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The Manchester Wesley Research Centre and the Oxford Centre for Methodism and Church History 曼彻斯特卫斯理研究中心和牛津卫理公会和教会历史中心
Q3 Arts and Humanities Pub Date : 2023-06-01 DOI: 10.5325/weslmethstud.15.2.0231
Other| June 08 2023 The Manchester Wesley Research Centre and the Oxford Centre for Methodism and Church History Wesley and Methodist Studies (2023) 15 (2): 231–232. https://doi.org/10.5325/weslmethstud.15.2.0231 Cite Icon Cite Share Icon Share Facebook Twitter LinkedIn Email Permissions Search Site Citation The Manchester Wesley Research Centre and the Oxford Centre for Methodism and Church History. Wesley and Methodist Studies 8 June 2023; 15 (2): 231–232. doi: https://doi.org/10.5325/weslmethstud.15.2.0231 Download citation file: Zotero Reference Manager EasyBib Bookends Mendeley Papers EndNote RefWorks BibTex toolbar search Search Dropdown Menu toolbar search search input Search input auto suggest filter your search All Scholarly Publishing CollectivePenn State University PressWesley and Methodist Studies Search Advanced Search The MWRC supports the research of scholars studying the Methodist, Wesleyan, Evangelical, Holiness, and Pentecostal traditions, particularly from MWRC partner institutions. Each year visiting research fellows are welcomed for short periods of intensive research in Manchester. The MWRC helps facilitate access to the world-renowned Methodist Archives and Research Centre at The John Rylands Research Institute and Library in Manchester. It also has its own specialist library with research space for visiting researchers and PhD students studying at MWRC partner institutions. The Centre regularly hosts lectures and conferences, normally available simultaneously in person and online. It is also involved in the publication of the book series Studies in the Holiness and Pentecostal Movements. For more information about the Centre and upcoming events, go to: www.mwrc.ac.uk or contact the Centre’s Director, Dr Geordan Hammond: ghammond@nazarene.ac.uk.The Oxford Centre for Methodism and Church History is a research centre of Oxford Brookes University,... Article PDF first page preview Close Modal You do not currently have access to this content.
其他| 2023年6月8日曼彻斯特卫斯理研究中心和牛津卫斯理和教会历史中心卫斯理和卫斯理研究(2023)15(2):231-232。https://doi.org/10.5325/weslmethstud.15.2.0231引用图标引用分享图标分享Facebook Twitter LinkedIn电子邮件权限搜索网站引用曼彻斯特卫斯理研究中心和牛津卫理公会和教会历史中心。卫斯理和卫理公会研究2023年6月8日;15(2): 231-232。doi: https://doi.org/10.5325/weslmethstud.15.2.0231下载引文文件:Zotero Reference Manager EasyBib Bookends Mendeley Papers EndNote RefWorks BibTex工具栏搜索搜索下拉菜单工具栏搜索搜索输入搜索输入自动建议过滤您的搜索所有学术出版集体宾夕法尼亚州立大学出版社卫斯理和卫斯理研究搜索高级搜索MWRC支持研究卫斯理,卫斯理,福音派,神圣和五旬节派传统的学者的研究,特别是来自MWRC合作机构。每年都欢迎访问研究员在曼彻斯特进行短期的深入研究。MWRC有助于方便访问世界著名的卫理公会档案和研究中心,该中心位于曼彻斯特的约翰·里兰兹研究所和图书馆。它也有自己的专业图书馆,为访问研究人员和在MWRC合作机构学习的博士生提供研究空间。该中心定期举办讲座和会议,通常是面对面和在线同时进行。它还参与了《圣洁与五旬节运动研究》系列丛书的出版。有关中心和即将举行的活动的更多信息,请访问:www.mwrc.ac.uk或联系中心主任,Dr Geordan Hammond: ghammond@nazarene.ac.uk.The牛津卫理公会和教会历史中心是牛津布鲁克斯大学的一个研究中心,…文章PDF第一页预览关闭模式您目前没有访问此内容。
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引用次数: 0
Son of a Former Slave, Born into Enslavement: Samuel Barber (1783–1828) and Edward Fraser (1798–1872), Two Mixed-Race Methodist Evangelists 一个前奴隶的儿子,出生在奴役:塞缪尔·巴伯(1783-1828)和爱德华·弗雷泽(1798-1872),两个混血卫理公会福音传教士
Q3 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.5325/weslmethstud.15.1.0088
C. Haydon
This article examines the lives of two mixed-race evangelists, Samuel Barber (1783–1828) and Edward Fraser (1798–1872). Born in London, Barber, whose father was a manumitted slave, became a Primitive Methodist lay preacher in Staffordshire. Fraser, born in Barbados, was illegitimate; his mother was enslaved. Freed at the age of twenty-nine, he became a prominent Wesleyan Methodist missionary and minister in Antigua, Bermuda, Dominica, Jamaica, and St Kitts. The article pays particular attention to these men’s racial heritage.
本文考察了两位混血福音传道者塞缪尔·巴伯(1783-1828)和爱德华·弗雷泽(1798-1872)的生活。Barber出生于伦敦,父亲是一名奴隶,后来成为斯塔福德郡的一名原始卫理公会牧师。弗雷泽出生于巴巴多斯,是私生子;他的母亲被奴役了。二十九岁时获得自由,他成为著名的卫斯理卫理公会传教士,并在安提瓜、百慕大、多米尼克、牙买加和圣基茨担任牧师。这篇文章特别关注这些人的种族传统。
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引用次数: 0
A History of Christianity in Wales 威尔士基督教史
Q3 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.5325/weslmethstud.15.1.0114
S. Wigley
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引用次数: 0
From the Editors 来自编辑
Q3 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.5325/weslmethstud.15.1.v
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引用次数: 0
Was Eighteenth-Century Arminian Anti-Slavery Also Anti-Racist? 18世纪阿民念主义的反奴隶制也是反种族主义吗?
Q3 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.5325/weslmethstud.15.1.0076
N. Cherry
Despite portrayals of John Wesley and early Methodist leaders as proto-proponents of civil rights, their Arminian anti-slavery stance was hardly what scholars Ibram X. Kendi and Anthony G. Reddie term ‘anti-racist’. There remained in their writings evidence of empire that upheld racist constructs. What if, rather than decrying colonists’ desire for independence, Wesley had helped them see that fighting for enslaved persons’ freedom might assist their own efforts at liberation from tyranny? Confronting the persistence of racism even amid anti-slavery in Wesley and early Methodism aids in developing an alternative lens to empire that can help their descendants today.
尽管约翰·卫斯理和早期卫理公会领袖被描述为民权的原始支持者,但他们的阿民念主义反奴隶制立场几乎不是学者易卜拉姆·x·肯迪和安东尼·g·雷迪所说的“反种族主义”。在他们的著作中,仍然有支持种族主义结构的帝国的证据。如果韦斯利不是谴责殖民者对独立的渴望,而是帮助他们认识到为被奴役的人争取自由可能有助于他们自己从暴政中解放出来,结果会怎样?面对种族主义的持续存在,即使在卫斯理和早期卫理公会的反奴隶制中,也有助于发展另一种视角来看待帝国,这可以帮助他们今天的后代。
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引用次数: 0
Introduction and Response to Special Issue 特刊简介及回应
Q3 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.5325/weslmethstud.15.1.vi
Tamara E. Lewis
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引用次数: 0
John Wesley and the East India Company 约翰·卫斯理与东印度公司
Q3 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.5325/weslmethstud.15.1.0046
C. Norris
This article explores why John Wesley was slow to condemn the East India Company for its brutal exploitation of the Indian subcontinent in the late eighteenth century. One reason may have been a hope that the Company would support Methodist missionaries; another his friendship with Ebenezer Blackwell, who was active in Company affairs. A letter sent to shareholders in the mid-1760s suggests that Wesley was supporting efforts to stabilize the Company and secure its long-term partnership with the government. These failed, and the Company entered a period when short-term profit-seeking dominated its decisions, causing Wesley to finally speak out.
这篇文章探讨了为什么约翰·卫斯理迟迟没有谴责东印度公司在18世纪末对印度次大陆的残酷剥削。其中一个原因可能是希望该公司支持卫理公会传教士;另一个是他与埃比尼泽·布莱克威尔的友谊,后者积极参与公司事务。1760年代中期发给股东的一封信表明,卫斯理支持稳定公司并确保其与政府的长期合作关系。这些都失败了,公司进入了一个短期逐利主导决策的时期,导致卫斯理最终发声。
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引用次数: 0
Imaging the ‘Exotic Other’: John Wesley and the People of Africa 想象“异国他乡”:约翰·卫斯理和非洲人民
Q3 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.5325/weslmethstud.15.1.0064
David N. Field
This article examines how John Wesley described the people of Africa, with particular reference to the people of West Africa and the ‘inhabitants of the Cape of Good Hope’. While Wesley has been rightly praised for his opposition to the enslavement of Africans, his descriptions of African people involved editing material from various sources in order to serve theological and rhetorical purposes directed toward his British readers. This produced distorted depictions that did not justly describe the people of Africa. These depictions exhibited ‘invincible prejudice’ and failed to meet Wesley’s own standards of honouring others as children of God.
这篇文章考察了约翰·卫斯理是如何描述非洲人民的,特别是西非人民和“好望角的居民”。虽然卫斯理因反对奴役非洲人而受到赞扬,但他对非洲人的描述涉及编辑各种来源的材料,以便为他的英国读者提供神学和修辞目的。这产生了扭曲的描述,没有正确地描述非洲人民。这些描绘表现出“不可战胜的偏见”,不符合卫斯理自己的标准,尊重他人作为上帝的孩子。
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引用次数: 0
Building a Diasporic Family: The Women’s Parent Mite Missionary Society of the African Methodist Episcopal Church, 1874–1920 建立一个双孢子虫家庭:非洲卫理公会女家长Mite传教士协会,1874-1920
Q3 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.5325/weslmethstud.15.1.0027
D. Dickerson
This article argues that the missionary language of the Women’s Parent Mite Missionary Society of the African Methodist Episcopal Church was cast in familial and kinship nomenclature that eschewed the evil of racial hierarchy. Although routine missionary vernacular about heathen Africa and its need for Christianization and civilization appeared in the rhetoric of AME women, they more deeply expressed a diasporic consciousness that obligated Black people on both sides of the Atlantic to resist Euro-American hegemony. The capacious embrace of the WPMMS for Black women—whether in the United States, the Caribbean, or Africa—actualized their vision for maternal and sisterly interaction in contrast to the racial condescension prevalent among white women in their respective American and European missionary groups.
本文认为,非洲卫理公会女家长Mite传教会的传教语言是以家族和亲属命名的,避开了种族等级制度的邪恶。尽管AME女性的修辞中出现了关于异教徒非洲及其对基督教化和文明的需求的常规传教语言,但它们更深刻地表达了一种流散意识,迫使大西洋两岸的黑人抵制欧美霸权。无论是在美国、加勒比海还是非洲,黑人女性对WPMMS的广泛接受,都实现了她们对母亲和姐妹互动的愿景,这与美国和欧洲传教团体中白人女性普遍存在的种族屈尊俯就形成了鲜明对比。
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引用次数: 0
Believing Into Christ: Relational Faith and Human Flourishing 信仰基督:关系信仰与人类繁荣
Q3 Arts and Humanities Pub Date : 2023-01-01 DOI: 10.5325/weslmethstud.15.1.0109
S. Lancaster
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引用次数: 2
期刊
Wesley and Methodist Studies
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