料,供美国学校使用,并参与美洲和拉丁美洲音乐教育工作者之间的个人交流。民间音乐和艺术音乐这两种被认为适合学校的音乐类型在美洲间教育项目中得到加强。多样化课程材料和跨文化交流的努力为评估拉丁美洲音乐文化在美国音乐教育中的代表性提供了新的机会。
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引用次数: 0
The Radical Origins and Mission of the National Black Music Caucus: The First Twenty-Five Years—1972–1997 全国黑人音乐核心小组的激进起源和使命:第一个25年- 1972 - 1997
IF 0.1 0 MUSIC Pub Date : 2022-04-01 DOI: 10.1177/15366006221082256
Loneka Wilkinson Battiste, W. McDaniel, Rosita M. Sands
In 1972, more than two hundred Black music educators convened an impromptu, offsite protest meeting during the 23rd Convention of the Music Educators National Conference in response to the dearth of Black music and musicians represented on the program and the near exclusion of Black musicians on the Jazz Night program. The unprecedented and impactful meeting, held on the campus of Morehouse College on the last day of the Convention, led to the formation of the National Black Music Caucus (NBMC). This article chronicles the birth of the NBMC and its subsequent growth over the next 25 years, focusing on the historical relationship between Black music educators and MENC, the importance of Atlanta to the organization’s founding, the motivation for the initial meeting, goals of the organization, and its key accomplishments. This story is told through the use of primary sources, including conference programs and organizational documents, while centering the voices of those who were instrumental in leading NBMC throughout its first 25 years.
1972年,在第23届全国音乐教育家大会期间,200多名黑人音乐教育家召集了一次即兴的场外抗议会议,以回应节目中缺乏黑人音乐和音乐家的代表,以及爵士乐之夜节目几乎将黑人音乐家排除在外。在大会的最后一天,在莫尔豪斯学院校园举行的这次前所未有的、影响深远的会议导致了全国黑人音乐核心小组(NBMC)的成立。这篇文章记录了NBMC的诞生及其在接下来25年里的发展,重点是黑人音乐教育家和MENC之间的历史关系,亚特兰大对该组织成立的重要性,最初会议的动机,组织的目标,以及它的主要成就。这个故事是通过使用第一手资料来讲述的,包括会议计划和组织文件,同时集中了那些在NBMC最初25年里发挥重要作用的人的声音。
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引用次数: 0
David Baker: The Nexus of Jazz Curriculum and the Civil Rights Movement at Indiana University 大卫·贝克:爵士乐课程与印第安纳大学民权运动的联系
IF 0.1 0 MUSIC Pub Date : 2022-04-01 DOI: 10.1177/15366006221081885
Shawn L. Royer
In 1966, David Baker, a Black man and esteemed jazz musician and composer, created and developed the Jazz Studies program at Indiana University (IU). The purpose of this study was to investigate how David Baker came to join the faculty and created the Jazz Studies program at IU through an examination of the school’s course offerings and historical context between the years 1949–1969. This time period captures when jazz was evolving from its roots as an informally learned art form into one that was taught in academic settings, as well as important evolutionary moments in jazz, specifically the transition from bebop and cool jazz through the development of hard bop, modal jazz, and Third Stream. Finally, it captures the tumultuous Civil Rights Movement of the 1950s and 1960s which coincided with IU’s hiring of David Baker and the school’s decision to begin to include jazz courses in its curricular offerings. This examination concludes with a discussion of relevant implications for jazz and music education.
1966年,黑人、受人尊敬的爵士音乐家和作曲家大卫·贝克在印第安纳大学创建并发展了爵士研究项目。这项研究的目的是通过对1949年至1969年间学校课程设置和历史背景的考察,调查David Baker是如何加入该学院并在IU创建爵士乐研究项目的。这一时期记录了爵士乐从一种非正式学习的艺术形式演变为在学术环境中教授的艺术形式,以及爵士乐的重要进化时刻,特别是从bebop和酷爵士乐到硬bop、模态爵士乐和Third Stream的发展。最后,它捕捉到了20世纪50年代和60年代动荡的民权运动,当时国际大学聘请了大卫·贝克,学校决定开始将爵士乐课程纳入课程。本次考试最后讨论了爵士乐和音乐教育的相关影响。
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引用次数: 0
Music Learning as Life in an African American Family: The Story of Charlie Gabriel in New Orleans 非裔美国人家庭的音乐学习生活:新奥尔良查理·加布里埃尔的故事
IF 0.1 0 MUSIC Pub Date : 2022-04-01 DOI: 10.1177/15366006221083707
Jackie Wiggins, Taslimah Bey
The focus of this study is the early music education of Charlie Gabriel who learned to play jazz as a child in New Orleans and went on to enjoy a successful, international performance career. The work is based on an oral history account where the primary data collection process was interview. The key issues that emerged from the oral history are (1) the ubiquitous presence of music in Mr. Gabriel’s life experience and the musical enculturation this presence enabled, (2) the life-sustaining role of music in the lives of family members, which gave rise to a drive to participate actively in music and a pervasive striving for musical excellence, and (3) ever-present mentorship and apprenticeship in Mr. Gabriel’s home and in the musical community. These issues are discussed in the context of related literature on the roles played by musical families; the musical community; music for income/supporting survival, including federal support during the Great Depression; striving for musical excellence in both informal and formal learning contexts; and African roots of early jazz pedagogy
本研究的重点是查理·加布里埃尔的早期音乐教育,他小时候在新奥尔良学习爵士乐,后来在国际上取得了成功。这项工作是基于口述历史的叙述,主要的数据收集过程是采访。口述历史中出现的关键问题是:(1)音乐在加布里埃尔先生的生活经历中无处不在,以及这种存在所带来的音乐文化适应;(2)音乐在家庭成员生活中的维持生命的作用,这引起了积极参与音乐和普遍追求音乐卓越的动力;(3)加布里埃尔先生家中和音乐社区中始终存在的导师和学徒关系。这些问题是在音乐家庭所扮演的角色的相关文献的背景下讨论的;音乐界;音乐收入/支持生存,包括大萧条时期的联邦支持;在非正式和正式的学习环境中努力追求卓越的音乐;以及早期爵士乐教学法的非洲根源
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引用次数: 0
High School Bands in Jackson, Mississippi, Before and After Integration 密西西比州杰克逊的高中乐队,种族融合前后
IF 0.1 0 MUSIC Pub Date : 2022-04-01 DOI: 10.1177/15366006221083510
Ollie Eugene Payne Liddell
Although the United States Supreme Court declared segregation in education under law unconstitutional in the landmark Brown v. Board of Education decision in 1954, the public high schools in Jackson, Mississippi, would remain segregated until 1970. The present study examines the effects of this social climate on the high school band programs in Jackson, Mississippi, during segregation and integration. Information about the band programs was investigated using in-person and telephone interviews, as well as yearbooks, books, and other print media. The implications of this study indicate that segregation had a negative effect on the segregated all-African American high school band programs in Jackson, Mississippi. This study also shows that, initially, integration had a positive effect on the previously all-white high schools in Jackson and that integration immediately had a negative impact on the previously all-African American high schools.
尽管在1954年具有里程碑意义的布朗诉教育委员会案中,美国最高法院宣布教育中的种族隔离是违宪的,但密西西比州杰克逊的公立高中直到1970年仍然实行种族隔离。本研究考察了在种族隔离和种族融合时期,这种社会氛围对密西西比州杰克逊高中乐队项目的影响。有关乐队节目的信息是通过面对面和电话采访,以及年鉴、书籍和其他印刷媒体来调查的。本研究的含义表明,种族隔离对密西西比州杰克逊市隔离的全非裔美国人高中乐队项目产生了负面影响。这项研究还表明,最初,种族融合对杰克逊以前全是白人的高中产生了积极影响,而种族融合对以前全是非洲裔美国人的高中产生了负面影响。
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引用次数: 0
Here Am I, Send Me: The Life, Career and Legacy of Mary Frances Early 《我在这里,送我:玛丽·弗朗西斯·厄尔利的生活、事业和遗产》
IF 0.1 0 MUSIC Pub Date : 2022-04-01 DOI: 10.1177/15366006221084156
Roy M. Legette
The purpose of this article is to chronicle the life and contributions of Mary Frances Early (b. 1936), the first African American to graduate from the University of Georgia in 1962. After suffering many indignities and being forgotten for more than three decades, Early became one of the University’s most celebrated graduates. Teaching music in segregated schools in Atlanta, Mary Frances Early worked tirelessly to provide her students with a high-quality music education, and she developed excellent music programs wherever she went. Throughout her long and distinguished career in the public schools, in higher education, and in service to the profession, Mary Frances Early dedicated her life to music teaching. She believed that all students deserved to have engaging and meaningful music education experiences, that music is an essential component of a well-rounded education, and that music would play a role throughout life. Primary and secondary sources include interviews, Miss Early’s personal papers, documentary film footage, and newspaper articles and clippings.
这篇文章的目的是记录玛丽·弗朗西斯·厄尔利(生于1936年)的生平和贡献,她是1962年从佐治亚大学毕业的第一位非裔美国人。在经历了三十多年的侮辱和遗忘之后,Early成为了该大学最著名的毕业生之一。Mary Frances Early在亚特兰大的种族隔离学校教授音乐,她不知疲倦地为学生提供高质量的音乐教育,无论走到哪里,她都制定了优秀的音乐课程。在公立学校、高等教育和职业服务的漫长而杰出的职业生涯中,Mary Frances Early将她的一生奉献给了音乐教学。她认为,所有学生都应该有参与和有意义的音乐教育经历,音乐是全面教育的重要组成部分,音乐将在一生中发挥作用。主要和次要来源包括采访、Early小姐的个人文件、纪录片片段、报纸文章和剪报。
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引用次数: 0
The Development of Marching Band Traditions at Historically Black Colleges and Universities: The Human Jukebox versus the Sonic Boom of the South 历史悠久的黑人大学军乐队传统的发展:人类点唱机与南方的音爆
IF 0.1 0 MUSIC Pub Date : 2022-04-01 DOI: 10.1177/15366006221081883
C. Milburn
This study investigated the development of marching band traditions at Historically Black Colleges and Universities (HBCUs), as told through the rivalry between Southern University (SU) and Jackson State University (JSU). I interviewed directors from SU, including Lawrence Jackson, Nathan Haymer, and Kedric Taylor. Directors from JSU included Dowell Taylor, Lewis Liddell, and Lowell Hollinger. Paul Adams directed at both schools, David Ware is an HBCU bands researcher, and Julian White directed at Florida A&M University (FAMU). I found traditions established through the intense rivalry between SU and JSU. Interviewees agree that a desire to outplay and outperform the other band is a major factor. This study highlights similarities between HBCU bands and New Orleans-style “second line” brass bands, which were historically driven by a competitive edge. Narrations revealed combinations of happenstance and careful planning that birthed traditions such as the famed pre-game “zero quarter” and post-game “fifth quarter” rituals that are now commonplace at HBCU football games. Directors discussed how these traditions changed with improved video sharing. Fans now demand more music, more shock factor, and flawlessness. This competitive environment forged unique traditions which can inform modern music educators about the important and complex role of competition in performance.
这项研究通过南方大学(SU)和杰克逊州立大学(JSU)之间的竞争,调查了历史上黑人学院和大学(HBCU)行进乐队传统的发展。我采访了SU的导演,包括劳伦斯·杰克逊、内森·海默和凯德里克·泰勒。JSU的董事包括道威尔·泰勒、刘易斯·利德尔和洛威尔·霍林格。Paul Adams在这两所学校担任导演,David Ware是HBCU乐队的研究员,Julian White在佛罗里达农工大学(FAMU)担任导演。我发现传统是通过SU和JSU之间的激烈竞争建立起来的。受访者一致认为,想要超越其他乐队是一个主要因素。这项研究强调了HBCU乐队和新奥尔良风格的“二线”铜管乐队之间的相似之处,后者在历史上是由竞争优势驱动的。叙述揭示了偶然性和精心策划的结合,这些结合催生了传统,如著名的赛前“零节”和赛后“第五节”仪式,这些仪式现在在HBCU足球赛中很常见。导演们讨论了这些传统是如何随着视频共享的改进而改变的。粉丝们现在要求更多的音乐,更多的震撼因素,以及完美无瑕。这种竞争环境形成了独特的传统,可以让现代音乐教育者了解竞争在表演中的重要而复杂的作用。
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引用次数: 0
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Journal of Historical Research in Music Education
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