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Imaging the ‘Exotic Other’: John Wesley and the People of Africa 想象“异国他乡”:约翰·卫斯理和非洲人民
0 RELIGION Pub Date : 2023-01-01 DOI: 10.5325/weslmethstud.15.1.0064
David N. Field
This article examines how John Wesley described the people of Africa, with particular reference to the people of West Africa and the ‘inhabitants of the Cape of Good Hope’. While Wesley has been rightly praised for his opposition to the enslavement of Africans, his descriptions of African people involved editing material from various sources in order to serve theological and rhetorical purposes directed toward his British readers. This produced distorted depictions that did not justly describe the people of Africa. These depictions exhibited ‘invincible prejudice’ and failed to meet Wesley’s own standards of honouring others as children of God.
这篇文章考察了约翰·卫斯理是如何描述非洲人民的,特别是西非人民和“好望角的居民”。虽然卫斯理因反对奴役非洲人而受到赞扬,但他对非洲人的描述涉及编辑各种来源的材料,以便为他的英国读者提供神学和修辞目的。这产生了扭曲的描述,没有正确地描述非洲人民。这些描绘表现出“不可战胜的偏见”,不符合卫斯理自己的标准,尊重他人作为上帝的孩子。
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引用次数: 0
Believing Into Christ: Relational Faith and Human Flourishing 信仰基督:关系信仰与人类繁荣
0 RELIGION Pub Date : 2023-01-01 DOI: 10.5325/weslmethstud.15.1.0109
S. Lancaster
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引用次数: 2
The Limits of a Catholic Spirit: John Wesley, Methodism, and Catholicism 天主教精神的极限:约翰卫斯理,卫理公会和天主教
0 RELIGION Pub Date : 2023-01-01 DOI: 10.5325/weslmethstud.15.1.0104
D. Chapman
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引用次数: 0
The Evangelical Quadrilateral. Vol. I: Characterizing the British Gospel Movement. Vol. II: The Denominational Mosaic of the British Gospel Movement 福音四边形。第一卷:英国福音运动的特点。第二卷:英国福音运动的教派马赛克
0 RELIGION Pub Date : 2023-01-01 DOI: 10.5325/weslmethstud.15.1.0106
M. Wellings
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引用次数: 1
Building a Diasporic Family: The Women’s Parent Mite Missionary Society of the African Methodist Episcopal Church, 1874–1920 建立一个双孢子虫家庭:非洲卫理公会女家长Mite传教士协会,1874-1920
0 RELIGION Pub Date : 2023-01-01 DOI: 10.5325/weslmethstud.15.1.0027
D. Dickerson
This article argues that the missionary language of the Women’s Parent Mite Missionary Society of the African Methodist Episcopal Church was cast in familial and kinship nomenclature that eschewed the evil of racial hierarchy. Although routine missionary vernacular about heathen Africa and its need for Christianization and civilization appeared in the rhetoric of AME women, they more deeply expressed a diasporic consciousness that obligated Black people on both sides of the Atlantic to resist Euro-American hegemony. The capacious embrace of the WPMMS for Black women—whether in the United States, the Caribbean, or Africa—actualized their vision for maternal and sisterly interaction in contrast to the racial condescension prevalent among white women in their respective American and European missionary groups.
本文认为,非洲卫理公会女家长Mite传教会的传教语言是以家族和亲属命名的,避开了种族等级制度的邪恶。尽管AME女性的修辞中出现了关于异教徒非洲及其对基督教化和文明的需求的常规传教语言,但它们更深刻地表达了一种流散意识,迫使大西洋两岸的黑人抵制欧美霸权。无论是在美国、加勒比海还是非洲,黑人女性对WPMMS的广泛接受,都实现了她们对母亲和姐妹互动的愿景,这与美国和欧洲传教团体中白人女性普遍存在的种族屈尊俯就形成了鲜明对比。
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引用次数: 0
‘Foundery Band Lists 1742–1746.’ “1742-1746年铸造乐队名单”。
0 RELIGION Pub Date : 2023-01-01 DOI: 10.5325/weslmethstud.15.1.0102
C. Norris
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引用次数: 0
Conversion as an Act of Reclamation: John and Charles Wesley’s Interaction with Two West African Enslaved Men 作为开垦行为的皈依:约翰和查尔斯·卫斯理与两名西非被奴役者的互动
0 RELIGION Pub Date : 2023-01-01 DOI: 10.5325/weslmethstud.15.1.0001
S. M. Gnonhossou, Kelly Diehl Yates
This article considers seventeen manuscript letters written by Ancona Robin Robin John, Ephraim Robin John, and Elizabeth Johnson to Charles Wesley in the 1770s regarding these two enslaved men. Once slave traders themselves, they were held captive by a Bristol slave ship captain, but eventually returned to their home in West Africa through the assistance of the Wesleys. The article then considers their conversion to Christianity and whether they returned to the practice of enslavement, as previous scholarship has suggested. We argue that the evidence is unclear and that influence of the Wesleys might have turned them to oppose the practice of enslavement.
这篇文章考虑了17封由安科纳·罗宾·约翰,以法莲·罗宾·约翰和伊丽莎白·约翰逊在1770年代写给查尔斯·卫斯理的关于这两个被奴役的人的手稿。他们自己曾经是奴隶贩子,被布里斯托尔的一艘奴隶船船长俘虏,但最终在韦斯利一家的帮助下回到了他们在西非的家。这篇文章接着考虑了他们改信基督教,以及他们是否像以前的学者所认为的那样,又回到了奴隶制的实践中。我们认为,证据尚不清楚,卫斯理夫妇的影响可能使他们反对奴隶制的做法。
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引用次数: 0
Eine Theologie der Teilhabe 那就是参与的神学
0 RELIGION Pub Date : 2023-01-01 DOI: 10.5325/weslmethstud.15.1.0111
Hendrik R. Pieterse
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引用次数: 0
Holiness and Pentecostal Movements: Intertwined Pasts, Presents, and Futures 圣洁与五旬节运动:交织在一起的过去,现在和未来
0 RELIGION Pub Date : 2023-01-01 DOI: 10.5325/weslmethstud.15.1.0107
Tim Woolley
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引用次数: 1
Christianity the Wesleyan Way: Principles and Practices for Life and Ministry 卫斯理式的基督教:生活与事工的原则与实践
0 RELIGION Pub Date : 2022-06-01 DOI: 10.5325/weslmethstud.14.2.0229
J. Dean
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引用次数: 0
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