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Hanoverian Oxford and the Fashioning of John Wesley, c.1720–1745 汉诺威牛津和约翰·卫斯理的塑造,约1720 - 1745年
Q3 Arts and Humanities Pub Date : 2023-06-01 DOI: 10.5325/weslmethstud.15.2.0121
N. Aston
This article is an attempt at recovering the Oxford contexts of John Wesley’s young manhood, charting his milieu more exactly in the light of the most recent scholarship, and, in so doing, moving away from the outworn depiction of the virtuous and misunderstood young Wesley in a university setting largely deficient in its Christian practices. It argues that Oxford’s unsuccessful relationship and persistent ambivalence toward the mature John Wesley was due at least as much to him as it was to the university.
这篇文章试图恢复约翰·卫斯理年轻时的牛津语境,根据最新的学术研究更准确地描绘他的环境,并在这样做的过程中,摆脱了对卫斯理在基督教实践中严重缺乏的大学环境中善良和被误解的陈旧描述。文章认为,牛津大学对成熟的约翰·卫斯理不成功的恋情和持续的矛盾心理,至少要归咎于他,也要归咎于这所大学。
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引用次数: 0
Doctrinal and Controversial Treatises III (The Works of John Wesley, volume 14) 教义与争议论三(约翰·卫斯理文集,第14卷)
Q3 Arts and Humanities Pub Date : 2023-06-01 DOI: 10.5325/weslmethstud.15.2.0218
D. Chapman
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引用次数: 0
With God on Their Side: William Booth, The Salvation Army and Skeleton Army Riots 上帝在他们身边:威廉·布斯、救世军和骷髅军暴乱
Q3 Arts and Humanities Pub Date : 2023-06-01 DOI: 10.5325/weslmethstud.15.2.0230
M. Wellings
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引用次数: 0
Every Leaf, Line, and Letter: Evangelicals and the Bible from the 1730s to the Present 每一页,每一行,每一封信:福音派和圣经从18世纪30年代到现在
Q3 Arts and Humanities Pub Date : 2023-06-01 DOI: 10.5325/weslmethstud.15.2.0216
M. Wellings
cites a number of divines from the Mother Country who made such arguments. Steward does admit, though, that most Church of England ministers supported passive obedience in all cases whatsoever, whereas most of Britain’s dissenting clergy backed the colonists. Although the author states that liberal as well as orthodox dissenters supported the American cause, he does not adequately explain this dichotomy. Gary Steward’s Justifying Revolution joins a growing number of insightful monographs by scholars such as Daniel Dreisbach and Mark David Hall, which not only articulate the deeper historical and biblical roots of American resistance, but which also argue for the centrality of religion during the nation’s founding era. Steward’s prose is clear and accessible, although this writer thinks he tended to overquote his sources when he could have cited them in his own words. The research notes are thorough and provide several interesting insights into his evidence and argument. In sum, Justifying Revolution is a deeply researched volume that specialists in the American Revolution will find well worth reading.
引用了一些母国的神学家,他们提出了这样的论点。斯图尔德确实承认,大多数英格兰国教会的牧师在任何情况下都支持被动服从,而英国大多数持不同意见的神职人员都支持殖民者。虽然作者说自由派和正统的反对者都支持美国的事业,但他没有充分解释这种二分法。加里·斯图尔德的《为革命辩护》是丹尼尔·德雷斯巴赫和马克·大卫·霍尔等学者撰写的越来越多的见解深刻的专著之一,这些专著不仅阐明了美国抵抗运动更深层次的历史和圣经根源,而且还论证了宗教在美国建国时期的中心地位。斯图尔德的文笔清晰易懂,尽管笔者认为他在本可以用自己的话引用的时候,往往会过度引用他的资料。研究笔记是全面的,并提供了一些有趣的见解,他的证据和论点。总之,《为革命辩护》是一本研究深入的书,研究美国革命的专家会发现这本书非常值得一读。
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引用次数: 2
Faith Seeking Efficacy: José Míguez Bonino as a Wesleyan Theologian 信仰寻求效力:何塞·Míguez Bonino作为卫斯理神学家
Q3 Arts and Humanities Pub Date : 2023-06-01 DOI: 10.5325/weslmethstud.15.2.0199
R. Gladwin
This article argues that the late Argentine liberation theologian José Míguez Bonino was a Wesleyan theologian, although he is usually noted for having other theological influences. First, the article documents how Míguez emerged as a constructive theologian with numerous theological influences and concerns for ecumenism and liberation. Second, the article confronts the difficulties of using Wesleyanism as a hermeneutical lens for interpreting Míguez’s theology. Third, the article proposes that Míguez is an implicit Wesleyan theologian and that this is most clearly seen in his overarching desire to form a theology committed to social efficacy.
这篇文章认为,已故的阿根廷解放神学家何塞·Míguez Bonino是一位卫斯理神学家,尽管他通常以具有其他神学影响而闻名。首先,文章记录了Míguez是如何成为一位具有建设性的神学家的,他对普世主义和解放有着众多的神学影响和关注。其次,本文面临着以卫斯理主义作为阐释视角来解读米格斯神学的困难。第三,文章提出,Míguez是一位含蓄的卫斯理神学家,这一点在他形成一种致力于社会效能的神学的总体愿望中最为明显。
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引用次数: 0
Anglican-Methodist Ecumenism: The Search for Church Unity, 1920–2020 英国圣公会卫理公会普世主义:寻求教会团结,1920-2020
Q3 Arts and Humanities Pub Date : 2023-06-01 DOI: 10.5325/weslmethstud.15.2.0220
A. Chandler
critique of writers and historians who have tried to interpret Anglican responses to the outbreak of war in 1914 through the lens of later attitudes to war. The breadth of the canvas and the emphasis on war means that there are aspects of the story being told that do not receive the attention that might have helped the argument. The absence of a mention of the 1867 Army Chaplains Act passed by the British parliament, together with other subsequent attempts to define the place of British military chaplaincy within the organizational structure of the Church of England, overlooks a theme that might have been a fruitful source of enquiry. As late as 1989, an “uncontroversial” attempt to repeal the 1867 Act resulted in a row in the General Synod of the Church of England that laid bare the ambiguities of military chaplaincy when provided within the United Kingdom—an ambiguity that remains unresolved. The earlier abolition, by archbishop Ramsey, of the Bishops’ Board overseeing military chaplaincy was another twist in the story of the governance of Anglican chaplains by their Communion. Given the discussion of the criticism of Anglican chaplains in Robert Graves’s polemical memoir, Goodbye to All That (Jonathan Cape, 1929), it is a pity that reference was not made to Robert Keable’s Simon Called Peter (U.S. ed. E.P. Dutton, 1922), not least because of its mention in The Great Gatsby (Scribner’s, 1925) and thus its resonance in the United States as a description of Anglican World War One chaplaincy in France. Another of Keable’s books, Standing By (Nisbet, 1919), with its argument that Anglican chaplains would have been better to have become either Catholic chaplains or workers for the YMCA, is similarly overlooked. The debate about the efficacy of chaplaincy, particularly during the wars described in this book, remains live. The difficulty for Snape is that the debate is not merely about Anglican chaplains. This is an Anglican book. Other churches receive only occasional mentions. The ecumenical aspect of the development of military chaplaincy is thus lacking. The importance to British army chaplaincy of the 1999 Spiritual Needs Study (unpublished Ministry of Defence paper, 1999) and the consequent adoption of an “all souls” ministry that allows the army to view all chaplains as interchangeable might follow a traditional Anglican model of chaplaincy but results in a theology of chaplaincy that is more “Church of Army” than “Church in the Army” that would merit more discussion. As Snape has shown, this is a vast subject with important questions for the contemporary world in the light of the Russian invasion of Ukraine. As he would be the first to accept, there is still more research to be done in this field.
对作家和历史学家的批评,他们试图通过后来对战争的态度来解释英国圣公会对1914年战争爆发的反应。画布的广度和对战争的强调意味着故事的某些方面没有得到可能有助于争论的关注。由于没有提及英国议会通过的1867年《陆军牧师法》,再加上随后试图界定英国军事牧师在英国国教组织结构中的地位,忽略了一个可能是富有成效的调查来源的主题。直到1989年,一次“无争议”的废除1867年法案的尝试在英国国教总议会引发了一场争吵,暴露了英国国内军事牧师职位的模糊性——这种模糊性仍未解决。拉姆齐大主教早些时候废除了负责监督军事牧师的主教委员会,这是圣公会牧师通过其圣餐管理故事的又一转折。鉴于罗伯特·格雷夫斯(Robert Graves)的论战回忆录《再见一切》(Goodbye to All That,Jonathan Cape,1929)中对英国圣公会牧师的批评进行了讨论,遗憾的是,没有提及罗伯特·基布尔(Robert Keable)的《西蒙叫彼得》(Simon Called Peter,美国编辑E.P.Dutton,1922),尤其是因为它在《了不起的盖茨比》(斯克里布纳出版社,1925年)中被提及,因此它在美国引起了共鸣,被描述为英国圣公会在法国的一战牧师。基布尔的另一本书《袖手旁观》(Nisbet,1919)也同样被忽视,该书认为圣公会牧师最好成为天主教牧师或基督教青年会的工作人员。关于牧师效力的争论,特别是在本书中描述的战争期间,仍然存在。斯内普面临的困难在于,这场辩论不仅仅是关于圣公会牧师的。这是一本圣公会的书。其他教堂只是偶尔被提及。因此,军事牧师的发展缺乏普世性。1999年精神需求研究(国防部未发表的论文,1999年)对英国军队牧师的重要性,以及随后采用的“所有灵魂”牧师制度,允许军队将所有牧师视为可互换的牧师,可能遵循传统的圣公会牧师模式,但导致牧师神学更像是“军队的教会”而不是“军队中的教会”这将值得更多的讨论。正如斯内普所表明的那样,鉴于俄罗斯入侵乌克兰,这是一个对当代世界具有重要问题的广阔课题。由于他将是第一个接受这一观点的人,在这一领域还有更多的研究要做。
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引用次数: 2
The History of Christianity in Britain and Ireland: From the First Century to the Twenty-First 基督教在英国和爱尔兰的历史:从一世纪到二十一世纪
Q3 Arts and Humanities Pub Date : 2023-06-01 DOI: 10.5325/weslmethstud.15.2.0228
M. Wellings
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引用次数: 0
Another Look at the Methodist/Wesleyan Love Feast: Introduction, Reception, Adaptation, and Emerging Possibilities 再看卫理公会/卫理会的爱情盛宴:介绍、接受、适应和出现的可能性
Q3 Arts and Humanities Pub Date : 2023-06-01 DOI: 10.5325/weslmethstud.15.2.0145
K. Tucker
The article considers the viability of the Methodist/Wesleyan love feast today based on historical, liturgical, and practical investigations of its use in selected ecclesial contexts from the eighteenth century to the present. Six categories derived from Wesley’s description of the practice in his ‘Plain Account’ focus the study, enabling an examination of the love feast as an experiential event marked by prayer, a common ‘meal’, and the sharing of God’s love, and done in imitation of apostolic practice as a prudential means of grace.
本文基于对卫理公会/卫斯理爱宴在18世纪至今的特定教会背景下使用的历史、礼拜仪式和实践调查,考虑了卫理公会爱宴在当今的可行性。根据卫斯理在其《简明记述》中对这一做法的描述,有六个类别将重点放在了研究上,使人们能够将爱情盛宴视为一种体验式活动,以祈祷、共同的“大餐”和分享上帝的爱为标志,并模仿使徒的做法,将其作为一种谨慎的恩典手段。
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引用次数: 0
The Old Wesleys and ‘the New Luther’: Rethinking the Relationship Between their Soteriologies 旧卫斯理与“新路德”:二者本体关系的再思考
Q3 Arts and Humanities Pub Date : 2023-06-01 DOI: 10.5325/weslmethstud.15.2.0177
John R. Tyson
This article explores John and Charles Wesley’s ambiguous relationship with the soteriology of Martin Luther. Their early admiration for Luther’s theology of justification by faith played a significant role in the conversion experience of both men, but subsequently, John wrote that Luther was ‘ignorant of the doctrine of sanctification’ and ‘confused in his conception of it’. The ‘new’ Finnish reading of Luther’s soteriology, pioneered by Tuomo Mannermaa, opens new avenues for soteriological conversation and consensus between Lutherans and Methodists. A few of the old misunderstandings are untangled and more congenial theological trajectories are suggested by this article.
本文探讨了约翰和查尔斯·卫斯理与马丁·路德哲学的暧昧关系。他们早期对路德信仰辩护神学的钦佩在两人的皈依经历中发挥了重要作用,但随后,约翰写道,路德“对神圣化学说一无所知”,“对其概念感到困惑”。由托莫·曼纳玛开创的对路德神学的“新”芬兰语解读,为路德教和卫理公会之间的神学对话和共识开辟了新的途径。这篇文章解开了一些旧的误解,提出了更为契合的神学轨迹。
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引用次数: 0
Something Happens Here: Reclaiming the Distinctiveness of Wesley’s Communion Spirituality in Times of Divisiveness 有些事情发生在这里:在分裂的时代恢复卫斯理共融灵性的独特性
Q3 Arts and Humanities Pub Date : 2023-06-01 DOI: 10.5325/weslmethstud.15.2.0223
Adam D. Ployd
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引用次数: 0
期刊
Wesley and Methodist Studies
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